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B02626 The plain mans path-way to heaven wherein every man may clearly see whether he shall be saved or damned. / Set forth dialogue-wise for the better understanding of the simple, by Arthur Dent, preacher of the word of God at South-Shoobery in Essex. Dent, Arthur, d. 1607. 1643 (1643) Wing D1052B; ESTC R174600 204,325 502

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keepe his Sabbaths Avoide all the signes of condemnation and labour after all the signes of salvation Above all things take heed of sinne for that is the very out-throat of the soule and of all goodnesse Tremble therfore and sin not for if you sin mark what followeth Six great dangers in sinne God seeth His Angels beare witnesse The Conscience pricketh Death threatneth The Divell accuseth Hell devoureth You see then that sinne is no scar-crow or jesting matter Every sinne that a man committeth is as a thorne thrust deep into the soule which will not be got out againe but with many a sigh and many a sorrowfull Oh oh Every sinne is 〈…〉 Iron ●er 17.1 and the point of a Diamond upon the conscience and shall in the last day when the Booke shall be opened accuse us and give in evidence against us Note this If a man commit sin with pleasure the pleasure posseth away but the conscience and sting of the 〈◊〉 abideth and tormenteth deadly but if a man doe well though with labour and painfulnesse the paine passeth away yet the conscience of well-doing remaineth with much comfort But the best end of sinne is alwaies repentance if not in this life then with we and was when it is doe late Therefore take heed in time take heede I say of sin for Six most hurtfull effects of sinne Sinne hardens the heart Heb. 3.13 Sin gnawes the conscience 1 Sam. 25. Sin fights against the soule 1 Pet. 1.11 Sinne brings forth death James 1.15 Sinne makes ashamed Rom. 6.21 Sin procures plagues of body and soule Deut. 28. Behold therefore the evill effects of sinne For this cause Zophar the Na●mathite speakes very wisely to Job saying Job 11. When thou shalt life thy face out of thy sin thou shalt be strong and shalt not feare thou shalt forget all sorrow thou shalt remember it as the waters that are past Where Zophar pleinely sheweth that the avoiding of sinne is our strength and the committing of it our wo●●●ing according to that of Solomon Pro● 2● 1● The way of the Lord is the strength of the upright man Therefore w●●●e in the way of God and take heede of the wayes of sinne for God punisheth every sin his way some one way and some another and no sin can escape unpunished For because God is just therefore hee must needs punish sin in all men though in divers manners as the wicked in their owne persons the godly in Christ Beware of it therefore and flatter not your selfe in your sins Remember how every disobedience and every transgression hath had a just recompence of reward N●●● how God in all ages hath p●●●hed the breakers of his ●●w ●●od 32.10 God hath in all ages matched the cause with the effect that is sin with the punishment of sin The Israelites for breaking the first Commandement in making other gods were often smitten by the hand of God ●●v 10.2 Nadab and Abibu the sons of Aaron for the breach of the second Commandement in offering strange fire upon Gods Altar were consumed with fire Numb 15. Hee that blasphemed and transgressed the third Commandement was stoned to death Num. 15.52 Hee that brake the fourth Commandement in gathering stickes on the Sabbath was likewise stoned Absalom transgressing the fift was hanged in his owne haire 2 Sam. 18. G●● 4.15 Cain transgressing the sixt in slaying his brother Abel was branded with the marke of Gods wrath Gen. 34.26 Sichem the son of Hamor transgressing the seventh in defiling Dinah the daughter of Jacob was slain by Simeon and Levi the sons of Jacob. Jos 7.25 Achan sinning against the eighth Commandement in stealing the wedge of gold and the Babylonish garment was stoned to death Ananias and Sapphira sinning against the ninth in lying and dissembling Act ●5 6 were suddenly smitten with death Ahab transgressing the tenth Commandement 1 〈◊〉 21.24 in coveting and discontentment was devoured of dogges Or if you will have originall sinne therein onely forbidden then infants are therefore punished with death Rom. 5.14 Thus wee see there is no dallying with God but if wee sin wee are as sure to be jerkt for it as the coate is on our backe Therefore let us not deceive our selves nor