Selected quad for the lemma: hand_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
hand_n	david_n	king_n	saul_n	6,232	5	10.0779	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A11472	Sacred hymns Consisting of fifti select psalms of David and others, paraphrastically turned into English verse. And by Robert Tailour, set to be sung in five parts, as also to the viole, and lute or orph-arion. Published for the vse of such as delight in the exercise of music in hir original honour.	Sandys, Edwin, Sir, 1561-1629.; Tailour, Robert, fl. 1614.	1615 (1615)	STC 21723; ESTC S110824	61,097	158

who thee attend abasing shame depress Depress it those thy law who causeles ah transgress INLIGHTEN Lord my soule so with thy guiding grace That I thy trueth may fynd and found may firm embrace Revele thy paths divine ô thow my Saviŏur deer To thee perennal hope eternal love adhere THOSE gracioŭs mercies Lord which from thy goodnes spring And ay thy woorks orespred to myndful presence bring And from thy sight remoove the wyldnes of my youth The sins age more mature with sad remorse presŭeth O thow who goodnes art evĕn for that goodnes sake With merci mee behold so soules iust grief asslake MOST righteŏus gracious Lord He sinners shew'th his way To humble mynds myld spir̆its his iustice will display All trueth yea merci all his paths to them remain His witnest will who seek and covĕnant great maintain Then for thy gracious name propitiŏus mee behold My sin ah Lord how great in merci great upfold THRISE happi man whose hart Gods sacred fear endues For him shal grace direct to bliss right way to chooze And here his soule at ease midst blessings rich shal sit And goods wel got secure to childrens seed transmit These heavĕnli leaug partake yea misteries high conceald From worldli wits to them from heavĕn shal be reveald O THEN my waiting eys on God stil fixed bee For hee from snaring net my feet wil rightĕous free Turn then at length thy face in bliss who sitst on high Since poor abandond wretch to onli thee dooth fly Ah Lord as wave dooth wave so wo dooth wo pursue As day dooth day fresh griefs so griefs forepast renue But thow my streits my pain my labours Lord respect And on my sins their cause ah merci Lord reflect BEHOLD my raging foes how thick their musters growe Whose poisĕned gals uncausd with bittĕrest hate oreflowe But thow Preserver great my soule from force uniust My face from shame protect who livĕst my onli trust My onli trust and hope on safegard none I build Save what myn upright cause and goodnes thyn shal yield These then my gardiăns stand And thow benign with mee Thyn Israĕl deer great Lord from pressures all enfree PSALM 32. DAVID here out of the sence of his owne experience teacheth that he is happi to whom God in merci imputeth not his sins which merci is obteined by seazonable confessing them must be continued by thankfully reforming our lifes which shall be accompanied with true ioy of spirit THE blessed man whom spring of boundles grace With mercies ey a Father-iudge dooth vieu Whose crimes and guilt with pardon free efface Foul stains orehele so pristin shape renue Yea thrice he blest whom who Creatour kynd All perfect framĕd declynd dooth not forsake Dooth not his sins impute and darkned mynd Dischargĕd of guile to iustice dooth awake I WHILST my sin in silent brest conceald Benumbd asham'd at length with sicnes scurgĕd My bones consum'd and roars sharp grief reveald Which tiring pain my strength now tired urgĕd Thy grievous hand stil presd me day and night Nor Sun could cheer nor darknes rest prezent On faded face deaths name seemd palenes write So native iuice unnative heat had spent ADVIS'D I then to thee my sins confesd In vain conceald bade idle vail adieu I said Be now to God my falts expresd Who guilt from soule strait plague from corps withdrew OGRACIOVS Lord therfore our hopes abound And godli men excited by these fruits In time accepted when thou maist be found With faithful harts shal bring their needful suits And thow benign from worlds tempestŭous seas Wilt them remoove and mee my hiding place Preservĕd from wrack dischargĕd of streit unease Withioious crys of freedom round embrace THEN I who e're Gods service doost profess Wil make thee sciĕnt what paths thou must ascend What dounfals shun how errors to redress And guiding ey thy cariage shall attend BVT men by kynd transform not into guise Of sturdi horse or more unthankful mule Whose brutish brests no mutŭal duties prize Sole sharpest bits their mouths from mischief rule THE wicked hart whole swarms of woes shal seaze Of help without