For it is a thing unworthy either your Majesty Jonathan certifieth David how he hath pacified his father or the name of a Man to forget good deserts With these words was Saul pacified so that he swore to his Son he would do no hurt to David for his just persuasions and arguments were stronger than the choler and fear of the King Jonathan sent to seek out David and told him these good tydings from his Father and brought him to him and David continu'd to serve him as formerly N O A CHAP. XIV How hardly David escaped the ambushes that were often laid for him by the King yet having him twice at advantage and in his power would not murther him ABout the same time v. 8 9. the Philistines again led forth their Army against the Hebrews David hath a great victory against the Philistines and Saul sent David against them accompanied with his forces who encountring them slew a great number of them and returned to the King with a great Victory But Saul entertained him not as he hoped and as the happy exploit atchieved by him merited but he envied his good actions and honourable deserts as if Davids happy B success had been Sauls disadvantage and prejudice But when the evil spirit returned to vex him he lodged him in his own chamber and having at that time a javelin in his hand he commanded him to play on his Harp and to Sing Hymns Now whilest David obeyed his command Saul stretching out his arm v. 9 10. threw his Dart at him but David foreseeing it Saul darteth his javelin at David avoided the stroke and fled to his own house where he stayed all the rest of the day When night was come the King sent certain of his Servants to watch his house lest he should escape to the end that the next day being brought forth to judgement he might be condemned and put to death But Michol Davids Wife and Sauls Daughter having intelligence of her Fathers intention went to her Husband told him in how great peril he was being desirous to save his life with the hazard of her C own Beware said she lest the Sun at his rising find thee in this place for if it do I shall never more see thee Flie therefore whilest night offereth thee opportunity which I pray to God to lengthen for thy sake for be assured that if thou be surprized in this place my Father will make thee die a miserable death This said she let him down by a window and so saved him and soon after she prepared his bed as if he lay sick therein and under the covering she laid the Liver of a new slaughtred Kid and when her Father sent the next morning to apprehend David she answered that he had been sick all the night long v. 14. and opening the Curtains Michol persuadeth the Kings Servants that David is sick she gave them to understand that David was laid therein the Coverlet being moved by the Liver which was hot and yet stirred made them believe that the Liver that lay there was David who panted and breathed very D hardly Which being signified unto Saul he commanded that he should be brought to him in that estate wherein he was because he resolved to put him to death But when Sauls messengers returned thither and opened the bed they perceived Michols subtilty v. 17. and went and certified the King thereof who reproved her very sharply for that she had saved his Enemy Michol excuseth her self for delivering David and deceived her Father But she excused her self with words full of good appearance saying that David had threatned to kill her and through fear of death she was induced to save him For which cause she ought to be pardoned since by constraint and not ofset purpose she had furthered his escape For said she I think that you seek not so greedily after the death of your Enemy as to prefer the same before the safety and security of your Daughter v. 18. Upon these reasons Saul pardoned his Daughter E David delivered from this peril David expresseth to Samuel how the King was affected towards him went to the Prophet Samuel at Ramath and told him what ambushes the King had laid for him and how hardly he had escaped death by the stroke of his javelin whereas in all things that concerned Saul he had alwayes shewed himself obedient having served him advantageously in war upon his Enemies and by Gods assistance been fortunate in all things which was the cause that Saul was so displeased with him The Prophet informed of Sauls injustice departed from Ramath and led David to a certain place called Galbaath where he remained with him But as soon as Saul was informed that David was retired v. 19 20 21. and accompanied with the Prophet he sent out certain Soldiers to lay hands on him Saul sent armed Souldiers to apprehend David who began to prophesie and he himself likewise coming thither prophesieth and bring him to him They reparing to Samuel and finding the congregation of the Prophets were seized with the F Spirit of God and began to prophesie Which when Saul understood he sent out others with the like order and they had the lâ—ke extasie For which cause he sent out others and seeing the third company prophesie likewise he was in the end so enraged that he went thither in his own person And when he drew neer the place Samuel before he saw him made him prophesie also so that he was transported out of himself and having dispoiled himself of his rayment 1 Sam. 20. v. 1. ad 4. he remained naked all day and night in the presence of Samuel and David David departed from thence and went to Jonathan to whom he complained of those ambushes which his Father had laid to intrap him David complaineth unto Jonathan of his Fathers injuries telling him that notwithstanding he had never committed any fault against his Father he earnestly pursued him to put him to death Jonathan persuaded him not to suspect these things rashly nor to be over-credulous G to those reports which parhaps might be brought to him but trust him only who was assured that his Father intended no evil against him Jonathan excuseth his Father For if he had he would have told him being never wont to act any thing without his counsel But David sware unto him that it was so and conjured him not to doubt of it but rather to consider how H to procure his security than by contemning his words expect till his death ascertained him of the truth thereof He added that his Father did not communicate his counsels with him because he was assured of the love and friendship that was between them Jonathan persuaded by Davids reasons asked him what he desired at his hands or wherein he might shew him friendship v. 5. ad 11.
been judged to have done an injury to your Majesty Wherefore you ought not to think evil of me or that if David at this time hath some ill design against you v. 15 16 17. that by reason of the courtesie I have shewed him The unjust slaughter of Abimelech with his whole Family I either favour him or maintain him to your prejudice Notwithstanding all these just allegations Saul could not be induced to believe him but imagined that it K was fear that made Abimelech speak in this manner so that he commanded certain armed men that were about him to put both him and all his family to the sword But when they excused themselves because it was no less than Sacriledge to violate by violent death Nob the City of the Priests is burnt and all the inhabitants slain such persons as were consecrated unto God Saul commanded Doeg the Syrian to commit the slaughter who accordingly with certain other sacrilegious and impious men murthered Abimelech and all his Race who were in number three hundred thirty and five Sup. li. 5. ca. 11. He further sent to Nob the City of the Priests and put all of them to the sword sparing neither woman nor child and consumed the whole City with fire only one Son of Abimelech escaped 1 King 2. 3. who was called Abiathar All which came to pass according as God had foretold to the High Priest Eli that by reason of the transgression L of his two Sons his posterity should be extinguished This cruel and detestable act perpetrated by King Saul in shedding the blood of all the Sacerdotal Race v. 18 19. without either compassion of Infants or reverence of old age A manifest exemplification of that proverb Honours change manners and his destroying of that City which God had chosen to be the residence of the Priests and Prophets manifestly shews how far the pravity of the mind of man may proceed For so long as men are low and limited by a private estate because they neither dare nor can give scope to their wicked inclinations they seem good and just and make shew of great love of justice and of a sence of pity Note diligently and are persuaded that God is present in all our actions and discerneth all our cogitations But no sooner do they attain to Power and Empire but they lay aside their former fair semblances they take upon them as it were a new part and another personage becoming M audacious and insolent and contemners of both Divine and Humane Laws And though the height of their sâ—ution exposing even their least actions to the view of all the World ought to make them comport themselves irreprehensibly yet as if they thought that God shut his eyes or feared them they will needs have him approve and men account just all that their Fear Hatred or Imprudence suggests to them without troubling themselves what will be the issue So that after having rewarded great services with great honours they are not contented to deprive those that had so justly merited them upon false reports and calumnies but they also take away their lives not considering how deservedly they oppress but only giving credit without proof to rash and scandalous detractions executing and satiating their rage not on those they ought to punish but on those that may most easily be destroyed A manifest example whereof appears N in Saul the Son of Cis who after the Government of the Nobility and that of the Judges having been established the first King of the Hebrews slew three hundred Priests and Prophets only for that he suspected Abimelech and after he had slain them destroyed their City with fire v. 20. 21. and as much as in him lay deprived the High Temple of God of Priests Abiathar escaping from Sauls hands telleth David of the slaughter of Abimelech his Father and of the Priests sacred Ministers and after so hideous a slaughter neither spared their Countrey nor any of their off-spring But Abiathar Abimelechs Son who only escaped of all his family flying to David declared to him both the overthrow of his family and the death of his Father David answered him that he expected no less than that which hapned at such time as he espied Doeg there who as his mind gave him would not fail to calumniate Abimelech to Saul yet he was extreamly sorrowful for the misfortune that hapned O to his friend by his means and therefore prayed him to remain with him because he could not be concealed or secured in any place better than with himself A About the same time David understanding that the Philistines made an inroad into the Countrey of Ceila and wasted the same he determined to assault them if after the Prophet had asked counsel of God he should be by the Oracle animated to it which accordingly falling out he sallied out accompained by his friends and set upon the Philistines and made a great slaughter of them and recovered a very rich prey and gave safeguard to the Ceilans till they had safely gathered in and housed all their Corn and fruit The rumor of this his exploit was presently brought to Saul for this great action was not shut up within the limits of the place where it was performed David defendeth Cilla against the incursions of the Philistines but the renown thereof was dispersed every where and both the Action and the Author thereof were highly commended Saul was very joyful to hear that David was in Ceila B imagining that God had delivered him into his hands by leading him to shut up himself in a City inclosed with Walls 1 Sam. 23. 1 2 3 ad 7. Gates and Barrs whereupon he suddenly gave commandement to his Soldiers to march against Ceila v. 7 8. and besiege the same and not to raise the Siege till David were either taken or slain Saul seeketh to besiege David in Cilla But David having intelligence hereof and advertised by God that if he stayed among the Ceilans v. 9. 10 11 12. they would deliver him into the hands of Saul took with him his four hundred men David admonished by God flieth from his danger and withdrew himself from the City into the Desart and encamped on a hill called Engaddi Whereof the King being advertized forbore to send out an Army against him From thence David departed into the territories of Ziph where Jonathan v. 13 14. Sauls Son David came with his Army to Caena or Ziphia where Jonathan cometh unto him comforteth him and reneweth his covenant met him and after embraces exhorted him to be of good courage C and to conceive assured hope of future good fortune and not to give place to his present miseries because he should one day obtain the Kingdom and have the whole State of the Hebrews subject to him but that such things were not wont to happen till after
suffering great Travels and after they had once more renewed the oath of mutual Amity and Faith between them for all the time of their lives calling God to witness with imprecations against him that should fail therein Jonathan left David somewhat eased in heart and disburthened of his fear and returned to his own home But the Ziphians to gratifie Saul told him v. 19. that David was amongst them and promised to deliver him prisoner into his hands The Ziphians certifie Saul of Davids abode in their Countrey if so be he would come out against him for if he would seize all the straights of the Countrey it should be impossible for him to flie into D any other place The King praised their fidelity and promised them to require it and to remunerate them shortly for this their good affection and withall sent out certain men to seek out David and to break over the Forest promising them that shortly he would follow after them Thus did the Governours and Princes of the Ziphians offer themselves to the King to search out and apprehend him expressing their affection therein not only in outward shew but also with their whole power labouring what they might that surprizing him they might deliver him into the Kings hands But their unjust desire had as unfortunate success wicked people as they were who being to incur no peril by concealing him from pursuit promised to betray him into the Kings hands through adulation and avarice v. 26. a man that was both vertous and wrongfully persecuted E to death by his Enemies David hearing of the Kings coming flieth to save himself For David being informed of their malice and of the Kings approach quitted those narrow straights wherein he then encamped and escaped to a certain Rock sâ—ituate in the Desart of Simon Saul continued to pursue him and knowing by the way that he had overcome the straights he came to the other side of the Rock where David had surely been taken had not the King been revoked by tidings which assured him that the Philistines had forcibly entred and spoyled his Kingdom v. 27 28. For he thought it more conveninet to revenge himself on those his publick and open Enemies Saul pursueth David and having circumvented him had taken him had not he received news that revoked him and to give succor to his Countrey and people being ready to be spoiled and wasted than out of desire to lay hands on a private Enemy to betray both his Countrey and Subjects to their Swords and thus was David saved beyond all expectation and F he retired himself to the straights of Engaddi But after Saul had repelled the Philistines certain news was brought him that David was in the straights of Engaddi whereupon presently taking with him three thousand of the choicest men in all his Army he led them speedily to the forenamed place and being not far from thence he perceived near the high way a deep and large Cave where David with his four hundred men were hid and he descended alone into the Cave to disburthen the necessities of nature This was presently discovered by one of Davids followers who told him that God had presented him a fit opportunity to revenge him on his Enemy 1 Sam. 24 5. and counselled him to cut off Sauls head David cut off the lap of Sauls Garment and to discharge himself thereby of further trouble But David arising and finding him out only cut off the lap of the vesture wherewith Saul was attired and presently G thereupon repented himself saying that it were a wicked deed in him to kill his Lord whom God by Election had raised to the estate of Majesty and Empire For said he although he be unjust toward me yet ought I not to be injurious towards him who is my Lord. But when Saul was gon out of the Cave David followed him and cryed with a loud H voice beseeching Saul to give him audience Saul turning back to him David cast himself prostrate at his feet according to the custome and spake after this manner How unworthy is it for thee O King that opening thy ears to scandalous backbiters and giving trust and credit to vain and loose men thou suspectest thy most faithfull friends whom thou rather oughtest to judge by their sincere and upright actions for words may be either false or true but the mind can be descovered by no more apparent arguments than by mens actions as at this present thou mayest judge David upbraideth Saul for his subtilities to seek his death who was innocent whether thou hast raishly believed them that make me guilty before thy Majesty of that crime that was never yet so much as in my thought and who have so much exasperated thee against me that day and night thou thinkest on nothing more than my destruction Seest thou not now how vain thy opinion is whereby they persuade thee that I I am an Enemy of thy house and earnestly desirous of thy death Or with what eyes thinkest thou doth God behold thy cruelty who seekest the death of him who having an opportunity offered him to be revenged on thee spareth thy life whose life were it in thy hands were assuredly lost For as easily might I have cut off thy head as this lap of thy garment and therewithall in confirmation of his words he shewed it him yet did I forbear this just revenge But God shall bear witness hereof and shall condemn him of us two that shall be found the most culpable Saul amazed to see how strangely his life had been preserved and to consider the vertue and generosity of David v. 10 ad 17. began to weep and David wept also but Saul said that he had greater cause to lament than he Saul acknowledged his malice and Davids innocency and requesteth him that when he hath obtained the Kingdom he would be favourable to his Family For said he by thy means have I received many benefits and thou at my hands hast been repayed with infinite K injuries This day hast thou testified that thou retainest the ancient justice of our ancestors who instead of taking away the lives of their Enemies when they found them at advantage accounted it glorious to spare them Now I no longer doubt that God hath reserved the Kingdom for thee and that the Empire of all the Hebrews attendeth thee Assure thou me therefore by an oath that thou wilt not exterminate my Race or remember those injuries that I have done unto thee but that sparing my posterity thou wilt keep them under thy protection David sware to him according as he had required and suffered him to return into his Realm and both he and his companies retired themselves to the straights of Maspha About the same time died Samuel the Prophet a man who for his merit was in great estimation amongst the Hebrews Samuels death and burial the testimony of L
married to David having obtained that degree of honour by her modesty and beauty Now David had a Wife before named Ahinoam V. 39. ad finem whom he had married out of the City of Abesar As touching Michol the Daughter of Saul David marrieth Abigail Nabals wife and other-whiles his Wife Saul gave her to Wife at Lissa to the Son of Phalti of the City of Gethla After this certain Ziphians coming to Saul Saul marrieth his daughter Michol to another husband told him that David was returned again into their Countrey and that if it pleased him to assist them they might easily apprehend him Whereupon Saul took the Field with 3000 Men and being surprized by Night he encamped in a certain place called Siceleg 1 Sam. 26. v. 1 ad 9. F When David was certified that Saul was come forth against him The Ziphians once more labour to betray David in their Countrey he sent out certain Spies to whom he gave charge to bring him intelligence into what place at that time Saul was retired who ascertained him that he was at Siceleg he watched all that Night without the knowledge of any of his Followers and went into Sauls Camp attended only by Abisai his sister Servia's Son and Abimelech the Hittite V. 7 8 ad 13. Now whil'st Saul was asleep David once more attended by two entering into Sauls Camp stole away his Dart and his Pitcher of water and his General Abner with all his Soldiers David entred into the Kings Camp and although he knew the Kings Pavilion by his Javelin that stood at the door thereof yet slew he him not neither permitted he Abisai who was very forward to execute the slaughter But this he said that although the King were wicked yet since he was appointed by God himself he could not attempt any thing G against his life and be innocent for that it was Gods right to take vengeance on him to whom he had given the Kingdom and thus restrained he the others fury Yet to the intent he might certifie the King that having the opportunity to slay him he spared his life The year of the World 2891. before Christ's Nativity 1073. he bare away with him his Javelin and the Pitcher of water that stood by H Saul whil'st he slept without the knowledge of any of the Camp so much were they devoured and overwhelmed with sleep He therefore departed thence in all assurance having executed all that which either the time or his courage would permit him to do But after he had passed the River and had attained the top of a Mountain from whence he might be easily heard he cryed out to Sauls Soldiers and their General Abner so loud that he awaked them from their sleep and calling unto Abner as well as the common sort of Soldiers Ver. 14 ad 18. the General asked Who it was that called him to whom David answered David upbraideth Abner King Sauls General for suffering his Kings Javelin and Pitcher of water to be taken from him It is I the Son of Jesse your Fugitive but said he How cometh it to pass that thou who art so great and in chiefest authority about the King hast so small respect and guard of his person Thy sleep is more pleasant unto thee than to watch for his conservation Assuredly this I act of thine deserveth a capital punishment because thou neither hast discovered me nor any others before we entred the Camp or approached the King Behold here the Kings Javelin and his Pitcher of water by which you may perceive in what great danger he hath been even in the midst of you without any notice or discovery of yours Saul perceiving that it was Davids voice A ver 21 ad finem and seeing that through the negligence of his Guards Saul praiseth David and willeth him to be of good courage and exhorteth him to return to his own house it had been easie for him to have slain him which after so many provocations would not have seem'd strange to any man he acknowledged himself indebted to him for his life exhorting him to be assured and without suspecting any evil to return home unto his house because he was persuaded that he loved not himself so much as he was beloved by David notwithstanding that he had pursued him and for a long time K had chased him like a Fugitive constraining him by divers persecutions to forsake his dearest Friends and instead of rewarding his services had reduc'd him to the utmost extremities Hereupon David willed him to send some one of his Servants to bring back his Javelin and Pitcher of water protesting that God should be Judge of both their natures manners and actions who knew that that day also he had spared his Enemy whom if he had thought good he might have destroyed David having thus the second time spared Saul's life 1 Sam. 27. 1. and not willing to continue any longer in a Countrey David declareth his innocency to Saul where he might be in danger of falling at length into the hands of his Enemies he thought good to retire into the Countrey of the Philistines and sojourn there Saul desisteth to persecute David So that accompanied with 600 Men which he had with him he went to Achis L King of Gath one of their five Cities who received him kindly and gave him a place to dwell in Ver. 8 ad fin so that he abode in Gath having with him his two Wives Atchimaas and Abigail David with six hundred men and his two wives went into Palestine to Achis King of Gitia Which when Saul understood he troubled him no more because he had twice been in danger of his life whil'st he pursued him David held it not convenient to remain in the City of Gath and therefore requested the King of the Philistines that he would assign him some part of his Countrey where he might make his habitation because he feared to be chargeable to him if he remained in the City Achis assigned to him a Village called Siceleg David requireth a certain place at the Kings hands to make his habitation in which David after he obtained the Kingdom loved so well that he purchased the perpetual inheritance of it after he came to the Crown But hereof will we speak in another place The time that David lived amongst the Philistines M and in the Town of Siceleg were four months and twenty days during which time The King giveth him Siceleg by several excursions against the bordering Sarrites and Amalekites he spoiled their Countrey and returned back again with a great booty of Oxen and Camels yet brought he thence no Bondmen David spoiled the Sarrites and Amalekites and giveth part of the prey to the King persuading him that he took it from the Jews that inhabited the South Plain lest Achis by their means should thereby have intelligence
