Selected quad for the lemma: hand_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
hand_n	body_n	lord_n	soul_n	6,297	5	4.9889	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A25382	A golden trumpet sounding an alarum to judgement the sound whereof was never more needfull though evermore profitable : dedicated and directed unto all the elect children of God which truly repent / newly published by Iohn Andrewes.	Andrewes, John, fl. 1615.	1648 (1648)	Wing A3123A; ESTC R27886	10,009	25

must give accompt our Saviour Christ expresly sheweth us to be men But I say unto you saith our Saviour that of every idle word that men shall speake they shall give accompt at the day of Iudgement And S. Paul saith We must all appeare before the Tribunall Seat of Christ that every man may receive according to his workes For as Lingua est mentis interpres The tongue is the interpreter of the mind so saith our Saviour By thy words if thou doe well thou shalt be justified and by thy words if thou do evill thou shalt be condemned Thus we may sée Christs true iust judgement how that first by the evidence of their déeds they shall be accused Secondly by the witnesse of their words convicted and thirdly by the testimony of their owne conscience condemned Thus all men none excepted of all ages and of all nations Kings and Princes rich and poore yea all that have been from the beginning of the world and shall be to the end of the same shall appeare before the Tribunall seat of Christ and give an account every one for himselfe II Of what things they must give accompt THey shall give accompt not onely of every idle word work deed but also of every idle thought yea every man and every member of man shall answer to his default The King must give an accompt for himselfe and how he hath governed his Kingdome The Ministers that have taken upon them curam animarum the charge of Soules must give an accompt how they have fed their Flocke and how they have lived in their calling The Magistrate for his Iustice The Master for his servants The Parents for the children and every Artificer for his trade every man in his own proper person must render an accompt of his Talent be it ten foure or one that he hath received And so strait shall this accompt be that every member of every body shall answer to his default the Eyes shall give an accompt what they have séene the Eares what they have heard the Tongue what it hath spoken the Hands what they have felt the Féet where they have béene and the Heart of man what it hath thought To conclude both Heart and Body with all the parts and powers thereof shall be indited and arraigned before the Tribunall Seat of Christ to render a streight accompt Tam de dictis quam de factis suis both of their words and their déeds III. To whom this accompt must be given THe Iudge to whom we must give our accompt is Christ The Lord commandeth saith David to judge the World S. Iohn saith the Father judgeth no man but hath committed all judgement to the Sonne And Abraham gave God the stile of the Iudge of the world There it is evident that our Saviour Iesus Christ is Iudge of the world He is verus Iudex Iustus he is a true and upright Iudge yea he is a Iudge that is able to destroy both body and soule in hell fire for ever But let us note he commeth not alone but bringeth ten thousand of his Saints to execute judgement upon all yea he said to his Disciples Ye which have followed me shall sit upon twelve Thrones judging the twelve Tribes of Israel Vnto the godly he shall say Come ye blessed c. They shall both with body and soule receive a glorious kingdome and a beautifull Crowne from the Lords hand for with his right hand shall he cover them and with his arme he shall protect them Because it shall be a day of refreshing when all teares shall be wiped away from their eyes and all sorrow shall cease and they shall live and raigne with the Lamb for ever To the wicked Christ saith Goe ye cursed BVt first let us note that he doth not judge them after the manner of worldly Iudges whose knowledg may be deceived with false and Sophisticall pleas whose justice may be corrupted with feare hatred love and rewards whose anger may be pacified with pittifull words Oh fearefall and terrible will the sight of this Iudge bée to the wicked for his power shall be invincible his anger implacable his knowledge infallible and his Iustice inflexible First tyrany and cruelty shall not countervaile his power Secondly benignity of pitifull words shall not appease his anger Thirdly liberality nor rewards shall not bow his Iustice Fourthly subtilty of advocates shall not blind his knowledge Whereupon saith S. Augustine Judex ille nec gratia praevenitur nec misericordia flectitur nec pecunia corrumpitur nec penitentia mitigatur Neither is this Iudge prevented with favour nor bowed with mercy nor bribed with money neither mitigated by Repentance Therefore when Christ saith to the wicked Goe ye cursed hée doth not onely curse them but hée biddeth them goe he sendeth them to Gehenna that dreadfull dungeon of utter darknesse that burning Lake and most fearfull Tophet yea to that hollow cave and Chaos of all confusion to that bottomlesse pit of eternall perdition whose burning furnace is made by Gods Iustice his power upholds it and it is blowne with the bellowes of his wrath ever prepared for the Deuill and his Angels And as Christ saith Goe ye cursed his curse is paenarum inflictio infliction of punishment which is twofold Paena Damni and Paena Sensus the punishment of losse and the punishment of sense The losse of God of his glorious and most blessed presence his mercy his favour his bounty his beauty his grace and all his eternall goodnesse the losse of heaven the habitation of God and of all his holy and blessed Angels and Saints the house and heaven of happinesse with all the unspeakable joyes pleasures glory riches and treasures thereof for evermore The punishment of sense which is hell and all the intolerable everlasting and wofull torments thereof As the blessing of God comprehends all blessings so this curse Anathema and Maranatha includes all crosses Goe ye cursed c. They shall bée cursed of Christ himselfe cursed shall they be of the Angels whose curse is conscientiae cruciamen vexation of conscience Cursed shall they be of the Devils whose curse is paenarum executio the execution of their punishment according to that of the Poet Minos examen Radamanthus dat cruciamen Tertius beufrater terti aiura tenet One Devill rippeth up the examination another Devill tormenteth the third addeth one torment upon another For their desire is revenge their devotion cursing and their blessing blasphemy They be in a Sea of miseries and in an Ocean of calamities Fire flameth about them the worme of conscience gnaweth within them rage madnesse and irefull indignation among them ugly visages of black and fearfull Devils affrighting them Sulphur and hot burning coales under them the revenging hand of God over them and powring forth the vials of his wrath full of variety of plagues without ceasing upon them They have