within of rest deprivĕd While faithful soule who gracious Lord shal pleaze With mercies fencĕd with ioys shal be revivĕd THEN rightĕous mynds divorce your careful fear Gods woord who trust shout out with sounds of ioy His ways who walk your hopeful heads vprear Your light appears sad darknes to destroy PSALM 34. The Prophet DAVID to escape the cruel hands of King Saul beeing forced to fly to a neighbour King of the Philistims where the qualiti and woorth of his person beeing to his great danger discovered he counterfeited himself distract and so was driven from thence and closely returned to the confines of his countri whether his frends and other distressed persons assembled to him here he yieldeth to God solemn thanks for this strange deliveri encouraging withal and instructing his associats to serve God who never faileth to protect his Righteous servants from mischief neither yet to destroy their persecutours By the way is interlaced a proph●…ci of the not breaking of ani one Bone of our Sauiours who was the veri pattern and perfection of Righteousnes THE Lord for evĕr with humblest ioy my thankfulst thoughts shalbless In him my soule triumph my mouth his glorious praise express Let myld righteŏus mynds earths Saints with gladnes hear this praise Yea all vnite harts spir̆its and sounds to heăvens his name to raize When chasĕd from home in strangers land midst Hethen crue I moornd And sought my God my sighs he heard and safely mee returnd That mee his Saints example great shal cheerful ay recite This poore man cryd the Lord him heard and freed from hostile spite O THOUGHT-surmounting grace to earth from heăvenli host descends Gods Angel great and servants his as rampire round defends Then tast and see how good the Lord how sweet his merci flowes How blest the man who trusts in him on him vow'd love bestowes And ye Gods Saints his fear maintain when liŏns through hunger wast Yet scarsenes none of no thing good sour want his servants tast O COM deer children listen well while Gods true fear I teach How life to win how length of days in happiĕst state to reach Thy tong from venŏmed woords refrain thy lips let shun deceipt Decline from evĭl doo good seek peace this this be thy retreit The eys of God with pleazing vieu the rightĕous race behold Their suits his gracious ears attend ful deer their lifes are sold But countĕnance stern the mighti Lord gainst proud malfactors bends And cursed names corrupted seed from earths fair bosom rends TRUE servants plaints ●…ust Lord dooth hear their tears and fears dicharge Their contrite harts enanguisht spi●…its from pressures streit enlarge Afflictions great it 's true ful oft most righteŏus Man endures God rids them all and in their midst his bones from brack assures No bone of His shal broken be

gainst his Christ earths Kings and Peers shal band To force ioyn fraud ah fools Heăvens kingdom to withstand Fond earthi mynds ye hate your bliss Gods gracious hests Free laws as thrauling t ys your lawles life detests BVT Hee in heăvens that sits whose ey their thoughts divides Their wicked mynd abhors their vain attempts derides He then in wrath shal speak in wrath which sore shal vex And with distracted thoughts their troubled mynds perplex And then shal glorious voice from heăvenli throne proceed Lo here my Son a King to sacred Siŏn decreed THEN this decree I 'le shew God spake it first to Mee My Son thou art this day have I begotten thee Thy kingdom shal encrease Ask me and Gentile lands Yea utmost ends of earth I 'le render to thy hands VVhom thou obdur'd in sin with rod of irŏn shalt bruze As earthen pot shalt crash while they thy laws refuze THEN ô advize ye kings and ye instruction take Who Iudges are of earth your iudgements right to make Serve God with fear with fear best wisdom is begon With dread your ioys asseaz̆on Then homage to his Son With kiss prezent So so his kindling ire prevent Which them and all their ways gainst whom least spark is bent With horrour dire consumes But blessed ay the wight Who trusts in him to him who sacred faith hath plight PSALM 8. The Prophet DAVID admireth Gods graciousnes toward Man particularly in the future humiliation of Christ and in the exaltation of Mans nature in him and by him ensuing Where together with the supernatural dominion of Manintimated the restauration also of the natural is expressed By the way the Childrens acclamation to our Sauiour at his solemn entri into the Temple and the powerful effect thereof are pointedat ETERNAL Lord th' illustrous fame That sounds through world thy glorious name Whose greatnes fair transcends