all which had hapned But when his grief was abated and he returned to himself he lifted up his heart unto God and B commanded the High-Priest Abiathar to put on the Ephod and ask counsel of God and that done Ver. 7 8 9. to declare unto him how he might overtake the Amalekites if he should pursue them David taketh counsel of God whether he will assist him to recover his Wives and Goods out of the hands of the Amalekites and whether he should recover his Wives and Children that they had led away and revenge himself of his Enemies As soon as the High-Priest had certified him that he might pursue them he sallied out with 600 Soldiers and pursued the Enemy and drawing near unto the River he found a certain stragler an Egyptian by Nation very faint and feeble through want and famine having for three dayes space wandered in the Desart without any sustenance whom after he had refreshed with meat and drink he asked to whom he belonged and what he was The Egyptian told him his Countrey and how he had been left in that place by his Master because that through his weakness it was C impossible for him to follow them He confessed likewise that his Master was one of the number of those that had burned and sacked Ver. 11 ad 19. not only other quarters of Judea but Siceleg also David guided by an Egyptian slave overtaketh the Amalekites David taking this Man for his Guide overtook them finding some of them lying on the ground others banquetting and debauching and almost sensless by overmuch drink wherefore being not in a condition to defend themselves he fell upon them and slew so great a number that scarce 400 Men escaped for the slaughter continued from Noon until the Evening David assaileth the Amalekites makes a great slaughter of them and recovereth the whole prey So recovered he all that which the Enemy had ransackt and released both his own Wives and those of his Companions Whereupon they returned to the place where they had left the other 200 which could not follow them because they were appointed to guard the Baggage To these the 400 would not grant a part D of the Booty because they had not as they said followed the Enemy with them but shewed themselves slack in the pursuit alledging that they ought to content themselves with the recovery of their Wives But David thought the sentence pronounced against them to be unjust Ver. 20 ad 25. for since they had defeated their Enemies all of them deserved to partake of profit David compromitteth the debate betwixt those that pursued the chase and those that kept the Baggage touching the pillage which ought equally to be divided both amongst those that fought and amongst those that stayed behind to guard the Baggage And from that day forward this Law hath been firmly observed amongst them that they that guard the Baggage should have an equal part of the prey with those that go out to Battel But when David was returned to Siceleg he sent unto his Friends of the Tribe of Juda apart of the spoil In this manner was Siceleg sacked and burned and thus were the Amalekites discomfited E But the Philistines fought a bloody Battel with Saul wherein they got the Victory and slew a great number of their Enemies Saul King of Israel with his Sons fought valiantly and seeing that there was no hopes of conquering they endeavoured to die as honourably as they could 1 Sam. 31. 1 2 3. For since the Philistines bent all their Forces against them they could not make good their Retreat Saul and his sons seeing their Army overcome by the Philistines are desperately dismayed and slain so that incompassed by them they died in the midst of them and yet before their death slew a great number of their Enemies There were there present Sauls three sons Jonathan Aminadab and Melchi who being defeated the Hebrew Army turned their backs so that being closely pursued by the Enemy there was a great slaughter made Saul with those about him retreated in good order And although the Philistines drew out against him a multitude of Archers that shot many F Darts and Arrows at him yet were they all but a very few repulsed and although he had fought very bravely having received divers wounds yet being unable any longer to support himself he commanded his Esquire to draw his Sword and to thrust it through his Body 1 Sam. 31. 4 c. before he should be taken alive by his Enemies which he refused not daring to lay hands upon his Master Saul striveth to kill himself and being unable useth the assistance of a young Amalekite Whereupon Saul drew his own Sword and setting it to his Breast cast himself thereon but unable to force it home enough he looked back and saw a young man behind him whom he asked What he was and hearing that he was an Amalekite he requested him That he would kill him that he might not fall alive into the hands of his Enemies which he did and having taken from him the Gold which he had about his arms and the Royal Crown he fled The Esquire seeing Saul G dead presently slew himself Not one of all the Kings Guard escaped but they were all slain near unto the Mountain Gilboa When they that inhabited the Valley on the other side of Jordan and in the Plain had intelligence that Saul and his sons were dead and with them a great number of their Nation was slain The year of the World 2891 before Christ's Nativity 1073. they abandoned their Cities H and fled to others that were better fortified The Philistines finding these Cities destitute of Inhabitants seized on them The next day whil'st the Philistines spoiled the dead they found the bodies of Saul and his sons which they spoiled and beheaded sending their Heads round about the Countrey â—a Ver. 7 ad 10. to make it known that their Enemies were defeated They offered up their Arms also in the Temple of Astaroth and their Bodies they hung on the Walls of the City of Bethsan The Hebrews that inhabit the Valley beyond Jordan leaving their towns flie to defenced cities at this day called Scythopolis When they of Jabes a City of Galaad understood how the Philistines had cut off the Heads of Saul and his sons they were enraged and thought it became them not to be unconcerned whereupon the most valiant amongst them went out and marched all night till they came to Bethsan and approaching near the Walls they took down the Bodies of I Saul and his sons Ver. 9. and carried them unto Jabes without any opposition of the Enemy These men of Jabes lamented over the dead Bodies The Philistines hung up the bodies of Saul and his Sons and buried them in the best part of their Countrey called Arar Thus they mourned both Men
Women and Children beating their Breasts and lamenting for the King and his sons and tasting neither meat nor drink Ver. 11 12 13. This was the end of Saul according as Samuel had foretold him because he disobeyed God in his War against the Amalekites The Citizens of Jabes rescue the bodies of Saul and his sons and both bury and lament them and because he had slain Abimelech and all the Sacerdotal Race and destroyed the City of the Priests He Reigned during the life of Samuel the space of 18 years and 22 years after his death K L M N O A The Seventh Book of the Antiquities of the JEWS Written by FLAVIVS JOSEPHVS The Contents of the Chapters of the Seventh Book 1. David is created King of one Tribe in Hebron over the rest Saul's Son obtaineth the Sovereignty 2. Ishboseth is slain by the treachery of his Servants and the whole Kingdom cometh unto B David 3. David having surprized the City and Citadel of Jerusalem driveth the Canaanites from thence and causeth the Jews to inhabit it 4. David assailed by the Philistines obtaineth a famous victory against them near unto Jerusalem 5. David overcometh the neighbouring Nations and imposeth tribute on them 6. They of Damascus are overcome by David 7. David overcomes the Mesopotamians 8. How through the intestine Wars of his family David was driven out of his Kingdom by his Son C 9. Absolon marching out with his Army against his Father is overthrown 10. The happy estate of David restored again unto his Kingdom 11. David in his life-time anointeth his Son Solomon King 12. The death of David and what he left his Son towards the building of the Temple CHAP. I. David is created King of one Tribe in Hebron over the rest Saul's Son obtaineth the Sovereignty D THis Battel was fought on the same day that David returned Conqueror to Siceleg after he had subdued the Amalekites But about three days after his return he that slew Saul and had escaped from the Battel having his garment rent and ashes upon his head came and cast himself prostrate before David and being asked from whence he came he answered from the Battel of the Israelites and certified David of the unhappy event 2 Sam. 1. v. 1 ad 12. telling him that many thousands of the Hebrews were slain and that Saul himself and his Sons were fallen in the conflict He likewise related how he himself retreated amongst the Hebrews An Amalechite certifieth David of Sauls death and in testimony thereof presenteth his bracelets and Crown when the King fled confessing that he had slain him that he might not fall alive into the hands of his enemy For said he Saul E having cast himself upon the point of his sword was so weak by reason of the agony of his wounds that he could not dispatch himself Thereupon he produced the bracelets and the Royal Crown which he took from him David perceiving no cause whereby he should doubt of his death whereof he had most evident and infallible testimonies rent his garments v. 12 and spent the day in weeping and lamenting with his companions but he was the more grieved for the loss of his dear friend Jonathan David lamenteth Saul and Jonathans death whom he acknowledged to be the preserver of his life And so affectionate shewed he himself towards Saul that although he had oftentimes been in danger to have been slain by him yet was he much troubled at his death v. 13 14 15. and not only so David commandeth the Amalâ—chite to be slain that killed Saul but he likewise put to death him that slew him telling him that he himself had accused himself for slaying the King and shown himself F by that parricide to be a true Amalekite He composed likewise Lamentations and Epitaphs in the praise of Saul and Jonathan which are yet extant After that he had thus honoured the King and performed his Lamentations and Obsequies he asked counsel of God by the Prophet 2 Sâ—m 2. 1 ad 7. What City of the Tribe of Juda he would give him to inhabit in David by Gods commandment cometh and dwelleth in Hebron and is declared King of the Tribe of Juda. who answered him That he would give him Hebron For which cause he forsook Siceleg and came and dwelt in Hebron and brought thither his Wives and his Army All the people of the Tribe resorted thither unto him and proclaimed him King where understanding how the Jabesins had buried Saul and his Sons he sent Ambassadors unto them both to praise and approve their actions assuring them that he allowed their act and would recompense that kindness which they had shewed to the dead giving them likewise G to understand David praiseth the Jebafines for burying Saul and his Sons that the Tribe of Juda had chosen him for their King But Abner the Son of Ner General of Sauls Army a man of great courage and a noble disposition understanding that Saul and Jonathan and his two other Brothers were dead came into the Camp The year of the World 2891. before Christ's Nativity 1873. and bringing with him the only Son of Saul that was left whose name was H Isboseth he passed to the other side of Jordan and proclaimed him King He appointed likewise for his Royal seat and place of residence a certain Countrey called in Hebrew Machare that is to say the Camp From thence he went with a select band of soldiers with a resolution to encounter those of the Tribe of Juda because they had chosen David for their Kings Against him marched out Joab the Son of Suri and of Sarvia Davids Sister General of his Army to encounter him accompanied with his Brothers Abisai and Azael v. 8 ad 12. and all Davids soldiers and arriving near a Fountain in Gabaa he drew up his Army in that place Abner the Son of Ner crowned Jeshboseth Sauls Son Abner proposing that before they joyned Battel they should try some of the soldiers of each party it was agreed between them that twelve of either side should be chosen out to decide the quarell Abner leadeth out his Army against the Tribe of Juda. These men marched out into a I certain place betwixt both Armyes and having darted their Javelins the one against the other came at last to their Swords and one taking his enemy by the hair they all of them slew one another v. 13. upon the place Hereupon the Armyes met and after a cruel Battel Abner with his followers were discomfited Joab with all Davids Army issueth out to meet him and flyng in great haste were pursued by Joab who incouraged his soldiers to follow them close without suffering any of them to escape But amongst the rest Joabs Brothers were hot upon the Chase and the youngest of them called Azael v. 15. gave special testimony of his
forwardness for he ran not only more swift than other men Twelve soldiers fight and kill one another and Abners side are overthrown but outstripped horses also in their race Whilst thus he pursued Abner with great vehemence without turning either to the one side or the other Abner seeing himself closely pressed after advised him to forbare his pursuit and promised him a compleat K sute of Armor for a present but seeing him still advance he desired him that he would not constrain him to kill him v. 17 ad 23. and thereby render his brother Joab implacable Azael Joabs Brother pursueth Abner But Azal not regarding him Abner struck him through with a Javelin so that he presently died But they that pursued Abner likewise arriving in the place where Azaels body lay dead Abner in his flight killeth Azael stood round about him and forbare to pursue the Enemy any further But Joab and his Brother Abisai passing by and conceiving a more mortal hatred against Abner v. 25 ad 30. because he had slain their Brother Joab and Abisai pursued 〈◊〉 Sun-set they pursued him til Sun-set unto a place called Amon that is the aqueduct There mounting upon a hillock he saw Abner with the Tribe of Benjamin flying from him who began to cry out to him that men of the same Tribe ought not to be so incensed the one against the other v â—0 ad finem that their Brother Azael was in L the fault Joab sounding a Retreat restraineth his Soldiers because that although he had exhorted him to cease from pursuing him yet could he not persuade him and that therefore he had slain him Joab considering these his sayings How many on each side died in the Battel he commanded the Trumpet to sound a Retreat and forbare to pursue them any more and incamped for that night in the same place during which time Abner travelled without ceasing 2 Sam 3. 1 2. and having past over Jordan returned to his camp to Isboseth Sauls Son The begining of civil war amongst the Hebrews The next day Joab surveyed the dead and caused them to be buried Those that were found dead on Abners side were about three hundred and sixty men and on Davids nineteen besides Azael whose body Joab and Abisai took with them and carried it to Bethlehem á v. 2. ad 5. and after they had interred it in the Tomb of their Ancestors David had six Sons born in Hebron they repaired to Hebron unto David From that time forward there arose a civil War amongst the Hebrews M and endured a long time in which Davids followers had alwayes the upper-hand and never adventured the hazard of the field without some gaining advantage á v. 6. ad 11. whereas the Son of Saul and his partakers were daily weakened Abner bridled and governed the multitude so that a long time they were subject to Ishboseth David at that time had six Sons and as many Wives the eldest of them was called Ammon the Son of Achimaas the second was Daniel the Son of Abigal the third was called Absolon the Son of Maacha the daughter of Tolmar King of Gessure the fourth was Adonias the Son of his Wife called Aggite á v. 12 ad 17. the fifth was Sphacia the Son of Abithal the sixth Jethraam the Son of Egla Abner sendeth Embassadors to David in Hebron to make a covenant with him But after this civil War was begun and that the Kings on both sides had oftentimes encountred and fought together Abner the General of the Army of King Sauls Son a prudent man and one that was beloved by the people endeavored all N that in him lay that the whole Countrey might be commanded by Isboseth and in effect they all submitted unto him for a certain time David requireth his Wife Michol at Abners hands but when it afterwards fell out that Abner was charged to have kept company with Rispa Sauls Concubine the Daughter of Sibath and that Isboseth reproved him for it he was much incensed as thinking himself very ill rewarded for his services whereupon he threatned to establish the Kingdom of David and to make Isboseth know that it was neither his own valour nor conduct that made him Soveraign over the Tribes on that side Jordan but that his fidelity and experience was the cause thereof Whereupon he sent unto Hebron to David requiring him by an oath to accept of him as his confederate and friend promising him to persuade the people to forsake Sauls Son and to proclaime him King of the whole Country David O sware unto him as he had required and very joyfully received his offices and the more to confirm this league betwixt them he sent back Michol Davids wife whom he had purchased A of her Father Saul with the heads of 600 Philistines which Michol The year of the World 2891. before Christ's Nativity 1073. Abner had taken from Phalti who had since that time espoused her whereunto Ishboseth also consented to whom David had written Abner therefore assembled all the Elders and Governors of the people and told them that at such time as heretofore they were ready to forsake Ishboseth and to submit themselves to David he dissuaded them from that intent David requireth his Wife Michol at Abners hands but that he was now willing to comply with them because he was assured that God had chosen David by the mouth of Samuel the Prophet to be King over all Israel and had foretold that he should subdue the Philistines and bring them under his subjection Which when the Elders and Governors understood Abner consulteth with the Elders and Governours of the Army to revolt to David they all of them agreed to submit themselves to David Abner seeing them thus resolved did afterwards assemble all the Tribe B of Benjamin out of which the Archers of Ishboseths guard were chosen and told them the like and perceiving that they complied with him and submitted themselves unto his pleasure he gathered about twenty of his familiar friends and came to David to receive him in his own person à v. 20. ad 23. in confirmation of what David had promised David received and entertained him very kindly The Elders Captain pursuaded by Abner follow David and magnificently feasted him for many days after which Abner desired him that he might return and bring the people with him to the end that in their presence and sight he might deliver him up the government When David had dissmissed Abner The Benjamites accord with Abner he resorteth to David and certifieth him thereof some little time after his departure Joad the General of Davids Army came to Hebron and knowing that Abner had been with David and was lately departed from him and considering the merit of Abner whom he knew to be a great C Captain and the eminent service
Army and the place of General he might send him to make War upon the Son of Bochri Joab by reason of Amasa's delay is sent out against Siba by David After that Amasa was departed and had employed his time in gathering up his Army the King seeing that he failed to return upon the third day told Joab that it was dangerous to permit Siba to gather a greater head by N delay and thereby breed more trouble and molestation than Absalon had done For which cause said he stay thou not but take unto thee those forces which thou hast in readiness and my six hundred men with thy brother Abisai and pursue thou the Enemy and in what place soever thou meetest him by all means endeavour to give him the Battel Haste therefore and overtake him lest he seize some of our strongest Cities and thereby create us a greater trouble Joab with all expedition obeyed his commandment and took with him the six hundred with his Brother Abisai and commanded all the forces that were in Jerusalem to follow after him and marched in good order after Siba When he came unto Gabaon a Village about forty furlongs distant from Jerusalem Amasa met him with great forces Joab having his Sword girt by his â—ide v. 9 10. whilst Amasa came onward to salute him he on purpose O let his Sword slip out of his sheath Joab killeth Amasa and taking it up from the ground with one hand he drew near unto Amasa under pretence to salute him and taking him by the beard he H thrust the Sword that was in his other hand into his belly and slew him Which action of his was hainous and detestable proceeding from a jealousie he had conceived against a virtuous young man one of great merit and of great hopes being his near Relation who had in no sort offended him but only by accepting the place of General which the King had conferred on him and because David had equalled him in honour with him for which very cause heretofore he had slain Abner Notwithstanding that act of his seemed in some sort more excusable by reason of the wrong which he had pretended to be done unto his Brother Azael v. 9 10. yet was not this a sufficient colour to excuse the murther of Amasa Joab killeth Amasa When this was done he pursued Siba and left a certain man to wait upon the body of Amasa who had commandment given him to proclaim with a loud voice I thorow the whole army that he was justly and deservedly slain commanding those that favored the Kings title to follow their General Joab and his Brother Abisai whilest his body lay thus in the way and all the multitude as it is usual in such like accidents flocked round about it he that had charge of the body took it up and bare it into a certain place out of the way and covered it with a Garment which done all the people followed Joab Now whilest he pursued Siba thorow all the Region of the Israelites he told him that he had retired himself into a certain strong City called Abelmacha where he no sooner arrived but that he begirt the City and entrenched it round about commanding his Soldiers to undermine and overthrow the walls for he was much incensed because they had shut the gates against him Joab besiegeth and shutteth up Siba within Abelmachaea But a certain prudent woman seeing her countrey in extreme K peril she went up to the top of the walls and called unto Joab who coming forth unto her she spake after this manner God hath ordained Kings and Generals of Armies to the end they might destroy the Enemies of the Hebrews and plant amongst them an universal and perpetual peace v. 16. ad 22. but you enforce your selves to destroy one of the chief Cities of Israel A woman rebuketh Joab for seeking the subversion of the City which he rather ought to protect that hath in no sort offended you Joab declared that far from any such design he wished them all happiness and prosperity and said that for his own part it was not his meaning that any one of the City should die neither his pretence to raze and deface so famous a City his intent only was that if Siba the Son of Bochri and the Kings adversary were delivered into his hands to do justice on him he would raise the siege and cause his Army to retire from thence When the woman heard what Joab had said Joabs conditions of peace proposed to the besieged she prayed him to stay a little while promising him L very speedily to cast his head over unto him Whereupon she came down amongst the assembly of the Citizens to whom she spake after this manner Wretched men that you are The punishment of Siba will you miserably suffer your Wives and Children to be slain for a wicked mans cause and a stranger whom ye know not will you admit him in the place of David your King from whose hands you have received so many benefits v. 23. ad finem think you that one only City can resist so vast an Army Officers distributed by David After this manner persuaded she them to cut off Sibas head and to cast it into Joabs camp which done Joab commanded the retreat to be sounded and raised the siege and returning back unto Jerusalem was once more declared General of all the people The King also appointed Benaja Captain of his Guards and of six hundred Soldiers Adoram was made Treasurer to gather in the Tributes Sabath and Achilaus had M the charge of Registers Hedio Ruffinus cap. 2. Susa was made Secretary Sadoc and Abiathar were made the High-Priests 2 Sam. 21. 1. 2. After this it hapned that the Countrey was afflicted with a famine For which cause David besought God that he would have compassion on his people A famine inflâ—cted on the Israelites for breach of oath and that it might please him to manifest not only the cause but also the remedy of the malady The Prophets answered him that God would be revenged of the wrong done to the Gibeonites whom King Saul had deceived and traiterously slain without respect of the oath which the Governour Josuah and the Elders made unto them If therefore he would suffer the Gibeonites to revenge the death of their slaughtered friends according to their desire God had promised to be appeased and to deliver the people from their imminent and present evils As soon as he understood by the Prophets what God required he sent N for the Gibeonites and asked them what it was which they required who wished him to deliver into their hands seven of Sauls Sons to take their revenge on them whereupon the King made search after them only sparing and protecting Mephiboseth the Son of Jonathan v. 7 9. When the Gibeonites had laid hold of these seven
