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A61477 The way of God with his people in these nations opened in a thanksgiving sermon, preached on the 5th of November, 1656, before the Right Honorable the High Court of Parliament / by Peter Sterry. Sterry, Peter, 1613-1672. 1657 (1657) Wing S5487; ESTC R14198 34,785 58

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to shew That the Mystery of these Riches in which al Saints and Holy Spirits have an immortal Fellowship one with another as in a retired Paradice is that secret Wheel hidden in God on which the whol Creation is turned from the beginning to the End And to make al men see what is the fellowship of the mystery which from the beginning of the world is hidden in God who created al things by Jesus Christ Verse 10 We are taught that the intent of God in the Riches of Christ is that the Angels themselvs who rule the whol world as the Heads of al Created Beings Power and Operations even the highest of them and that in the midst of their Heavenly Glories should have new Discoveries of the Wisdom of God in the variety of its Wayes and Contrivances by the workings of God according to Christ in the Church and from the Church upon the World To the intent That now unto the Principalities and Powers in Heavenly places may be known by the Church the manifold wisdom of God Verse 11. According to the Eternal purpose which he purposed in Christ Jesus our Lord The only Rule and Line by which God walks and works is the eternal Draught or Platform in the Person of Christ Let us now lay to this Scripture that of Matt. 28. 18. All Power is given unto me in Heaven and Earth They are the words of our Savior being risen from the dead The word Power as it is in the Greek signifieth Eminency Authority Magistracy Rule Heaven and Earth have Four Senses which are all intended here First These Heavens and Earth which we see with our Eyes Secondly Things Visible and Invisible Thirdly Grace and Nature or the things of God and of the Creature Fourthly The Church and Common-wealth Civil and Religious Affairs if this be a distinct Sense from that before it You see by this Scripture what use Jesus Christ hath for those Vnsearchable Riches mentioned in the former Scripture and to what imployment he puts them even to rule All in Heaven and in Earth among Spirits Angels and Men in Grace and Nature in Church and Common-wealth I intreat you now to make a stand for a little while and to look back upon the joynt sense of these two Scriptures the Riches and the Rule of Christ that we may see how they make for our present purpose for the opening and proving of our Point that God ●●lights to go new waies with his Church and with the World as also that we may be affected with them in our own hearts The Lord saith in the Gospel That a good man out of the good Treasury of his heart bringeth forth good things We know that if a man speak who is full and hath much to say he speaks quick passeth with a freshness from one thing to another and is still saying new things What Rarities then what great what new things may we expect every day in the Affairs of the world for the Interest of the Church when as the Person who hath the Government of All is Hee who hath in himself Vnsearchable Riches What Comforts is this to afflicted ones what allurement to sinners what ground of Hope and rejoycing to Beleevers what Light and Direction to States-men what Humiliation in themselves what Exaltation in Christ unto all It is Jesus Christ who hath all Power in Heaven and Earth in Spiritual Civil and Natural things who rules them all according to the Vnsearchable Riches which he hath in himself of Mercy Righteousness Holiness Life Joy Glory Wisdom and Power Let every one now that is weary and heavy laden with any burden of sin guilt wrath sickness or sorrow cry out O the Preciousness of the Love and Vertue of Christ how unvaluable are they O the Plentifulness of those Precious Loves and Vertues how are they more for number than the Sand on the Sea-shore or the Stars in Heaven I will no more look down upon the Darkness of mine own condition nor round about for Help or Happiness from the Creature I will wait upon him for visits every morning for influences every moment upon my Soul Body Relations Affairs and those Great above my Understanding or Expectation New without Number or End There is a third Scripture which concurrs so fully with these Two mentioned before which so comprehends the sence of them both which gives so much light and strength to our present buisness that I may not omit it Ephes. 1. verse 20 21 22. Which he wrought in Christ when he raised him from the dead and set him at his own right hand in heavenly places Farr above al principality and power and every name that is named not only in this world but in that which is to come And hath put al things under his feet and gave him to be the head over al things to the Church Pray observe some few short Particulars which lye faire in the very outside of the words First The Lord Jesus stands not now in any Root of Nature but upon a supernatural Root in the Resurrection from the dead by the Almighty power of the Father Secondly He is not in the Capacity of his Humane but of his divine Nature He is at the Right Hand of God that is in the Love strength Joy Glory of the God-head As the Left Hand of God is his wrath his strange work his Disguise so his Right Hand is Love his naked Face his proper form where he is seen as he is as the Saints shal behold him Thirdly He is not rank't in any order of the Creatures He is set above al ranks and orders of Created things both men and Angels with their several dignitys and degrees Farr above principalitys and powers Fourthly He is cloath'd with an Image a form which hath no Proportion Similitude or Agreement with any thing of the Creature He hath a Name above every Name that is Named in this world and that which is to come The Name of Christ which is the Image of his Nature is not only above Sun Moon and Starres with al the powers of these Visible Heavens and Living men upon the Earth but also above the Angelical world in its freshest glory as it is that world which is next to be unvailed and come forth upon the stage before the Eyes of men when the Saints shal be as the Angels of God Fifthly Jesus Christ as his Person is thus stated and in this Capacity is made the Head over al things to contrive command work al every where as the Head doth in the body which is the seat of the understanding the fountaine of sence and Motion Sixthly Al this is in order to the Church for the Churches sake He is given to be head over all to the Church that the Propriety the pleasure the Profite in his Person Power and Rule might be the Churches A Miracle is defined to be that which is Supra ordinem totius naturae creatae Above the order of