the skys Whose goodnes earth dooth not despize Evĕn tender lips of infants yong Thy grace inspires with praiseful song Whose force thy foes revengeful rage All danted strangely dooth asswage WHEN vp my wondring eys I raize Towărd higher coorts which preach thypraise The heăvens so huge the stars so bright That Prince of day this Queen of night All which doo thee their maker knowe Of peerles hand the matchles showe Lord what is man poor clot of mold That him in mynd thou still shouldst hold Or son of man defiled worm Thy gracious thoughts towărd him to turn A LITTLE thou wilt man abbase Beneath thy blisful Angels place Then ay shal man remain renound With prime of glori princely cround To him as King thy creatures bow And dueti prest shal ioyful vow What e're against his scepter swell His powrful foot thou doun makĕst quell THE cattle myld his service bear Yea beasts most wyld his frounds doo fear What flying wing the air divides What swimming fin through water glides What creeping thing in sea or land Hast all subiected to his hand O Lord our Lord what glorious fame Resounds through world thy gracious name TREBLE Eternal Lord th' illustrous fame Thatsounds through world thy glorious name Whose greatnes fair transcends the skys Whose goodnes earth dooth not de spize Evĕn tender lips of infants yong Thy grace inspires with praiseful song Whose force thy foes revengeful rage All danted strangely dooth as swage BASE MEANE COVNTERTENOR TENOR LUTE PSALM 15. The moral furniture of a true member of Gods Church set out by King DAVID LORD who shal in thy roial tent reside Whom shal thy sacred mount his dweller claim The man whose feet in paths direct abide Whose lips at trueth whose hands at iustice aim NO wronging tale his tong hath twynd no deed Of his hath neighbour harmd yea slander vile Gainst neighbour raiz'd which itching ears dooth feed With stern rebuke his righteous ears exile THE godles wretch from heăvenli coort reiected As foe he shuns as outcast base despizeth The godli wight by grace divine elected As frend he loves as precious highly prizeth HIS woord as oath his oath as sacred vow He firm observes though harm he thence endure Usurious trade the idles biting plow Ne gain nor ease can him to hold alure THE upright cause sole obiect of his sight No bribe can hurt no present needs to mend So hee the man whom nought shal shake or fright Whom sacred place and blisful ioys attend PSALM 16. The Prophet DAVID in this Psalm noted with a mark of excellenci declareth that beeing first prepared in soule by betaking himself wholy to the service and protection of God he had received supernatural infusion of Diuine Wisdom By vertue whereof with much ioy and exultation he foreprophecieth the speedi Resurrection of our Holi Saviour from death the ground of mans hope and comfort and the happines of the Life to com in the vision of God THEN thow preserve me Lord thou anchor of my mynd My wandring thoughts no rest save in thy favour fynd Thee thee my soule hath chŏzen thee vowd hir Lord to bee Though service myn I knowe can nothing ad to thee Yet to thy servants may in whom thy gifts excell Terrestrial Saints midst whom my high delights doo dwell BVT sorroes them befall yea heaped plaugs oppress VVho gifts from thee to dum or damned gods address Their murdring sacrifice shal never soil my face Their Gods accursed names my lips shal never grace THOW art my God my Lord the portion I love best My health and wealth my ioy my bliss and glorious rest And thow my earthli lot in place both rich and pure A goodli seat shalt long to mee and myn secure THE Lord with thankful praise my humble mynd adores VVho mee with counseil deep in nightli muzing stores For him before me ay my faithful eys engrave He at my right hand stands from falling me to save VVHERFORE my hart with ioy my spir̆it exults in praise And soule hir dying flesh in hopeful rest doun-lays For not my soule beneath exil'd thou'lt leue from thee Ne let thyn HOLI ONE impure corruption see But paths of life wilt shew which to thy presence bring VVhere fullest ioys for ay and purest pleasures spring TREBLE THen thow preserve me Lord thou anchor of my mynd My wandring thoughts no rest save in thy favour fynd Thee thee my soule hath chozĕn thee vowd her Lord to bee Though service myn I knowe can nothing ad to thee Yet to thy servants may in whom thy gifts excell Terrestrial Saints midst whom my high delights doo dwell BASE MEANE COVNTERTENOR TENOR LUTE PSALM 17. DAVID grounding upon the innocenci of his owne life and conscience appealeth to God for relief against the oppression and cruelti of his uniust enimies who men of the world place their happines wholy in the corporal pleasures of this life whereas his Feliciti consisteth in enioying Gods fauour in his righteous life here and in the glorious vision of God in the life after the Resurrection This Psalm seemeth

