Selected quad for the lemma: hand_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
hand_n aaron_n accord_v moses_n 43 3 6.9549 4 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A13203 [The Pentateuch]; Bible. O.T. Pentateuch. English. Tyndale. 1530. Tyndale, William, d. 1536. 1530 (1530) STC 2350; ESTC S1193 348,761 749

There are 39 snippets containing the selected quad. | View lemmatised text

of barlye meele but shall poure none oyle therevnto nor put frankencens thereon for it is an offerynge of gelousye and an offerynge that maketh remembraunce of synne And let the preast brynge her and sett her before the Lorde and let him take holy water in an erthen vessell of the dust that is in y● flore of the habyracyon and put it in to the water And the preast shall set the wyfe before the Lorde and vncouer hir heed and put the memoryall of the offerynge in hyr handes whiche is the gelousye offerynge and y● preast shall haue bytter and cursynge water in his hande and he shall coniure her and shall saye vnto her Yf no man haue lyen wyth the nether haste gone asyde and defyled thy selfe behynde thy husbonde then haue thou no harme of this bytter cursynge water But and yf thou hast gone asyde behynde thyne husbonde and art defyled and some other man hath lyen with the besyde thyne husbonde and let the preaste coniure her with the coniuracyon of the curse and saye vnto her the Lorde make the a curse and a coniuracyon amonge thy people so that the Lorde make thy thye rotte and thy bely swell and thys bytter cursynge water goo in to the bowels of the that thy bely swell and thy ●rot●e and the wyfe shall saye Amen Amen And the preast shall wrytte this curse in a byll and wasshe it out in the bytter water And when the cursynge water ys yn her that it is bytter then let the preast take the gelousy offerynge out of the wyfes hande and waue it before the Lorde and brynge i● vnto the altare and he shall take an handefull off the memoryall offerynge and burne it apon the alter and then make her dryncke the water and when he hath made her drynke the water Yf she be defyled and haue trespased agenst her husbond then shall the cursynge water goo in to her and be so bitter y● hir bely shall swell and hir thye shall ro●te she shal be a curse amonge hir people And yf she be not defyled but is cleane then she shall haue no harme but that she maye conceaue This is the lawe of gelonsye when a wyfe goeth a syde behynde hyr husbonde ād is defyled or when the spirite of gelousye cometh apon a man so that he is gelouse ouer his wife then he shall beinge her before the Lorde and the preast shall ministre all thie lawe vn to her the man shal be giltlesse the wyfe shall bere hir synne ¶ The .vi. Chapter ANd the Lorde spake vnto Moses saynge speake vnto y● childrē of Israel saye vnto them when ether man or woman appo●nteth to vowe a vowe of abstinence for to abstene vnto the Lorde he shall abstene from wyne and stronge drynke and shall dryncke no vynegre of wyne or of stronge drynke nor shal drynke what soeuer is pressed out of grapes shal eate no fresh grapes nether yet dryed as lōge as his absimēce ēdureth Moreouer he shall eate nothyng y● is made of the vynetre no n●● so moch as y● cornel● or the huske of the grape And as longe as the vowe of his abslin●ce endureth there shall no rasure nor sheres come apon his heed vntill his dayes be out which he fas●eth vnto the Lorde and he shal be holy and shall let the lockes of his heer growe As longe as he ab●●en●th vnto the Lorde he shall come at no deed bodye he shall not make him selfe vncleane at the deeth of his father mother brother or syster for the abstinēce of his God is apon his heed And therfore as longe as his abstynence lasteth he shal● be hely vnto the Lorde And yf i● fortune that any man by chaunce dye sedenly before him and defyle the heed of his abstinēce ●hen must he shaue his heed the daye of his ●l●syng● ▪ euen the seuenth daye he shall shaue it And the eyght daye he shall brynge .ij. turtels or .ij. yonge pigeons to the preast vnto y● dore of y● tabernacle of witnesse And y● preast shall offer the one for a synofferynge and the other for a burntofferynge make an aronement for him as concernynge that he synned apon the deed and shall also halowe his heed the same daye and he shall abstene vpto the Lorde theryme of his abstinencye and shall brynge a lambe of a● yere olde for a trespace offerynge but the dayes y● were before are lost because his abstinence was defyled ¶ This is the lawe of the absteyner when the tyme of his abstinēce is out he shal be broughte vnto y● dore of y● tabernacle of witnesse he shall brynge his offerynge vnto y● Lord an he lābe of a yere olde with out blemysh f●r a burntofferynge a she lambe of a yere olde without blemysh for a synofferynge a ram without blemysh also for a peaseofferynge a basket of swete breed of fyne floure myngled with oyle wafers of swete bred anoyntyd with oyle with meatofferynges ād drynkofferynges that longe thereto And the preast shall brynge him before y● Lorde offer his synofferynge his burntofferynge shall offer y● ram for a peaseofferynge vnto y● Lorde with the basker of swete brede ād the preast shall offer also his meat offerynge his drynckofferynge And y● abs●yner shall shaue his heed in y● dore of y● tabernacle of witnesse ād shall take the heer of his sober heed put it in y● fyre which is vnder the peaseofferynge Then the preast shall take the sodden shulder of y● ram ād one swete cake out of y● basket one swete wafer also ād put them in the hāde of the abste●ner after he hath shanē his abstinēce of the preast shall waue them vnto the Lorde which offerynge shal be holy vnto the preast with y● wauebrest and heue shulder then the abs●eyner may● drynke wyne This is the lawe of the absieyner which hath vowed his offerynge vnto ● Lorde for his abstynence besydes that his