Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
hand_n	place_n	right_a	sit_v	9,908	5	7.8184	4	true

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A03779	An apologie of infants in a sermon: prouing, by the reuealed will of God, that children preuented by death of their baptisme, by Gods election, may be saued. By W.H. preacher in the Tower of London. Seene and allowed by authoritie.	Hubbock, William, b. 1560.	1595 (1595)	STC 13898; ESTC S104267	27,538	80

good Secondly I obserue negatiuely what saueth not namely the outward washing of Baptisme water of it selfe being readier to drowne then to saue seeing of old they baptized with their bodies vnder the water Act. 8.38 Matth. 3.16 and not sprinkled alone which yet was indifferent as appeareth Act. 9.17.18 Act. 16.33 Cyp. lib. 4. epist 7. Thirdly that it is necessarie and fit to bee had if it may bee had after Christs institution So that the Prince Minister or parent or whosoeuer he bee sore offendeth by whose negligence or meanes it is omitted or cannot be had For the first all scripture aimeth onely at this poynt Iesus to be the Christ all the sacrifices of the old Testament did foresignifie it Iohn did poynt at him This lambe takes away the sinnes of the worlde GOD proclaimed it from heauen by an apparition of a Doue with a celestiall oracle when he was crowned with the holie Ghost This is my welbeloued sinne in whom I am well pleased that is Matth. 3.17 I am not pleased in the Prophets in any holie men or women not in thee nor in thy people O my seruant Iohn Baptist nor in this water of Iorden but in him I am well pleased euen for all other that beleeue in his name 1. Iohn 2.1.2 of him saith Iohn If any sinne we haue an aduocate with the father and he is the propitiation for our sinnes Act. 4.12 There is no saluation in any other no name vnder heauen by which we may be saued no name neither of person as Angels or Saints nor yet of other creature as Water Bread or Wine This I neede not to stande vpon among Christians the meanes of application to vs must bee thought vpon rather which is by faith vnfained which maketh the questioning of a good conscience towards God here a good conscience well examined is mentioned But to Timothie and to the Hebrues it is thus expressed vnto Timothie thus 1. Tim. 1.5 * The end of the commandement is loue out of a pure hart from a good conscience and faith vnfained Againe to the Hebrues thus Heb. 10.22 * Let vs draw neere with a true heart in assurance of faith sprinkled in our hearts from an euill conscience Then what sanctifieth the conscience faith Now a good conscience is here described to bee such an one that maketh such an enquirie into it selfe by straight examination as in Gods presence examination of a good conscience to God-ward tho men mislike So that that is not an ill conscience that sinneth for then who is free but that which suffereth sinne to lie vpon it selfe vnexamined that flattereth it selfe that bolstereth sinne in it selfe and others Paul would bee one among them that stoned Steuen Act. 7.58 Act. 22.20 at least he would keepe their garments if it should come to voyces he would giue a voyce Act. 9.1.2.3 yea he put himselfe to paine to molest men women that loued the trueth Act. 23.1 Act. 24.16 and yet when he had beleeued in Iesus Christ he professed before the Councell that he had serued GOD in a good conscience Therefore that is not an euill conscience alwaies that hath been defiled but that which lyes in the defilement For if thou risest from sinne this rising sitting at the right hand of God this ascension this subduing of heauenly powers are for seruiceablenes vnto thee they bee as a bunch tyed together to besprinkle thine heart Thou art cleane euen as Dauid professeth of himselfe after he had been bathed in pleasure and been dyed red as scarlet in the bloud of Vrias that if God wash him Psalm 51.7 bloud it selfe and adulterie shall bee as cleane washt off as though they had neuer been A man so scoured shal be as white as snowe in his cleanenes from the clowdes a man so spotted shall bee as cleare as the picked the smooth and cleare transparent glasse when the sunne beames do shine vpon it Yea but some wil say though with God it bee so that my sinnes bee taken away Psalm 51.3 yet my sinne is alwaies before me it runnes in my mind I can haue no rest for it Yet againe remember as the scripture sayth 1. Ioh. 3.20 Though thy heart condemne thee yet this Christ so rising so ascending so sitting in glorie that Angels that do homage