invade one another and are put to flight whom they found asleep and assailing them slew 20 of them and filled the whole Army with terror and amazement so that casting away their Weapons they fled with all speed and some being ignorant which were their Friends or Foes invaded one another as Enemies For imagining with themselves that only two Hebrews durst never enter their Camp they conceiv'd there was Treachery among themselves and so fell to slaughter one another so that some of them were slain others fled to escape the Sword and fell headlong down the Rocks But when the Kings Spies told him what confusion and disorder was hapned in the Camp of the Philistines C Saul demanded whether any of his Company were absent and hearing that his Son and his Armor-bearer were missing he desired the High Priest to attire himself with the Ephod that so he might learn of God what was to happen He did so and assur'd him that he should obtain the Victory over his Enemies Hedio Ruffinus cap. 7. Whereupon Saul sallied out and assaulted the Philistines Ver. 20 ad 26. whil'st they were thus confused and disordered and fighting one against another Saul hearing that there was a tumult in the Philistines camp fallieth out upon them To him there flocked in great multitudes such as before were fled into dens and places under ground as soon as they heard that the Victory inclined on Sauls side so that gathering together to the number of 10000 Hebrews he pursued his scattered Enemies thorow all the Countrey But afterward a great inconvenience hapned unto Saul proceeding from the joy he had conceived by this Victory for commonly D such as are blessed by such good fortune are not Masters of their own affections and reasons or rather proceeding from his ignorance For intending to satiate himself with revenge for all those injuries which he had received from the Philistines he published an Imprecation or Curse against any one whomsoever that intermitting the pursuit should take sustenance before Night purposing to continue the same till dark Night Ver. 27 ad 30. This Execration thus published by Saul it chanced that his Son who had not heard of it Sauls Edict unwittingly broken by Jonathan nor the general allowance of the same by the People entring into a certain Grove belonging to the Tribe of Ephraim wherein were many swarms of Bees by chance light upon a Honey-comb and pressing the Honey did eat the same Afterwards having intelligence that his Father had under a grievous penalty of Execration forbidden E any man to taste any sort of Meat before Sun-set he gave over eating yet said that his Father had done amiss in publishing that Prohibition by reason that if they had received sustenance they might with greater force and vigor have pursued the Enemy that fled and slain more of them After the slaughter of many thousands of the Philistines about Evening they began to ransack and spoil the Camp of the Philistines and they carried away great spoils and a number of Cattel part of which were slain and eaten with the blood Ver. 32. contrary to the Law Which when the Scribes had signified to the King The Hebrews feed on bloody flesh how the People had offended against God by slaughtering the Beasts and eating the flesh of them before it was either washt or purified from the blood Saul commanded that a great stone should be rowled into the midst of the Camp and that the People F should kill the Beasts upon the same and forbear to eat flesh with the blood because it was not agreeable unto God All which was performed as the King had commanded and Saul erected an Altar in that place on which he offered a Burnt-sacrifice to God This was the first Altar that he erected But Saul being desirous incontinently to assail the Enemies Camp and sack all that was therein before day whilest his Men of War diligently follow'd him and shew'd great forwardness in the execution of his command the King ask'd counsel of the High Priest Achilob Ver. 37 38. whether God would give him the victory and permit those that should enter the Enemies Camp to return from thence Conquerors The High Priest told him that God returned him no answer which when he understood Ver. 41 42. It is not without some great cause said he that God is thus silent who heretofore G was wont to give a 〈◊〉 answer what we ought to do Saul trieth by lot who hath displeased God but there must needs be some hidden sin amongst us that giving offence to him causeth him to be silent But I swear by the same God that although mine own son Jonathan should have committed that sin I will to appease God with no less severity punish him than any the least stranger that is neither by alliance nor H affinity tyed unto me Now when the People cryed out and encourag'd him to the performance of what he had spoken he presently assembled them in one place and standing with his Son apart began by casting lots to find out him that was faulty When the lot fell upon Jonathan Ver. 44. he ask'd him what Crime he had committed Jonathan answer'd I know no other thing Saul intendeth to kill his own son being prepared and resolute to dye but that yesterday being in pursuit of the Enemy and ignorant of thine Edict I tasted of an Honey-comb whereupon Saul swore that he would put him to death rather than violate his Oath the observation of which he prefer'd before his own blood and all the sentiments of nature He nothing astonish'd at his present danger with a generous and dreadless mind presented himself with this Reply O Father said he I entreat no favour at thy hands for I willingly submit to that death which may I discharge thee of thy vow Ver. 45 46. the more contentedly because I have seen so famous a victory for I shall dye contented The Israelites rescue Jonathan from his displeased Father to see the insolence of the Philistines overmastered by the power of the Hebrews This valor and courage of the young man moved the whole multitude to remorse and commiseration so that they all swore that they would not suffer Jonathan who was the Author of so famous a victory to be put to death so they rescued the young man out of the hands of his displeased Father and pray'd to God to pardon him the fault which he had committed Saul after he had slain about 6000 of his Enemies returned with victory to his own house Oba or Soba and Reigned afterwards very happily and overcame the Ammonites Philistines Moabites Idumeans Amalekites and King Zoba He had three sons Jonathan Joshua and Melchi and two Daughters Merob and Michol The K General of his Army was Abner the son of his Uncle called Neer for Neer and Cis Sauls Father were Brothers and
that it was reasonable he should have a part as well as his Brothers in the Feast Now when David was come Samuel seeing him fair of complexion quick-ey'd and of a martial aspect This is he said he softly to his Father who is elected by God to be our King Ver. 12 13. This said he sate down at the Table Samuel anointeth David King and made the young man sit next him and above Jesse his Father and his other Brethren Afterwards taking the Cruet of oyl in the presence of David he anointed him and told him in his ear That God had chosen him to be King and exhorted N him to study Justice and to be obedient to that which should be commanded him assuring him that by that means Ver. 14 15 ad 20. his Kingdom should be of long continuance his family and stock famous and renowned and that he should overcome the Philistines and conquer those Nations against whom he should fight Gods Spirit forsaking Saul descendeth on David who beginneth to prophesie and obtain glorious Renown in his life-time and leave an immortal Memory behind him Samuel having made this Exhortation departed and the Spirit of God abandoned Saul and entred into David so that he began to prophesie whereas on the other side Saul was tormented with strange passions of the evil spirit whereby he fell into strange suffocations so that his Physicians could not find any remedy for him but gave counsel that search should be made for a Man expert in singing and playing on the Harp to the end that when the evil spirit should assault O and trouble him he might stand by him and with voice and instrument sing sacred Hymns before him And when the King had given command that such an one should A be sought after one of those that were present told him that he had seen in Bethlehem a son of Jesse a young man of excellent feature and besides his other good qualities very cunning both in Song and playing on the Harp and also dextrous enough fit to serve in War He therefore sent Messengers to Jesse to take David from the Fold and send him to him because that having heard report of his beauty and valor he was desirous to see him Ver. 21. This command of his Jesse obey'd and sent his son with Presents to Saul the King Saul maketh David one of his Pensioners or Guard who greatly rejoyced upon his arrival and made him his Pensioner and favor'd him in all things For he was delighted by him and David was his onely Physician against the vexation of evil spirits when they seized him for by singing Psalms to his Harp he restored the King to his right mind So the King requested Jesse that he B would let him live with him and attend upon him because he was so much delighted with his presence whereunto Jesse condescended CHAP. X. A second Expedition of the Philistines against the Hebrews NOt long after Hedio Ruffinus cap. 11. the Philistines gathered together great companies of men of War with which they assailed the Israelites 1 Sam. 1◠◠c. and encamped between Succoth and Azeca Saul on the other side led forth his Army against them Another expedition of the Philistines against the Hebrews and encamping upon a certain Mountain C he constrained the Philistines to dislodge from their first Camp and intrench themselves upon another Mountain right over against that where he had pitched his Tents The Camps being thus separated the one from the other there was a Valley between both the Armies Ver. 4. ad 15. into this there descended a certain Gyant called Goliath Goliath a Man of prodigious stature amongst the Philistines who was of Gath of huge stature being four Cubits and a span in height having his Limbs cover'd with huge and mighty Armor for his Cuirass which he bare on his back weighed five thousand Sicles his Helmet and Pouldrons were of Brass made fit to cover his massie Members the Spear which he bare in his hand Goliath challengeth a single Combat at the Hebrews hands was no light Launce but he bare it on his shoulder and the Head thereof weighed six hundred Sicles This Gyant follow'd by a great Troop presented himself in this Equipage in the Valley that separated the two Armies D and cryed with a loud voice addressing his Speech to Saul and the Hebrews in these terms Hebrews what need you hazard the doubtful fortune of a Battel Single me 〈◊〉 an Adversary and let us determine by our two fates on whose side the victory and conquest shall fall which soever of us shall be overcome let his Party be obliged to receive Law from that of the Victor For it is better that a single person than the whole Army be expos'd to danger When he had spoken thus he returned back to his own Camp The next day he came forth again and used the same words and thus for forty days he ceased not to defie the Hebrews in such words so that both Saul and all his Army were displeased and kept themselves alwayes ready and ranged in Battel Ver. 25. yet came not to blows David was not then in the Camp Saul sendeth David back again to his Father because Saul had sent him back again to Jesse his Father contenting E himself with his other three Brothers who at that time served under his Royal Standard where he resum'd his intermitted care of keeping his Flocks But whil'st the War was rather protracted than prosecuted his Father sent him to carry Provisions to his Brothers and to know how their affairs went in the Army And whil'st David discours'd with his Brothers touching those things which his Father had committed to his charge Goliath came after his usual manner but more insolent than ever and reproacht the Israelites Ver. 26. that none amongst them had the courage no fight with him David was herewith so greatly moved David desireth to fight with Goliath that turning himself to his Brothers he told them that he was ready to fight hand to hand against that Enemy But Eliah the elder Brother reproved him for so speaking telling him that he was more hardy than became his age and F that he knew not what concerned those matters willing him to return to his Father and mind his Flocks David out of respect to his Brother departed from thence and meeting with certain Soldiers said unto them That he fear'd not to encounter that proud Challenger which they presently signified unto Saul who incontinently sent to seek him out When he came into his presence Saul asked him Whether he had spoken after that manner David answer'd That he had and that he fear'd not that Philistine though he appear'd so terrible and that if the King would permit him he would abate the pride of this Gyant and how terrible and fierce soever he appear'd he
be enamor'd with him that she could not hide her passion even from the King her Father Sauls daughter in love with David Saul instead of being displeas'd rejoyc'd at it hoping by that means the sooner to entrap David He gave ear thereto with some shew of allowance Saul subtilly objecteth David to slaughter under a colourable condition of slaughtering the Philistines and told them who spoke of it to him that he would willingly give him his Daughter to Wife for he reason'd thus with himself I will propose that I will give him my B Daughter in marriage on condition that he bring me six hundred Philistines heads and I am certain that being valiant and generous as he is he will with joy accept this condition because the more dangerous it is the more glory it will acquire to him and so exposing himself to all manner of dangers he will be slain by the hands of the Philistines Ver. 27 c. and that intention which I have conceived against him shall succeed according to mine own hearts desire Saul under covenant of 60â— Philistines heads promiseth David his daughter for I shall be delivered of him in sending him out of the world not by my means but by other mens hands Having taken this resolution he charged his Courtiers to sound Davids sentiments and how he stood affected to the marriage and they told him That the King bare him great kindness and so rejoyc'd that the People admir'd him that he would give him in marriage the Princess his Daughter David C answer'd Think you it a small matter to be Son-in-law to the King for my self I esteem otherwise considering mine own base condition who have neither reputation nor any honourable quality When Sauls servants had reported to him what answer David made them Tell him said he that I value not Goods or Presents for that were to expose my Daughter to sale and not to match her with an Husband I seek a Son-in-law that hath Valor and that is adorned with all Virtue such as is manifest and apparent in thee and my desire is that for the dowry of my Daughter thou give me neither gold nor silver nor any other wealth out of thy Fathers house but that thou make War upon the Philistines and six hundred of their heads shall be the most acceptable dower thou canst present me with My Daughter also desires above all the dowers to be married to a Man that is so ennobled and famous for the overthrow of the D Enemies of her Father and her Countrey When these words were reported to David he was very joyful thinking that Saul acted sincerely concerning this alliance and without delay or taking counsel or deliberation whether the thing were easie or impossible for him to execute he incontinently departed with his company to find out the Enemy and execute the condition upon which the marriage was promised him God assisted David in this occasion as in all others And after he had slain a great number of them and cut off six hundred of their Heads he returned and presented them to the King and in consideration thereof desired the performance of his promise E F G CHAP. XII H Saul admiring David's fortitude giveth him his Daughter to Wife BUT Saul 1 Sam. 18. 27 c. that could not flie from his promise because it would be a great dishonour to him to fail of his word and to have promised his Daughter under colour Saul marrieth Michol to David either to murther him or to put him upon the execution of things that were impossible deliver'd his Daughter Michol unto him Nevertheless he chang'd not his purpose Hedio Ruffinus cap. 12. For perceiving that David was gracious in Gods sight and in good reputation among the People Saul resolveth to kill David he was afraid of him and being unable to conceal his fear of being I deprived of two things of such consequence as his Kingdom and Life he resolved to kill David Jonathan loves David and sheweth him his fathers determination and counselleth him to have care of his safety and stand on his guard giving Commission to his Son Jonathan and divers other of his Servants to execute the same But Jonathan amazed to see this change in his Father who in stead of the good liking he had of David in times past sought to injure him not in any slight sort but by taking away his life and on the other side being singularly affected towards him and respecting his virtue he communicated the secret intention of his Father to him counselling him to have a care of himself and to flie the next morning in the mean while he would go and salute his Father and as soon as occasion presented it self he would confer with him to know the cause of his displeasure against him to the intent he might pacifie the same conceiving it a matter unreasonable that he should be K deprived of life who had so well deserv'd of all the people and who in particular was his intimate Friend and in respect of his former merits if guilty of some offence deserved pardon I will tell thee afterwards said he what my Fathers resolution is David gave credit to his wholesom counsel and retired from the presence of the King CHAP. XIII How the King practised to murther David L THE next morning Jonathan came to Saul and finding him well disposed began to speak to him to this effect â— Sam. 19. 3 ad 6. concerning David Of what fault O Father either great or small Jonathan reckoneth up unto his father the good deserts of David praying him to pacifie his displeasure conceived against him have you found David guilty that you have commanded him to be put to death A Man that hath done you such signal service that hath reveng'd you upon the Philistines abated their Pride and advanc'd the Honour of the People of the Hebrews and hath delivered them from that disgrace and contempt under which they have layen for the space of Forty years being the onely person that dared to oppose himself against the proud defiances of that Gyant whom he so gloriously overcame and who since that time hath brought as many of the Philistines heads as were demanded of him in recompence whereof he hath taken my sister to Wife Be pleas'd to consider that his death would be a great grief to us not only upon account M of his virtue but also of his alliance with us and that by his death your Daughter will have the affliction to see her self a Widow as soon as she is a Wife Weigh these things and pacifie your displeasure and do no wrong to such a Man who hath been the Author of so good and great service as is the conservation of your person at such time as you were possessed and tormented with evil spirits Ver. 7. and the revenging you of your Enemies
into what Countrey he had made his inroad He sent likewise a part of the prey unto the King and when he demanded from whom he had taken it he answer'd That he had taken it from the Jews that dwelt Southward and in the Plain so that Achis conceived an opinion that since David warred against his own Nation all the time of his abode with him he would be a faithful Servant to him About the same time the Philistines having determined to lead forth their Army against the Israelites sent to their Allies requiring N them to assist them in that War and to make their Rendezvous at Renga to the intent that being there assembled they might dislodge and assail the Israelites Amongst the other their Auxiliary Companies Achis had requested David to assist him with his 600 Soldiers which he promised readily telling him That the time was now come wherein he might requite his kindness and the hospitality he had shewen him Achis promised him that after the Victory when all things should have succeeded according as he desired he would prefer David to be Captain of his Guard thinking by the promise of this honour and trust he might augment Davids forwardness and affection toward him O A CHAP. XV. The year of the World 2809. before Christ's Nativity 1074. The Philistines renew their War against the Hebrews and obtain the Victory Saul with his Sons are slain in the Battel SAul having advice 1 Sam. 28. 3 7 8 9. that the Philistines were advanced as far as Sunam drew out his Forces Saul banisheth all diviners and enchanters out of his Kingdom and encamped over against them but when he perceived their Army to be much more numerous than his his heart failed him and desiring the Prophets to enquire of God what should be the event of this War and receiving no answer his fear was B doubled since he had reason to believe that God had forsaken him Hereupon his courage abated Ver. 6. and in this perplexity he resolved to have recourse to Magick but having lately banished the Inchanters Saul hearing the Philistines make head against him asked counsel of God Magicians and such as pretended to tell Fortunes it could hardly be expected that one of them should be found but yet he commanded that they should enquire for one of those that could raise the spirits of the dead and by their information learn what should come to pass hereafter And being advertised that there was such an one at Endor without the knowledge of his Army laying aside his Royal Habits and attended onely by two of his most faithful servants he repaired to Endor to this Woman requiring her to divine and raise up the spirit of him whom he should name Saul repaireth to Endor to ask counsel of a Sorceress The Woman denied and said That she ought not to offend against the Kings C Edict who had driven out of his Realm all such sort of Soothsayers telling him that he did not well Ver. 8 9. who having received no wrong at her hands should endeavor to lay a snare to bring her into a Crime which might cost her her life But Saul swore unto her That no man should know thereof and that he would not discover her divination to others and that she should incur no danger thereby After that by his Oaths and Protestations he had persuaded her Saul commandeth the Witch to raise Samuels ghost v. 10 11. that she should have no cause to fear he commanded her to raise the spirit of Samuel She not knowing what Samuel was called him and he suddenly appeared But when she perceived somewhat divine or more than ordinary in his countenance she was troubled and turning to the King she asked him If he were Saul for Samuel had certified her no less Saul confessed D that it was he and asked her For what cause she seemed to be so much troubled She answered That she saw a Man ascend that resembled God Saul commanded her to declare unto him his shape habit and age she told him That he was a reverend old Man attired in the vestment of an High Priest By these marks Saul knew that it was Samuel whereupon prostrating himself on the earth he adored him The spirit of Samuel asked him For what cause he had troubled him To whom he complained That he was inforced thereunto by necessity Ver. 15. for that a mighty Host of his Enemies were at hand Saul complaineth of his miseries to Samuel and asketh his advice and that he was forsaken by God having from him no answer either by Prophesie or Dream wherefore said he I apply my self unto thee who hast alwayes expressed great kindness towards me But Samuel foreseeing that the Kings end drew nigh answer'd him It was in vain for thee to enquire E concerning those things that shall happen since thou knowest that thou art forsaken of God Know therefore A ver 16 ad 20. said he that David shall possess the Kingdom and that it is he that shall establish the State by Arms Samuels ghost certifieth Saul of the event of his battel against the Philistines but thou shalt lose both thy Kingdom and thy life because thou hast disobeyed God in thy War against the Amalekites and hast not observed his Commandments according as I foretold thee when I was alive Know therefore that thy People and Host shall be discomfited by the Enemy and that both thou and thy sons shall be to morrow slain in the Battel and be with me Ver. 20 21. When Saul understood these things he became speechless through sorrow Saul through sudden sorrow fell in a swoon and fell down on the ground either because his strength failed him through sudden grief or for want of food because he had eaten nothing that night nor the day before F At length Ver. 22 c. hardly recovering himself out of his Swoon the Woman importuned him to receive some sustenance The Enchantress intreateth him to refresh himself and take some reâ—ection telling him that she desired no other reward for the hazard which she had run of forfeiting her life before she knew that he was the King himself by whose Commands those Divinations had been lately prohibited wherefore she prayed him that he would sit down at the Table and refresh himself that he might be the more able to return unto his Army An example of courtesie and liberality in the Enchantress And although he refused to eat because he had no appetite and was utterly desperate yet she so effectually importuned him that at length she persuaded him to receive some little nourishment And whereas she had but one Calf for she was but a poor Woman and had no other riches yet spared she not to kill it and dress it for Saul and his Retinue After which Saul returned to his Camp G The courtesie of this
