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A96610 The bloody tenent yet more bloody: by Mr Cottons endevour to wash it white in the blood of the lambe; of whose precious blood, spilt in the blood of his servants; and of the blood of millions spilt in fromer and later wars for conscience sake, that most bloody tenent of presecution for cause of conscience, upon a second tryal, is found now more apparently and more notoriously guilty. In this rejoynder to Mr Cotton, are principally I. The nature of persecution, II. The power of the civill sword in spirituals examined; III. The Parliaments permission of dissenting consciences justified. Also (as a testimony to Mr Clarks narrative) is added a letter to Mr Endicot governor of the Massachusets in N.E. By R. Williams of Providence in New-England. Williams, Roger, 1604?-1683. 1652 (1652) Wing W2760; Thomason E661_6; ESTC R206778 290,081 379

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pleased with that passage viz. That God will take away such stayes upon whom Gods people rest in his wrath that king David that is Christ Jesus the Antitype in his own spiritual power in the hands of his Saints may spiritually and for ever be advanced Truth This power the General Councels the Popes the Prelates the kings of the earth the civil courts and Magistrates lay claime unto and most of them with bloody hands yea and Gods servants have too long leaned unto and longed after such an arme of flesh which proves most commonly but Sauls arme an oppressing and persecuting and a self killing and destroying power at the last Examination of CHAP. XXXII Peace THis Chapter containes a twofold denyal First saith Master Cotton we hold it not lawful for a Christian Magistrate to compell by civil sword either Pharisee or Pagan or Jew to profess his religion Truth He that is deceived himself with a bad commodity puts it off as good to others Master Cotton believes and would make others believe that it is no compulsion to make laws with penalties for all to come to church and to publike worship which was ever in our fathers dayes held a sufficient trial of their religion and of consenting to or dissenting from the religion of the times Hence by some is that of Luk. 14. alledged Compel them to come in sufficiently fulfilled if they be so far compelled as to be conformable to come to church though it be under the pretence and mask of comming only to hear the word whereby they may be converted But it is needless to stand guessing and guessing at the weight when the scales are at hand the holy word of God by which we all profess to have our weight or to be found too light Peace Master Cotton therefore Secondly denies that a blind Pharisee may be a good subject and as peaceable and profitable to the civil state as any since they destroyed the civil state by destroying Christ Truth When we speak of civil state and their administrations it is most improper and fallacious to wind or weave in the consideration of their true or false religions It is true idolatry brings judgement in Gods time and so do other sins for we read not of idolatry in Sodoms punishment Ezek. 16. notwithstanding there is a present civil state of men combined to live together there in a commonweale which Gods people are commanded to pray for Jerm 29. whatever be the religion there publikly professed Beside the Pharisees destroying Christ were guilty of blood and persecution which is more then idolatry c. and cries to heaven for vengeance Peace It cannot therefore with any shew of charity be denyed but that divers priests of Babel might be civil and peaceable notwithstanding their religion and conscience Truth Yea it is known by experience that many thousands of Mahumetan Popish and Pagan Priests are in their persons both of as civil and courteous and peaceable a nature as any of the subjects in the state they live in The truth is that herein all the priests in the world Mahumetan Pepish Pagan and Protestant are the greatest peace-breakers in the world as they fearing their own cause never rest stirring up Princes and people against any whether Gods or the devils instruments that shall oppose their own religion and conscience that is in plaine English their profits honours and bellies Examination of CHAP. XXXIII Peace THe entrance of this Chapter dear truth looks in mine eye like one of the bloody fathers of the inquisition and breaths like Paul in his mad zeal and frenzy slaughters against the Son of God himself though under the name or brand of a seducer as all persecutors have ever done For saith Master Cotton he that corrupteth a soul with a corrupt religion layeth a spreading leaven