Selected quad for the lemma: hand_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
hand_n	father_n	heaven_n	right_a	12,875	5	6.5687	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A05038	A treatyse made by Johan Lambert vnto kynge Henry the .viij. concerynge hys opynyon in the sacrame[n]t of the aultre as they call it, or supper of the lorde as the scripture nameth it. Anno do. 1538	Lambert, John, d. 1538.; Bale, John, 1495-1563.	1548 (1548)	STC 15180; ESTC S103829	24,775	66

hym to come agayne in clowdes accordynge as we reade Math. 26. Videbitis filium hominis uenientem in nubibꝰ coeli Aud agayne Math. 24. Et uidebunt filium hominis Soch other textes haue we full many declarynge my sentence to be catholyck and true Of whych I here shall breuely note some places and passe ouer them knowynge that a lytle rehearsall is suffycyent to your noble wysdome The places be ▪ Marke 16. luke 24. Iohan. 13. 14. 16 and. 17. Romanes viii Ephes. 1. 2. and. 2. Corinth 6. Hebre. 8. 9. 10. 12. and. 1. Thessa. 4. and. 1. Pet. 2. whych all do testyfy that Christ hath bodyly forsaken the worlde departed from it vn to hys father ascended into heauen syttynge styll vpon the ryght hande of the seyd father aboue all domynyon power pryncypalyte where he is presēt aduocate intercessour byfore hys father that he shall so bodyly come agayne lyke as he was seane to depart from hēs Nothynge can better or more clerely testyfye and declare what is contayned in the sacrament of Christes holy bodye bloude than do the wordes of scriptu re wherby it was instytute Marke doth agre with Mathew so that in a maner herecyteth hys very wordes And no mar uayle it is For as the doctors do saye the Gospell of Marke is a very Epytome or compendye of Mathew I shall therfor wryte the relacyōs of thē touchynge the instytucyon of thys sacrament togyther The relacyō or testymony of Mathew is thys Vescentibꝰ eis accepit Iesus panem cū egisset gratias fregit deditque discipulis et ait Accipite comedite Hoc est corpꝰ meū Et accepto poculo gratijs actis de dit illis dicens ▪ Bibite ex hoc om̄es Hic est enim sanguis meus qui est noui testamenti qui pro multis effunditur in remis sionem peccatorum Dico autem uobis non bibam posthac ex hoc fructu uitis usque in diem illum cum illum bibā uobiscum nouum in regno patris mei The testymony or relacyon of Marke is this Et edentibus illis sumpto Iesus pane cum gratias egisset fregit dedit illis dixit Sumite comedite Hoc est corpus meum Et accepto poculo cum gratias egisset dedit illis biberunt ex eo omnes Et dixit illis Hic est sanguis meus noui testamenti ꝙ ꝓ multis effunditur Amen dico uobis posthac non bibam de fructu uitis usque ad diem illum cum illum bibero nouum in regno Dei Luke beynge the compaynyon of Paule as apereth in the actes 2. Timoth. 4. doth so next agre with hym in makynge relacyon of thys supper holy instytucyō of the sacrament Hys relacyon or report is thus Accepto pane cum gratias egisset fregit ac dedit eis dicens Hoc est corpus meū q od ꝓ uobis datur Hoc facite in mei re cordationē Similiter poculū postquā coenauit dicens ▪ Hoc poculum nouum testamentum per sanguinem meum qui pro uobis effunditur Paules testymony doth folowe next agreably to Luke and it is thus Ego em̄ accepi a domino quod tradidi uobis quod dominus Iesus in ea nocte qua tradebatur accepit panem et postquam gra tias egisset fregit dixit Accepite edite Hoc meum est corpus quod pro uobis frangitur Hoc facite in mei commemorationem Ad eundem modum pocu lum peracta coena dicens Hoc poculum nouum testamentum est in meo sangui ne Hoc facite quotiescumque biberitis in mei commemorationem Quotiescumque enim caet By these testymonyes shall I declare my sētēce to your grace whych I conceyue of the holy sacramēt of Chri stes blessed body and bloude and in all poyntes of dyffycultie shall I annexe the very interpretacyon of the olde holy doctours and fathers to shewe that I do not grounde any thynge vpon my selfe Therafter shall I adde certen argumentes whych I trust shall clerely proue and iustifye my sentence to be true catholyck and accordynge both with God and hys lawes and also with the mynde of holy ●octours My sentence is thys that Christ ascended into heauen and so hath forsaken the worlde and there shall abyde syttynge on the ryght hande of hys father without returnynge hyther agayne vntyll the generall dome At what tyme he shall come from thens to iudge the dead and lyuynge Thys all do I beleue do ne in hys naturall body whych he toke of the blessed vyrgyne Mary hys mother in the whych he also suffered passyon for our sauetie and redempcyon vpon a crosse whych dyed for vs was buryed ī whych he also ded aryse agayne to lyfe immortall That Christ is thus ascended in hys man hede and naturall body so assūpt into heauen we maye sone proue for as moch as the godhede of hym is neuer out of heauen but euer replenyshynge both heauen and earthe and all that is besydes fourth beynge infynyte and intermynable or vncyrcumscriptyble so that it neyther can propyrly eyther ascēde or descende beynge without all alteracyon sand vnmutable or vnmoueable So that now hys naturall body beynge assumpt from amonge vs depar ted out of the worlde the same cā nomore returne from thens vnto the ende of the worlde For as Peter wytnessyth Acto 3. Oportet eum coelum accipere usque in tempora restitutionis omniū quae locutus est Deus per os omniū fāctorum suorum a saeculo prophetarum And the same doth the artycle of our Crede teache vs whych is Inde scilicet a coelis uenturus est iudicare uiuos mortuos Whych tyme Pau le calleth Apparitio domini nostri Iesu Christi Timoth. 6. Seynge then thys na turall body of our sauer that was borne of hys mother Mary beynge a Vyrgyne is all whole assūpt into heauē departed out of thys worlde so Oportet as sayth S. Peter that is in Englyshe he must remayne in heauē vntyll the ende of the worlde whych he calleth tēpus restitutiōis omniū Thys I saye seane bele ued accordynge to our Crede the scrip tures I cā not perceyue how the natural body of hym can cōtrary wyse be in the worlde so in the sacramēt And yet not withstādynge is thys true that the holy sacramēt is Christes body bloude as after shall be declared Doctours affermynge the same But first for the establyshynge of my former purpose that the naturall bo dye of our sauer is so absēt frō thys worlde ascended to heauē that it cā be he be nomore present vnto the generall dome I wolde besyche your grace to consydre the mynde and sentence of olde holy doctors in thys purpose or matter how agreably they testyfye with that is tofore shewed Amongest whome we