hāde can gete And acordyng to the vowe which he vowed euen so he must doo in the lawe of his abstinence And the Lorde talked with Moses sayeng● speake vnto Aaron and his sonnes sayē●● of this wise ye shall blesse the childern of ●ere of ye se that Aarō wher he lift vpp his hande and blessed the people was not dumme as oure bisshopes be Ysrael saynge vnto them The lordeblesse the and kepe the. The lorde make his face shyne apon the be mercyfull vnto the. The lorde lifte vpp his countena●nce apō the and geue the peace For ye shall put my name apon the childern of Ysrael that Imaye blessethem ¶ The .vij. Chapter ANd when Moses had full sett vp the habitacion and anoynted it ād sanctifyed it and all the apparell thereof and had anoynted and sanctifyed y● alter also and all the vessels there of then the prynces of Ysrael heedes ouer the housses of their fathers which were the lordes of the trybes that stode ād numbred
Pharao thus sayth the Lorde Israel is mine eldest sonne and therfore sayth vnto the let my sonne goo that he may serue me Yf thou wilt not let hī goo beholde I will slee thine eldest sonne And it chaunced by the waye in the ynne that the Lorde mett him and wolde haue kylled him Than Zepora toke a stone ād circumcised hyr sonne and fell at hys fette and sayde a bloudy husband art thou vnto me And he lett him goo She sayde a bloudy husbonde because of the circumcision Than sayde the Lorde vnto Aaron go mete Moses in the wildernesse And he went and mett him in the mounte of God and kissed hi And Moses told Aaron all the wordes of the Lorde which he had sent by him ād all the tokens which he had charged him with all So went Moses and Aaron and gatherd all the elders of the childern of Israel And Aarō told all the wordes which the Lorde had spokē vnto Moses and dyd the myracles in the syght of the people and the people beleued And whē they herde that the Lord had visited the children of Israel and had loked vpon their tribulacion they bowed them selues and worshipped ¶ The .v. Chapter THen Moses ād Aarō wēt and told Pharao thus sayth the Lorde God of Israel Let my people goo that they may kepe holye daye vnto me in the wildernesse And Pharao answered what felowe is the Lord that I shulde heare his voyce for to let Israel goo I knowe not the Lorde nether will let Israel goo And they sayde the God of the Ebrues hath mett with vs let vs goo we praye the iij. dayes iourney in to the deserte that we maye sacrifice vnto the Lorde oure God lest he smyte vs ether with pestilence or with swerde Then sayde the kinge of Egipte vnto them wherfore do ye Moses and Aaron let the people frō their worke gett you vnto youre laboure And Pharao sayde further more beholde there is moch people in the londe and ye make them playe and let their worke stonde And Pharao commaunded the same daye vnto the taskem asters ouer the people and vnto the officers saynge se that ye geue the people no moare strawe to make brycke with all as ye dyd in tyme passed let them goo and gather them strawe them selues and the nombre of bricke which they were wont to make in tyme passed laye vnto their charges also and minysh nothinge therof For they be ydill ād therfore crye saynge let vs goo and do sacrifice vnto oure God They must haue more worke layed vpon them that they maye laboure theryn and than will they not turne them selues to false wordes Than went the taskemasters of the people and the officers out and tolde the people saynge thus sayeth Pharao I will geue you no moare strawe but goo youre selues ād gather you strawe where ye can fynde it yet shall none of youre laboure be minyshed Than the people scatered abrode thorowe out all the lande of Egipte for to gather them stubyll to be in stead of strawe And the taskemasters hastied thē forward sayng fulfill youre worke daye by daye euē as when strawe was geuen you And the officers of the childern of Israel which Pharaos task-masters had settouer them were beaten And it was sayde vnto them wherfore haue ye not fulfilled youre tas●e in makinge brycke both yesterdaye and to daye as well as in tymes past Than went the officers of the childern of Israel ād complayned vnto Pharao saynge wherfore dealest thou thus with thy servauntes there is no strawe geuen vnto thy servauntes and yet they saye vnto vs make brycke And loo thy servauntes ar beaten and thy people is foule intreated And he answered ydill ar ye ydill and therfore ye saye let vs goo ād do sacrifice vnto the Lorde Goo therfore and worke for there shall no strawe be geuen you and yet see that ye delyuer the hole tale of brycke when the officers of the childern of Israel sawe them silfe in shrode case in that he sayde ye shall minysh nothinge of youre dalye makīge of brycke than they mett Moses and Aarō stondinge in there waye as they came out frō Pharao and sayde vnto them The Lorde loke vnto you and iudge for ye haue made the sauoure of vs stincke in the sighte of Pharao and of his servauntes and haue put a swerde in to their handes to slee vs. Moses returned vnto the Lorde and sayde Lorde wherfore dealest thou cruelly with this people and wherfore hast thou sent me For sence I came to Pharao to speke in thy name he hath fared foull with this folke ād yet thou hast not delyuered thy people at all Then the Lorde sayde vnto Moses Now shalt thou see what I will doo vnto Pharao for with a myghtie hande shall he let them goo and with a mightye hande shall he dryue them out of hys lande ¶ The .vj. Chapter ANd God spake vnto Moses sayng vnto him I am the Lorde and I appeared vnto Abraham Isaac and Iacob an allmightie God but in my name Iehouah was I not knowne vnto them Moreouer I made an appoyntment with them to geue them the londe of Canaā the londe of their pilgremage wherin they were straungers And I haue also herde the gronyng of the childern of Israel because the Egiptians kepe them in bondage