shall I bless Great are Gods woorks and bless their sight Whose mynds in knowelege high delight His gracious hand all good hath formd All beautĕous all with grace adornd Ovĕr all Gods Iustice glorious raigns Which rightĕous ay unswaid remains HIS acts which wondring Fathers saw So live enrold as guiding law That ages all with ioy recount Those graces thoughts which all surmount Hee gracious Lord with merci fraught His race elect from thraldom brought In desert bare in hungers raign With food celestiăl did sustain Hee who his covenant still remynds Where righteŏus fear true faith he fynds To Israĕl deer his powĕr expresd Which them of Hethens land possesd THUS all his woorks are trueth and right Prints of his hand sparks of his light His sacred precepts faithful all And dying man to life recall Unchanging rule unerring guid So Lord and Law stil same abide For when he first redemption sent And feet late thrald at freedom went He law he leaug with them ordaind Eternal bothe from heăven proclaimd That man should awful thereto frame Sith holi ' and dreadful lives his name PRIME entrance unto wisdom true Gods greatnes is to fear O you Sole you right understandings bless Who tremble ' his mandates to transgress Adore him then whose praises pure As sun illustrous ay endure PSALM 112. A mixed description aswel of the vertuous as also of the prosperous life of a good man beeing an hart-grief to the wicked whose desires all perish ALLELV-IA O HAPPI man with humblest fears And purest loves towărd God who bends With sweet delight Gods law he hears And heard through actions all extends O HAPPI man thy ioys are true Thy house with plenteŏus wealth abounds Thy iustice yields and reaps hir due Hir fruit to thee stil blest redounds HIS ofspring noble in their race By noblest vertues so endure Long hold on earth great powĕrful place And world of blessings round alure YEA evĕn in time of darkest wo To him dooth cheerfull light arize To righteŏus man who no ma●… fo Stil merciful stil merci trys HEE helpful bounteŏus lends and gives Reward from Gods sole grace expects In choisest thoughts stil blessed lives Which prudence rightly still directs THERFORE he stable ay shal stand Nor storm nor engin throwe him doun Yea gracious woorks of vertŭous hand With fame immortal shal him croun HIS setled mynd on God relys No troublous nues can him affright Firm stands his hart and fears defys Which on his enimies pates shal light THUS spends the iust thus ends his hours Dispersing hand the needi feeds Doun glorious blessing on him shours Reaps endles prize of ended deeds THE wicked this shal see and vex Shal grynd their teeth and pine to nought Sad fears shal duely them perplex Their deer desires to nothing brought ALlelu-ia ij ij ij ij ij ij ij ij ij ij O happi man with humblest fears And pu rest loues toward God who bends With sweet de light Gods law he hears And heard through actions all ex tends O happi man thy ioys are true Thy house with plentĕous wealth abounds Thy iustice yields and reaps hir due Hir fruit to thee stil blest re dounds 2. TREBLE Allelu-ia ij ij ij ij ij ij ij ij ij ij MEANE COVNTERTENOR Allelu-ia ij ij ij ij ij ij ij ij ij TENOR Allelu-ia ij ij ij ij ij ij ij ij ij ij ij BASE Allelu-ia ij ij ij ij ij ij LUTE Allelu-ia PSALM 118. This Psalm is with great reason coniectured to have been made by King David and at his first coming to the possession of the kingdom of Iuda It conteineth first his inward great thankfulnes to God for deliveri by divine hand from so mani strong attempts against him admonishing no assurance to be like unto trust in God Secondly it reciteth the verse which the People had taken up to magnifi God with for this victori as it were atchieved in advancing David above his enimies And lastly it setteth foorth the dueti of a truly noble and religious King in the example of this King David who besides his private thankfulnes maketh here a solemn entri into the Coorts of God there prostrateth himself publicly in thanks and praier to the Almighti which doon he is blest of the Priests of God and received as beeing sent to them from God to be their Governour In fine legal sacrifices are slain and offered up with sound of triumphing praises to the eternal Lord and King In the person of King David his Son our Saviour is here prefigured