which corrupteth a state as Michals idolatry corrupted Laish Judg. 19. and that Apostacy was the captivity of the land and the worshipping of images brought the plague of the Turkes and therefore it is lex talionis that calleth for not only soul for soul but life for life Truth Thy tender braine and heart cannot let flie an arrow sharpe enough to pierce the bowels of such a Bloody Tenent Peace The flaming jealousie of that most holy and righteous Judge who is a consuming fire will not ever hear such Tenents and behold such practices in silence Truth Sweet peace long and long may the Almond-tree flourish on Master Cottons head in the armes of true Christianity and true Christian honour And let New Englands Colonies flourish also if Christ so please untill he come againe the second time But that he who is love it self would please to tell Master Cotton and the Colonies and the world the untrueness uncharitableness numercifulness and unpeaceableness of such conclusions For is not this the plaine English and the bottome to wit If the spirit of Christ Jesus in any of his servants sons o● daughters witnessing against the abominations or stinks of Antichrist shall perswade one soul man or woman to fear God to come out of Babell c. to refuse to bow down to and to come out from communion with a state-golden-image and not to touch what it is perswaded is an unclean thing That man or woman who was the Lambs and the Spirits instruments thus to inlighten and perswade one soul he hath saith this tenent laid a leaven which corrupteth the state that is the laud town city kingdome or Empire of the world that leaven shall bring the captivity ruine and destruction of the state and therefore Lex Talionis not only soul for soul in the next but life for life also in this present world Peace All thy witnesses dear truth in all ages have borne the brand and black mark of seducers and still shall even Christ Jesus himself to the last of his holy army and followers against his enemies Truth How famous or rather abominably infamous hath been the practice of all persecutors this way I shall pick out one instance a very stinking weed out of Babels desart to let pass all the bloody bulls and their roarings and threatning of Councels Popes and Emperors Kings Bishops Commissaries c. against the Waldensians Wicklevia●s the Hussites Hugonites Lutheraus Calvinists c. their infections and seducings To let pass former and latter persecutions in our own English Nation which hath been as France Spaine Italy Low-countries c. also a slaughter-house of Christs lambs one instance more pertinent then many we have in the raigne of that wise and mighty prince Henry the eighth of bloody Longland Lincolnes Bishop acting to the life Master Cottons Tenent against seducers throughout his Diocess What oaths did he exact what articles did he invent to find out the meetings the conventicles the conferences of any poor servants of God men and women day or night whether the father read to the child or the childe to the father the husband to
Bloudy Tenents of Persecution Oppression and Violence in the Cause and matters of Conscience and Religion It is a Second Conference of Peace and Truth an Examination of the worthily honoured and beloved Mr. Cottons Reply to a former Conference and Treatise of this Subject And although it concern all Nations which have persecuted and shed the Bloud of Jesus the Bloudie Roman Empire with all the Savage Lyons thereof Emperours and Popes the bloudie Monarchies of Spain and France and the rest of Europs Kingdoms and States which under their several Vizards and Preteness of Service to God have in so many thousands of his Servants Murthered so many thousand times over his dear Son yea although it concern that Bloudie Turkish Monarchy and all the Nations of the World who practise violence to the Conscience of any Christian or Antichristians Jews or Pagans yet it concerns your selves with all due respect otherwise be it spoken in some more eminent degrees Partly as so many of yours of chief note beside Mr. Cotton are engaged in it partly as N. England in respect of Spiritual and Civil State professeth to draw nearer to Christ Jesus then other States and Churches and partly as N. England is believed to hold and practise such a Bloudie Doctrine notwithstanding Mr Cottons Vails and Pretences of not persecuting men for conscience but punishing them only for sinning against conscience and of but so and so not persecuting but punishing Hereticks Blasphemers Idolators Seducers c. It is Mr. Cottons great mistake and forgetfulnesse to charge me with a publick examination of his privat Letter to me whereas in Truth there