ād haue remembred my promysse wherefore saye vnto the childern of Israel I A ꝓmyse or a testamēt am the Lorde and will brynge you out from vnder the burdens of the Egiptians and wyll rydd you out of their bondage and wyll delyuer you wyth a stretched out arme and wythe great iudgementes And I wil take you for my people and wil be to you a God And ye shall knowe that I am the Lorde youre God which bringe you out from vnder the burthens of the Egiptians And I wyll brynge you vnto the londe ouer the which I dyd lyfte vpp my hande to geue it vnto Abraham Isaac and Iacob and will geue it vnto you for a possessyon euē Temptacy o●●●ieth faith I the Lorde And Moses tolde the children of Israel euen so But they harkened not vnto Moses for anguyshe of sprete and for cruell bondage And the Lorde spake vnto Moses saynge Goo and bydd Pharao kynge of Egipte that he let the childern of Israel g●o out of his londe And Moses spake before the Lorde saynge beholde the childern of Israell herken not vnto me how than shall Pharao heare me seynge that I haue vncircumcised lippes And the Lorde spake vnto Moses and Aaron and gaue them a charge vnto the childern of Israel ād vnto Pharao kyng of Egipte to brynge the childern of Israel out of the londe of Egipte These be the heedes of their fathers housses The children of Ruben the eldest sonne of Israel are these Hanoh Pallu Hezron Charmi these be the housholders of Ruben The childern of Symeon ar these Gemuel Iamin Ohad Iachin Zohar and Saul the sonne of a Cananytesh
wife these are the kynreddes of Symeon These are the names of the children of Leui in their generations Gerson Kahath and Merari And Leui lyued an hundred and .xxxvij. yere The sonnes of Gerson Libni ād Semei in their kinreddes The childern of Kahath Amram Iesear Hebron and Vsiel And Kahath lyued an hundred and .xxxiij. yere The children of Merari are these Mahely and Musi these are the kynreddes of Leui in their generations And Amram toke Iochebed his nece to wyfe which bare him Aaron and Moses And Amram lyued an hundred and .xxxvij. yere The childern of Iezear Korah Nepheg and Sichri The childern of Vsiel Misael Elzaphan and Sithri And Aaron toke Elizaba doughter of Aminadab ād sister of Nahason to wife which bare him Nadab Abehu Eleazar and Ithamar The childern of Korah Assir Elkana ād Abiassaph these are the kynreddes of the Korahites And Eleazar Aarons sonne toke him one of the doughters of Putuel to wife which bare him Pinchas these be the principall fathers of the Leuites in their kynreddes These are that Aaron and Moses to whom the Lord sayde carie the childern of Israel out of the lond of Egipte with their armyes The se are that Moses and Aaron whiche spake to Pharao kynge of Egipte that they myghte brīge the childern of Israel out of Egipte And in the daye whē the Lorde spake vnto Moses in the londe of Egipte he spake vnto him saynge ▪ I am the Lorde se that thou speake vnto Pharao the kinge of Egipte all that I saye vnto the. And Moses answered before the Lorde I am of vncircumcised lippes howe shall Pharao than geue me audience ¶ The .vij. Chaptre ANd the Lorde saide vnto Moses beholde I haue made the Pharaos God and Aaron thy brother shal be thy prophete Thou shalt speake all that I commaunde the and Aaron thy brother shall speake vnto Pharao that he sende the childern of Israel out of his londe But I will harden Pharaos hert that I may multiplie my myracles and my wondres in the land of Egipte And yet Pharao shall not herken vnto you that I maye sett myne honde vpon Egipte and brynge out myne armyes euē my people the childern of Israel out of the lāde of Egipte with great iudgementes And the Egiptians shall knowe that I am the Lorde when I haue stretched forth my hande vpō Egipte and haue brought out the childern of Israel from amonge thē Moses and Aaron dyd as the Lorde commaunded them And Moses was lxxx yere olde and Aaron .lxxxiij. when they spake vnto Pharao And the Lorde spake vnto Moses and Aaron saynge when Pharao speaketh vn to you and sayth shewe a wondre than shalt thou saye vnto Aaron take the rodd and cast it before Pharao and it shall turne to a serpent Than went Moses and Aarō in vnto Pharao and dyd euen as the Lorde had commaunded And Aaron cast forth his rodd before Pharao and before his servauntes and it turned to a serpente Than Pharao called for the wyse men and enchaunters of Egipte dyd yn En● so d● o● re charmars novv deceau● all princes vvith theire sophistri● ▪ ād turne thē clene from repētaūce tovvarde the lavve of god ād frō the fayth that is in Christ lyke maner with there sorcery And they cast doune euery mā his rodd ād they turned to serpētes but Aarons rodd ate vp their roddes ād yet for all that Pharaos herte was hardened so that he herkened not vnto thē euen as the Lorde had sayde Than sayde the Lorde vnto Moses Pharaos herte is hardened and he refuseth to let the people goo Get the vnto Pharao in the mornynge for he will come vnto the water and frō de thou apon the ryuers brynke agenst he come and the rodd whiche turned to a serpente take in thine hande And saye vnto him the Lorde God of the Hebrues hath sente me vnto the saynge let my people goo that they maye serue me in the wildernes but hither to thou woldest not heare wherfore thus sayth the Lorde hereby thou shalt knowe that I am the Lord. Behold I will smyte with the staffe that is in myne hand apon the waters that are in the ryuer and they shall turne to bloude And the fishe that is in the riuer shall dye and the riuer shall stinke so that it shall greue the Egiptiās to drinke of the water of the ryuer And the Lorde spake vnto Moses saye vnto Aaron take thy staffe and stretch out thyne hande ouer the waters of Egipte ouer their streames ryuers pondes and all pooles off water that they maye be bloude and that there may be bloude in all the lande of Egipte both in vessells