vnto him euen as he is man is greater then thy condemning heart to saue thee And therefore beloued to the man or woman whom sinne or sathan hath deceiued his owne flesh or the world I say let not sinne lye vnexamined vnquestioned with neuer examining the hart and raines but rather still as sinne stealeth vpon thee search it out as with tents wee search the bottome of our sores lance the wound 1. Cor. 11.31 sit in commission vpon thy selfe cast thy selfe and damne thy selfe and thou shalt bee saued if thou doest thus thou hast the right vse of Baptisme of the Supper of the Word of Prayer and all the good that can come to a man by Christes death resurrection ascension sitting in glorie and power ouer Angels thou shalt stop the mouth of Sathan Apoc. 12.10 He is an accuser of the brethren Doe thou therfore step to God before him when sathan seeth that thou hast done so much against thy selfe by accusing thy selfe as he desired to doe he will depart confounded Lastly it appeareth that a man that beareth with his own soule in sinne or with others that winketh at it that lends theÌ„ countenance of letter cloth good word excuses colours shifts that neuer calleth himselfe to question whether he stand in state of grace in what case hee is with God being frosen in his dregges this man hath no part with Iesus in the holie citie his Baptisme washeth him not his bodie sprinkled towards men but not his conscience to God Christ rose from death he lyes still in sinne Christ sits at Gods right hand he sits vpon the seate of wickednesse Christ ascended he descendeth downward to hell Christ hath Angels vnder him he diuels aboue him The 2 part Now by the way of passage of speech to the next part euen out of this place I reason thus He that saueth vs must haue risen from death ascended into heauen sit at Gods right hande Angels also to adore him but no Angel nor holie man or woman euer did rise for vs or asceÌ„ded for vs Baptisme hath no such power to raise froÌ„ death nor hath it selfe mounted to heauen nor hath any place at Gods right hand nor do the Angels worship it Therefore no saluatioÌ„ of necessitie depeÌ„deth vpon Baptisme though it should bee most holilie ministred The Popish Church hath two errors in it the one Concil Trid. censur Colon. in dial 7. de Sac. that sacraments by the work wrought by the receiuing of them bring grace to the receiuer vnles some enormous sinne be vpon him which they tearme mortall Another that children infants innocents if

AN APOLOGIE OF INFANTS IN A SERMON Prouing by the reuealâ—â— will of God that children preuenâ—â—d by death of their Baptisme by Gods election may be saued By W. H. Preacher in the Tower of London Seene and allowed by Authoritie BY WISDOME PEACE BY PEACE PLENTY AT LONDON Printed by the Widowe Orwin for Thomas Man 1595. TO THE RIGHT HONORABLE LORD ROBERT DEVOROX EARLE of Essex and one of her Maiesties most Honorable priuie Councel all graces fit for so worthie place and trust be multiplied THE great Messias the Lord Iesus right Honorable being on the Crosse readie to dye cast his eye aside and sawe his mother and the disciple standing by whom hee loued on whose breast he leaned and sayd to his mother Woman behold thy sonne Iohn 19.26 and to the disciple Behold thy mother This voyce then spake from the altar of the crosse on earth The same voyce seemeth to speake still from the arch of heauen the Church being grauen on the palme of his hands Esay 49.16 and her walles euer in his sight on the one side seeing the Nobles of the world on the otherside especially such Nobles whoÌ„ hee loueth on whose shoulders his truth leaneth in whose breast the loue of the trueth dwelleth He seemeth to say to the Church as to a faint weak woman of them O woman behold thy sonnes the Nobles of the earth Psal 45.16 Thou shalt haue children the PoteÌ„tates thorow the whole earth And to them O ye sonnes of the Nobles Galath 4.26 behold your mother also This mother the true Church maketh you the sonnes of God That voyce then wrought obedience he to whom it was spoken tooke it to heart and took her home So ought the Peeres and States of the world especially whom Iesus hath loued by education in the trueth to take this mother the church her sonnes and daughters the trueth and her defence home to them to surround it with their power and countenance euen as in two circles Israel with all their tribes and gouernours did hemme in the Tabernacle of God Numb 3.38 In the inmost circle Moses and Aaron on the forefront of the Tabernacle Eastward stood