never passed such Letters between himself and me about this Subject as he alledgeth But the Prisoners Arguments against Persecution with Mr. Cottons Answer thereunto which I examined I say these were unexpectedly and solemnly sent to me as no privat thing with earnest desire of my consideration or Animadversions on them These Agitations between Mr. Cotton and others so sent unto me as also the Model of Church and Civil Power by Gods Providence coming to hand I say they seem'd to me to be of too too Publick a nature And in which my soul not only heard the dolefull cry of the souls under the Altar to the Lord for Vengeance but their earnest sollicitations yea and the command of the Lord Jesus for Vindication of their blouds and lives spilt and destroyed by this Bloudie Tenent though under never so Fair and Glorious Shewes and Colours The most holy and allseeing knowes how bitterly I resent the least difference with Mr. Cotton yea with the least of the followers of Jesus of what conscience or worship soever How mournfully I remember this stroak as I believe on Mr. Cottons eye and the eyes of so many of Gods precious children and servants in these and other parts that those eyes so peircing and heavenly in other holy and precious Truths of God should yet be so over-clouded and bloudshotten in this I grieve I must contest and maintain this contestation with in other respects so dearly beloved and so worthy Adversaries And yet why mention I or respect I man that is but Grass and the children of men that must die whose Brains Eyes and Tongues even the holyest and the highest must shortly sink and rot in their skuls and holes Without remembring therefore who my Adversarie is nor all the Wormwood and the Gall so frequently in Mr. Cottons Reply against me I fully and only level with an upright and single eye the Lord Jesus graciously assisting against that fowl and monstrous bloudie Tenent and Doctrin which hath so slily like the old Serpent the Author of it crept under the shade and shelter of Mr. Cottons Patronage and Protection My end is to discover and proclaim the crying and horrible guilt of the bloudie Doctrin as one of the most Seditious Destructive Blasphemous and Bloudiest in any or in all the Nations of the World notwithstanding the many fine Vails Pretences and Colours of not persecuting Christ Jesus but Hereticks not Gods Truth or Servants but Blasphemers Seducers not Persecuting men for their Conscience but for sinning against their Conscience c. My end is to perswade Gods Judah especially to wash their hands from Bloud to cleanse their hearts and wayes from such Vnchristian practices toward all that is man capable of a Religion and a Conscience but most of all toward Christ Jesus who cries out as he did to Saul in the sufferings of the least of his Servants Old England Old England New England New England King King Parliaments Parliaments General Courts General Courts Presbyterians Presbyterians Independents Independents c. Why persecute you me It is hard for you to kick against the Pricks My end is to prepare the Servants and Witnesses of Jesus what Truth soever of his they testifie for that great and general and most dreadfull slaughter of the witnesses which I cannot but humbly fear and almost believe is near approaching and will be Vshered in provoak'd and hastned by the preud security worldly pomp fleshly confidence and bloudy violences of Gods own children wofully exercised each against other and so rendred wofully ripe for such an Vniversal and dreadfull Storm and Tempest My end and scope is to put a Christian barr and just and merciful Spoaks in the wheels of such zealous reforming Jehues who under the Vizard and Name of Baals Priests may possibly be induced to account it good service unto God to kill and burn his precious Servants My end is that the greatest Sons of Bloud the Papists may know when ever as the Saints in Queen Maries days confessed when ever it shall please the jealous God for the sins of his Saints to turn the Wheels of his most deep and holy Providences and to give the Power to the Paw of the Beast against his Saints and Truths for their last dreadfull slaughter as Daniel and John do clearly seem to tell us I say those Sons of Bloud the bloudie Papists may know that their bloudy Doctrin of persecution was disclaimed by some whom they call Sectaries That equall and impartiall favour was pleaded to the Catholicks as wel as to their own or other mens Souls and Consciences And that if that great Whore shall yet proceed not only to drink the wine of their carnal Jollitie in the Bowles of the holy Ordinances of Christs Temple and Sanctuary but also to drink more drunk in the bloud of his Saints and witnesses This Testimony may stand as a Character of Bloud fixed by the hand of Gods eternal Truth and Peace upon the Gates of their bloudie Courts and upon the forehead of their bloudie Judges who under what pretence soever hunt and persecute the Souls and Consciences of any Child of God or Man My truly honoured and beloved Countrimen vouchsafe me I beseech you that humane and Christian Libertie to say that I fear your Spirits are