of wodd and also of stone And Moses and Aaron dyd euen as the Lorde commaunded And he lifte vp the staffe and smote the waters that were in the riuer in the syghte of Pharao and in the syghte of his servauntes and all the water that was in the ryuer turned in to bloude And the fish that was in the riuer dyed and the ryuer stanke so that the Egiptians coude not drinke of the water of the ryuer And there was bloude thorowe out all the lande of Egipte And the Enchaunters of Egipte dyd lyke wyse with their enchauntmentes so that Pharaos herte was hardened and dydnot regarde them as the Lorde had sayde And Pharao turned himselfe and went in to his housse and set not his herte there vnto And the Egiptians dygged round aboute the ryuer for water to drynke for they coude not drynke of the water of the ryuer And it contynued a weke after that the Lorde had smote the ryuer ¶ The .viij. Chapter THe Lorde spake vnto Moses Goo vnto Pharao and tell him thus sayeth the Lorde let my people goo that they maye serue me Yf thou wilt not let them goo beholde I will smyte all thy londe with frogges And the ryuer shall scrale with frogges ād they shall come vp and goo in to thine housse and in to thy chaumbre where thou slepest ād vppō thy bedd and in to the housses of thy servauntes and vppon thy people and in to thyne ovens and vppon thy vitels which thou hast in store And the frogges shall come vpon the and on thy people and apon all thy servauntes And the Lorde spake vnto Moses saye vnto Aaron stretche forth thine hande with thy rodd ouer the stremes riuers ād pondes And bringe vp frogges apon the londe of Egipte And Aaron stretched his hande ouer the water of Egipte and the frogges came vp ād couered the londe of Egipte And the sorcerers dyd likewise with theire sorcery and the frogges came vp apon the lande of Egipte Then Pharao called for Moses and Aarō and sayde praye ye vnto the Lorde that he may take awaye the frogges from me and from my people and I will let the people goo that they maye sacrifice vnto the Lorde And Moses sayde vnto Pharao Appoynte thou the tyme vnto me when I shall praye for the
and thy servauntes ād thy people to dryue awaye the frogges from the and thy housse so that they shall remayne but in in the riuer only And he sayde tomorow And he sayde euen as thou hast sayde that thou mayst knowe that there is none like vnto the Lorde oure God And the frogges shall departe from the ād from thyne houses and from thy servauntes and from thy people and shall remayne in the riuer only And Moses and Aaron went out frō Pharao and Moses cryed vnto the Lorde apō the apoyntment of frogges which he had made vnto Pharao And the Lorde dyd accordinge to the saynge of Moses And the frogges dyed out of the housses courtes and feldes And they gathred them to gether vppon heppes so that the lande stanke of them But when Pharao sawe that he had rest geuen him he hardened his herte and herkened not vnto them as the Lorde had sayde And the Lorde sayde vnto Moses Saye vnto Aarō stretch out thy rodd and smyte the dust of the lande that it maye turne to lyse in all the londe of Egipte And they dyd so And Aaron stretched out his hande with his rodd and smote the dust of the erth ād it turned to lyse both in man and beest so that all the dust of the lande turned to lyse thorowe out all the lande of Egipte And the enchaunters assayde lykewyse with their enchauntmentes to brynge forth lyse but they coude not And the lyse were both apon man and beest Then sayde the enchaunters vnto Pharao it is the fingre of God Neuerthelater Pharaos herte was hardened and he regarded them not as the Lorde had sayde And the Lorde sayde vnto Moses ryse vp early in the mornynge and stonde before Pharao for he will come vnto the water and saye vnto him thus sayth the Lorde let my people goo that they maye serue me Yf thou wilt not let my people goo beholde I will sende all maner flies both apon the and thy servauntes ād thy people and into thy housses And the housses of the Egiptians shal be full of flies and the grounde where on they are But I will seperate the same daye the londe of Gosan where my people are so that there shall no flyes be there that thou mayst knowe that I am the Lorde vppon the erth And I will put a deuision betwene my people and thine And euen tomorow shall this myracle be done And the Lorde dyd euen so and there came noysom flyes in to the housse of Pharao and in to his servauntes housses and in to all the lōde of Egipte so that the londe was marred with flyes Then Pharao sent for Moses and Aaron and sayde Goo and do sacrifice vnto youre God in the land And Moses answered it is not mete so to do for we must offer vnto the Lorde oure God that whiche is an abhominatyon vnto the Egiptians beholde shall we sacrifice that which is an abhominacion vnto the Egiptians before their eyes and shall they not stone vs we will therfore goo .iij. dayes yournay in to the deserte and sacrifice vnto the Lord oure God as he hath cōmaunded vs. And Pharao sayde I will late you goo that ye maye sacrifice vnto the Lorde youre God in the wildernes only goo not ferrre awaye ād se that ye praye for me And Moses sayde beholde I will goo out from the and praye vnto the Lorde and the flyes shall departe frō Pharao and from his servauntes and from his people tomorow But let Pharao from hēce forth desceaue no moare that he wolde not lett the people goo to sacrifice vnto the Lorde And Moses went out from Pharao and prayed vnto the Lorde And the Lorde dyd as Moses had saide ād toke awaye the flies frō Pharao and from his servauntes ād from hys people so that there remayned not one But for all that Pharao hardened his herte euen then also and wolde not let the people goo ¶ The .ix. Chaptre ANd the Lorde sayde vnto Moses goo vnto Pharao and tell him thus sayeth the Lorde God of the Ebrues sende out my people that they maye