the truth for he of whom he speakth is that Adad that made War I in Samaria during the Reign of Achab King of Israel of whom we will speak hereafter But when David had led forth his Army against Damascus Jerusalem spoiled by Syssac King of Egypt and against the rest of the Countrey of Syria he reduced them all under his obedience placing garrisons in their Countrey and imposing tribute upon them He dedicated also to God in the City of Jerusalem the Golden quivers and Arms of Adads guard which afterward Syssac King of Egypt took when he vauquished Roboham his Nephew and carried away great riches out of the temple of Jerusalem as it shall be declared hereafter when we come to treat of that matter This King of the Hebrews being inspired by God who made him prosperous in all his warrs encamped before the chiefest cities of Adrezar that is to say Betha and Mazcon which he besieged took and spoiled where there was found great store of Gold K and Silver and of Brass 3 King 14. which was more precious then Gold whereof Solomon made that great vessel called the Sea The prey that was made in the War and other fair lavers as such time as he adorned and furnished the Temple of God When Thoy King of Amoth understood all which had hapned to Adarezer 2 Sam 8 6. c. and how his power and forces were destroyed he grew afraid of his own estate The King of the Amathens requireth a League at Davids hands and resolved to enter into a league and confederacy with David before he should come out against him and to that intent he sent his Son Adoram unto him to congratulate his success against Adarezer his Enemy and to contract an amity with him He sent him presents also namely vessels of antique worke of Gold of Silver and of Brass whereupon David made a league with him and received the presents that were sent unto him and afterwards honourably dismissed his Son both for the one L and the other and consecrated that to God which he had presented him together with the Gold and Silver which he had taken from the Cities and Nations that were subiect unto him For God did not only so far favour him as to make him victorious and happy in his own Warrs David compelleth the Idumeans to pay tribute by the Pole but having also sent Abisai Joabs Brother the Lieutenant of his Army against the Idumeans he likewise granted him victory for Abisai slew in the battel about eighteen thousand of them and filled all Idumea with garrisons imposing a tribute throughout the Countrey by the Pole The distribution of Offices This King loved justice of his own nature and the judgment which he gave was always most equitable He had for his Lieutenant General of his Armies Joab 2 King 9. and appointed Josaphat the Son of Achilles chief over the Registers After Abiather he established Sadock of the house of Phinees for M High Priest who was his friend Sisa was his Secretary Banaia the Son of Ioiada was Captain over his guard and all the Elders were ordinarily about him to guard and attend him He remembring himself also of the covenants and oaths that past 'twixt him and Jonathan the Son of Saul and of their amity and affection for amongst his other excellent qualities he was alwayes most eminent for his gratitude He caused inquiry to be made if any one of the house and family of Jonathan were left alive to the intent he might return the friendship he had received from Jonathan Whereupon a certain man named Ziba was brought unto him who was enfranchised by Saul that might inform him what one of his Race was alive C. 9. v. 1 c. who asked him if he knew any N of Jonathans Sons then living David maketh an enquiry if any of Jonathans kindred were left alive to whom he might make some return of the kindness which he had formerly received from their Father Who answered him that he had one Son remaining whose name was Mephibosheth who was lame of his legges for when the news came that both his Father and Grandfather were slain his Nurse hastily snatching up the child let him fall from her shoulders and so hurt him When he heard where he was brought up he sent unto the City of Labath to Machir with whom Mephibosheth was kept v. 7 8. and commanded him to be brought unto him Now when he came to Davids presence David giveth Mephibosheth his father Joâ—athans house and Sauls inheritance he cast himself on his face before him but the King exhorted him to be of good courage and to hope hereafter for better fortune and gave him his Fathers house with all the possessions that were purchased by Saul his grandfather appointing him to eat with him daily at his own table The young man did him reverence thanking him O for the Royal offers he had made him At that time David called for Siba and told him how he had given Mephibosheth his Fathers house and all Sauls purchases commanding A him to manure his possessions The year of the World 2910 before Christ's Nativity 1014. and to have a care of all things and to return the revenue to Jerusalem because Mephibosheth was every day to sit at his table charging both him and his fifteen Sons and twenty Servants to do him service After the King had thus disposed of him Siba did him reverence and after he had promised to perform whatsoever he had given him in charge v. 9. 10 11. he departed and Jonathans Son remained in Jerusalem David committeth the disposing of Mephibosheths Lands to Siba and commandeth him to make the return of his revenues in Jerusalem where he lived at the Kings table and was entertained and tended as carefully as if he had been his own Son he had a Son also called Mica These were the honours that those children which survived after Jonathan and Sauls death received at Davids hands About the same day died Nahas King of the Ammonites who during his life-time was Davids friend and his Son succeeded him in his Kingdom to whom David sent B Ambassadors to comfort him exhorting him to bear his Fathers death with patience assuring him that he would express no less love towards him than he did unto his Father Hedio Ruffinus cap. 6. But the Governours of the Ammonites entertained this Embassage very contumeliously and not according as David had intended it and murmured against their King telling him that they were but spies sent by David to inquire into their forces 2 Sam. 10. v. 1 2 3 4. and discover the strength of their Countrey David sendeth Ambassadours to comfort the Son of the King of the Ammonites who are bâ—sely abused under a pretext of kindness advising him to stand upon his guard and not to give ear to
suffer an open shame for the sin he had committed in secret Moreover said he the son which thou shalt have by her shall shortly die After the had King received this message v. 13. 14. he was troubled David confesseth his sin and obtaineth pardon at Gods hands and wept confessing that he had done wickedly for before this time he had always feared God and had never in his life offended him but in the case of Vria whereupon after his submission God was E appeased and took compassion of him promising him to continue both his life and Kingdom v. 15 16 17 18. and that he would be no more displeased with him if he repented him of the sin he had committed David fasteth seven dayes lamenting and mourning for his Son After Nathan had declared these things unto David he departed unto his own house But God according to the word of the Prophet inflicted a grievous sickness on the infant that was born by Bethsabe for which cause the King was troubled and for seven days space would eat no meat although he was earnestly pressed thereunto by his Servants He put on likewise a mourning habit and cloathed himself with Sackcloth beseeching God that it would please him to grant him the childs life But when the infant was deceased about the seventh day of his sickness v. 20 21. his servants durst not let him know it supposing that if it should come unto his ear David being certified that the child was dead ariseth and washing taketh sustenance he would the more obstinately abstain from eating F and his health would be indangered by his inordinate grief considering he had so vehemently been afflicted for his sickness But the King perceiving that his Servants were troubled and that they concealed something from him and gathering thereby that his Son was dead he called unto him one of his offices who certifying him of the truth he arose and washed himself v. 21 22. and changed his rayment and presented himself before the Tabernacle of God David yieldeth a reason why during the childs life he fasted and why being dead he took refection and commanded that they should bring him meat that he might eat Whereat his friends and Servants wondred and besought him that they might know the cause he answered while the child was alive and I had hope of his recovery I omited no means whereby I might move God to mercy but now after he is dead it were in vain for me to spend my self with unnecessary grief Which when they heard they G approved the wisdom of the King v. 24. After this Bethsabe his Wife brought him a second Son who was called Solomon Solomon was born by Bethsabe Mean while Joab closely besieged the Ammonites and cut off their water and supplies of Provision so that they were nigh famished for want of Victuals The year of the World 2816. before Christ's Nativity 1040. for they had only one little spring so that they feared lest it would be suddenly H dry He therefore wrote unto the King and certified him of the state of the City and exhorted him to come in person and be present at the taking of it to the intent that he might have the honour of taking the Town The King Joab by letters solliciteth the King to come to the surprisal of Rabatha understanding what Joab had written commended his affection and fidelity and taking with him all the forces which he had he came to the taking in of Rabatha which being carried by force and the plunder given to his Soldiers he reserved for himself the Crown of the King of the Ammonites weighing a talent of Gold in the midst whereof was enchased a Sardonyx of great value v. 27. ad finem which David wore upon his head He found likewise in that City divers spoils of great price David surprizing Rabatha by force giveth it for a prey to his Souldiers but the inhabitants he put to the Sword and did the like in all the Cities of the Ammonites which he took by force But after I the King was returned unto Jerusalem a great misfortune befell his family upon this occasion He had a Daughter which was a Virgin fair and beautiful and surpassed all other women in perfections Hedio Ruffinus chap. 8. whose name was Thamar born of the same Mother with Absolon Of her Amnon the eldest Son of David became enamoured and because he could not enjoy her at his pleasure 2 Sâ—â— 13. 1. ad 19. he grew so melancholy that his body dryed up and his colour changed through grief A certain cousin and friend of his called Jonathan perceiving his passion and observing every day how Amnons beauty and strength decayed came unto him and asked him the cause thereof alledging that that indisposition of his seemed to proceed from some amorous affection Jonathan counselled Amnon how he might injoy his love Which when Amnon confessed and how he was in love with his Sister by the Fathers side Jonathan suggested to him the K means how to compass his desires for he persuaded him to counterfeit himself sick and that if his Father came to visit him he should desire him to send his sister to attend him by which means he should easily be delivered of his sickness This counsel of his was plausible in Amnons ears who presently counterfeited a sickness and laid him down on his Bed as Jonathan had advised him and when David came to visit him he desired him to send his Sister unto him When she came he prayed her that with her own hands she would make some Cakes for him because they would the more content him if they were of her own making wherefore she in her Brothers presence tempered the flower and made certain Cakes and fried them in the Pan and presented them unto him but he tasted them not but commanded all his Servants to retire out of his lodging because L he intended to take his rest without noise or trouble v. 13. As soon as this commandment of his was performed Amnon persuadeth his Sister to submit to his lust he prayed his sister to bring the Meat into his inner Chamber He followed her and discovering his passion began to offer violence But the Virgin crying out endeavoured what she could to disswade him from an action so sinful and dishonourable to their family Amnon notwithstanding his Sisters resist Violateth her or if he had not the power to resist the same she advised him to require her at his Fathers hands and not to take her honour from her by force But he inraged with love neglected all these sayings and violated her notwithstanding all her resistance And as soon as he he had satisfied his lustfull desire he hated her and commanded her to arise and depart She answered that this second outrage was more hainous than the former for that
Seven men of Sauls kindred delivered to the Gabeonites to be puniâ—hed they executed them according to their pleasures and thereupon God incontinently sent down Rain and disposed the earth to bear fruit allaying the drought so that the Land of the Hebrews recovered again its former fruitfulness Not long after the King made War upon the Philistines and vanquished them in a great Battel but it so fell out that the King hotly pursuing the chase was left alone and discovered in his weariness by one of the Enemies called Aâ—mon v. 16. 17. the Son of Araph of the race of the Giants David in hazard of 〈◊〉 life is delivered by Abisai who beside his Sword had a Javelin O the point whereof weighed three hundred sicles and a coat of Mail this man turning back charged David very violently with an intent to kill the King of his enemies by reason that he saw him spent with travel But about the same instant Abisai Joabs Brother arrived in the place The year of the World 2924 before Christ's Nativity 1400. who stept between them ane preserved the King and slew his A Enemy The whole Army for a whill was very much concerned for the danger wherein the King had been and the chiefe Captains obliged him to promise with an oath that he would never for the future ingage himself in person lest he might fall into some disaster David perswaded to abstain from War by reason of his forwardness and by that means should deprive the people of a most excellent Prince whose wise conduct was the chief security of their happines The King having intelligence that the Philistines were assembled in the City of Gazara sent out an Army against them in which the Hittite Sobach one of Davids chief Captains behaved himself very valiantly v. 18 19 20. and got great reputation for he slew divers of them that vaunted themselves to be of the Race of the Giants Davids valiant Captains Sabath and that were very proud and puffed up with presumption of their valour and was the chief authour of that victory B which the Hebrews obtained After this last defeat the Philistines once more hazarded their fortunes against whom when David sent out an Army Nephan his kinsman shewed himself very valiant For fighting hand to hand against him that was accounted the most valiant Champion amongst all the Philistines he slew him and put the rest to flight very many of them dying in the Battel in process of time they re-incamped near unto a City not far from the Frontiers of the Countrey of the Hebrews Nephanus In this Army their was a man six Cubits high who had on either foot six toes and on either hand six fingers Against whom Jonathan the Son of Sama one of those that were sent by David in this Army fought hand to hand Jonathan and slew him so that approving himself to be the means of that victory C he bare away the honour of the Battel and praise of his valour for this Philistine boasted likewise that he was descended of the Race of the Giants After this Battel they warred no more on the Israelites Hereupon David delivered from War and danger and ever after enjoying a perfect peace composed Odes and Hymnes in praise of God in divers kinds of verse 2 Sam. 72. per totum for some were Trimeters other were Pentameters He made Instruments also David a Poet. and taught the Levites to praise God upon them on the Sabbath days and other Feasts Davids instruments of Musick The form of these Instruments was after this manner The Vaial was Composed of ten strings and plaid upon with a bow The Nable containeth twelve sounds of cords and is stricken with the fingers The Cymbals were large and made of Brass 2 Sam. 23. 8 9. of which it sufficeth in this sort to make some mention lest the nature of those D Instruments should wholy be unknown Davids thirty eight champions Now all those that were about the King were valiant men but amongst all the rest there were eight most notable and heroick men The noble actions of five of which I will declare which will give some specimen of that extraordinary and heroick courage by which they were able to conquer whole Nations The first of them was Issem the Son of Achem who having thrust himself into the midst of his disordered Enemies Issem never gave over fighting till he had slain nine hundred of them Eleazar After him was Eleazar the Son of Dodeias who had accompained the King in Sarphat He in a certain Battel wherein through the multitude of the Enemies the Israelites were affrighted and put to flight kept his place and faced the Enemy and rushing in among them made a great slaughter of them so that thorow the E great quantity of blood which he shed his Sword stuck fast to his hand and the Israelites seeing the Philistines put to flight by him came down and ran upon them and obtained a great victory over them For Eleazar slaughtered those that fled and the rest of the Army followed and spoiled those that were slain The third was the Son of Ilus called Sebas who fighting against the Philistines in a place called the Jaw and seeing the Hebrews to be afraid of their power and almost out of heart resisted them alone as if he had been an Army and slew some of them and pursued and put the rest to flight in that they were unable to sustain his force and violence These three performed with their own hands these great atchievments About that time that the King lived in Jerusalem the Army of the Philistines came out to make War upon him F and David as we have declared heretofore was gon up into the higher City to ask counsel of God what the event of that War should be and the Enemies being encamped in that Valley that extendeth it self as far as Bethleem a City some twenty Furlongs distant from Jerusalem David said to his companions There is very good water in the place where I was borne Sebas and especially that which is in the pit v. 13 ad 16. which is near unto the gate if any one will bring me of that water to drink I shall esteem it more than if he gave me gaeat riches Three Champions passe thorow the Enemies camp and drew water in Bethleem and brought it unto David These three men hearing these words instantly ran out and past thorow the Enemies Camp and went to Bethleem where having drawn water they returned back unto the King forcing their way through the midst of their Enemies declaring that the Philistines being afraid of their hardiness and great courage kept themselves G upon their guard and dared not charge them notwithstanding their small number But the King tasted not of this water which they brought him saying that it was