common prudence be supposed but that if Christ Jesus had appointed which we finde not in his holy Testament holy and Christian Magistrates for those great decrees and sentences wee should also have read of his holy Constables holy Sergeants holy Prisons holy Stocks holy Whipping Posts holy Gibbets and holy Tyburnes together also with holy Hangmen the spirituall Instruments and Officers of Christ Jesus for the Executions of his holy punishments upon Apostates Hereticks Blasphemers Idolaters Seducers c. 5. Peace Gods Justice sayth M r Cotton is honoured in the Execution of such Judgements Revel 16. 5 6. 1. Truth I have to my understanding formerly shewed M r Cottons mistake in his expounding of this third Violl and have presented an Exposition more agreeable with the scope of this Prophecie Peace 2. God was honoured in all his Judgements which the Tyrants of the World have executed the Babylonian Persian Grecian Romane yet not by way of Law and Ordinance but in the way of his holy providence and just permission 3. Truth Yea the Witnesses of Jesus by the two-edged Sword of God in their Mouths execute Gods Judgements to the vindicating of Gods Glory and their Innocencie Revel 11. although they used no carnall Weapon 4. The holy Name of God is much dishonoured and prophaned when the Inventions of Men are set up against his holy Appointments and when the Sword of Steele in spirituall cases is drawen in stead of the spirituall Sword proceeding out of the Mouth of Christ Jesus in his servants Testimonie All such worship is but vaine or idle worship Mark 7. and such is the carnall Sword and Executions of it Peace Whereas it was observed that M r Cotton acknowledged that Queene Elizabeth had well neere fired all Europe by such Executions M r Cotton answers God bore witnesse to his Truth in Deliverances And when it was replyed that Successe doth not prove causes true M r Cotton answers yes Psal 1. 3 4. Jer. 22. 15 16 17. Truth I reply Temporall prosperitie successe c. were proper in that Temporall and Civill State of that Nationall Church and spirituall Blessing and prosperitie proper in the Gospel now Ephes 1. Peace 2. It was answered that God had given victorie to the Papists especially against the Waldenses and the Beast makes warre against the Witnesses Revel 11. and overcomes them c. M r Cotton herein first observeth a Contradiction in the words to wit that the Papists ever had the victorie and yet their successe hath been various Truth I reply the words are not that the Papists had ever the Victory but that they ever had both Victory and Dominion which words may be true although that the Event were sometimes various 2. Peace Againe sayth M r Cotton Queene Elizabeth ever had the Victorie against the Papists Truth I answer Many gracious Deliverances God vouchsafed to Q Elizabeth yet sometimes her Armies prospered not against the Papists as in that famous Expedition of Essex Drake and Norris though in a most righteous cause against the Papists of Spaine and Portugall as also against the Papists in Ireland and the Low Countries at sometimes 2. Grant not onely Deliverances but Victories and Successe Her cause how ever intermingled was civill Defence of her Kingdome against Invation and Ambition Dominion and Conquest by practices of Tyrannie and oppression both against the English and the Hollanders especially as appeared by the horrible Exactions Outrages Murthers and Slaughters committed upon them by D'alva the King of Spaines Generall Peace But although the Papists sayth M r Cotton fought with various successe yet it is Gods manner to nurture his People with some crosses to teach them not to fight in their owne strength c. Truth Yea and it might also teach them not to fight but with Christs Weapons in Christs Cause who hath said That all that take the Sword that is as I conceive in Christs cause shall perish by it Matth. 26. 52. 