who beeing refuzed by the Archbuilders the Prelates and Potentates of his time yet became by Gods grace the head-stone of the corner whereupon the spiritual Church is builded and wherein the Iues and Gentiles were united beeing received of the true Israel as sent unto them from God SING ô sound out Gods woorthi praise Who goodnes pure stil grace displays Let Israĕls race agnize the same And thankful now renoum his name Great Aărons house thou blest to bless Same goodnes same sweet grace confess Yea all who fear our glorious King His rich his endles merci sing IN streit distress the Lord I sought Who gracious fair enlargement brought That sith my God dooth mee assist Sith aiders myn his aid hath blist Nor fear I man doo man his woorst Nor faun on fo with rancour burst Much better ô in God to trust Then ground on man whose ground is dust On God yea better to rely Then Princes lo evĕn Princes dy MEE nations all encloz'd as toil But Gods great help all put to foil As circle they did mee surround But Gods great help bare all to ground Yea evĕn as cloud of Bees they swarmd With ireful stings against me armd As cracling fire of thorns soon spent By Gods great help to smoke they went THOU sore at mee my fo hast thrust My wrongful fo but God God iust With succŏring hand me staid from fall Thy plots thyn hopes defeated all He hee my strength my verse of praise Sole health sole ioy for ending days HARK voice of ioy triumphing sound Fils rightĕous tents with safeti cround Sing God our God this fight hath wrought Whose right-hand valiant acts hath sought Advanced stands that powrful hand And powers terrene makes all disband IT 'S true God mee did sore correct Yet still from death my soule protect Then live I shall where's death thy sting O God thy woorks thy praise to sing NOW towărd th'Eternals glorious place With revĕrence bend we ioyful pace Ye sacred Priests to heavĕns great King Who vows who praiĕrs sweet praises sing Uncloze your gates give praise access At gates which praises all possess Hence crue profane Gods gates are pure Sole rightĕous mynds clean thoughts endure O KING of Kings who ear didst bend To iust requests and safeti send Lo prostrate here thy servant true Yields thanks brings praise great Lord thy due What stone th' Archbuilders did reiect Their folŏers scorn the world neglect Same stone now angles

Governours whence much mischief ensueth or by ani other evil or sorro whatsoever are all brought upon them by their sins and that odious unthankfulnes to God who yet even in publick miseries preserveth and prospereth his humble servants and when Nations apply themselfs faithfully to his service poureth upon them all blessings opposite to those former punishments Which things wise men will consider and make use of especially so as to knowe and acknowlege the Crëatours goodnes YE woorthi mynds in whom Gods gifts excell Whose persons walk on earth high thoughts in heavĕns doo dwell Renoum our Lord ring foorth his glorious name Whose goodnes no time fails sweet mercies still the same OBLAZE his acts ye now at rest that stand From hostile powĕr redeemd redeemd from strangers land Ye late dispersd now gathered by his grace From East from West from North yea from great Oceăns place In deserts wyld through uncouth invious ways All tired all forlorn they wandred nights and days With fainting spir̆its through thirst and hunger pin'd And no relief no steps towărd cultivĕd place could fynd IN need extreme when lo to God they cry He gracious hears their mone and help from heavĕn makes fly So strength renues so straying feet directs To peopled wals and safe from perils all protects O thankful then to God his grace confess His mervĕilous woork to men with ioious tongs express Who thirsting soule with waters sweet refreshd The empti fild and pace towărd longed home addresd IN darknes sad in shade of grisli death With irŏn and anguish bound who sighd their servile breath Il-ruled mynds that this and more deserv'd That Highests woord despysd from Gods advise that swarv'd When hart-burst clean they grovĕling rold in pain Ne hope of better saw nor place for worse remain IN need extreme to God their suit they bent Who pityĭng rueful plight from heavĕn sweet comfort sent He darknes dire grim shade of death dispels he cords from hands from feet he fetters burst repels O thankful then to God his grace confess His wondrous act to men with ioious tongs express Who brazen gates made all to fragments flee Brake bars of irŏn strong Lord and prison̆ers did enfree UNGOVERND fools transported by their lust From vertuŏus ways to vice when