state CHAP. VII Athalia reigned five years in Jerusalem and after she was slain by the C High Priest Joas is proclaimed King AThalia Hedio Rufâ—â—â—us cap. 7. Achabs daughter hearing news of the death of her Brother Joram and her Son Ochozias together with he utter ruine of all the Royal posterity bethought her self to extinguish Davids memory 2 King 12. 1 2 3. and in such sort to root it out that no one of that line should remain alive to enjoy the Kingdom hereafter Athalia rooteth out all the royal blood only Joas Ochozias Son is saved which when she had concluded in her heart she began to put in execution Yet notwithstanding one of Ochozias Sons escaped her bloody hands by this means Ochozias had a sister by his fathers side whose name was Josabetha who was married to Joiada the High Priest who entring into the Kings Palace and finding Joas at that time but one year of age hidden with his D nurse among the dead she took both him and his nurse and locked them up in a closet within the Temple where Joiada her husband and she did secretly preserve them for the space of five years during which time Athalia reigned in Jerusalem over the two Tribes About the seventh year v. 4 ad 12. Joiada conferred with five Centurions and perswaded them to oppose themselves with mutual consent against Athalias proceedings Joas by Joiada's means who was the High Priest is created King and to secure the Kingdom for little Joas Whereupon giving and receiving promises of secrecy the one unto the other they confidently addressed themselves to execute their intended purposes after this manner They whom the High Priest had chosen to execute this fact went thorow all the Countrey and gathered the Priests and Levites together with all the Governours of the Tribes and afterwards returned and brought them to Jerusalem E to the High Priest who made them take an oath that they would keep secret that which he should inform them of as a thing that required secrecy and men of courage and resolution to perform the same As soon as he had assured them by oath he brought forth the little child whom he had till that time preserved and said unto them Behold your King who is of that race which as you know was chosen by God to reign over you for ever I therefore think it fit that the third part of your Guard shall keep him within the Temple and that the fourth make their watch round about the same Another company shall have the guard of the great gate that leadeth to the Palace as for the rest of the people let them remain disarmed within the Temple and suffer no armed men to enter thereinto except the Priest only He appointed also another company F of Priests and Levites to be about the King with Javelins and drawn swords charging them that whosoever durst be so bold to enter the Temple armed they should presently put him to the sword and laying all fear aside to attend the safety and guard of the Kings person They being obedient to that which the High Priest had commanded them in effect expressed their readiness whereupon Joiada opening the Arsenal which in times past was prepared by David distributed amongst the Centurions Levites and Priests all the javelins quivers and all other sort of Arms that were therein and disposed all them that were armed round about the people joyned hand in hand to hinder any one from entering in amongst them that were not of that faction Afterwards bringing out the infant Joas into the midst of the company they set the Royal Crown on his G head and Joiada after he had anointed him with oyl proclaimed him King whereupon all the people rejoyced and clapping their hands cried out God save the King H Athalia hearing this noise and applause The year of the World 3067. before Christ's Nativity 897. beyond all hope was greatly troubled and with those soldiers which she had about her she hastily issued out of the Palace and coming to the Temple the Priests admitted her as for the rest of the men of War that followed her they that by the High Priests ordinance begirt the Temple would not suffer them to enter with her v. 13. ad finem Now when Athalia saw the child standing before the Tabernacle with the Royal Crown on his head Athalias punishment she rent her garments and storming through despite she cried out and commanded that the Traitor should be slain that had thus betrayed her and sought to dispossess her of her Kingdom But Joiada called the Centurions and commanded them to carry Athalia out to the brook Cedron and there to kill her because he would not permit that the Temple should be defiled with her cursed I blood Moreover he charged them that if any one should attempt to rescue her they should kill them likewise v. 17. Hereupon they that were appointed to execute this his command took her The King and the people joyned by oath to serve God and led her without the gates of the Kings Mules and there slew her After that Athalia was in this manner executed Joiada assembled the people and the men of War in the Temple binding them all by an Oath to yield the King their faithful service and to procure the prosperity of the Kingdom Secondly he made the King swear in like manner that he would maintain the service of God and in no manner disanul Moses Laws That done they ran unto Baals Temple which Athalia and her husband Joram had built to the dishonour of God and their fore-fathers and for the honour of Achab and levelled it with the ground and put to death their High K Priest called Mathan The charge and guard of the Temple Joiada committed to the Priests and Levites v. 18. according to the other establisht by David with commandment twice a day to offer their ordinary burnt offerings The restoring of Gods service and to make perfumes according to the Law He appointed also certain of the Levites to be porters to guard the Temple to the intent that no unclean thing should enter the same unespied and after he had ordained these things with the Centurions and Governors and with all the people he took Joas and led him out of the Temple and attended him to the Palace and having placed him on the Royal Throne all the people cried God save the King and banquetted and feasted for divers dayes Thus after the death of Athalia the City was at quiet 2. King 12. 1â— ad 16. Joas was seven years old at such time as he was made King his mother was L called Sabia Joas piety during Joiâ—das time and was of the Town Bersabe He carefully observed the Laws and highly affected the service of God all his life time and when he grew to mans estate he
demanded where the Prophet dwelt they told him Saul asketh where the Prophet dwelleth and advised him to make haste before he was set down to supper for at that time he entertained divers persons at his house Samuel had invited this company by reason that all the day long he had instantly besought God to declare to him who it was that should be established King and God had given him to understand that the next day and at the same hour v. 15 16 17. he would send a young man to him of the Tribe of Benjamin who was the person he had chosen God certifieth Samuel whom he should create King Thus Samuel sate in the upper part of his house M expecting the time appointed which being come he came down to go to supper and in the way he met Saul At that very instant God signified to Samuel that it was he whom he had elected Prince and Governour over the people Saul addressing himself to Samuel desired him to shew him the Prophets lodging being he was a stranger v. 18 19. and knew it not Samuel told him that he himself was the man and invited him to the banquet Saul cometh unto Samuel Samuel certifieth Saul how he shall enjoy the Kingdom assuring him that not only his Asses in search of which he had travelled so long were safe but that he should reign and abound with all sort of goods Saul answered My Lord I am too mean to hope or expect so much and my Tribe is the least of all the Tribes and you mock me in speaking such things as surpass my condition v. 23 24. The Prophet took him by the hand and brought N both him and his Servant to the table Samuel conducteth Saul unto the banquet and placed him above all those that were invited who were to the number of seventy and he placed his Servant next him Samuel commanded that a royal portion should be set before Saul and when the hour of bed-time came all the rest arose and departed to their houses but Saul and his Servant lodged that night with the Prophet and as soon as it was day Samuel awaked Saul and leading him out of Town commanded him to send his Servant before and to remain himself with him behind because he had certain things to impart to him in private Hereupon Saul sent away his Servant and Samuel taking a Cruse of Oyl powred the same upon the young mans head and embracing him said God establisheth thee King over his people 1 Sam. 10. 1 to avenge them of the Philistines Thou shalt have this sign O of the truth of what I tell thee Samuel 〈…〉 when thou art departed from hence thou shalt overtake three men in the way travelling to Bethel to adore and sacrifice to God the first of A which thou shalt see bearing three Loaves the second a Goat and the third a bottle of Wine These shall embrace thee and caress thee and they shall give thee two Loaves and thou shalt receive them And from thence shalt thou depart to Rachel where thou shalt meet a Messenger that shall certifie thee that the Asses are found From thence coming unto Gabatha thou shalt find the Prophets assembled in their Congregation v. 2. ad 1. and being filled with the Spirit of God thou shalt prophesie amongst them so that whosoever shall behold thee Samuel in way of confirmation telleth Saul what shall befortune him in his journey shall say with admiration Whence cometh it to pass that the Son of Cis hath attained so good fortune and when thou hast had these signs thou canst no longer doubt that God is with thee go and salute thy Father and thy kinsmen and then come back to me at Galgal to the end we may offer sacrifices of B thanksgiving to God Samuel having in this manner spoken to Saul gave him licence to depart and all these things hapned to Saul according as the Prophet Samuel had foretold him When Saul arrived at the house of his Father Abner who was his Uncle and whom he loved above all the rest of his Friends questioned with him about his voyage and those things that had hapned to him and Saul hid nothing from him but particularly informed him of all that hapned to him during his abode with the Prophet Samuel and how he had told him of the recovery of his Asses but touching the Royalty and those things that concerned the same he said nothing fearing that either it would not be believed Saul concealed his Royal dignity or else it would draw envy upon him For although he were both his friend and cousin yet he thought it more secure and convenient to C keep it silent The inconstancy of mans love considering the infirmity of mans nature and that few men are constant in friendship and capable of beholding without envy the prosperity of others even their neer relations and friends though they know that the same befalls them by the particular favour of God Samuels oration to the people as concerning Saul After this Samuel assembled the people in the City of Maspha where he spoke to them in this manner Behold what God hath commanded me to tell you in his name When you groan'd under the yoke of the Egyptians I freed you from servitude and delivered you from the tyranny of the Neighbouring Kings who conquered you so often Now in acknowledgment of so many benefits you will have me no longer for your King and as if you were ignorant that the greatest good that can happen to men is to be governed by him that is the soveraign good D You abandon your God to set a man upon the throne who according to his pleasure and the unbridled bent of his passion will use you like beasts and will usurp upon your goods without forbearing any thing whatsoever For how can men have as great love for men as I whose handy work they are Notwithstanding since you have thus determined and fear not to commit so great an outrage against God rank your selves in order according to your Tribes and Families and cast your lots To this the people condescended and the lot fell on the Tribe of Benjamin v. 19. being cast the second time it fell on the Family of Metri Lots cast thorow every Tribe and Family and afterwards being cast upon the men of that family it fell upon Saul who was the Son of Cis. The young man who before knew what would happen had stept aside to the end that it might not seem that he was ambitious of his dignity The E moderation he shewed in this matter was remarkable for whereas most men cannot conceal their joy when any degree of felicity falls upon them but manifest the same to all men Saul not only was void of vain appearance although he were to be King and Lord of so many worthy people but which is
more v. 21. he stole away from the presence of those men over whom he was to command Sauls modesty and temperance in undertaking the Government and obliged them to seek after him and labour to find him out Whilest therefore they carefully sought and knew not what was become of Saul the Prophet prayed God that he would shew them where he was and bring him into their presence which having obtained he sent out certain messengers to conduct him thither v. 22. and as soon as he came amongst them Saul hideth himself from the presence of the people Samuel placed him in the midst of the people Now he was taller than any of the company by the shoulders F and had a Kingly and goodly shape and appearance Then spake the Prophet after this manner v. 23. God hath given you this man to be your King behold how he surpasseth you all and shews himself worthy to be your Prince Saul of a high stature But assoon as the people had cried God save the King v. 24. the Prophet who had reduced into writing all those mischiefs that should befall them Saul saluted by the people for their King read the same to them in the hearing of the King and put the book into the Tabernacle of God for a perpetual testimony to posterity of those things which in future ages should succeed v. 26 27. according as he had prophesied which done Samuel dismissed the people and returned to the City of Ramath Divers attend on Saul othersome contemn him which was his Countrey But Saul departing to Gabatha divers worthy men gave their attendance on him and paid him the honour that appertained to a King But divers seditious and loose companions who set him at naught G both mocked them Hedio Ruffinus chap. 5. and those things which he did neither brought they any presents unto Saul 1 Sam. 11. â— ad 4. nor seemed either in affection or in word to respect their King A month after this installment there fell a War betwixt him and Nahas King of the Ammonites which brought him great reputation This Nahas had offered divers outrages to those H Jews that dwell on the other side of Jordan For he had passed the River with a great Army levied against them and had taken divers of their Cities And to the intent they might not revolt to deliver themselves from his subjection he used this subtilty and prevention To all that surrendred themselves to his mercy or that were taken Captives in the wars he plucked out their right eyes and this he did to the end that when they would defend themselves they might have their left eyes covered with their Bucklers and by that means unable to use their Armor Sauls War against the Ammonites The King of the Ammonites having after this manner dealt with those on the other side of Jordan he led his Army against the Galaadites and encamped near their chief City called Jabehs 1 Sam. 11. 3 4 5 6. to which he sent Heralds to summon the inhabitants to surrender on these conditions either to suffer their right eyes I to be pulled out or else by enduring the siege to see the final overthrow both of themselves and of their City requiring them to chuse which they lik'd either to lose a little part of their body Nahas King of the Ammonites offereth unjust conditions of peace to the Galaadites or hazard both their Fortunes and lives together The Galaadites terrified with this dreadful election knew not what to resolve upon but asked truce for seven dayes to the end that sending their messengers to those of their Nation they might crave their aid which if they could obtain they would War otherwise they promised to submit themselves unto the enemy on what conditions were best pleasing unto him The Ambassadours of the Galaadites to the Israelites Nahas made no difficulty to grant them what they demanded so much he contemned the Israelites and he permitted them likewise to crave assistance at all their hands who were their associates Whereupon they presently sent messengers K from City to City and certified the Israelites of all that Nahas had done unto them and the extremity whereunto they were reduced The Israelites understanding in what estate they of Jabesh were greatly lamented their condition but their fear suffered them to assist their friends in no other manner than by commiseration Yet as soon as their messengers arrived in the City where Saul was and that they had recounted to him the dangers wherewith the Jabesites were oppressed the people were also moved with unprofitable compassion But Saul at his returning from the field into the City perceiving the inhabitants drowned in tears and enquiring for what cause they were so dejected he no sooner understood it but he was stirred up by the Spirit of God and sent the Ambassadors back again to those that sent them promising that within three L days he would succour them v. 7 8 9. and that he would have the upper hand of the enemy before Sun-rise Saul promiseth assistance to the Jabesites to the end that the rising Sun might behold them victorious and delivered from all fear In the mean time he commanded some of them to stay with him to the intent they might guide him in the way CHAP. VI. The Combat and Victory of Saul over the Ammonites SAul desirous Sauls serious exhortations and command for War by the fear of punishment to incite the people to take arms immediatly and make War upon the Ammonites cut the hams of his own oxen and threatned M all those whom he met with to do the like to theirs except the next day they presented themselves with their Arms upon the bank of Jordan to follow the King and the Prophet Samuel whither they would conduct them The fear of this penalty published among the Tribes made them gather to a body about the same time so that all the parties of the people were mustred in the City of Bala In this survey besides those of the Tribe of Juda were numbred seven hundred thousand men and of the Tribe of Juda in particular 1 Sam. 11 v. 11 12. there were seventy thousand Saul having passed Jordan and marched all night came before Sun-rise to the place where he intended to conduct them Ten Shâ—oeni or Cables length of Nilus so called by the cords that draw the Ships by Nilus make 37 Italian miles and dividing his Army into three parts he attaqued the enemy on every side who suspected no such encounter and fighting valiantly against them he N slew divers and amongst the rest Nahas King of the Ammonites This victory made Sauls name famous amongst the Hebrews so that he was wonderfully praised and honoured for his valour and if before any contemned him now they changed their opinions and honoured him and accounted him the
this bleeting of Sheep and bellowing of Beasts throughout the Army Saul replyed That the People had reserved that Cattel for Sacrifice but all the Nation of the Amalekites was exterminated as God had commanded and none remaining but onely the King whom he would cause to be presented before him to the end they might consult together what should be done with him Ver. 17 c. Hereunto the Prophet answer'd That God took no E pleasure in Sacrifices Samuel chideth Saul but in those men that are good and just and such said he are they that obey his Will and Commandment since no action may be reputed good but in respect of the reference it hath to Gods Will for God refuseth not him that sacrificeth not but him that disobeyeth him Ver. 22. For he accepteth not those Sacrifices that are offered to him by those that submit not themselves unto him The contempt of God wherein it consists and offer not unto him the true and acceptable offerings yea though they present divers and many great Sacrifices and bring him jewels of gold and silver but he rejecteth such things and respecteth them not as pledges of piety but effects of hypocrisie But he taketh pleasure in those onely that observe that which he hath commanded A pleasing and acceptable sacrifice unto God and had rather dye than infringe the same not seeking that Sacrifices should be offered unto him but if they be offered although of small and no value yet are they more acceptable unto him in poverty F and obedience Ver. 23. than all those which the richest hand or strongest fortune can afford Know thou therefore Samuel telleth Saul of Gods displeasure and the loss of his kingdom said he that thou hast incurr'd Gods displeasure in that thou hast contemned and neglected his Commandments for how canst thou think that he will regard those Sacrifices with a gracious eye which he himself hath adjudged to utter perdition and ruine Is it possible for thee to think that there is no difference between destroying and sacrificing Be assured therefore of the loss of thy kingdom and power Ver. 24. which hath in such sort transported thee that thou hast contemned God Saul confesseth his sin and craveth pardon which notwithstanding is denied him who bestowed the same upon thee Saul confessed that he had sinned and done amiss in that he had not obeyed the words of the Prophet yet alledg'd That he was compelled to do the same in that he durst not restrain the Soldier who was set upon the prey but said he be favourable and merciful unto me for hereafter I will take heed G lest I fall into the like sin and he entreated him that he would stay with him a little and offer a Peace-offering in his behalf But the Prophet knowing that God would be moved by no Sacrifice would not be persuaded by him CHAP. IX H Samuel proclaims David King BUT Saul Ver. 27 28. willing to retain Samuel took hold of his Garment and for that the Prophet hastily withdrew himself Saul striving to stay Samuel renteth his garment he tore away a part thereof whereupon the Prophet told him That in like manner his Kingdom should be rent from him and another who was more honest and upright should take possession thereof for God is not like men he is unchangeable in his determinations Saul answer'd That he had grievously sinned but being it was impossible for him to recall that which was past he desir'd him that at least he I would worship God with him in presence of all the People Hedio Ruffinus cap. 10. which Samuel condescended to and went with him to adore God After this Agag the King of the Amalekites was brought before Samuel Ver. 32. who heard him lament The King of the Amalekites is slain by Samuels command and complain that death was very bitter to which he answer'd in this manner As thou hast caused divers Mothers amongst the Hebrews to weep and lament the loss of their Children so shall thy death cause thy Mother to weep and lament which said he presently commanded that he should be put to death in Gilgal 1 Sam. 16. 1 c. and returned back again to the City of Ramath But the King perceiving into how many mischiefs he had fallen by his offences committed against God God sendeth Samuel to Bethlehem to anoint David King departed to his chief City call'd Gaba which name signifieth a Hillock and from that day forwards he never more saw the Prophet Samuel who was heartily sorry for his K fall but God commanded him to give over his care and that taking with him the sacred Oyl he should repair to the City of Bethlehem to the house of Jesse the Son of Obed and there anoint that of his Sons for King whom he should shew him and when the Prophet said that he was afraid lest Saul getting notice thereof should seek to slay him God commanded him to fear nothing whereupon being encourag'd in his attempt he came to the forenamed Town where he was saluted with great concourse of People who enquired of him to what intent he came thither and he answer'd them that he came to offer Sacrifice to God Now when the Oblations were performed he invited Jesse and his Sons to banquet with him and beholding the eldest of them to be a goodly and well proportioned Man he conjectured by his stature and comeliness that it was L he that God elected King but in this matter he mistook the intention of God For demanding whether he should anoint that young man Ver. 7 8 ad 11. whom he thought so worthy of the Kingdom God respecteth not the beauties of the body but the perfections of the mind it was answer'd him That God judgeth not in such manner as men do For thou said he beholding the beauty of the young man supposest him worthy of the Kingdom but I dispose not of a Crown by the beauties of the Body but by the virtues of the Soul and him I consider that is perfectly furnished herewith and hath his mind beautified with piety justice obedienee and fortitude Upon these words Samuel desir'd Jesse to bring all hss other Sons into his presence and he presented to him five others the eldest being called Eliab Jesses sons being goodly in personage were not to be preferred to the sovereignty the second Aminadab the third Sala the fourth Nathaneel the fifth Rael the sixth Asam Now when the Prophet beheld these no less beautiful Men than the eldest he M asked of God which of them he should anoint King God answer'd him that he should anoint none of them Then Samuel enquired of Jesse whether he had any other Sons besides them who told him that he had one called David who had the care and custody of his Flocks The Prophet desir'd him to send for him saying