serue me Yf thou wilt not let them goo but wilt holde them styll beholde the hande of the Lorde shal be apō thy catell which thou hast in the feld apon horses asses camels oxen and shepe with a mightye great morrayne But the Lorde shall make a deuysion betwene the beestes of the Israhelites ād the beestes of the Egiptias so that there shal nothing dye of all that perteyneth to the children of Israel And the Lorde appoynted a tyme saynge tomorow the Lorde shall do this thinge in the londe And the Lorde dyd the thinge on the morow and all the catell of Egipte dyed but of the catell of the children of Israel dyed not one And Pharao sent to wete but ther was not one of the catell of the Israhelites dead Notwithstondinge the hert of Pharao hardened and he wolde not let the people goo And the Lorde sayde vnto Moses and Aaron take youre handes full of asshes out of the fornace and let Moses sprynkel it vp in to the ayre in the syghte of Pharao and it shall turne to dust in all the londe of Egipte and shal make swellynge soores with blaynes both on mā and beest in all the londe of Egipte And they toke asshes out of the fornace and stode before Pharao ād Moses sprynkeld it vp in to the ayre And there brake out soores with blaynes both in mā and beest so that the sorcerers coude not stonde before Moses by the reason of botches on the enchaunters and apon all the Egiptians But the Lorde hardened the herte of Pharao that he herkened not vnto them as the Lorde had sayde vnto Moses And the Lorde sayde vnto Moses ryse vp early in the mornynge and stonde before Pharao and tell him thus sayth the Lorde God of the Ebrues Let my people goo that they may serue me or els I will at this tyme sende all my plages apon thine herte and apon thy servauntes and on thy people that thou mayst knowe that there is none lyke me in all the erth For now I will stretch out my hande and will smyte the and thy people with pestilence so that thou shalt perisshe from the erth Yet in very dede for this cause haue I sterred the vpp for to shewe my power in the and to declare my name thorow out all the worlde Yf it be so that thou stoppest my people that thou wilt not let them goo beholde tomorow this tyme I will send doune a mightie great hayle euē soch one as was not in Egipte sence it was grounded vnto this tyme. Sende therfore and fet home thy beestes and al that thou hast in the felde For apon all the men and beestes which are founde in the felde ād not broughte home shall the hayle fall ād they shall dye And as many as feared the worde of the Lorde among the servauntes of Pharao made the ir servauntes ād
and myne hande shall destroye them Thou bluest with thy breth ād the see couered thē and they sanke as leed in the myghtye waters ¶ who is like vnto the o Lord amōge goddes who is like the so glorious in holynes feerfull laudable ād that shewest wondres Thou stretchedest ou● thy righte hande ▪ ād the erth swalowed them And thou cariedest with thy mercie this people which thou deliueredest ād broughtest thē with thy strength vnto thy holie habitacion The nations herde ād were afrayde pāges came vpon the Philistines Thā the dukes of the Edomites were amased ād trēblinge came apon the myghtiest off the M●abites and all the inhabiters of Canaā waxed faynte harted Let feare and dreade fall apon thē thorow the greatnesse off thyne arme and let them be as styll as a stone while thy people passe thorow o Lorde while the people passe thorowe which thou hast goten Brynge them in and plante them in the mountayns of thine enherytaūce the place Lorde whyche thou hast made for the to dweld in the sanctuarye Lorde which thy handes haue prepared The Lorde raygne euer and allwaye For Pharao wēt in an horsebacke wyth his charettes and horsemen in to the see and the Lorde broughte the waters of the see apō thē And the childern of Israel went on drie lande thorow the myddest of the see And mir Iam a prophetisse the sister of Aaron toke a tymbrell in hir hande and all the wemen came out after her with tymbrells in a daunse And mir Iam sange before them syng ye vnto the Lorde for he is become glorious in deade the horse and his ryder hath he ouerthrowne in the see Moses broughte Israel from the redd see ād they went out in to the wildernesse of Sur. And they went thre dayes longe in the wildernesse ād coude finde no water At the last they came to Mara but they coude not drynke off the waters for bitternesse for they were better ▪ therfore the name of the place was called Mara Then the people murmured agaynst Moses saynge ▪ what shall we drinke And Moses cried vnto the Lorde and he shewed him a tre ▪ and he cast it in to the water and they waxed swete There he made them an ordinaunce and a lawe and there he tempted them and saide Yf ye will herken vnto the voyce of the Lord youre Vve must do that vvhich is right in gods sight ād as his vvorde reach eth vs and no● aftir our avvne imaginac ● o● God and will do that which is righte in his syght and will geue an ●are vnto his cōmaūdmentes and kepe all his ordinaunces thā will I put none of this diseases apon the whiche I brought vpon the Egiptiās for I am the Lorde thy surgione ¶ The .xvj. Chapter ANd they came to Elim where were xij welles of water and .lxx. date trees and they pitched there by the water And they toke their yourney frō Elim and all the hole cōpanye of the childern of Israell came to the wildernesse of Sin which lieth betwene Elim ād Sinai the .xv. daye of the seconde moneth after that they were come out of the lande of Egipte And the hole multitude of the childern * of Israel murmured agaynst Moses ād Aarō in the wildernesse and sayde vnto them wold to God we had dyed by the hande of the Lorde in the lande of Egipte when we satt by the flessh pottes and ate bred oure belies full for ye haue broughte vs out in to this wildernesse to kyll this hole multitude