next to it vers 24. On the other side three families of Leui The Gersonites pitched their tents behinde the Tabernacle Westward vers 29. The Kohathites had their standing on the South side vers 35. The Merarites on the North side These were the inward lists of it In the outward wall of it so to speak Eastward did Iuda claspe it in and his associates Issachar and Zabulon Num. 2.5 On the South side vers 10. Reâ—ben fastned his standard with Gad and Simeon On the West vers 18. ioyned Ephraim with Manasses and Beniamin On the North vers 24. as closing vp all came Dan with Asher and Naptali So strongly and politically was Gods Tabernacle and Church then mannaged and conducted in so sightly manner did it march on with this alarme Num. 10.35 Arise O Lord and let thine enemies be scatrered In so puissant and stable manner did it take vp his standing with this solemnitie Returne O Lorde to the many thousands of Israel The Nobles who thus stand about Gods Church at this time and lend their shoulders for his trueth to leane vpon haue a greater place theÌ„ Naamans 2. King 5.18 the King to leane on their hands then Atlas the arch of heauen to rest vpon their shoulders they haue the honour to be the noble disciples whoÌ„ Iesus loueth on whose breasts he leaneth in whose hearts he dwelleth to whom he hauing sayd Behold your mother the Church the trueth they doe not onely take her home to them vnder their roofe dwel with it conuerse with it but enter into a strict vow and solemne protestation for this is the heroicall protestant as Ruth the Moabitish did to Naomi concerning her cleauing to the trueth and Gods people though discouraged by contrarie example of one that lay in the same woÌ„be though aboured with by the womb that bare her she sayd Ruth 1.16.17 Intreate me not to leaue thee nor to depart from thee whither thou goest I will goe where thou dwellest I will dwell thy people shall be my people thy God my God where thou dyest I will dye and there will I be buried The Lord doe so vnto me and more also if ought but death part thee and me The obedience to this voyce of God to take the loue of the trueth home to you seeing it hath dwelt in your familie and progenie long and now hereditarily resteth in your Honour and the experience of your care by whose meanes not onely the standard of the preaching of the word is lift vp in this place tanquam in arce Minerua Phidiae in the midst of captiued enemies which was not before but by whose fruites of faith also it is cherished emboldened me to present this firstling of my labors in this kind in the cause of many speechles infants to your Honour remembring what Salomons mother sayd to him Open thy mouth for the dumme in the cause of all the children of destruction Open thy mouth Pouer. 31.8 c. The argument though diminutiue and low yet parents loue to heare of the state of their childreÌ„ in this life much more of life to come specially the godly Euen graue fathers after serious matters dispatched forbeare not to vse modificatioÌ„ of speech to lispe with the little ones saying Chesippus not Chrysippus as he in Tullie Coniah Iere. 22. not Ieconiah as in the scripture But why do I seeke further Haue not these little ones the Dukes and Pecres of heauen for their Patrones Matth. 18.10 Their Angels sayth Christ alwaies behold the face of God the father in heauen And he that set a child in the midst of his Apostles striuing for honour Matth. 18.3 with this charge Verely except ye be conuerted and become as little children ye shall not enter into the kingdome of heauen and he that humbleth himselfe as this child is the greatest in the kingdome of heauen knew that the case of little children their harmlesnes innocencie mildnes are matters for all sorts to meditate vpon to schoole them to GOD. In which argument Dauid so profited Psalm 131.2 that he professeth euen before the Lorde that he demeaned himself as a weaned euen as a weaned child though the court and field had been his nurse But I may not exceede the measure of a Preface The Lord ripen the good worke he hath begun in your Honour and increase it with the mightie increasings of God Your Honors in the Lord to be commanded William Hubbocke To the Reader AS the blessing of peace is great Zach. 8.8 streets full of children playing so among them to come sodainely the stroke of God Exod. 12.29 as at midnight in Aegypt Virgil. Aeneid lib 4. Si quis mihi paruulus aula Luderet AEneas Act. 20.9 1. King 17.18 Ionas 4.7 2 Sam.

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