would subdue him and turn his terror to contempt and so much the more should the glory of his Army be enhaunced that so great and expert a Man at Arms should be subdued by a young unexperienced Soldier Saul admir'd G his hardiness and great courage yet by reason of his years told him That he was too feeble to encounter a Man so expert in feaâ—â— of Arms. David answer'd That which I promise you my Sovereign is â—pon the assurance that I have in God which heretofore I have proved by the succor which I have received at his hands For whil'st I fed my Fathers Flocks I H rescued a Lamb that was ravished out of my Fold out of a Lyons jaws and catching the wild Beast by the tail that with open mouth assaulted and sought to devour me I beat him to the ground and slew him With no less success I slew a Bear that set upon my Flock and I do not believe that this Philistine is more terrible than Lyons or Bears But that which gives me most assurance is that I cannot but think that his slanderous railings both against God Ver. 34 35 36. and Men David redeemed a Lamb from the jaws of a Lyon and slew him cannot longer escape the Divine arm of Justice which he so wickedly provoketh And for these Reasons I dare assure my self that he will assist me to tame his pride and to overcome him So much prevailed this extraordinary hardiness of the young Man that the King imploring I Gods assistance to second his courage David killed a Bear furnish'd him with his own Armor a Sword and a Helmet Ver. 38 39 40. and sent him forth to the Combat But David feeling the weight of his Armor David laying aside those Arms wherewith he was furnished to fight with Goliath marcheth forward with his sling against the Enemy and finding himself rather loaden than advantag'd by it said to the King These Arms Sir are proper for your Majesty who are able to make so good use of them but not for me wherefore I beseech you to leave me at liberty to fight as I please Saul granted his desire and he putting off his Armor took a staff in his hand and five stones which he gather'd on the bank of the Torrent and put into his Scrip his sling he bore in his right hand and being thus armed he marched forward to encounter his Enemy When the Barbarian saw him thus furnished he so much contemned him that in way of scorn he ask'd him Ver. 41 ad 47. Whether he thought him a Dog that he thus came forth to fight with him onely with stones David drawing near his Enemy is contemned Nay said David I esteem thee worser than a Dog These words so incensed K Goliath that he swore by his God That he would tear his Carkass in a thousand pieces and give them to the Beasts of the Field Davids talk with Goliath before the Combat and the Birds of the Air. But David answer'd Thou comest against me with thy Sword thy Javelin and Cuiress but I march out against thee trusting in the power of God who will destroy thee by my hand and with thee thy whole Army for this day will I take thy head from thy shoulders and cast the rest of thy body to the Dogs whom by thy rage thou resemblest and all Men shall know that God protects the Hebrews that his Providence conducts them that his help renders them invincible and that no strength nor arms can keep them from perishing whom he abandons The weight of the Philistines arms hindred him from marching readily so that he walkt step by step towards David contemning him and trusting to kill him easily both for that he was disarmed L and because he was young and of small stature CHAP. XI The single Combat betwixt David and Goliath and the slaughter of the Philistines that follow'd it DAvid advanc'd boldly against Goliath being assisted in an invisible manner by God and drawing one of the stones out of his Scrip Ver. 49 50 51. and fitting it to his Sling Davids victory against Goliath he threw it against Goliath which gave him such a stroke on the Forehead that it pierced him to the very Brain The Philistines flie and are discomfited so that he fell down suddenly dead and David running upon M him as he lay sprawling on the earth cut off his Head with his own Sword for he himself had none As soon as he was strucken down terror and confusion fell upon all the Army of the Philistines for seeing the most esteemed Warrior amongst them overthrown and slain they began to fear the issue of their Battel and resolved to flie which they did in great disorder and confusion hoping by that means to deliver themselves out of danger Ver. 52 53. But Saul and the whole Army of the Hebrews pursu'd them with great shouts and cries 30000 of the Philistines slain and in the pursuit made a great slaughter of them and drove them to the borders of Gath and even to the gates of Ascalon In this Battel there dyed on the Philistines side above Thirty thousand and the hurt and wounded were N twice as many Saul returning back to the Camp pillaged and burnt their Tents but David bore Goliaths head to his Pavilion 1 Sam. 18. 6 ad 9. and hung his Sword in the Tabernacle and consecrated the same to God But Saul afterward conceived a secret hatred against David upon this occasion Saul privily hateth David As he returned triumphant like a Conqueror with his Army the Women and Maidens singing and dancing to their Cymbals and Tymbrels in way of honour Saul from one of his chief Nobles maketh David a tribune to the end that being often drawn out by the enemy he might be slain came out to meet him the Women sung that Saul had slain thousands of the Philistines and the Virgins answer'd that David had slain Ten thousands which when Saul understood and saw that barely thousands were ascrib'd to him and Ten thousands to David he thought that after so glorious Acclamations there wanted nothing to David but the name of King For which cause he began to fear and suspect him and by O reason of this fear he thought he was too near his own person and therefore from being one of the chiefest in authority about him which was to be one of his chief Commanders A and guard he made him Captain over a 1000 rather respecting his own security than Davids honor to the intent that being often engag'd in encounters with the Enemye he might perish by some disaster or other But David having in all places the assistance of Almighty God returned alwayes with good success so that his extraordinary Valor acquir'd him an universal esteem and Michol Sauls Daughter that was about that time marriageable Ver. 17 ad 26. began to
whose vertue and the peoples observance towards him was expressed in this that they celebrated his funeral 1 Sam. 25. 1. with great pomp and when they had performed his rites they buried him in Ramath his Countrey and lamented his death many dayes not only as a common loss but as if each one of them had in particular been allied to him For he was a man naturally framed to all justice and Goodness and for these his vertues most acceptable to God He governed the people after the death of Eli the High Priest first in his own person Nabals flocks saved by David v. 6. for the space of twelve years and afterwards during the Reign of Saul eighteen years But in those places where David at that time remained there was a certain Ziphian in a Town called Emma a man very rich and owner of much cattel named Nabal for he had a Troop of three thousand Sheep and a Herd of a thousand M Goats David forbid his people to meddle with any of his goods for any necessity or pretext whatsoever because that to violate and take another mans goods was a wicked thing and contrary to Gods commandment He instructed them in this sort imagining with himself that he gratified a good man and such an one as deserved to be in like sort favoured but Nabal was a rude and churlish person and very mischievous yet had he a Wife that was good wise and fair v. 7. ad 12. To this Nabal did David send ten of his Servants about the time of his Sheep-shearing Davids Embassage to Nabal to require relief and his currâ—â—â— answer both to salute him and to wish him all sort of prosperity for many years and also to desire him that he would impart to him something for the sustenance of his company since his Shepherds could inform him that having long remained in the desart they had N been so far from doing his flocks any harm that they had rather seemed their Shepherds and keepers He added that whatsoever courtesie he should shew to David he should bestow it on a mindful and thankful personage Thus spake the Messengers to Nabal but he answered them very discourteously and rudely demanding of them what that David was and being informed that he was the Son of Jesse what said he a fugitive who hids himself for fear of falling into his Masters hands is become audacious and imperious v. 13 ad 17. David David â—allieth out against Nabal with 400 Armed men was grievously displeased at these words and commanded four hundred of his men to take their Weapons and follow him and two hundred to keep the Baggage for at that time he had six hundred and in this equipage he marched forward against O Nabal swearing that that very night he would utterly exterminate and root out all his Race and destroy his riches Neither was he only displeased that Nabal was ingrateful A towards them The year of the World 1889. before Christ's Nativity 1075. without respect of that humanity which they had shewed towards him and his but also that without any cause of injury offered he had injured and outraged him in words In the mean while certain Shepherds that tended Nabal 's Cattel told their Mistress that David having sent to her Husband to desire some small courtesie had not only obtained nothing but also received insupportable injuries whereas till that day he had suffered his flocks to be untouched telling her that that insolency of their Lord might breed them all much mischief A ver 18 ad 25. Which when Abigail heard for so was the Woman called she loaded divers Asses with all sorts of Presents Abigail Nabals Wife appeaseth David with Presents without giving any notice to her Husband who was so drunk that he was insensible and went towards David B who as he descended the straights of the Mountain marching towards Nabal accompanied with 400 Men met her As soon as Abigail perceived him she leaped from her Horse and falling on her face prostrated herself before him beseeching him to pass by Nabals words Ver. 35. knowing that Nabals nature was answerable to his name for in the Hebrew tongue Nabal signifieth a Fool. Nabal signifieth Folly she excused her self likewise saying That she saw none of them that were sent to her Husband For which cause said she I beseech thee to pardon us and to consider what cause thou hast to give God thanks that by my means he hath hindered thee from polluting thy hands in innocent blood for if thou remain pure and innocent from bloodshed thou wilt engage him to punish thy enemies and to bring upon their heads that destruction which was ready to fall upon that of Nabal I confess that thy anger against him is C just but be pleas'd to moderate it for my sake who have no share in his fault since Goodness and Clemency are virtues worthy of a Man whom God designs one day for a Kingdom accept of these small Presents which I offer thee David accepting her Presents gave her an answer after this manner Woman said he God of his goodness hath this day brought thee hither otherwise thou hadst not liv'd or seen the next morning For I have sworn that this night I would overthrow thy house and leave none alive of that ungrateful Mans family who hath so contumeliously abused both me and mine but now God hath put thee in mind wisely to prevent and pacifie my wrath As for Nabal Ver. 36 37 38. although at this present he be exempted by thy means from punishment yet shall he not escape Davids Prophecy of Nabal but he shall perish some other way This said he dismissed Abigail who D returning to her house and finding her Husband amidst his Companions laden with Wine told him nothing at that time of that which had hapned but the next day recounting to him what was pass'd he was so much terrified by the greatness of the danger that he dyed within ten dayes Ver. 38 39. Which when David understood he said that he was deservedly punished by God Nabal conceiveth so much sorrow and fear for his immodesty against David that he dieth Apoplecticâ—â— because his own wickedness was the cause of his punishment giving thanks unto God that he had not dipped his hands in blood and by this example he learnt that no wicked Man can escape Gods judgment and that humane affairs depend not on Chance as if neglected by God but that the good are rewarded and the wicked punished according to their wickedness He afterwards sent Messengers to Nabals Wife and caused her to come unto him to the intent he might E marry her An example of Gods Providence that no sin can escape unpunished She answered the Messengers That she thought herself unworthy to lie at his feet notwithstanding she repaired to him with a good equipage and was
Woman deserveth to be praised for although she knew that the King had prohibited the exercise of her Art whereby both she and her Family were well maintained and although before that time she had never seen Saul yet without remembring that it was he by whom her Art had been condemned The year of the World 2890. before Christ's Nativity 1074. she entertained him H not as a stranger or like the man she had never seen before but had compassion on him and comforted him exhorting him to eat although he refused it and presented him willingly with that little which she had in her poverty Which she did not upon any hope of recompence or preferment knowing well that Saul should shortly lose his life nor according to the ordinary course of men that naturally honour those that have bestowed some dignity upon them and become serviceable to those from whom they expect to receive some profit hereafter She therefore ought to be imitated and in her appeareth an excellent example of bounty approving that there is nothing more worthy of praise than to relieve those that are in necessity without expecting any recompence I since it is a piece of Generosity so agreeable to the nature of the Deity that in all probability nothing will more induce him than this to treat us also with the like favour I may add hereunto another Reflection which may be useful unto all Men but more especially to Kings Princes and Magistrates which may kindle in them a desire and affection to addict themselves to Noble actions and to encourage them to embrace dangers yea death it self and teach them to endure all difficulties whatsoever for their Countries cause 1 Sam. 31. 3 4. which we may see in this History of Saul For although he knew that which should befall him Josephus praiseth Saul for a worthy and valiant King in that foreknowing his danger and death he exposed himself to assured peril and that his death was at hand according as it had been foretold him yet resolved he not to avoid the same neither so loved he his life that for the conservation thereof he would deliver up his People into the hands of their Enemies K nor dishonour his Royal dignity but himself with his children and all his houshold exposed themselves to danger thinking it more honourable to die in fighting for his Subjects and far more expedient that his children should die like valiant Men than live in dishonor supposing that he should have sufficient Successors of his Race if he left behind him a perpetual memory and praise both of him and his For which cause in my opinion he was both just valiant and prudent and if any one either is or hath been like unto him I suppose that it becometh all Men to give testimony of such a Mans virtue For I think that the Historians and ancient Writers have not worthily intituled them with the stile of valiant Men who attaining some worthy actions attempted War under assured hope of victory and safety but they only that imitate Saul may deservedly be called just praise-worthy couragious hardy and contemners of all dangers L For what great thing is there in undertaking of the common hazard of War and tossed 'twixt hope and fear to use Fortunes favor if she fawn upon us But on the other side it is an assured sign of a valiant Man when without hope of any success and knowing his death at hand he is not afraid nor dismayed with such apprehensions but seeketh out with an invincible courage his most assured hazard This is the praise of Saul who is an example to all that desire to eternize their memory that should upon the like opportunity propose the same resolution to themselves but especially to Kings who by reason of the excellency of their Function ought not only to forbear to be evil but also strive to be eminently virtuous I could say more of M this generous argument of Sauls Valor but lest I should seem too affectionate I will return to our former purpose After that the Philistines were thus encamped 1 Sam. 28. 1 ad 5. and had numbred their Forces according to their Nations Kingdoms and Governors King Achis came at last with his company whom David followed 1 Sam. 29. 3 ad finem accompanied with 600 Soldiers whom when the Chieftains of the Philistines beheld Achis leadeth out David with him against the Hebrews and is reproved by the Chieftains of the Philistines for so doing they asked the King Whence those Hebrews came and what their Leaders name was Who answered That it was David who fled from Saul his Master and how he had entertained him again how David in recompence of the kindness he had received and to avenge himself on Saul was ready to fight for them against him But the Chieftains blamed him because he had chosen an Enemy for his Associate advising him to dismiss him lest he should as he might find occasion turn his Arms against them because N said they he hath now a fit opportunity to reconcile himself to his Master They therefore advis'd him to send David back with his 600 Soldiers unto the place which he had given to inhabit because it was the same David of whom the Damsels made Songs singing in praise of him that he had slain many thousand Philistines When the King of Geth understood these things he approved their counsel for which cause calling David unto him he said unto him The knowledge which I have had of your Valor and Fidelity Ver. 10. 11. hath made me desirous to employ you in this War but our Captains will not allow of it Achis dismisseth David wherefore retire thy self to the place which I have given thee without conceiving any evil suspition of me There shalt thou be in Garison to prevent the Enemy from foraging our Countrey and in so doing thou shalt partly assist me in the War Hereupon David departed O unto Siceleg according as the King had commanded him A But during the time that David was in the Camp and attended on the Philistines War The year of the World 2809. before christ's Naâ—ivity 1074. the Amalekites made an Incursion and took Siceleg by force and burnt the City and after they had gathered a great booty both in that place and in other villages of the Philistines Countrey they retired back again Now when David arrived at Siceleg and found it wholly spoiled and seeing likewise that his two Wives and the Wives of his Companions were Prisoners Ver. 1. 2 ad 6. together with their Children he presently rent his Garments The Amalekites in Davids absence spoil and burn Siceleg and â— carry away the prey and and abandoned himself to grief beside this his Companions were so much enraged with the Captivity of their Wives and Children that they were ready to stone him to death accusing him that he was the cause of
which he was now likely to do for David he began to fear some dieminution of his own greatness and that the Army was not like to continue under his command Abner being kindly entertained by David is friendly dismissed whereupon he endeavoured to persuade David to give no credit to the promises of Abner since he was very well assured that he had no other design than to settle the Crown upon Ishboseth that this whole treaty was nothing else but a meer trick to cheat him of his Kingdom and that Abner was returned with a great deal of joy because his designs were like to succeed so well But perceiving that these his subtilties took little effect with David v. 24 c. he attempted a more perilous exploit than the former For resolving with himself to kill Abner he sent out certain men after him whom he appointed that as soon as they should overtake him they should desire him in Davids D name to return with speed v. 26. because he had forgot to speak to him about some affairs of great importance When Abner heard the words of these messengers whoover took him in a place called Besira v. 27. some twenty Furlongs off of Hebron he struck out of the way without suspecting any treachery and Joab going before him embraced him with great kindness and like an affectionate friend and singling him from his other company and making as if he would inform him of certain secrets and having drawn him into a by-way beside the wall accompanied only with his Brother Abisai he drew his sword and thrust it into his short ribs of which wound Abner died surprised by the Treason of Joab who coloured that act of his with the revenge and death of his Brother Azael whom Abner E had slain whilst he was pursued by him in the first war at Hebron but in truth it was but the suspition of his greatness and honour fearing lest he should be deprived of his place Men inclined to ambition and avarice dare all things and Abner obtain the next degree of honour unto David Hereby may a man perceive how many and how mighty things men attempt and hazard for their avarice and ambition sake and to the end they may not be inferiour unto any others For when they desire to attain riches and honours they atchieve it by ten thousand mischiefs and at such time as they fear to be dispossest they strive to continue their estates by means more pernicious because they think it to be the less sin and that the unhappiness is less rather not to have obtained to any greatness and power than after the possession thereof to fall from it Thence it cometh that all of them intend and practise F many hazards and difficulty through the fear they have to forfeit their Grandeur But it sufficeth to have briefly touched this point David having notice of the murther of Abner conceived a great grief in his heart and called all his friends to witness lifting up his hands unto God and protesting that he was no partaker of the murther and that Abner had been slain without his knowledge He likewise uttered most grievous curses against the murtherer v. 31. his house and accomplices praying that they might be overtaken by that vengeance which useth to pursue the murtherer David with the whole people bewail Abner and honour his funeral for he greatly suspected lest he should be thought to be a party in that which had hapned unto Abner contrary to his Faith and promise which he had past unto him Moreover he commanded that all the people should weep and lament for him and that his Funerals should be honoured according G to the accustomed manner in renting of Garments and putting on Sackcloth and that the same should be done the Coffin being carried before which both he and the chiefest Governours of the Israelites followed beating on their Breasts and shedding tears The year of the World 2899. before Christ's Nativity 1065. and testifying the love which they bare unto him during his life and their sorow for H his death who had been murthered contrary to their will and intention He was Entombed in Hebron with great Magnificence and Epitaphs composed in his praise by David himself who setting himself on the Tomb first of all lamented and gave others an example to follow him And so much was he troubled at the death of Abner that he forbore all kind of meat until the Sun-set notwithstanding the instances of his friends who urged him to take meat which act of his purchased him much love amongst the people v 33 ad 35. For they that loved Abner were very glad to be witnesses of that honour which he did him at his death David sâ—lveth his honour and avoideth the suspicion of Abners death and that faith which he maintained in honouring him as if he had been his Kinsman or friend and not embasing him with a vile and contemptible Tomb as if he had been his Enemy And in general all of them were so much possessed I with the sweetness and Royal nature of King David that they believed he would have the like kindness for them as they saw him express for deceased Abner And by this means David happily maintained his credit and increased the peoples good opinion of him escaping thereby the suspition that he might in some sort have been accessary to his death He protested also unto the people that he conceived no small grief at the loss of so good a man declaring that it was a great prejudice to the State to be deprived of him maintained their peace by his good advice and ratified the same by his executions and Warlike valour But God said he who hath care of all things shall not suffer him to die unrevenged And he it is that shall bear me witness that it lieth not in my power to punish Joab and Abisai who have greater credit in the Army than K my self yet shall they not escape Gods justice for this fault Thus ended the life of Abner CHAP. II. Ishboseth is slain through the Treason of his followers the whole Kingdom devolveth unto David WHen Ishboseth Sauls Son Hedio Ruffinus cap. 2. had notice of Abners death he was much troubled not only that he was deprived of his near kinsman but also of so great a personage as had setled the Crown on his head 2 Sam. 4. 1 ad 6. Neither did he himself long time remain alive L after him but by the Sons of Jeremon Banaoth and Than he was Traiterously slain These two being Benjamites and of the chiefest Nobility amongst them contrived to make away Ishboseth and thereby obtain a great reward from David supposing that such an act would merit the chiefest place and dignity in the Army For which cause finding Ishboseth alone in his house about mid-day laid on his bed and asleep and unattended by any