God severely iust Their wicked ioys afflicts such sicnes sends That soule abhorring meat at deaths pale door attends IN hour extreme to God then lo they cry Who gracious hears their grones and ease from heavĕn bids hy Doun comĕth his woord the per̆ishing soule to save And hasting life retracts from neer approached grave O thankful then to God his grace confess His mercies great to men with ioious tongs express And clensd in hart iust sacrifice of praise Let grateful hands yield vp renoum him all your days TO Seas in ships who Arts chief woork descend Adventrous harts by trade penurious state to mend Or spatious lakes who pass what wondrous sight Strange woorks of God in deep their staring looks affright Lo strait his woord tempestuŏus wynd dooth rear And roughest frouns on seas late smiling face appear Anon towărd heavĕns on back of arched wave They mount dismount in trise towărd hels unloveli cave As drunk they reel then melting harts gin fail Nought toil nought careful coorse of Masters skil avail IN case extreme when lo to God they cry Who gracious hears griev'd voice and help from heavĕn bids hy Strait wynds repose smooth hieu calmd seas regain Harts ioy woorks cheer til safe they long longd havĕn attain Then thankful ô to God his grace confess His merveils great to men with ioious tongs express And let Gods Church let faithful people hear Vowd praise in senat grave his mercies rare endeer HEE bubling springs chokes up with thirsti sand Yea rivers rich accursd dry desert makes to stand And fertile soil in plague of owners sin To saltnes damns whence fruit nor skil nor toil can win AGAIN his grace dry desert stores with pools Sends springs and bare burnt earth with fruitful moisture cools There hungri soules their citti sets to place Who sowe their grains plant vines years sweet return embrace Abounding food then blest with restful peace To numbers huge themselves their flocks and heards encrease BUT harts puft up soon spurning heavĕnli law Ah fools in chains of sin enchained tortures draw Oppression foul sad days unthriving care Their ioyles mynds abase their branching numbers bare He vyld contempt on woorthles Nobles pours And wayles wasts makes walk chasĕd out from lordli towĕrs Yet godli poor raizd up from pressing need As tree makes branch as flock his branched race to breed THESE things the iust with reverend ioy shal see And wicked mynds and mouths appald and stopt shal bee Who then is wise these sights to hart to lay Gods goodnes they shal learn Gods praises they display PSALM 110. The Prophet DAVID foresheweth the everlasting Kingdom and Priesthood of Christ who after his Ascension sitting at the Right hand of God should send out his forces from Sion and Ierusalem to reduce the world unto him Which spiritual warfare should take so wonderful effect that not onli at the veri beginning infinite multitudes should adioin themselfs to the Church but in short time also the Empire of Rome it self then Head of mani Nations with other great kingdoms should be conquered and subdued unto the obedience of Christ and his law The proof whereof to the later ages did manifestly appear THE Lord said to my Lord Thow at my right-hand sit While foes their necks I to thy feet as foot-stool make submit From Sion seat of Grace the Lord thy scepters might Through world shal send midst all thy foes bear rule thou Prince of light What day thy warli ranks shal high exploit begin The people prest with cheerful strife to serve thee shal com in Anon as prime of morn with silvĕri perls of dew Al-spreds the world like troops thy youth in sacred house shal shew THE Lord who will not change hath sworn fair Prince to thee A Priest thou art Melchĭsedek like and ay that Priest shal bee This Prince who ' on thy right hand great King of heavĕn thus shines Each earthli King in ire shal crush that gainst his rule repines He Hĕthen with swoord shall iudge fields streets with corps shal straw Imperiăl Head whom Nations serve assubiect to his law As lightning swift shal run in way of torrent drink Thus gloriŏus head triumphant raize while danted foes doo shrink PSALM III. The Psalmist here sings the praises of God both for his glorious woorks and for his gracious acts toward the Israelites in mercifully conducting them from the serviliti of Aegypt to the happi land of Canaan and therein chiefly for establishing to their everlasting good his sacred Law and Covenant In observance whereof true wisdom consisteth ALLELV-IA MY hart dooth heavĕnli heat enflame To sound high praise to glorious name Th'alglorious Lord midst rightĕous press In sacred senate