Selected quad for the lemma: hand_n
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A07313
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The laudable life and deplorable death, of our late peerlesse Prince Henry. briefly represented Together, with some other poemes, in honor both of our most gracious soueraigne King Iames his auspicious entrie to this crowne, and also of his hopefull children, Prince Charles and Princesse Elizabeths happy entrie into this world. By I.M. Master of Artes.
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Maxwell, James, b. 1581.
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1612
(1612)
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STC 17701; ESTC S126800
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24,723
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46
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Returning home S. IAMES his HAND did bring Vnto her Father who to dignifie The same did found rich Readings Monast'rie 6 S. IAMES his HAND which this faire Lady brought Into this Land from the imperiall parts For ought I know hath not such wonders wrought As hath the HAND of IAMES our King of Hearts The honord Hand of S. IAMES dead I say wrought ne're such Cures as K. Iames Hand this day 7 King Iames his Hand wrought an admirable yea an incomparâ—ble cure when he set together againe the Back and the Belly of this two-parted Britannish Bodie Which deed of this North-South-descended Dame For of both lands she had the royall blood Did signifie that once one of this Name I meane of IAMES vnto great Britaines good Hauing vnited in his Body one Both bloods should ioyne the halues of Albion 8 If dead S. Iames his Hand in place had beene At that blest Time King Iames the South did see Me thinks it would haue growne both fresh green At the first Touch of IAMES of Britanie E'en the reuiued Hand of S. Iames dead On S. Iames Day had crown'd K. Iames his Head 9 O happy Britaines that thus haue in One A iust wise Prince a prompt Philosopher A pregnant Poet a Phisition A deepe Diuine a sweet-tongued Orator A * King Iames a Prince a Philosopher a Phisition a Poet in one word another Apollo Curer both of Kings and poore Mans Euill What would ye more a * King Iames a Curer of Kings if they would be cured by wholesome admonition and a curer of the Kings euill in priuate persons by manuall imposition and a curer yet of another euil which the Author calleth the poore mans euill by bounteous subuention King * Iames plaied the chaser yea the danter of the deuill in his voyage to Denmark where he soyled al his forces and scattered his troupes of wicked witches in the mids of the Cimbrianesea chaser of the deuill 10 O happy Britaines to haue such an Head With such an heart such an health-giuing Hand Approu'd of God of man of quick and dead Garded of Angels both by Sea and Land Thrise happy Britaines I must needs you stile If that ye weigh Gods blessing of this I le 11 Blesse Britaines all great Ioue for giuing you T'vnite this Ile such a heau'n-fauord King Let North and South reere vp a * A Temple of concord or peace to the God of peace and concord Temple now And ioyning hearts and hands thus let them sing Long liue King IAMES our Saluer and our Saint North's Prince of Peace Mont Syons * The Oliue-tree is the symbole of peace in Orus Apollo and Pierius and our Prince of peace is like an Oliue tree planted in the Mount-Sion of the Church with Christs owne hand oliue-plant 12. And thou great Iames whom God hath blessed thus With his best things with might and maiestie Ascribe with heart and hand religious All praise and laud vnto the Trinitie To Christs sick Church put to your healing hand Cure * The Kings-euill of the Church is her diuisions to be cured by the hands of kings and the heads of moderate men her kings-euil chase sects froÌ„ Christen-land 13 Play * The Author alludeth to Dauids curing of Saul and his chasing away of his euil Spirit by the harmony of his Harpe The Harpe is alwayes the Symbole of concorde but most properly in our Kings person in regarde of his mild moderation singular inclination to Christian concorde the very crowne of all his other qualities Dauids part our Curer and our King In Sauls behalfe e'en the Musition With your sweet Harpe cease not to play and sing Till that ye proue Pope Pauls phisition Touch still the strings of your Concording Harpe Till Sauls discording Sp'rit from him depart 14 But if that Saul out of his frantick moode Pluck vp a speare to pearce you for your play Or in his fury render ill for Good Then grant great Ioue that one day see I may Great IAMES Empyring from S. Angels top Reaching an Angell to the * The Pope whose chiefe Court and chamber is in the Castle called S. Angell is so subiect vnto the Kings-euill though he will not be subiect vnto Kings that he cannot be cured but by the hand of a king and if a King on earth cannot or will not cure him then the King of heauen cure him for the good of his Church plagued Pope A Poeme representing a mysticall May-Pole of a Palme-tree from holy Palestine decored with a May-Crowne of sweet Cedar from Mount Lebanon and ouer-topt with an Oliue-plant from holy Mount Sion Presented in hearts Earnest wish on May-day being the holy a May-day is the commemoration of Philip and Iames Day of S. b S. Iames Bishop of Ierusalem in Eusebius and Hieronymus Ecclesiasticall Historie is named Iustus Nazaraeus for his integritie and chastitie IAMES the Son of Marie once the most holy Bishop of the Holy-Land so highly renowned for his integritie and chastitie Vnto King Iames the Sonne of Marie Lord of the c Ireland is called the holy Iland by Festus Auâ—enus so is Lindefarne in Northumberland by Beda in his Historie of old the seate of the holy Scotish Father Aidanus Primate of Northumberland holy Iland Simbolising with the other both in Name and notable parts Planted in the mids of his Spring-garden of S. IAMES there perpetually to spring sprout vntill Prince Charles his hopefull hand quicken this Conceite 1 BEhold the May that home to IAMES I bring In hearts desire this day that youthfull bands Fetch From the fields and Forests flourishing The tallest Trees and boughs with busie hands Their townes their streets dwellings to decore With Spring-times pride fragrant Flora's store 2 A May-pole such the like was neuer seene For matters yet vnmatcht Excellencie All the May-daies that yet haue euer beene Since May began or Mayes * Meaning the Queene of May. Mayd-monarchie In no prophane place did my May first stand It 's such a May as yeelds the * The Palme-tree is proper to Palestine called commonly the holy land see Dioscrides and Gesnerus de Palma holy land 3 The Palme-tree is the simbole of patience fortitude victorie in Orus Apollo and Pierius The holy Palme almost the prime of Trees The sacred Symbole of prais'd patience Was fittest to present his holy Eyes Whose patient Sp'rit all men must reuerence Milde Iesus hauing on milde Iames his face Engrauen the cleere Image of this Grace Aristoteles Theophrastus Plinius Dioscorides Gesnerus de Palma The Palme-tree is the simbole or signe of victorie euen in the Reuelation 4 This Tryumph-tree the more it 's beaten downe The more it bendeth vp with matchles might Bowe downe his backe behold he rises soone Resembling most a wrastler strong and wight Hence is the Palme the signe of Victorie Of Fortitude and Magnanimitie 5