Selected quad for the lemma: hand_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
hand_n	david_n	king_n	saul_n	6,232	5	10.0779	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A45116	Annotations on Milton's Paradise lost wherein the texts of sacred writ, relating to the poem, are quoted, the parallel places and imitations of the most excellent Homer and Virgil, cited and compared, all the obscure parts by P.H. ...	Hume, Patrick, fl. 1695.	1695 (1695)	Wing H3663; ESTC R12702	483,195	324

shalt thou sit in thy Flesh Incarnate in carne of Caro Lat. Flesh. V. 316. Son both of God and Man Thou art my Son this day have I begotten thee Psal. 2. 7. For that which is conceived in her is of the Holy-Ghost Matth. 1. 20. Therefore also that holy thing which shall be born of thee shall be called the Son of God Luc. 1. 35. Which was the Son of Adam which was the Son of God Luke 3. 38. V. 317. Anointed Universal King Who is the blessed and only Potentate the King of Kings and Lord of Lords 1 Tim. 6. 16. Kings in Scripture are styled God's Anointed Saul the first King of the Israelites was anointed by Samuel 1 Sam. 10. 1. and his Successor David by the same hand 1 Sam. 16. 13. Then Samuel took the Horn of Oyl and anointed him a Ceremony still in use among most Nations Therefore God even thy God hath anointed thee with the Oyl of Gladness above thy fellows Heb. 1. 9. Acts 10. 38. V. 321. That bide in Heaven c. That have their Abode in Heaven according to Phil. 2. 10. That at the Name of Jesus every Knee should ●ow of things in Heaven and things in Earth and things under the Earth Bide and abbreviation of Abide to stay in a place V. 324. Shalt in the Skie They shall see the Son of Man coming in the Clouds of Heaven with Power and great Glory Matth. 24. 30. V. 325. The summoning Archangels The Chief of thy Angels that shall summon and call all that are or ever were living Michael is named one of the Archangels Epist. Jude v. 9. Summoning of Summonere Lat. to warn and Summonitio in our Law is a giving notice to appear in Court 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Chief Angel For the Lord himself shall descend from Heaven with a shout with the voice of the Archangel and with the trump of God 1 Thes. 4. 16. V. 326. Thy dread Tribunal Thy dreadful Judgment Seat For we must all appear before the Judgment Seat of Christ knowing therefore the terrour of the Lord 2 Cor. 5. v. 10 11. Tribunal Lat. Ibid. From all Winds From all Parts and Quarters of the World from whence the Winds blow and take their Names Eurus ad auroram Nabathaeque regna recessit Persidaque radiis juga subdita matutinis Met. l. 1. They shall gather together his Elect from the four Winds Matth. 24. 31. V. 327. The cited Dead The Dead called to appear at the General Day of Doom And I saw the Dead small and great stand before God Rev. 20. 11 Citare and Citatio Lat. are Terms of the Civil Law signifying a calling one to answer an Accusation or Crime brought against him V. 329. Such a Peal Such a Sound shall awaken 'em from their long and lazy Lethargy He shall send his Angels with a great sound of a Trumpet Matth. 24. 31. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 With a Trumpet and loud Voice as the Original V. 331. They Arraigned shall sink They as soon as brought to that bright Bar self-accused and condemned shall sink down into Hell beneath thy Sovereign Sentence To Arraign is to bring a Prisoner to the Bar to hear the Accusation laid to his Charge of Arranger Fr. to set and digest Things into order by way of Proof in Tryals V. 334. The World shall burn The Heaven and the Earth which are now by the same Word are kept in store reserved unto Fire against the Day of Judgment and perdition of ungodly Men. But the Day of the Lord will come as a Thief in the Night in which the Heavens shall pass away with a great noise and the Elements shall melt with fervent heat the Earth also and the Works that are therein shall be burnt up 2 Pet. 3. v. 7 and 10. Lucretius tells us the World shall be destroyed by a downfal Principio mare ac terras caelumque tuêre Horum naturam triplicem tria corpora Memmi Tres species tam dissimiles tria talia texta Una dies dabit exitio multosque per annos Sustentata ruet moles machina Mundi Lib. 5. Ovid affirms its Destruction shall be by Fire Esse quoque infatis reminiscitur affore tempus Quo mare quo tellus correptaque Regia Caeli Ardeat mundi moles operosa laboret Met. l. 1. Lucan agrees with him Hos Caesar populos si nunc non usserit ignis Uret cum terris uret cum gurgite tonti Communis mundo superest rogus