make light of sinne for sin is no scar-bug and wee shall one day finde it so And howsoever wee make light of some sins yet in very deed all sin is odious in the sight of God yea all sin is hainous and capitall in this respect that it is against a person of infinite being it is against God himselfe it is against the highest Majestie For the greatnesse of the person offended doth inhaunse and increase the greatnesse of the sinne As for example If a man rail at a Justice of Peace he shall be stocked if he cast at one of his Majesties privy Councell he shall be imprisoned but if hee raile at his owne Majestie hee shall be hanged So then you see how a sin is increased by the dignity of the person offended Now then sith all mortall Princes are but dust in the sight of God and hee is a person of infinite and incomparable Majestie how hainous and how slagitious a thing is it in any wise or after any sort to sin against his most royall and sacred person Well then to grow to some conclusion this I doe advise you as to shunne all vice so to embrace all vertue as to put off the old man so to put on the new man Remember often and alwaies what shall become of you after this life where you shall be forty yeers hence in Hell or Heaven Looke well to that in time and therefore to live that you may live alwaies Consider often is your serious cogitation Nine profita●le consideratiions What you have been What you are What you shall be What God hath done for you What he doth What he will do Gods judgements past Gods judgements present Gods judgements to come Awake at last and take care for your salvation S●●●s no longer in sinne lest yes perish eternally For verily there is a reward for the righteous doubtlesse there is a God that judges the earth Psal 58 1● And this is the best counsell I can give you Asun Your counsell is very good I pray God give me grace to follow it and so to live that I may please God and go to heaven in the end Theol. You must take heede you speake not these words of course and for fashion sake having no settled purpose in your heart to follow those directions For there be numbers that can skill to give good words but they will doe nothing They thinke they highly please God with their good words and that God will take them for payment as though God regarded words They would faine goe to heaven but they will take no paines they will leave no sinnes they will not forget their lusts and pleasures They would
peace and publike good Theol. These few then briefly I take to be the things which belong to our peace Ten things concerning our peace Let Solomon execute Joab and Shimei Let Achab and Eliah stay the Priests and Prophets of Baal Let Aaron and Eleazer minister before the Lord faithfully Let Jonas be cast out of the ship Let Moses stood fast in the gap and not let downe his hand Let Josuah succeed him Let Cornelius feare God with all his houshold Let Tabitha be full of good works and almesdeeds Let Deborah judge long in Israel prosper and be victorious Let us pray that the light of Israel may not be quenched And this I take to be the summe of all that belongs to our peace Phil. The summe of all our conference hitherto as I remember may be reduced unto these few heads First mans naturall corruption hath beene laid open Secondly the horrible fruits thereof Thirdly their evill effects and workings both against our soules and bodies goods name and the whole Land Lastly the remedies of all Now therefore I would grow to some conclusion of that which you touched by the way and made some mention of namely the signes of salvation and damnation and declare unto us plainely whether the state of a mans soule before God may not by certaine signes and tokens be certainly discerned in this life Theol. Besides those which befor● have beene mentioned wee may odde these nine following Nine signes of a sound soule Reverence of Gods Name Keeping of his Sabbaths Truth Sobriety Industry Compassion Humility Chastity Contentation Phil. These indeed I grant are very good signes but yet all of them are not certaine for some of them may be in the reprobates Theol. What say you then to Saint Peters signes set downe in the first chapter of his second Epistle which are these eight Saint Peters eight signes of salvation 2 Pet. 1.8 Faith Vertue Knowledge Temperance Patience Godlinesse Brotherly kindnesse Love Saint Peter saith If these be in us and abound they will make us neither idle nor unfruitfull in the knowledge of our Lord Jesus Which is as much