Selected quad for the lemma: hand_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
hand_n	lord_n	power_n	right_a	11,022	5	7.2400	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A65725	The day dawned both to Jews and Gentiles, and clear discoveries of light and righteousness; the bright and moning star appearing Jacob wrestled with the angel until the break of the day, and would not let him go until he blessed him.	D. W. (Dorothy White)	1684 (1684)	Wing W1747; ESTC R222571	15,237	16

the Lord this day that comes to experience and to say O the height and the depth the length and the breadth of the love of God which we have in Christ Jesus that unseparable love that superabounding love that far exceeds the love of Women of which I am perswaded neither Principalities nor Powers things past things present nor that which is to come will be able to separate those from this love of God which they have in Christ Jesus who are firmly fixed therein as the Sun in the firmament by a perpetual decree so do the fixed Stars stand upheld by the Lords right hand these are the true Spouse that leans on her beloveds breast he doth her Aid and Assist he nourished her in the Wilderness for in times time and half a time until the Floud and Storm is over and the Man-child the Whale is cast up unto God and into his Throne so he that overcometh will I give to sit in my Throne as I overcome and sit in my Fathers Throne so he that overcometh hath right to eat of the Tree of Life he that doth the commandment of Jesus he overcometh he entreth into the Gates of the holy City whose Gates are filled with praises and everlasting Hallelujahs which all the Redeemed shall sing for ever who doth know the overcoming in them Come up thou North wind and blow and thou East wind and blow and South and West wind and blow upon the Garden and kindle the Spices thereof that the frequent smell of the sweet Spices may go forth that when the beloved comes to walk there in his Garden he may take delight in the sweet favour thereof that it may be as the savour of Jacob as of the field which the Lord hath blessed the sweet breath of Jacob and breathing forth of life my beloved is become as a Fountain of Gardens and sweet distilling showers always distilling and dropping the sweet heavenly showers my beloved is become as a bed of sweet Spices and as the dew of Hermon distilling and running down as the sweet Odours and precious Oyntment he is altogether lovely he is the chief of ten thousand his doctrine drops as the dew and as the sweet showers in the Summer spring which causeth the Lilies to grow and the Turtle doth sing in the sweet vallies where the Rivers of God's pleasure doth flow The Wilderness shall become as a pleasant Spring The Desert forth her pleasant fruits shall bring And the faithful shall both rejoyce and sing And now my beloved friends I shall shew you a more excellent way a way which the Lord hath cast up a high and a glorious way a way for the ransomed and the redeemed to walk in a way that the wayfaring man though a fool shall not err therein the way which is Christ the new and living way and the good old way so as many as hath received Christ so let them walk in him and he is the way that is new cast up for the Gentiles to walk in the way the truth and the life and no man cometh to the Father but by me saith Christ and no man cometh to me but he whom the Father draweth so all must come to the feeling of the drawings of the Father in them who draws them to the Son that they may know the Son lifted up in them who will then draw all men after him so as the outward Sun draws up by the heat and vertue thereof and by its shining all the Trees and Fruits of the Earth so the inward Sun the Sun of Righteousness it draws up all the Trees of Righteousness after him Ye are the Trees of Righteousness the planting of the Lord and he shall grow up as a young Plant and as a Tree by the Rivers of Water whose leaf shall never fail but always shall prosper they shall be as green Olive-branches round about his table And Joseph was as a fruitful bow growing by a Well side whose branches did spread over the wall over the wall of Separation his sheaf came to overtop all the other though the Archers shot at him Yet Joseph's Bow abode in strength And he got the victory at length And how the famine got into their land They were not aware neither did they understand But at last when they came to see Then to Joseph submit must they And now Oh my beloved friends you that have the living tast and sweet savour of life eat and drink abundantly for the more you tast the more you will desire it is desirable meat it is meat indeed as Christ saith My flesh is meat indeed and my bloud is drink indeed and except ye eat my flesh and drink my bloud you have no life in you These were hard sayings to be understood about which their minds fell a reasoning Can this man give us his flesh to eat reasoning like Nicodemus who came to Jesus by night reasoning with flesh and bloud which stands in the darkness but flesh and bloud never revealed these things but he that is born of the Spirit comes to see these things revealed by the Spirit of Christ the Lord and as the Wind bloweth where it listeth so the Spirit descendeth from heaven like a Dove and behold saith the true Spouse My beloved hath Doves eyes so they that were waiting at Jerusalem for the promise of his coming the second time he came and appeared in the midst of them as he faith I will be in the mid●t of them he ascended upon them when the doors were shut as a mighty rushing Wind so fell the Holy upon them which sat upon each man like a Dove they then came to speak wich new tongues the wonderfull things of God which they had seen and these things are now seen by his descending again from Heaven as lightning and as die lightning cometh cut of the east and shineth into the west so shall the coming of the Son of Man the second time without sin to salvation and we have seen his coming and the enlightning Angels of his presence is coming to enlighten the whole earth according to his ancient promise it is now coming to pass the glory and knowledge of the Lord shall fill and cover the earth as the waters fill and cover the sea so it is the spiritual bread and spiritual wine that the outward flesh and bloud signifies the inward and spiritual Grace the inward spiritual bread which ail his Disciples did and do seed on as they said evermore Give us this bread and I am the bread of life said Christ and whosoever eateth thereof they shall never hunger again and whosoever shall drink of the waters that I shall give they shall never hunger again and but it shall be in them a well of waters springing up unto everlasting life these are the pleasant waters the waters of Shiloh which runn softly sweetly and pleasantly as the honey out of the rock so is the springing in of the word of life more sweeter