house in Jerusalem Now when F the King had taken the City he joyned the Cittadel unto it and having walled them abouâ— How Jerusalem was called Solyma and what mention Homer made thereof the gave the government thereof to Joab This King was the first that drove the Jebusites out of Jerusalem and called the same by his name For from the time of Abraham our forefather it was called Solyma neither want there some that infer that Homer under that name intendeth Jerusalem For in the Hebrew tongue Solyma is as much as to say The years since Joshuas conquest to this time 515. Orphant a Jebusite friend to David Security All the time since the war made by Joshuah against the Canaanites and since the division of the Countrey during all which time the Israelites could not drive the Canaanites out of Jerusalem until David took the same by force were five hundred and fifteen years But I must not forget one Orphan a rich man amongst the Jebusites who because he was well affected towards the Hebrews was not put to death G at the taking of Jerusalem 2 Kings 24. but was much honoured by the King David espoused other Wives besides those which he had Davids Sons born in Jerusalem and took many Concubines by them he had eleven Sons whose names are these which follow Amnael Seba Nathan Soloman Jaber Eliel Phalna Ennapha Jenaah Eliphal and a Daughter called Thamar Nine of these were H begotten of his Wives and the two last were the Sons of Concubines But Thamar was Absalons Sister by the same Father and Mother CHAP. IV. David assailed by the Philistines obtaineth a great victory aaginst them near Jerusalem NOw when the Philistines knew that the Hebrews had created David King they led forth their Army against him towards Jerusalem 2 Sam. 5. 18. ad finem where encamping themselves in I the valley of the Giants which is a place not far from the City they in that place expected the encounter Hedio Ruffinus cap. 4. But the King of the Hebrews who was wont to do nothing inconsiderately commanded the High Priest to ask counsel of God what success the War should have who after he had informed him that God favored their designes he presently drew out his Army against the Enemy and giving the battel he suddenly assailed the Enemies The Philistines moving War against David are partly slain or put to flight slaying many of them he put the rest to flight But let no man suspect that the Army of the Philistines was either small in number or weak in courage which at that time assailed the Hebrews because they were easily overcome without their performing any memorable action For all Syria Phenicia and the other Warlike Nations beyond them were confederates with them The Philistines invaded the Hebrews with a mighty army gathered out of sundry nations in this War which was the cause that notwithstanding they were so many times overcome and lost many thousands of men that they desisted K not to assail the Hebrews with greater force having been defeated in the battel beforementioned yet they reinforced their Army and encamped in the same place Whereupon David again required of God what the issue of this battel should be and the High Priest told him that he should encamp in the Forrest called Tears because it was not far off from the Enemies Camp and that he should not depart from thence neither make any attempt upon them before the trees should shake without any agitation of the wind Whereupon as soon as the trees shook and the time which God had appointed was come without any delay he marched out with an assurance of returning victorious For the squadrons of the Enemy were disordered The Philistines flight and incontinently betook themselves L to flight being pursued unto the City of Gerar which is a frontire-town of their Countrey their Camp was plundred and in it were found great riches and amongst other things their gods which broken to pieces by the Israelites The battel being ended it seemed good unto David by the counsel of the Elders and Colonels over thousands that all the flower of their youth should be assembled from all the parts of the Countrey 2 Sam. 6. 1 ad 5. every one according to his Tribe Davids commands as touching the transportation of the Ark. And that the Priests and Levites should rapair to Cariathiarim and bring from the Ark of God and convey it to Jerusalem to the end that when it should be there the service of God might for the future be celebrated in that place and other sacrifices and honours agreeable to the divine Majesty be performed Which if Saul had religiously observed M he had not fallen into those misfortunes which at the same time deprived him of his Crown and his life Now when all the people were assembled according as it was appointed the King himself also assisted at the removal of the Ark which being carried by the Priests out of Aminidabs house they laid it upon a new Wain drawn by Oxen and commited the conduct of it to their Brethren and their Children The King marched foremost and after him all his people praising God and singing Psalms and Hymns to the sound of the Trumpets and Cymbals v. 6 7 8 9. and several sorts of Instruments Oza stretching out his hand to stay the Ark is suddenly strucken dead and in this manner conducted they the Ark into Jerusalem But when they were come to the threshing floor of Childon Oza died thorow the wrath of God for the Oxen stumbling that drew the Chariot and the Ark tottering he stretched out his hand to hold it up but being no Priest God struck him dead because he presumed to touch N the Ark. The King and the people were much troubled at the death of Oza and the place where he died is called to this day v. 10 11. Oza's Striking David fearing lest if he should carry the Ark with him into the City David placeth the ark in Obed-Edoms house who prospereth there-through in all felicity the like misfortune might attend him that had befallen Oza who died because he only stretched out his hand he carried it not with him into the City but commanded that it should be left in the possession of one called Obed by descent a Levite a good and vertuous man where it remained for three months space during which time his house was blessed with all worldly happiness The King being informed of the success of Obed v. 12. who of a poor man was suddenly become very rich so that all men had their eyes upon him The Ark transported into Davids house and placed in a Tabernacle and some envied him he assured himself that no inconvenience would befall him if he should take the Ark to Jerusalem It was carried O by the Priests and seven quires of
singing men who were appointed by the King went before it The King himself likewise played upon the Harp so that Michol Davids A Wife and Sauls Daughter The year of the World 2900 before Christ's Nativity 1004. seeing him mocked at him The Ark then being thus carried was placed in a Tabernacle erected by David who offered sacrifices of all sorts in such abundance that he feasted all the people both men women and children distributing unto every one a Cake and a portion of the sacrifice and after he had thus feasted the people David is mocked by his Wife Michol he dismissed them and retired unto his own house But Michol his Wife the Daughter of King Saul drawing neer unto him upon his return besought God for him v. 13 14 15 16. that it might please him in all other things she might express unto her husband all that which became her intire and unequal'd love towards him but in this she blamed him because that being so great and mighty a King he had dishhonoured himself in dancing and had thereby discovered that which became him not doing all this in company B of his Servants and handmaids To whom David answered that he was not ashamed of performing a thing so acceptable unto God as that was who prefered him before her Father and placed him above all others assuring her that he should oftentimes behave himself after that manner This Michol had no children by David but being married again to another to whom her Father had betrothed her after he took her from David she bear five Sons of whom we will speak hereafter 2 Sam. 7. 1 2 3 The King perceiving how by Gods assistance his affairs prospered daily more and more David decreeeth to build a Temple unto God thought that he could not without offence dwell in an house of Cedar and suffer the Ark to remain in a Tabernacle wherefore he designed to build a Temple unto God according as Moses had foretold and to this intent consulted with the Prophet Nathan who willed him to perform all that which he was minded to C accomplish assuring him that God would be assistant unto him which confirmed him in the resolutions he had taken But the same night God appeared unto Nathan commanding him to tell David v. 5. ad 17. that he accepted his will and commended his resolutions yet notwithstanding he permitted him not to proceed because he had embrewed his hands in the blood of many of his Enemies God certifieth David by Nathan that Solomon should build the Temple But after his decease which shall happen after he hath lived a long and prosperous life his Son Solomon to whom he shall leave the Kingdom after his death shall cause a Temple to be built promising him to assist the said Solomon even as the Father doth his Son and that he would continue the Kingdom in his Heirs v 18 ad finem And that if they shall happen at any time to offend him David giveth God thanks for the blessings which were promised him by Nathan he will only punish them with sickness and famine David hearing this was very joyful because D the Kingdom was assured to his heirs and for that his house should be renowned and presenting himself before the Ark he prostrated himself and gave God thanks for all the benefits he had bestowed on him for that from a poor and humble shepherd he had raised him to so great a heighth of Majesty and Glory that he had promised to to take care of his posterity and that he would secure the liberty of his people which he had asserted in delivering them from bondage CHAP. V. David overcoming the neighbouring Nations Hedio Ruffinus chap. 5. imposeth tributes on them E NOt long time after this David Warreth against the Philistines and taketh a great part of the inheritance from them David made War upon the Philistines partly that he might avoid the suspition of sloth and idleness and partly that having according as God had foretold discomfited his Enemies he might leave a peaceable Kingdom to his posterity after him He therefore assembled his Army commanding them to be in a readiness to march and departing out of Jerusalem he made an inroade into the Countrey of the Philistines 2 Sam. 8. v. 1 2. whom he overcame in battle A great slaughter of the Moabites and took a great part of the Countrey from them by means whereof he enlarged the frontiers of the Hebrews He made war also against the Moabites whose Army being divided into two parts was by him defeated and overthrown 3 4. and many prisoners taken David overcometh the King of Sophona and tributes were imposed on them Afterwards he led out his Army against Adarezer Son of Ara King of Sophona and F giving him battel near the River Euphrates he slew about two thousand foot and five thousand Horse he took also almost a thousand Chariots the greater part whereof was wholly consumed and one hundred of them only reserved to his own use CHAP. VI 2 Sam. 8. v 6 7 8. They of Damascus are overcome by David Adad King of Damasco and Syria is overcome by David in battel A Dad King of Damascus and of Syria understanding that David had made War on Adarezar who was his feiend and confedarate raised great forces to assist him Nicholaus the Historiographer maketh mention of King Adads War with David But entering the field and encountering with David neare unto the River Euphrates G he was overcome and lost a great number of his Soldiers for in that battle there fell on his side twenty thousand and the rest fled Of this King Nicholas the Historiographer makes mention in the fourth Book of his History in these words A long time after the most puissant Prince of this Countrey called Adad governed in Damascus The year of the World 2904. before Christ's Nativity 1061. and over the rest of H Syria except Phoenicia who making War against David King of Judea and having oftentimes fought with him in his last encounter wherein he was overcome near the River Euphrates he signalized himself by such actions as were worthy of a great Captain and a great King Of another King of Syria that spoiled Samaria Moreover he speaketh of his Heirs that reighned successively after him That he being deceased his Sons reigned for ten generations after him each of them receiving from their father the same name and the same Kingdom after the manner of the Ptolomies of Egypt 2 Sam. 8. 1 ad 4. The third of these being more mighty than the rest and desirous to revenge himself of the injuries which were offered unto his grandfather led forth his Army against the Jews David imposeth tribute on the Syrians whom he subdued and destroyed the Countrey called at this day Samaria Wherein he varied not from
v. 14 15 16 17. and although he were made drunk through the abundance of Wine he received David writeth unto Joab to punish Urias which the King had purposely caused to be given him L yet he slept at the Kings gate without any desire to go home unto his Wife Herewith the King being much troubled wrote unto Joab Joab setteth Urias in a dangerous place to encounter with the Enemy commanding him to punish Vrias because he had offended him enjoyning him to place him in the greatest danger and in face of the Enemy to the intent that he might be abandoned and left alone whilest they that fought next unto him retired when they saw him charged When he had thus written and sealed up the Letter with his own seal he delivered it to Vrias to carry to Joab who receiving the same and conceiving the Kings pleasure placed Vrias in that quarter where he knew the Enemies would fight most desperatly appointing him some of his best Soldiers to second him he assured him that if he could make any breach in the wall he would come up to him with all his power that he might through that place force M his way into the City Vrias who was a good Soldier Urias is set with some associates to attempt the siege the Ammonites sallying out his company forsake him and a man of much honour and reputation among those of his Tribe and refused no danger valiantly accepted the charge But Joab privately appointed those that were ranked next him that when they should see the Enemy sally out with the greatest fury they should abandon Vrias When therefore the Hebrews drew naer unto the City the Ammonites fearing lest the Enemy should speedily Scale and enter the City on that side where Vrias was placed they chose out a squadron of the most resolute men amongst them v. 18 19 20. and setting open their gates they furiously assaulted their Enemies Urias with some others is slain and the King is certified thereof They that were near Vrias seeing them draw near retired back again according as Joab had before-hand commanded them but Vrias being ashamed N to flie or forsake his rank expected the Enemy and valiantly encountring him he slew divers of them but at last being inclosed and shut in the midst of them he was slain with some others of his companions This done Joab sent messengers unto the King to let him know that not enduring the delay of the siege but attempting to carry the Town by Storm he was compelled to return back into his Camp with the loss of some of his men but he commanded the messengers that if they perceived the King to be displeased with the news they should let him know that Vrias was dead also The King hearing this seemed displeased saying that it was a fault in him that he had so nerly approached the wall v. 20 21. alledging that he might have done far better to have taken the town by Mine David is displeased with the news of his overthrow or by battering it with his Engines in the case of Abimelech instancing O Gideons son who intending to surprize by force a tower that was within the City of Tebez was strucken with a stone that was cast at him by a woman whereof he died In remembrance A of whose disaster The year of the World 2910 before Christ's Nativity 1054. they ought to have been more wary and not to have approached the Wall of the Enemy so nearly For it is the part of a Soldier to retain in his memory both fatal and fortunate successes to the end that when he shall be in the like danger he may follow the one and fly the other Whilst he thus rebuked them the messenger certified him of Vrias death which did somewhat appease him v. 25. So that he commanded them to tell Joab that it was but an humane accident David is appeased hearing of Urias death and that such was the nature of War that sometime the one had the better and sometime the other To conclude that he should provide for the siege and take care lest hereafter they should receive any further loss counselling him by Trenches and Engines to ruinate the wall and commanding that all those that were in the Town should be put to the Sword The messenger thus dismissed reported all these B things unto Joab v. 26 27. according to the kings commandement But Vrias Wife having notice of the death of her Husband David marrieth Bethsabe who beareth him a Son wept and mourned for him divers dayes and when her mourning for the dead was ended the King espoused her and she bare him a man-child Yet God beheld not this Marriage with a favourable eye but was wroth with David and appearing to the Prophet Nathan in a dream he commanded him to reprove David Now Nathan who was a wise and experienced man knew well that when Kings are displeased they suffer themselves rather to be guided by passion than by reason wherefore he thought fit to conceal the threatnings of God for that time 2 Sam. 12 v 1 2 ad 6. and to begin his discourse with something that should be less harsh to the King wherefore he addressed himself after this manner Two men said he dwelt in the same City the one of them C was rich having much great and small cattell the other was poor and had but one only sheep v. 7 ad 13. which he fed and loved like his children It hapned that this rich man had a stranger came to his house Nathan prophesieth of Davids punishment and sharply rebuketh him he is condemned by his own mouth and repenteth himself for whose entertainment he would not suffer any one of his own Beasts to be slain but sent a messenger who took away by force the poor mans sheep and caused it to be dressed to entertain his guest This report of Nathans much displeased the King inso much that he swore unto him that he that had committed such an act was a wicked man and that he should restore him fourfold and that afterward he should be put to death Whereunto Nathan replied saying That it was he that deserved this punishment who had given sentence against himself in that he had presumed to commit so grievous a sin Moreover he certified him of Gods displeasure who notwithstanding he had made him D King over all the Hebrews and Lord over all the Nations round about which were many and great and had protected him from the hands of Saul and had given him Wives whom he had espoused lawfully was so dishonoured by him that he had taken another mans Wife and caused her Husband to be slain For which sins he pronounced that he should be punished by God and his Wives should be violated by one of his own Sons who should likewise lay a snare for him so that he should
permit him to be present Ver. 3. and that upon good consideration for they said That if they should be defeated in his company Davids friends dissuade his presence in the battel they should utterly lose all hope but if one squadron C should be overcome the rest might have recourse unto him who might unite and reinforce the rather for that the enemies would alwayes think it likely that he had some other recruits with him This counsel pleased him for which cause he remained within the City But at such time as he sent out his friends unto the battel he besought them that in remembrance of all the benefits and favors he had bestowed on them they would both shew themselves couragious in the fight Ver. 4 5. and that having obtained the victory David commandeth them to spare his son they would spare his son for fear least his death should increase and redouble his discontents Thus praying God to give them victory he dismissed them to the battel But when Joab had placed his Army right over against the enemy and had extended them on the Plain having a Wood upon their backs Absalon also drew out his Army against him so that D encountring one another Ver. 6 7. they performed many notable actions on both parts the one hazarding themselves in all dangers The battel betwixt Joab and Absalon and employing all their affections to the intent that David might recover his Kingdom the others neither refusing to do or endure any thing so that Absalon might not be deprived or exposed to his fathers punishment and displeasure for his insolent attempt Besides that they held it an indignity for them that being so great in number as they were they should be overcome by such a handful of people as followed Joab thinking it an utter disgrace unto them that being so many thousands of them in Arms they should be discomfited by Davids followers But Joab and his men being more skilful and trained in feats of Arms than the rest Ver. 8 9. discomfited and brake Absolons Army The flight and overthrow of Absalons Army so that they fled through Woods and into strong E places Davids Soldiers pursuing after them took some and slew others so that both in flight and fight a great number of them were put to the Sword for there fell that day about 20000 Men. But all Davids Troops freshly set upon Absalon who was easily known by his beauty and stature he fearing to be surprized by his enemies mounted upon a swift Mule and fled in great haste But by the swift motion of his body his locks being scattered abroad his bush of Hair was intangled in a thick and branchy Tree where he hung after a strange manner and his Mule ran onward with great swiftness as if she had as yet born her master on her back but he hanging by the Hair amidst the branches suddenly fell into his enemies hands This when a certain Soldier perceived he brought news thereof unto Joab who promised him to give him 50 sicles if he would kill him F The Soldier answered That if he would give him 2000 he would not commit such a murther on the son of his Sovereign the rather for that in the presence of them all David had requested them to spare him Hereupon Joab commanded him to shew him the place where he had seen Absalon hang who had no sooner discovered him but thrusting a Javelin to his heart he slew him A ver 9 ad 15. That done Joabs Esquires surrounded the Tree took him down Joab killeth Absalon and cast him into a deep Pit they overwhelmed him with stones so that in appearance it seemed to be a Tomb or Monument After this when Joab had sounded a retreat he withdrew his Soldiers from pursuit as thinking it unnatural for one Countrey-man to imbrue his hands in the blood of another Absalon had erected in the Royal Valley Ver. 17 18. two furlongs distant from Jerusalem a Marble Pillar with an Inscription upon it to G the intent that if his Race should be extinct Absalons marble pillar his memory might be preserved by that Monument which he had erected Now he had 3 sons and a daughter called Thamar who was married to Roboam Davids Nephew and had by him a son called Abia who succeeded his father in the Kingdom of whom we shall speak more at large CHAP. X. H The happy state of David being restored unto his Kingdom The year of the World 2920. before Christ's Nativity 1044. AFter that Absalon was slain Ver. 21 ad 32. all the people returned privately to their own houses but Achimaas Chusai sent to certifie David of the victory the son of the High Priest Sadoc drew near unto Joab requiring his leave to repair unto David and to certifie him of the victory and how by Gods help and providence he had vanquished his enemies This did the General deny him telling him That it was not convenient that he who heretofore was wont to bring joyful news should now certifie the King of his sons death He therefore commanded him to stay and calling Chusai to his presence he gave him commission to certifie the King of that I which he had seen Achimaas requested him the second time that he would suffer him to go promising him that he would make no mention but of the victory and that as touching Absalons death he would not utter any thing whereupon he dismissed him also who choosing the shorter way outstripped Chusai Now as David sate in the gate of the City expecting some messenger that might certifie him of the success of the battel one of the Sentinels perceiving Achimaas that came running hastily and not being able to distinguish who it was told David that he saw a messenger coming towards him who answered that it was some one that brought joyful news Anon after he told him that a certain other messenger followed to whom David answered likewise that it was one that brought glad tydings And when the Watchman perceived that it was Achimaas K Sadoc the High Priests son and that he was near at hand he ran first of all and certified David Ver. 33. who was very glad thereof saying That he brought some good and desirable news touching the event of the battel David hearing of Absalons death by Chusai grievously bewaileth him and no sooner had the King spoken the word but Achimaas entred and fell down upon his face before David to whom he reported that his Army had the victory Being afterwards demanded what was become of Absalon He answered That he incontinently departed from the Camp as soon as the enemies were put to flight but that a great number of Soldiers pursued Absalon and further then that he knew nothing because by Joabs commandment he was speedily sent away to bring tydings of the victory When Chusai was come and had humbled