ossibus astra Misturus Phar. l. 7. How this lower World and all therein may probably enough be liable to a General Conflagration is easie to imagine but how the Heavens the Celestial Bodies the Sun Moon and Stars those bright burning Beings which many of the Fathers as well as Philosophers believed to consist and be made of Fire shall be obnoxious to it is not so familiar to our Understandings Certain it is the World shall have an end Generation and Corruption shall cease Motion give place to Rest and Time to Eternity and then both the Elementary and Celestial Bodies having performed and finified their Function and all their Vicissitudes and manifold Mutations being determined shall be done away The Heavens the work of thy hands they shall perish but thou shalt endure yea all of them shall wax old like a Garment as a Vesture shalt thou change them and they shall be changed Psal. 102. 26. And with this agrees the Vision of St. John And I saw a great white Throne and him that sate on it from whose Face the Earth and the Heavens fled away and there was found no place for them Rev. 20. 11. V. 335. New Heaven and Earth Of which Isaiah Prophesied Behold I create new Heavens and a new Earth and the former shall not be remembred ch 65. v. 17. Confirmed by St. Peter Nevertheless we according to his promise look for new Heavens and a new Earth wherein dwelleth Righteousness 2 Pet. 3. 13. Foreseen by St. John And I saw a new Heaven and a new Earth for the first Heaven and the first Earth were passed away Rev. 21. 1. The number of Beings subject to Generation and Corruption to encrease and decay will one day be compleat and fulfilled then the Heavenly Orbs the Elements the Earth and Sea the Causes and the Receptacles and Subjects of those many Mutations of Matter through the Vicissitudes of Time and Motion shall be no more And God will make another World more beautiful and much more glorious than this void of all Alteration incapable of Decay the House of Eternity V. 336. After Tribulations long After all the Afflictions of this Life Tribulatio Lat. Anguish Pain Suffering V. 337. See Golden Days As the Poets express'd the first happy Simplicity of the World by the Golden Age before that mischievous Metal was discovered to disturb it Aurea prima sata est aetas Ov. Met. 1. Toto surget gens aurea mundo Virg. Ecl. 4. V.

will be manifest that the Captivity and Prison here meant is to be understood Spiritually of those that were sold under Sin and sate in the thick darkness of Ignorance and the shadow of Death not of any such Local Confinement of Spirits after this Life But the Sacred Quotations on which these Prying Architects do most insist are Luke 16. 22. where the Angels carried Lazarus into Abraham's bosom which has made 'em add to their Limbus Patrum that of Sinus Abrahae which is so far from being a description of the Place in this Parable of our Saviour that it leaves us in the same mysterious Incertainty and whereas the Romanists infer from v. 26. Between us and you there is a great Gulf fixed that this Limbus is not ill situated and so near the place of Torment as their Adversaries affirm the whole proceeding of the Parable shews it to be both within the reach of the Eye and the Ear The other is 1 Pet. 3. 19. By which also he went and Preached to the Spirits in Prison a Text as applicable to their Purgatory as to this Limbus both which Turrianus tells us were entirely evacuated by our Saviour's descending into them Our Poet has more rationally assigned the back-side of the World for the large Limbus of Superstition and Folly into which all useless painful Fopperies that disturb Mankind deserve well to be thrown V. 501. His Travell'd Steps Weary took his way Travell'd of Travaillé Fr. tired V. 506. With Frontispiece of Diamond and Gold A description of Heaven's high Fore-front imitated from Ovid's Regia solis erat sublimibus alta columnis Clara micante auro Flammasque imitante Pyropo Met. 2. Well has our Poet adorned Heaven's everlasting Gate with Gold and the impassive Diamond this Stone resisting not only the Anvil and the Iron Hammer without the least damage but supporting the fiercest Fires thô thrown into the midst of a flaming Furnace for many Days whence it derived its Name 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Indomitus untameable Gold of all Metals the finest comes more pure and perfect out of the Fire Frontispicium Lat. the fore-part the fore-front of a Building Frontis inspectio V. 507. Imbellish'd Beautified of Embelli Fr. adorned V. 508. The Portal shon The place leading to the