for honger Than sayde the Lorde vnto Moses beholde I will rayne bred frō heauē doune to you ād let the people goo out ād gather daye by daye that I maye proue thē whether they wil walke in my lawe or no. The .vj. daye let thē prepare that which they will brīge in ād let it be twise as moch as they gather in dayly And Moses ād Aarō sayde vnto all the childerē of Israel at euen he shall knowe that it is the Lorde which broughte you out of the lāde of Egipte ād in the mornynge ye shall se the glorie of the Lorde because he hath herde youre grudgynges agaynst the Lorde for what are we that ye shuld murmure against vs. And moreouer spake Moses At euē the Lorde will geue you flesh to eate ād in the mornynge bred ynough ▪ because the Lord hath herde youre murmur whiche ye murmur agaynst hī for what ar we youre murmurynge is not agaynst vs but agaynst the Lorde And Moses spake vnto Aarō Say vnto all the cōpanye of the childerē of Israel come forth before the Lorde for he hath herde youre grudgīges And as Aarō spake vnto the hole multitude of the childerē of Israel they loked toward the wildernesse ād beholde the glorie of the Lord apeared ī a clowde And the Lorde spake vnto Moses sayng I haue herde the murm●rīg of the childrē of Israel tell thē therfore ād saye that at euē they shall eate flesh ādi the morninge they shall be filled with bred ād ye shall knowe that I am the Lorde youre god And at euē the quayles came ād couered the groūde where they laye And in the mornynge the dewe laye rounde aboute the hoste And whē the dewe was fallē behold it laye apō the grounde in the wildernesse small ād roūde ād thyn as the hore frost on the groūde when the childrē of Israel sawe it they sayde one to another what is this for they wist not what it was And Moses sayde this is the breed which the Lorde hath geuē you to eate This is the thinge which the Lord hath cōmaūded that ye gather euery mā ynough for hī to eate a gomer full for a mā acordīge to the nōbre off you ād gather euery mā for thē which are in his tente And the childern of Israel dyd euen so ād gathered some more some lesse and dyd mete it with a gomer And vnto him that had gathered moch remayned nothinge ouer ād vnto hī that had gathered litle was there no lacke but euery mā had gathered sufficiēt for his eatinge And Moses sayde vnto them Se that no mā let oughte remayne of it tyll the morninge Notwithstondinge they harkened not vnto Moses but some of thē lefte of it vntyll the mornynge and it waxte full of wormes ād st●ke and Moses was angrie wyth them And they gathered it all mornīges euery mā as moch as suffised for his eatinge for as sone as the hete of the sonne came it moulte And the .vj. daye they gathered twise so moch bred ij gomers for one mā ād the ruelars of the multitude came ād tolde Moses And he sayde vnto thē this is that which the Lorde hath sayde tomorow is the Sabbath of the holie rest of the Lord bake that which ye will bake ād seth that ye will seth ād that which remayneth say vp for you ād kepe it till the mornynge And they layde it vp till the
mornynge as Moses bad ●● it stāke not nether was there any wormes th●● And Moses sayde that eate this daye for to ●● ye it is the Lordes Sabbath to daye ye sh●●●● de none in the feld Sixte dayes ye shall gather it for the vij is the sabbath there shal be none there in Notwithstondinge there went out of the people in the seuenth daye for to gather but they founde none Thē the Lorde seyde vnto Moses how longe shall it be yer ye will kepe my cōmaundmētes ād lawes Se because the Lorde hath geuē you a Sabbath therfor he geueth you the .vj. daye bred for .ij. dayes Byde therfore euery mā athome ād let no mā go out of his place the seuenth daye And the people rested the seuenth daye And the housse of Israel called it Man And it was lyke vnto Coriander seed and white and the taste of it was lyke vnto wafers made with honye And Moses sayde this is that which the Reliques ought to be but a remembraunce only Lorde commaundeth fyll a Gomor of it that it maye be kepte for youre childern after you that they maye se the bred wherewith he fedd you in wyldernesse when he had broughte you out of the lande of Egipte And Moses spake vnto Aaron take a cruse and put a Gomer ●ull of man therin and laye it vppe before the Lorde to be kepte for youre childern after you as the Lorde commaunded Moses And Aaron layed it vppe before the testimonye there to be kepte And the childern of Israel ate man .xl. yere vntill they came vnto a lande inhahited And so they ate Man euen vntill they came vnto the bordres of the lāde of Canaan And a Gomer is the tenth parte of an Epha The .xvij. Chapter ANd all the companye of the childern of Israel went on their iourneys from the wildernesse of Sin at the commaundment of the Lorde and pitched in Raphidim where was no water for the people to drynke And the people chode with Moses and sayde geue us water to drynke And Moses sayde vnto * them why chyde ye with me and wherfore do ye tempte the Lorde There the people thyrsted * for water and murmured agenst Moses ād sayde wherfore hast thou broughte us out of Egipte to kyll us and oure childern and oure catell with thyrste And Moses cried vnto the Lorde saynge what shal I do vnto this people they be al most redye to stone me And the Lorde sayde vnto Moses goo before the people and take with the of the elders of Israel ād thi rod wherwith thou smotest the riuer take in thine hande and goo Beholde I will stonde there before the vppon a rocke in Horeb and thou shalt smyte the rocke ād there shall come water out there of that the people maye drynke And Moses dyd euen so before the elders of Israel And he called the name of the place Massa and Meriba because of the chidynge of the childern of Israel and because they tempted the Lorde saynge ys the Lorde amonge us or not Then came Amalech ād foughte with Israel