as if hee had said They will make us sound and sincore Professors of the Gospel Phil. All these I grant are exceeding good signes and evidences of a mans salvation but yet some of them may deceive and a hole may be picked in some of these Evidences I would therefore heare of some such demonstrative and infallible Evidences as no Lawyer can finde fault with For I hold that good Divines can as perfectly judge of the assurances and evidences of mans salvation as the best Lawyer can judge of the assurances and evidences whereby men hold their lands and livings Theol. You have spoken truly in that And would to God all the Lords people would bring forth the Evidences of their salvation that wee might discerne of them Phil. Set down then which be the most certaine and infallible Evidences of a mans salvation against which no exception can be taken Theol. I judge these to be most sound and infallible Assured faith in the promises Seven infallible signes of salvation Act. 16.31 Pro. 1.20 Job 1.41 Rom. 8.14 Job 4. ● 1 Thes 4.5 Rom. 5.1 Col. 1. ●3 Mat. 24.13 Sincerity of heart The Spirit of adoption Sound Regeneration and Sanctification Inward peace Groundednesse in the truth Continuance to the end Phil. Now you come neere the quick indeed For in my judgement none of these can be found truly in any reprobate Therefore I thinke no Divine can take exception against any of these Theol. No I assure you no more then a Lawyer can finde fault with the Tenure of mens lands and fee-simples when as both the title is good and strong by law and the evidences thereof are sealed subscribed delivered conveyed and sufficient witnesse upon the same and all other signes and ceremonies in the delivering and taking possession thereof according to strict law observed For if a man have these forenamed evidences of his salvation sure it is his title and interest to heaven is good by the Law of Moses and the Prophets I meane the word of God God himselfe subscribeth to them Iesus Christ delivereth them as his owne deed the holy Ghost sealeth unto them yea the three great witnesses which beare record in the earth that is water bloud and the spirit do all witnesse the same Phil. Now you have very fully satisfied mee touching this point And one thing more I doe gather out of all your speech to wit that you doe thinke a man may be assured of his salvation even in this life Theol. I doe thinke so indeed For hee that knoweth not in this life that he shall be saved shall never be saved after this life For St. John saith 1 John 3.2 Now we are made the sons of God Phil. But because many doubt of this and the Papists do altogether deny it therefore I pray you confirm it unto us out of the Scriptures Theol. The Apostle saith 1 Cor. 5.2 Wee know that if our earthly house of this Tabernacle be destroyed wee have a building given us of God that is an house not made with hands but eternall in the heavens Marke that hee saith both hee and the rest of Gods people did certainly know that Heaven was provided for them Rom. 8.15 16. For the spirit of adoption beareth witnesse with our spirits that we are the children of God And againe the same Apostle saith from henceforth is laid up for mee the crown of righteousnesse ● Tim. 4.8 which the Lord the righteous judge shall give me at that day and not to me onely but to all them that love his appearing Here wee see that he knew there was a crowne prepared for him and for the Elect. And the same Spirit which did assure it unto Paul doth assure it also to all the children of God For they have all the same Spirit though not in the same measure Saint John saith also Herein wee are sure wee know him 1 John 2.3 if we keep his commandements In which words St. Iohn telleth us th●● much th●● if wee do unfainedly endeavour to obey God there is in us the true knowledge and feare of God and consequently we are sure we shall be saved Saint Peter saith 1 Pet. 1.10 Give all diligence to make your calling and election sure Wherefore should the Apostle exhort us to make our election sure if none could be sure of it In the second of the Ephesians the Apostle saith flatly that in Christ Jesus wee doe already sit together in heavenly places His meaning is not that wee are there already in possession but wee are as sure of it as if wee were there already The reasons hereof are these Christ our head is in possession Therefore he will draw all his members unto him as he himselfe saith John 12.22 John 24.13 Secondly wee are as sure of the thing which wee