Gate shon bright with sparkling Jewels Portal Fr. Portail both of Porta Lat. a Door and signifies a place leading to a Door and usually Arched and raised on Pillars V. 509. By Model c. Not to be imitated by any Carver's or Painter's hand Model Fr. Modelle Lat. Modulus a Pattern or Specimen of any great Building shaped in small but in exact proportions Pencil Fr. Pinceau the Instrument Painters use to draw with V. 510. Whereon Jacob saw Jacob the second and Twin-Son of Isaac and Rebecca his Name 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 sign a Deceiver of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to deceive a derivative of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Heel by which he took his Brother Esau striving for the Birth-right in his Mother's Womb of which he afterwards supplanted him Gen. 25. 26. V. 511. Angels Bands of Guardians bright And he dreamed and behold a Ladder set upon the Earth and the top of it reached to Heaven and behold the Angels of God ascending and descending on it and behold the Lord stood above it Gen. 28. v. 12 13. That by this Vision of the Ladder God's Universal Providence and Care of the World is set forth and his particular Kindness and Assistance to his Servant Jacob in his flight from his threatning Brother is the sense of the best Interpreters Bands of Guardians bright Companies of shining Illustrious Warders bright shining Guards of Angels of Gardien Fr a Keeper a Warden of Garder Fr. to watch to keep safe that God employeth his Angels in these Ministerial Offices many Instances in Scripture make it plain Are they not all ministring Spirits sent forth to minister for them who shall be heirs of salvation Hebr. 1. 14. The two destroying Angels that came to Sodom proved Protectors to Lot and his Family Gen. 19. Three Angels appeared to Abraham and were Entertained by him Gen. 18. Jacob in his return into his own Country was met by the Angels of God and when he saw them he said This is God's Host Gen. 32. v. 1 and 2. a Guardant Host of Angels to protect him against his angry and armed Brother Esau marching against him Elijah has an Angel for his Providore 1 King 19. v. 5 and 7. David saw the destroying Angel standing between Heaven and Earth with a drawn Sword in his hand stretch'd out over Jerusalem 1 Chron. 21. 16. An Angel appeared to Zacharias Luke 1. 11. The Angel Gabriel was sent from God c. To the Virgin Mary Ibid. v. 26 27 and 28. With many more both in the Old and New Testament V. 512. When he from Esau fled Esau 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to make as if more perfect and compleat being all hairy not so tender as young Infants generally are but the Word has another signification to acquire and conquer relating to the struggle he had with his Brother for the Birth-right in their Mother 's Womb. Of Jacob's flight from him read Gen. 27. V. 513. To Padan-Aram c. The open or plain Country of Syria or Mesopotamia whither Jacob was sent Gen. 28. 2. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in the Arabic Language signif a Field a Champain Country 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Aramia or Syria Bethuel is styled the Syrian of Padan-Aram Gen. 25. 20. Luz So was the name of that City called at the first Gen. 28. 19. but Jacob enter'd not into it but slept on his hard Pillow Sub Dio Under the open Skie Gen. 28. 11. V. 515. This is the Gate of Heaven This is no other but the House of God this is the Gate of Heaven Gen. 28. 17. Here God by his especial Favour and peculiar Providence has manifested himself to men as in his Heavenly Palace here by this favourable Vision I have had as easie and free access to him as if this were the very Gate leading into the Glorious Mansion of his Majesty in perpetual remembrance thereof he calls the Place 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Bethel The House of God V. 516. Each Star mysteriously was meant The meaning of this Visionary Ladder is diversly allegorized by the Fathers and School-Divines some make it the Type and Representation of the Genealogy of our Saviour Jesus Christ which the Evangelist St. Matthew has deliver'd ch 1. by descending from Abraham to Joseph and Mary and St. Luke by ascending up from them to Adam and God Chap. 3. The many Steps then of this Ladder shew the many Generations and Persons contained in his Pedigree from Adam God's Mercy and his Truth are the sides that support its mighty length reaching from Heaven to Earth Others interpret the Foot of this Ladder standing on the Earth to foreshew Christ's Human as its