in Raphidim And Moses sayde vnto Iosua chose out men and goo fighte with Amelech Tomorow I will stonde on the toppe of the hyll and the rodd of God in myne hande And Iosua dyd as Moses bade him and foughte with the Amalechites And Moses Aaron and Hur went vp to the toppe of the hyll And when Moses helde vp his hande Israel had the better And when he late his hande doune Amelech had the better when Moses handes were weery they toke a stone and put it vnder him and he satt doune there on And Aaron and Hur stayed vpp his handes the one on the one syde and the other on the other syde And his handes were stedie vntill the sonne was doune And Iosua discomfeted Amalech ād his people with the edge of his swerde And the Lorde sayde vnto Moses write this for a remembraunce in a boke and tell it vnto Iosua for I will put out the remembraunce of Amalech from vnder heauen And Moses made an alter ād called the name of it * Iehouah Nissi for he sayde the hande is on Iehouah nissi the Lorde is he that exalte●● me the seate of the Lorde that the Lorde will haue warre with Amalech thorow out all generations The .xviij. Chapter IEthro the prest of Madian Moses father in lawe herde of all that God had done vnto Moses and to Israel his people how that the Lorde had broughte Israel out of Egipte And he toke Ziphora Moses wyfe after she was sente backe and hir .ij. sonnes of which the one was called Gerson for he sayde I haue bene an alient in a straunge lande And the other was called Eliesar for the God of my father was myne helpe ād delyuered me from the swerde of Pharao And Iethro Moses father in lawe came wyth his two sonnes and his wife vnto Moses in to the wildernesse where he had pitched his tente by the mounte of God And he sent worde to Moses I thi father in law Iethro am come to the and thi wyfe also and hir two sonnes with her And Moses went out to mete his father in lawe and dyd obeyssaunce and kyssed him and they saluted etch other ād came in to the tente And Moses tolde his father in lawe all that the Lorde had done vnto Pharao and to the Egiptians for Israels sake and all the trauayle that had happened them by the waye and how the Lorde had delyuered them And Iethro reioesed ouer all the good which the Lorde had done to Israel and because he had delyuered them out of the hande of the Egiptians And Iethro sayde blessed be the Lorde which hath delyuered you out of the hande of the Egiptians ād out of the hande of Pharao which hath delyuered his people from vnder the power of the Egiptians Now I knowe that the Lorde is greater thē all goddes for because that they dealte prowdly with them And Iethro Moses father in lawe offred burntoffrynges and sacrifyces vnto God And Aaron and all the elder● of Israel came to eate bred with Moses father in lawe before God And it chaunched on the morow that Moses satt to iudge the people and the people stode aboute Moses from mornynge vnto euen when his father in lawe sawe all that he dyd vnto the people he sayde what is this that thou doest vnto the people why syttest thou thi self and lettest all the people stonde aboute the frō mornynge vnto euen And Moses sayde vnto his father in lawe because the people came vnto me to seke councell of God For whē they haue a matter they come vnto me and I must iudge betwene euery man and his neyboure and must shewe them the ordinaūces of God and his lawes And his father in lawe sayde vnto him it is not well that thou dost Thou doest vnwysely and also this people that is with the because the thinge is to greuons for the and thou
maner worke to finde out sotle faytes to worke in golde syluer ād brasse and with the crafte to graue stones to set ād to carue in tībre ād to worke in all maner workmāshipe And beholde I haue geuē him to be his companion Ahaliab the sonne of Ahisamach of the tribe of Dan and in the hertes of all that are wise harted I haue put wisdom to make all that I haue commaunded the the tabernacle of witnesse and the arcke of witnesse and the mercyseate that is there vppon all the ornamentes of the tabernacle and the the table with his ordinaunce ād the pure cādelsticke with al his apparell ād the alter of incens ād the alter of burntoffrynges with al his vessels ād the lauer with his fote ād the vestimētes to ministre in ād the holye garmētes for Aarō the preast ād the garmētes of his sonnes to ministre in and the anoyntinge oyle and the swete cense for the sanctuarye acordinge to al as I haue commaunded the shall they doo And the Lorde spake vnto Moses sayng speake The sabbath beside that it served to come ād heare the vvorde of god and to seke his vvil ād to offer ād reconcile thē selues vnto god it vvas a sig●● vnto the● also ād did put thē in remēbran̄ce that i● vvas god that sanctified thē vvith his holye sprete ād not thei them selues vvith their holy vverkes ūto the childern of Israel ād saye ī any wyse se that ye kepe my Sabbath for it shal be a sygne betwene me and you in youre generacions for to knowe that I the Lorde doo sanctifie you Kepe my Sabbath therfore that it be an holye thynge vnto you He that defileth it shal be slayne therfore For whosoeuer worketh therein the same soule shal be roted out from amonge his people Sixe dayes shall men worke but the seuenth daye is the Sabbath of the holye reste of the Lorde so that whosoeuer doeth any worke in the Sabbath daye shal dye for it wherfore let the childern of Israel kepe the Sabbath that they obserue it thorowe out their generacions that it be an appoyntement for euer For it shal be a sygne betwene me and the childern of Israel for euer For in sixe dayes the Lorde made heauen and erth and the seuenth daye he rested and was refresshed And whē he had made an end of comening with Moses vppon the mounte Sinai he gaue him two tables of witnesse which were of stone and written with the finger of God ¶ The .xxxij. Chapter ANd when