himself before the King and had declared unto him the success of the battel the question L was asked how Absalon did whereunto he answered The like fortune happen to all thine enemies O King as hath hapned to Absalon These words quite extinguished the delight and joy that David conceived in the victory and the excess thereof much troubled his servants for the King ascending into the highest part of the City bewailed his son beating his breast tearing his hair and afflicting himself after such a sort as cannot be expressed and crying out in a mournful manner My son said he would God my son that I were dead with thee For although of his own nature he was of a tender disposition yet loved he Absalon above all the rest of his children When the Army and Joab were informed that David lamented his son in his sort 2 Sam. 19. 1 2 3 4. they had this respect unto him Joab and his army enter the city in mournful manner that they would not enter the City after a triumphant and victorious M manner but they entred hanging down their heads and weeping all of them most tenderly as if they had returned from some defeat But when the King having his head covered persevered to bewail his son Joab entred in unto him and said O King you consider not that in this behaviour of yours you dishonour your self for it is to be thought that you hate those that love you and expose themselves to all perils for your sake yea that you hate your self and your own succession and that contrariwise you love your most mortal enemies most entirely since you bewail them when they are justly deprived of their lives For if Absalom had had the victory and had possessed the Kingdom there had not any one of us been left alive that love you but had all suffered death nay and in the first rank your self and your own children neither would they being our enemies have lamented but laughed at our deaths N yea Ver. 5 ad 8. they would punish them likewise David is taxed for lamenting his son and upon Joabs persuasion presenteth himself unto the people who should have any compassion of our miseries yet are you not ashamed to lament after this manner for a man that hated you who although he received his life from you yet he shewed not that honour and respect which he was obliged to express towards a father Desist therefore from thy unjust lamentation and offer thy self in presence to thy well-deserving Soldiers and give them thanks that by their valor have obtained this victory otherwise if thou continue as thou hast begun this day will I translate the Kingdom from thee and give thee a more just occasion to lament than hitherto thou hast had By these words Joab allayed the Kings Lamentations and drew him to the care of his Common-weal for cloathing himself in a Royal habit whereby he might appear the more glorious unto his Soldiers he sate in the gate so that all the people hearing thereof flocked O out to salute him A Whilest these things past after this manner they that remained alive of Absalons Army returning home unto their houses sent messengers to every Village to remind them how many benefits they had received at Davids hands and how after many and grievous Wars he had brought them to a secure liberty and how unjustly they had revolted from him and translated the Kingdom unto another For which cause it behooved them since he was dead whom they had chosen Ver. 9. to make their submission unto David that he might be reconciled to them The kingdom of Israel is once more offered unto David and receive the people into his favor and that according as heretofore so now also he would vouchsafe them his pardon and protection David being informed of these things by express Letters commanded Sadoc and Abiathar the chief Priests that they should certifie the Princes of the Tribe of Juda that it would be B a great indignity for them that other Tribes should prefer David to the Kingdom before them especially since he was of their Tribe In like manner he commanded them to speak with Amasa the General Ver. 13 14. and expostulate with him why he who was his Nephew by the sisters side David not only giveth Amasa his pardon but maketh him General also of the whole Army did not persuade the Army to recommend the Kingdom to his hands willing them to assure him that he was not only to hope for pardon for that which was past but also for the government of the whole Army according as Absalon had granted it unto him Hereupon the High Priest not only conferred with the Princes but also informed Amasa what the King had promised in his behalf whereby they drew him to their party Ver. 15. And first of all The Tribe of Juda cometh as far as Jordan to meet with David and make a Bridge over the floud those of his own Tribe recalled David into his Kingdom the rest of the Israelites by their example and Amasa's authority did the C like and flocked from all parts to congratulate his happy return to Jerusalem But the Tribe of Juda signalized themselves above the rest by going out as far as the bank of Jordan to meet him with these came Simei the son of Gera with a thousand men which he had brought with him of the Tribe of Benjamin Siba likewise Sauls freeman came thither with his 15 sons and 20 servants who made a bridge over Jordan that the King might the more easily pass over with his Army As soon as he came unto Jordan he was saluted by the Tribe of Juda Simei is pardoned and Simei marched forward on the bridge and prostrating himself at the Kings feet Ver. 22 23. asked pardon for his offences and besought him to be reconciled and that in recovering his authority he would not make him the first example of his justice but that he should remember this also that he had repented of his error D and did with the foremost march out to meet him upon his return Whilest thus he besought the King and lamented Abisai Joabs brother spake after this manner Why should he not dye that hath thus villanously reproached the King whom God hath established But David turned back unto him and said Ye sons of Servia will you never cease to promote new troubles and to add new divisions to your former commotions Know ye not that this is the first day of my Reign For which cause I swear an oath that I will pardon all them that have committed any crime against me and that no one man shall depart from me without my pardon For which cause be of good cheer Simei and fear thou not that I will seek thy blood Whereupon he cast himself down before the King and afterward marched on his way After this Mephibosheth
bought A with the danger of mens lives and therefore that it was no reason that he should drink thereof but he powred it out as an oblation unto God giving him thanks because he had delivered his Servants After these three followed Abisai Joabs Brother who slew six hundred of the Enemy in one day The fifth was Banaia of the race of the Levites who being defied by certain Brothers famous amongst the Moabites for their valour overcame them Abisai Moreover a certain Egyptian of a wonderful stature having defied him notwithstanding the said Banaia was naked and the other Armed yet charged he him Banaja and took away his Javelin and slew him To these foresaid acts of his a man may annex this as the most valiant or very nearly equalling the rest For it came to pass v. 18. that after a certain Snow a Lyon fell into a pit whose mouth was so narrow B that a man could not discern where it was Banaia slew an Egyptian with his own spear especially since it was at the same time covered with Snow where being inclosed and seeing no means to escape he roared out which when Banaia who passed that way heard he followed the voyce and drew near unto the place and afterwards went down into the pit where with a staffe he bare in his hand he fought with overcame and slew the Lyon The thirty three other were of like valour and courage v. 24. But King David being desirous to know how many thousand men he could number amongst the people Banaia slew a Lyon and forgetting the commandment ordained by Moses who had given order that if the people should be numbred Hedio Rufnus cap. 13. there should be payed unto God for every head half a sicle he commanded Joab to go and number all the people 2 Sam. 24. 1 ad 10. and although Joab represented it unto him as a C thing no wayes necessary David sendeth Joab to muster the people yet could he not persuade him but that he enjoyned him with all expedition to set forward on his way and muster the people of the Hebrews Hereupon Joab took with him the principals of the Tribes and the Scribes and went about the Countrey of the Hebrews to know how many there were and at the end of nine moneths and twenty days v. 9 10. he returned to Jerusalem to the King and presented him with the list of the people The summe of the Israelites that were numbred the Tribe of Benjamin only excepted for he neither numbred that Tribe nor the Tribe of Levi. The King when it was now too late perceiving that he had displeased God was very sorrowful and pensive The number of the other Israelites was of 900 thousand men able to bear Arms and to follow the War besides that the only Tribe of Juda contained 400 thousand men When the D Prophets had certified David how God was displeased with him he began to pray and beseech him that it might please him to appease his wrath and to pardon his offence Hereupon God sent the Prophet Gad unto him who brought him the choice of three things willing him to make choice which of the three he would endure either that Famine for seven years space should reign in his Countreys or that War for three moneths space should afflict the same wherein he should always have the worst or that the Plague and pestilence should rage for three days amongst the Hebrews Being thus troubled by reason of his difficult choice v. 12 13 14. amongst these imminent miseries and the Prophet urging him to return a short answer David having election of three sorts of punishments chose the Plague whereby God might be satisfied the King bethinking him that if he should ask Famine he should rather seem to respect his own E security than the Common-Wealth in that no danger might by that means touch him for that he had great store of Corn in his Barn and they were unfurnished and if for three months he should make choice to be overcome by the Enemy in that case also he might seem to have care of himself in that he had many strong Castles and a valiant Guard of men to attend his person he therefore made choice of a Plague that was both as incident to the Prince as the Subjects wherein each man is equally concerned in the danger saying That it was better to fall into the hands of God then into the hands of his Enemies When the Prophet had received this answer from him he reported it unto God who sent a Plague and mortality amongst the Hebrews which afflicted them so variously so that it was very heard to discern the malady which being but one F kind v. 15 16. yet notwithstanding it discovered it self by great variety of symptomes For one of them died after another A hugâ—â— slaughter of those that died of the pestilence that was inflicted by God and the sickness seizing them unawares brought a sudden dissolution of the spirits and swouning upon them so that some of them gave up the ghost with grievous torments and strange dolors Others were presently parched up through the burning agonies they endured and irrecoverable by any counsel or remedy departed in the midst of their tortures Others died strangled having their eyes suddenly darkned and blinded Others giving order for the burial of their houshold Servants died before they were thorowly interred and from the day-break at which time the pestilent mortality began to rage until dinner time v. 17. there died seventy thousand persons David prayed for the innocent people And now had the Angel of God stretched out his hand over Jerusalem G ready to inflict punishment thereon when the King put on sackcloth and prostrated himself on the ground beseeching God that it would please him to appease his anger and be content with the number of those that were already consumed with the pestilence Whilest thus he prayed The year of the World 2930. before Christ's Nativity 1034. lifting up his eyes he beheld the Angel of God hovering H in the air over Jerusalem with his naked Sword whereupon he besought God and said That it was he that was the shepherd who had deserved to be punished and not his flock who ought to be spared in that they had not any ways offended praying him to satisfie his displeasure upon him and his posterity and to spare the people Hereupon God giving ear unto his prayer ceased the Plague and sent the Prophet Gad unto him commanding him that he should presently repair to the threshing-floor of Oronna the Jebusite v. 18. and there build an Altar A comandment to build an Altar on which he should offer sacrifice unto God Which when David understood he neglected not this command but went presently to the appointed place When Oronna as he was threshing his Corn saw the
and instituted 38. K. One sacred City in Canaan 111. E. and why ibid. Cities of Refuge 109. D. 126. O. City of David 179. E. Cities of the Benjamites burnt 131. F. City of the Priests burnt 166. K. Cities builded of Solomon 214. K. Cities under Archelaus subjection 610. N. Cities taken from the Jews 355. N. Chief Cities of Galilee 20. K. Cities in arms against the Jews 633. C. Four Cities of Galilee revolt from Joseph 641. D. Citizens of Jabes bury Saul and his sons bodies 174. K. Citizens taken prisoners 262. B. Citizens of Giseala entertain Titus 685. C. Citizens resort to Vespatian 692. G. Civil Wars of the Israelites 131. B. Civil Wars of the Romans 705. D. E. Claudius chosen Emperour 513. F. unwillingly accepted it 515. E. carried on mens shoulders 513. G. denieth to give over the dignity 516. N. confirmed by Agrippa 517. A. perswaded to use the Senators mildly 517. N. giveth Agrippa Judaea c. 519. D. his Edict in favour of the Jews ibid. 519. E. commandeth Agrippa to desist from building 522. O. grants the Jews custody of the High Priests vestment 228. I. findeth the Samaritanes guilty 619. C. his wives 619. H. his death 620. G. Clemency becometh a King 169. C. Clemency of Joseph 35. F. G. of Archelaus 605. D. of Varus 609. F. Cleopatra Demetrius wife 343. K. obtains Tryphons army ibid. rebelleth against Ptolomy 348. C. prepareth an army against her son 352. E. taketh Ptolomaiâ— 353. G. cometh to Antonius 380. B. murthereth her brother and sister 398. E. her corrupt dealing ibid. M. beggeth Judaea and Arabia 399. H. I. her Chieftain overthroweth Herod 400. E. her treason against Herod 580. M. Cloud on the Tabernacle 95. B. in the Sanctuary 211. I. A Clown made High Priest 687. C. Clytus author of sedition 642. I. cutteth off his own hand ibid. D. Colony of Nimrod 34. M. Colonies established by Abraham 42. H. Combat betwixt David and Goliab 160. M. N. Combat of Saul against the Ammonites 152. N. Combat challenged 159. D. 747. B. Comet like a sword 753. B. Comfort of Jonathan to David 187. B. Command of Saul for War 152. M. Commandment of God transgressed 28. L. 220. D. E. Commandment for the Ark c. 199. B. Ten Commandments 79. F. Commendation of Abraham 43. D. of Jacob 62. I. of Joseph 62. K. of Josaphat 231. M. Commination against the Israelites 212. F. against Jezebel Commiseration of the Galaadites 152. I. Commotion of the Jews 497. F. Companies of the Romans 634. M. Companions of Daniel cast into the furnace 269. M. preserved ibid. Companions of Jonathan slain 778. L. Comparison of Moses with other Law-makers 808. H. Comparison of the Roman forces with the Jews 626. N. Comparison of the Romans and Jews c. 683. K. of Jews and Grecians 783. B. Computation of time different 899. C. Compassion of Joseph 60. K. of Thermuthis 64. I. of the people 152. I. of the three Kings 237. M. of Elizeus 237. N. 240. G. of Caesar c. 428. K. of the people 9. B. of Antonius 574. L. of Tyroes son 594. I. of Titus 684. L. 747. F. Complaint of David to Jonathan 163. G. Complotting of Josephs death 51. D. Concord in wickedness 732. K. 619. D. Concord of the Jews in Religion 808. N. Concubine of Gideon 137. B. of Saul 176. N. of Solomon 217. H. of Roboam 221. C. Conditions of peace unjust 152. I. Conduct of Moses 71. B. C. Conduit under ground from Antonia 420. F. Confederacy 135. B. 161. G. 183. C. D. 234. G. 241. N. 307. K. Conference 363. L. 577. D. Confession of Achar 124. I. of the women 596. O. Confidence of Adad 230. B. of Joram 238. F. of Ochozias 235. N. Confirmation of Moses 67. B. of Saul 150. N. Conflict of the Jews with the Caâ—sarians 622. M. of Placidus with the fugitives 699. F. of the Jews with the Romans 725. D. 768. L. Confusion of tongues 33. C. Confutation of Manethon's words 794. N. of Lysimachus 797. A. B. of Appion 799. F. of Possidonius and of Apollonius 802. O. Congratulation 429. F. 463. C. D. Conquest of Canaan made difficult 96. L. effected 125. E. c. Consent of parents c. asked in marriage 43. B. and 46. K. Conspiracy of Corah and his followers 99. F. Conspiracy 246. D. 248. E. 243. I. 258. D. 411. N. 504. M. N. 594. I. Conspiracy in robbery 619. D. Conspirators punished 470. H. Constancy of the Esseans 612. M. of the Jews 617. A. 741. C. 790. M. 814. H. of Eleazar 818. L. Consultation about the Ark 147. A. Consultation against Joseph 14. L. of Herod with Archelaus 590. M. of Cestius with the Princes 625. B. of Titus 734. N. of Vespasian 707. D. of Judas 736. O. Contempt of Religion See Piety contemned Contempt of Saul 151. G. Contempt of God wherein it consisteth 157. F. G. Contempt of death 459. F. Contempt of God loss of a Kingdom 157. F. Contents of Jeremies Book 260. C. D. Contents of the Antiquities 25. D. 26. M. N. Contention of the Samaritans and Jews 333. I. K. Contention between Abrahams and Lots shepherds 36. N. Contention whence 587. G. Continuance of the Laws amongst the Jews 811. C. Core a certain measure 97. E. Corn of the Philistines spoiled 141. A. Corn provided by Herod 413. L. Corn burnt in Jerusalem 712. M. Corruption of Ventidius 384. F. of Scaurus 565. B. 575. C. of Silo 575. F. of Antipater 588. M. of Alexander 589. G. Corruption among the Greeks 781. A. Cost of Agrippa in building the wall 718. K. Costabarus usurpeth 409. O. preserved by his wives intercession 410. B. Covenant of God with Noah 32. K. Covenants of the Esseans 613. D. Covenant of Abraham with Abimelech 39. G. of Laban with Jacob 48. H. of Joshua with the Gibeonites 124. O. Covetousness of Cleopatra 580. K. of John 5. D. of Florus 621. F. Council called 593. D. 606. M. Counsel held against Joseph 18. M. Counsel to be sought at Gods hands 43. E. Counsel of Rebecca to Jacob 44. L. of Joseph to King Pharoah 55. F. of Raguel to Moses 78. H. I. of Balaam to Balac 106. O. of Achitophel 189. G. of Chusai 190. K. of the Elders 218. E. of the young men ibid. F. of Salom 593. B. Counterfeiting of Euricles 591. E. Counterfeiters of Letters fee'd 598. M. Country of the Amorites possessed by the Hebrews 105. B. Country beyond the Flood described 659. D. Countries inhabited 13. G. 14. H. I. c. Courage of the Jews 727. D. 635. E. of Eleazar 666. O. of John c. 685. G. Courtesie of Rebecca to Abrahams servant 42. K. L. of Rachel to Jacob 45. G. of Raguel to Moses 78. H. I. of Abigail to David 169. B. of the Witch to Saul 171. F. G. Court of the Tabernacle 81. B. C. Court of Jeroboam 219. K. Courtiers of Saul sound David 161. B. Cowardize of Vonones 479. E. of the Jews 740. M. A
Cow brings forth a Lamb 753. B. Cow-dung the Jews food 738. N. Craft of a Boy 754. L. Crassus warreth against the Parthians 368. B. robs the treasury in Jerusalem ibid. B. slain 368. G. Creation of the World 27. E. Creatures made 27. F. and first named 28. H. Cry of seditious Chore and his accomplices 99. F. Cries of women and children 665. K. of the Jews 752. I. Crown of Gold 378. E. Crows fed Elias 226. C. Cruelty of Azael foretold 240. G. effected 245. M. of Athalia 244. D. of Manahem 250. D. of Manasses 258. B. C. of Nabuchadnezzar 261. M. of Bacchides 558. K. of Alexander 354. F. of Antigonus 577. G. of Cleopatra 580. I. of Herod 590. L. of the Damascens 637. F. G. of the thieves 636. H. of the Idumaeans and Zealous 695. E. of the seditious 711. B. of the thieves 736. H. of Simon 736. L. Cumanus spoileth villages 533. G. feareth the peoples rage 618. O. corrupted 534. M. banished 535. B. Cunning of David in playing on the Harp 159. A. Cups of Gold 210. B. 302. I. Curse against him that builds Jericho 123. D. Custom of the Country 46. M. Custom observed in Sacrifices 91. E. Custom of the War 118. H. I. Custom in Samaria 239. N. Custom laudable in a King 289. N. Custom to punish slayers of themselves 672. N. Custom of the Romans 725. F. Custom of the Priests 782. L. M. Cut-throats among the Jews 538. L. Cyprus a Castle 584. N. Cyrenaeus taxeth Judaea 474. I. Cyrus King of Persia 271. O. overthroweth Baltazar and taketh Babylon 271. O. dismisseth the Jews 274. E. c. permitteth to build City and Temple 274. G. his decree touching the Temple 280. F. G. Cyzicenâ—â— King of Syria See Antiochâ—s D. DAgon fell down 146. L. Days of Creation six 27. F. G. the seventh sanctified ibid. G. the day lengthened 125. C. Dalila soundeth Sampson 141. G. betrayeth him 142. H. Damascens kill ten thousand Jews 637. F. N. Damascenus testimony of Abraham 36. I. Damasco Country of Abraham 36. I. Damsels entice the Hebrews to Idolatry 107. D. Dan the son of Jacob 46. N. what it signifieth ibid. N. his issue 61. B. Daniels austere life 268. A. expoundeth Nabuchadonosors dream 268. G. advanced to honour ibid. 269. K. L. his fellows cast into the furnace 269. M. interpreteth the writing 271. N. cast into the Lyons den 272. D. his vision of the Ram and Goat 273. K. L. his predictions of the Roman Empire 273. N. Darius King of the Medes 270. G. surprizeth Babylon 271. O. causeth Daniels enemies to be cast to the Lyons 272. E. Darius son of Hystaspis maketh a vow 276. E. performeth it 278. B. propounds three questions 276. E. his Letters for building the Temple c. 278. D. 281. I. he restores the vessels c. ibid. B. his Epistle to the Prefects of Syria 281. I. Darius King of Persia overthrown 294. C. Darkness separated c. 27. E. Darkness of Egypt 69. G. Dart of Saul 69. G. Darts profit not the Jews 723. E. Dathan rebellious 102. H. he with his company were swallowed up ibid. Daughters of Salpades inheritance 109. F. Daughters of the Midianites 107. B. allure the Hebrews to Idolatry 107. D. David anointed King 158. N. seized with Gods Spirit ibid. causeth Sauls vexation ibid O. killeth a Lyon and a Bear 160. H. overcometh Goliab 160. M. killeth six hundred Philistines and marrieth Michol 161 D. vanquisheth the Palestines 163. B. discovereth Sauls affection towards him 163. E. complaineth to Jonathan ibid. G. receiveth Goliahs sword 165. C. counterfeiteth madness and why 165. D. his care of his parents ibid. E. defendeth Cilla 167. B. flieth to the Ziphians ibid. C. escapeth Sauls hands and how ibid. E. twice saveth Sauls life 167. G. and 169. G. testifieth his innocency 170. B. spareth Nabals flock 169. G. incensed against Nabal and why 168. N. is appeased 169. G. upbraids Abner 170. H. dwelleth at Siceleg and spoileth the Sarrites c. ibid. M. recovers his wives and slays the Amalechites 173. B. C. lamenteth Saul and Jonathan c. 175. E. F. chosen King by one Tribe ibid. F. requireth Michol 176. N. purgeth himself of Abners death 177. G. H. surprizeth Jerusalem 179. D. vanquisheth the Philistines 160. L. transporteth the Ark and how ibid. O. intended to build a Temple 181. H. gave God thanks ibid. D. revengeth his Embassadours 183. F. marrieth Bethsabe 185. B. repenteth his sin ibid. D mourneth for his son ibid. E. expelleth his Kingdom 188. M. his entertainment at Mahanaim 177. C. commandeth to spare his son 191. B. bewaileth Absalons death 192. K. granteth Amasa pardon 193. B. his concubines sequestred 194. L. distributeth offices 195. L. delivered out of peril ibid. N. perswaded to abstain from war 196. A. his Champions ibid. D. c. sends Joab to muster the people 197. C. of three punishments offered chuseth the plague ibid. E. prayeth for the innocent people ibid. G. commanded to build an Altar 198. I. gathereth store of Iron c. ibid. M. counselleth Solomon to honour God ibid. O. groweth old and numb 199. C. numbereth the Levites 200. N. confirmeth the Kingdom to Solomon ibid. I. commendeth Solomon to the Tribes 201. I. his counsel to Solomon 202. C. willeth Solomon to punish Joab ibid. D. commendeth Berzillais sons to Solomon ibid. his age reign and virtues ibid. E. Dancing of the Maidens of Israel 160. N. of Davids before the Ark 180. O. Danger of the Israelites 710. E. 721. K. of David 162. K. 163. B. 167. C. D. E. 167. F. of the Sephorites 3. A. of Jacims Son 3. G. of Joseph 9. D. 188. K. 639. F. G. of Herod 603. B. of Titus 712. Dead lye unburied 735. F. Dead body raised 247. K. Dealing of Laban with Jacob 47. F. G. Dealing of Saul with David colourable 161. A. B. C. Death of the Fathers 30. L. 31. A. Death of the seven brethren 815. D 820. L. 821. C. D. Death of Abraham 43. D. of Isaac 49. F. of Racbel ibid. D. of Jacob 62. I. of Joseph 62. K. of Moses 120. I. K of Samuel 168. L. of Solomon 218. C. Death of the first begotten 70. K. Death of the Leader discomfort to the Soldier 233. K. Dearth of Victuals prophesied 226. B. Debate compromitted 173. D. Debate of the Jews and Samaritans 333. I. Debate of Herod with his Sons 587. A. Debate betwixt the Ladies 595. D. Debora a Prophetess 134 L. encouraged Barach ibid. M. Decease of Herod 603. A. B. Declamation of Sentius 514. H. I. Deceit of Florus 622. K. of John 689. F. of the Jews 714. N. O. Deciding of hard controversies referred to Moses 78. H. Decree of the Romans 225. L. of Cyrus 280. F. G. Decree of Destiny 728. K. Dedication of the Tabernacle and Priests 89. D. E. Defence of Moses c. 806. L. Defence of Nicholaus 607. B. 610. M. 471. B. Defy of the Enemy 159. D. 162. L. Deflouring of Dina 49.