and put on the New Man which is Christ as he saith Put on the Lord Jesus and be cloathed with him But how is the Wedding Garment put on Art thou cloathed with the Day Stars of God with the everlasting Righteousness with the Righteousness of Saints put on changing of Raiment the pure and white linnen the Garment that 's washed of the Lamb which must be without Spot or Stain or Blemish or any such thing So must be every member that belong to the glorious Body of Christ for as he is so are his members all compleat in him this is the spouse the Lambs wife the Bride that hath made her self ready washed and made white in his Blood shining in his glory and in the beauty of Holiness without Spot or Stain or wrinckle or any such thing these are as sheep come up from the washing made pure and white in the blood of the Lamb these have passed through Death and such he will crown with life and dominion over Death and Hell They shall raign and know the thousand years Sabbath the Sabbath of rest as it is said they shall raign with him a thousand years and for ever and ever lasting so blessed is he and they that hath a part in the first Resurrection on whom the second Death shall have no power and I am the Resurrection and the life said Christ and he that believeth in me said Christ shall never die nor see Death And I will raise him in the last day he must be raised in the day in the Light of the Lord which is day Christ is the light they must arise in him I in them and thet in me and he that is in Christ is a new Ceature All old things are passed away and all things become new and he that hath Christ hath crucified the flesh with the lust and affections thereof so they come to be crucified to the World and the World to them so they come to leave their grave clothing behind fallen Adams transgression the sinful lust of die flesh and pride of the world and pomps and vanities thereof that which people have been long a talking of but leaving those things undone which they should have done but the Lord is coming to face die Nations whose face is in his hand and to make known the sayer from the doer but it is he that doth his will shall be justified in that day wherein he will make up his Jewels and him will he spare as a man spareth his only Son that serveth him he that doth my commandments he is my Disciple ye are my Disciples if ye do all whatsoever I command you The harlot like the ture Spouse doth her self adress She stands up perfection she doth profess But God is come and coming her to discover She shall be seen before the day is over Although she sits and rules much like a Queen The day is coming wherein she shall be seen And all flesh hath sinned and come short of the glory of God And all flesh had corruped the way before the Lord And alt hath been Children of wrath and we as well as others Ye all hath been born blind from the Mother Eve Until the Lord Jesus Christ Anointed the Eyes of the Blind with the ointment of his own making or eye Salve by which he hath done the cure as he did to the Blind Man who was born blind and when he was asked how he came to see his answer was this one thing I know whereas I was once blind I now see although the mighty and the learned could not believe saying How could this Man do these Works he being a Sinner thus they condemn the Just one and it is said he could work no Maircles in his own Country for their unbelief sake so they that do believe can now say with the Blind Man whereas I was once blind I now see and this I know is the Maircles he is now a working and a doing that t●e Nations may see and be saved And every eye shall see him and the powers of Heaven shall move then shall they see his coming in the Clouds of Heaven with power and with great Glory and we have more than a cloud of Witnesses who have seen his coming in them so these are clouds who have the Rain in them and the wells who have water in them so many as have reserved the spirit of Christ are the clouds in which Christ raineth not the outward clouds seeing he faith we have more then a cloud of witnesses but in men he is coming to raign yea in thousands and ten thousands these are the Armies which are in Heaven that follow the Lamb these are the numberless number which no man could number and John inquired of the Angel what are these and he said these are them that have passed through great tribulation whose garments are made white in the blood of the Lamb and they follow the Lamb which way ever he goeth therefore they were cloathed in white for they were worthy these Sung a new Song that none could learn nor none never can learn but the followers Of the Lamb it is a new Song indeed That none can sing but the holy Seed That through death comes to be freed And have they not all heard ye verily his sound is gone forth into all Lands and his words to the end of the Earth so they heave all hard but they have not all obeyed If ye here and obay then it shall go well with ●ou it s the willing and obedient that shall eat the good of the Land but the disobedient mail dwell in a dry Land they shall be like the heath in the desart that shall not know when good cometh therefore obedience is better then sacrifice and to hearken is better then the fat of Ramms Therefore hear that your souls may live hear what the Spirit and the Bride saith come up hither come up to the mountain of the God of Jacob and he will teach you of his ways and ye shall walk in his paths in the path of peace in which all the ransomed of the Lord walk and all the redeemed who inhabit the holy mountain of his holiness where no destroyer can never come therefore blessed are the undefiled in the way who walk in the way of holiness in the path of peace which leadeth them to that eternal Joy where all the saints in light have their true rest and where they come to profess that year that passeth all understanding whether hath ear heard whether have it entered into the heart of Man neither can it be conceived by any the riches of the love of God the treasures of life the fulness of joy and unspeakable glory that is laid up for all the faithful ones who came to inhabit this holy mountain wherein is the feast of Tabernacles or feast of fat things the wine well refined from the lees So they that dwell in thy house they always will praise thee they