3. Peace Concerning the Walldenses M r Cotton sayth They never lost Victorie but when they complied with the Papists and trusted more to their false praetences then to the Lord. And he adds that it is not true that the finall successe of Victorie fell to the Papists to the utter extirpation of those Walldenses for sayth he those Witnesses were not extirpated but dispersed Truth For their Complying with Papists alas what can Gods little flock his two Witnesses doe with carnall weapons unlesse assisted by carnall Men to whom this carnall course causeth them to bow downe dissemble lye c. as holy David with Achish and his Philistims 2. For the Successe it is evident that the Waldenses and their Adherents were so defeated by the Popes Armies that in respect of any power to resist the Armies of the Waldenses were wholly extirpated although it is true through Gods o're-powring hand the Truths of Christ which the holy Waldensian Witnesses testified were more and more propagated by their Dispersions Christ Jesus gaines more by preaching his Truth in a flying persecuted dispersion then by fighting on Horsbacke with carnall weapons in carnall companies c. 4. Peace But whereas it was observed from Daniell and John their Prophecies that Antichrist was foretold to obtaine great successe against Christ Jesus for a time determined M r Cotton sayth Not against Christ Jesus but his Servants and that either in Suffring for his Truth or when they ill handled his Cause Truth Be it so yet the Prophesies were true and truely were fullfilled and it is Gods Counsell that for the time appointed Christ Jesus in his Truths and Servants is despised Psal 89. c. How can then temporall victorie and prosperitie be expected by Christs followers for Christs Cause or the temporall Sword be an Ordinance for Christs spirituall Kingdome and Worship 5. Peace Now lastly when the weapons of the Saints Victories were mentioned three Revel 12. 1. Christs Bloud 2. The Word of their Testimonie 3. Their owne Bloud M r Cotton answers this is true in private Christians But sayth he the Sword of Gideon the publike Magistrate is the Lords Sword c. when drawen out for Gods cause and Worship according to God is Victorious Revel 17. with Revel 19. 14. 19 20. Truth I answer Gideons Sword if well examined will be found a Figure of that sharpe Sword of that great Captaine and Generall Christ Jesus This Sword comes forth of his Mouth in the Preachings and Writings of his Servants other sword we never finde he used in all his Battells against all his Adversaries yea even against the Devill himselfe and his Instruments Peace Yea those very Victories of the Saints Revel 19. are expressely won with that Sword which comes forth of his Mouth And his owne white Horse and the Horses of his Followers and the white Linnen with which they are clothed cannot with any shew of Christian Reason hould forth the carnall praeparation of white Horses
their dominions that all true Christian meanes be used for the spreading of the name and truth of the Lord Iesus I say this serves not the turn and gives not content except also the Magistrate defend by civil sword the purity of the doctrine and the ordinances of Christ Iesus in his church in punishing and suppressing the contrary by arme of flesh whether within or without the church Peace In this last respect I must speak an high and bold word to wit That the poorest youth or maid who hath more knowledge and gra●e of Christ then a king or Emperour hath as well sometimes it hath and may come to pass may be a greater contender for the truth and a great defender of the faith of Iesus then the king or Emperor and so consequently then all the kings of the whole world Truth Paul was set for the defence of the Gospel and consequently every believer in Iesus according to his measure of grace received and therefore your word is not more bold then true For spiritual defences are most proper to a spiritual estate and so accordingly most potent prevalent and mighty Examination of CHAP. XXXI Peace HEre first Master Cotton will not own it that the title of Iudges of spiritual causes be given to Civil Magistrate Truth The Parliament of England established King Henry the eighth supreame head and Governor over the church of England and what is this but supreme Iudge in all Ecclesiastical causes What though the tearme judge be stumbled at by some and the tearm head will not down with others yet take but what Master Cotton grant● And as the devil himself lay hid under Samuels mantle so under Master Cottons tearm of fathers mothers shepherds that is spiritual fathers mothers shepherds must of necessity be concluded an headship and power and office of judging when this child doth a miss when these sheep go astray who are schismaticks who hereticks who sheep who Wolves that the sheep may be corrected and reduced and the Wolves braines knockt out Peace They may judge saith Master Cotton but not with a church but politick power and for want of which and for giving their kingdome to the Beast Revel 17. 