Selected quad for the lemma: hand_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
hand_n	david_n	king_n	saul_n	6,232	5	10.0779	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A13159	A briefe replie to a certaine odious and slanderous libel, lately published by a seditious Iesuite, calling himselfe N.D. in defence both of publike enemies, and disloyall subiects, and entitled A temperate wardword, to Sir Francis Hastings turbulent Watchword wherein not only the honest, and religious intention, and zeale of that good knight is defended, but also the cause of true catholike religion, and the iustice of her Maiesties proceedings against popish malcontents and traitors, from diuers malitious imputations and slanders cleered, and our aduersaries glorious declamation answered, and refuted by O.E. defendant in the challenge, and encounters of N.D. Hereunto is also added a certaine new challenge made to N.D. in fiue encounters, concerning the fundamentall pointes of his former whole discourse: together with a briefe refutation of a certaine caluminous relation of the conference of Monsieur Plessis and Monsieur d'Eureux before the French king ...	Sutcliffe, Matthew, 1550?-1629.	1600 (1600)	STC 23453; ESTC S117866	358,520	534

exeuntes quia ipsi sunt scurriles leues volatiles rodentes sacras literas virides paganicae philosophiae sequaces quasi equi currentes sic illi in vanam disputationem 22. True catholikes haue alwaies shewed themselues obedient to their princes and performed their othes of allegiance They neither sought to murder them nor to depriue them of their crownes Dauid albeit he was gréeuously and vniustly persecuted by Saule yet did he not lay his hands vpon his prince albeit God had taken away the kingdome from Saul and giuen it to him The Israelites rebelled not against their kinges although they were wicked But papistes rebell against princes and neglect all promises and othes made to them as oft as the pope shall excommunicate them Nay the pope and his adherents excommunicate lawfull princes and pronounce sentence of deposition against them their associates make warres vpon them popish subiects are encouraged to rebell and are promised great rewardes and eternall blessednesse if they can kill the Lordes annointed as hath béene sufficiently alreadie declared by diuers examples In the rules or a Apud Ioseph Vestan de oscul ped pontif dictates of Gregorie the seuenth the twelft is That the pope hath power to depose the emperor The eight That hee may lawfully vse the ensignes of the emperour The 27. That hee hath power to absolue subiectes from their alleageance And this diuers late popes haue attempted and practised The which as it sheweth them to bée no catholikes so it prooueth them to be woorse then Turkes and Infidels which alwaies haue had a reuerend regard of their princes and superiors 23. True catholikes beléeued onely to haue remission of sinnes from Christ Iesus and neither trusted in indulgences nor Iubilies nor in pilgrimages to Rome or to other places But the Romanists without the popes pardons thinke themselues in no securitie and presuming of his fauour commit murthers and marie incestuously and do many outrages and villanies 24. True catholikes embrace all that doctrine which our Sauiour Christ commanded his apostles to preach to all nations throughout the worlde and refuse to heare those that preach otherwise and teach another kinde of doctrine But the papists haue not onely embraced diuers nouelties of which Christes apostles knew nothing but false heresi●s contrary to the doctrine of Christ and his apostles Which for that it is a principall argument to conuince them to bée no catholikes shall particularly God willing be demonstrated in the two chapters following Héeretofore wee haue shewed them to bée no catholikes for that their doctrine was neither generally taught nor receiued of al true catholikes now they shall bée prooued to bée no catholikes for that diuers points of their religion are either new deuises and fantasies not taught by the apostles nor receiued of the apostolicall and catholike church or else olde heresies condemned for such by the catholike church of ancient time CHAP. II. That diuers positions and principles of popish religion are meere nouelties and new deuises vnknowne to the most ancient and true catholike church of Christ IT may percase séeme strange especially to such papists as are but yoonglings and nouices in the Iesuites schoole that the religion of popes which is commonly called The olde religion shoulde now bée charged with noueltie and condemned by testimony of antiquitie Yet if wee please not onely to consider these later ages but also to looke backe to the apostles times and the ages next succeeding we shall assuredly finde by enumeration of many particulars that popish religion as it differeth from the religion now generally receiued and professed in the church of England is a new vpstart religion and full of nouelties and late receiued fancies For in religion that is onely to bée accounted ancient that is deriued from Christ and from his apostles Antiquitas mea saith a In epist. ad Philadelph Ignatius Christus est That is Christ is the originall from whence wée fetch our antiquitie b Lib. 4. contr Marcion Tertullian saith that the religion taught by the apostles is most ancient and from the beginning and most true Id vertus quod prius saith hée id prius quod ab initio id ab initio quod ab apostolis Saint c Epist 65. ad Pammach Ocean Hierome reiecteth all for newe that was not taught by the apostles Cur profers in medium saith hée quod Petrus Paulus edere noluerunt d Contra haeres c. 25. Vincentius Lirinensis calleth him a true catholike That doth onely beleeue and holde whatsoeuer the ancient catholike church did vniuersally beleeue Qui quicquid vniuersaliter antiquitùs ecclesiam catholicam tenuisse cognouerit id solum sibi tenendum credendumque decernit But the ancient church is not this late Romish church within this fiue or sixe hundred yeeres but the apostolike and primitiue church Now whatsoeuer commeth from late popes albeit the same hath had some hundreds of yéeres cōtinuance yet is the same new and no part of the ancient catholike religion for that it hath no beginning from Christ nor from the apostles nor was vniuersally receiued of the most ancient church of Christ That corruption I say of poperie is new which the church of England refuseth as appéereth by diuers particular points First the very chéefe groundes and principles of popish religion and the lawes whereby they stande haue no greater antiquitie then from Iohn the 22. Clement the fift Boniface the eight Gregorie the ninth or to go to the highest from Hildebrand otherwise called Gregory the seuenth for from him doth a Bullarium hée that made a collection of all the popes buls and lawes fetch their first originall Before that it may be diuers bishops and popes wrote decretall epistles but vntill this time they had no force of law Nay before this time all histories do teach vs that the church was gouerned partly by the lawes of Emperors and partly by the canons of councels Now that the decretals of the popes being receiued and authorized for lawes are the foundation of popish religion it is apparent For therein all the nouelties of the Romish church are confirmed and established And b In praefat ante relect princip doctr Stapleton doth in plaine termes affirme so much In hac docentis hominis authoritate saith hée in qua deum loquentem audimus religionis nostrae cognoscendae fundamentum necessariò poni credimus And generally all papists confesse that the pope is the souereigne iudge in matters of religion Whereupon it followeth that his determinations and decretals are the chéefe groundes of popish religion Secondly the apocryphall Scriptures of Toby Iudith Wisdome Ecclesiasticus the two bookes of the Machabees and the additions extant in the Latine translation and not in the original bookes which are as second grounds of popery were not declared of equall authoritie with other canonicall scriptures before the councell of Trent At that time also was the Latin vulgar translation made