12 13. God saith he opened a way for the Turkes to break in and destroy the third part of Christendome Rev. 9. 14. to 21. Truth Let it be under what cloake or colour or notion soever let it be politick indeed and subtle or plaine and simple yet it seemes it is true that he must judge which will not be owned in plaine tearms but as a Protector a Father or a Shepheard Secondly Those Scriptures quoted do not lay a guilt upon the ten horns or kings for suffering the beast in their dominions but for giving their power and authority unto him Thirdly the civil peace was not dissolved but preserved for many hundred yeers before the Turkes rose to punish either the Eastern or Western part of Antichristian Christendome So that a false religion doth not immediately and instantly dissolve the civil peace but kingdomes and states professing false religions may flourish T is true God in his deep councels and times brings judgements eternal and temporal upon false worshipping states especially where the truth of Christ is presented and persecuted Yet divers ages of temporal prosperity to the Antichristian kingdom prove that common Assumption and maxime false to wit that the church and Commonweale are like Hipocrates twins weep and laugh flourish and fade live and die together Peace I cannot reach the bottome of this next passage of Master Cotton viz. that Magistrates may be subject to the church and lick the dust of her feet and yet be supreme governors of the church also In spiritual matters saith he and in a right administration of them he is subject but is civil things and in the corrupt administration of church-affaires so far corrupt as tendeth to the disturbance of civil peace there the Magistrates saith he are supream governors even over the churches in their own dominions Truth Who sees not here but by this Doctrine Magistrates must judge when the church is rightly administred and when it is corruptly administred And that whatever the Ministers of the church or the whole church judge that is nothing for the Magistrate if he be supream governor he must judge and what is this but even in the very same respect I say in one and the same respect to make them high and low up and down mountaines and vallies supream governors and so above the church anon age● to lick the dust of the feet of the church which Master Cotton will as soon make good as bring the East and the West together Besides as elsewhere I observed what if the people will have no kings governors c. nay no Parliament nor general courts but leave vast interregnums or Ruptures of government yea conclude upon frequent changes as all nations of the world have had great changes this way shall the churches of Christ Jesus be without an head a governor defender protector What a slavery doth this bloody doctrine bring the faire Spouse of Christ into Peace In the passage concerning Saul Master Cotton observeth that Saul was not taken away for exercising civil power against spiritual wickedness in the case of witches Truth Saul was king of Israel the church of God and a typical king the anointed or Christ of God and Master Cotton himself will subcribe to the confession of Nathaniel to Christ Iesus Thou art the king of Israel which he was and is in his own most holy person as also in his Ministers and governors during his absence It was now Sauls duty to put literal witches to death in his Christian Israel his church and Congregation It is true Saul forsaking the God of Israel perished for other wickedness and among other his sins for persecuting or hunting righteous David and therein Saul is a type and warning to all the apostates and persecuting Sauls of the earth that desperation and desperate self-destruction attend them Peace But whither tends this last passage concerning David We read not saith Master Cotton that he did exercise any spiritual power as a King but as a prophet Will he commend Sauls kingly acting in spiritual things as just and shall not David whose name and throne were most eminently figurative of Christ Jesus be found a king in Israel the house and church of God Truth The patern of David Solomon and the good kings of Israel and Judah is the common and great argument of all that plead for Magistrates power in spiritual cases And indeed what power was that but spiritual which he exercised in bringing up the Arke expresly said to be done by king David 2 Sam. 6. What power was that but kingly put forth in ordering and disposing the services of the Priests and Levites and singers 1 Chron. 16 Peace Master Cotton not ignorant of this it may be was not