the people sawe that it was lōge or Moses came doune out of the mountayne they gathered them selues together ād came vnto Aaron and sayde vnto him Vp ād make vs a god to goo before vs for of this Moses the felowe that brought vs out of the londe off Egipte we wote not what ys become And Aaron saide vnto them plucke of the golden earynges which are in the eares of youre wyues youre sonnes ād of youre doughters and brynge them vnto me And all the people plucked of the golden earinges that were in their eares and broughte them vnto Aaron And he receaued them of their handes and facyoned it with a grauer and made it a calfe of molten metall And they sayde This is thi god O Israel whiche brought the out of the londe of Egipte And when Aaron sawe that he made an altare before it and made a proclamacion saing tomorow shal be holy daye vnto the Lorde And they rose vp in the mornynge and offred burnt offrynges and brought offrynges of attonement also And than they satt them doune to eate and drynke and rose vpp agayne to playe Than the Lorde sayde vnto Moses go get the doune for thi people which thou broughtest out of the lāde of Egipte haue marred all they are turned at once out of the waye whiche I cōmaunded thē ād haue made thē a calfe of molten metall ād haue worshipped it ād haue offred therto and haue saide This ▪ is thy God thou Israel which hath brought the out of the lande of Egipte And the Lorde sayde vnto Moses beholde I see this people that it is a stife necked people and now therfore suffre me The pop a vvolde curse xx hundred thousande as blacke as coles and sende thē to hell for to haue soche a profre and vvolde not haue prayed ● Moses did that my wrath maye waxe hote vppō thē and that I maye consume thē and than will I make of the a mightie people Than Moses besoughte the Lorde his God and sayde O Lord why shuld thy wrath waxe hote apō thy people which thou hast brought out of the lande of Egipte with great power and with a mightie hande wherfore shuld the Egiptians speake and saye For a mischefe dyd he brynge them out euen for to slee them in the mountayns and to consume them from the face of the erth Turne from thi fearse wrath ād haue compassion ouer the wikednesse of thi people Remēbre Abrahā Isaac ād Israel thy servauntes to whō thou sworest by thyne owne selfe ād saidest vnto thē I wil multiplye youre seed as the starres of heauen ād al this lande which I haue saide I will geue vnto youre seed ād they shall ēheret it for euer And the Lorde refrayned him selfe from that euell which he sayde he wolde do vnto his people And Moses turned his backe and went doune frō the hyll and the .ij. tables of witnesse in his hande which were wryttē on both the leaues and were the worke of God ād the writīge was the writinge of God grauē apon the tables And when Iosua herde the noyse of the people as they shouted he saide vnto Moses there is a noyse of warre in the hoste And he sayde ▪ it is not the crye of thē that haue the mastrye ▪ nor of thē that haue the worse but I doo heare the noyse of synginge And as soone as he came nye vnto the hoste and sawe the calfe and the daunsynge his wrath waxed hote and he cast the tables out of his hande and brake them euen at the hyll fote And he toke the calfe which they had made ād burned it with fyre ād stampt it vnto powder and strowed it in the water and made the childern of Israel drynke And thā Moses sayde vnto Aarō what dyd this people vnto the that thou hast brought so great a synne apon them And Aaron sayde let not the wrath of my Lorde waxe fearse thou knowest the people that they are euen sett on myschefe they sayde vnto me make us a god to goo before us for we wote not what is become of Moses the felow that brought us out of the lande of Egipte And I sayde vnto them ▪ let them that haue golde take and brynge it me and I kest it in to the fyre and there of came out this calfe when Moses sawe that the people were naked for Aaron had made them naked vnto their shame when they made insurrection he
went and stode in the gate of the hoste ād sayde Yf any man perteyne vnto the Lorde lett him come to me And all the sonnes of Leui gathered them selues together and came vnto him And he sayde vnto them thus sayeth the Lorde of Israel put euery man his swerde by his syde and goo in and out from gate to gate thorow out the hoste and slee euery man his brother euery man his frende and euery man his neghboure And the childern of Leui dyd as Moses had sayde And there were slayne of the people the same daye aboute thre thousande The pop●s bull fleeth ●oo thā Aaron scalfe ●uē an hundred thousand for one heere of them men Then Moses sayde fyll youre handes vnto the Lorde this daye euery man vppō his sonne and vppon his brother to brynge vppō you a blessynge this daye And on the morowe Moses sayde vnto the people Ye haue synned a great synne But now I will goo vpp vnto the Lorde to witt whether I can make an attonement for youre synne And Moses went agayne vnto the Lorde and sayde Oh this people haue synned a great synne and haue made thē a god of golde Yet O pitifull Moses ād likevvise O mercifull Paul Roma .ix. And o abhominable pope vvith all his mercilesse Idoles forgeue them their synne I praye the Yf not wype me out of thy boke which thou hast written And the Lorde sayde vnto Moses I will put him out of my boke that hath synned agaynst me But goo and brynge the people vnto the lande which I sayde vnto the beholde myne angell shall goo before the. Neuerthelater in the daye when I vyset I will vysett their synne vppon them And the Lorde plaged the people because they made the calfe which Aron made The .xxxiij. Chapter ANd the Lorde sayde vnto Moses departe ād goo hence both thou ād the people which thou hast brought out of the lād of Egipte vnto the lande which I swore vnto Abrahā Isaac ād Iacob saynge vnto thi seed I will geue it And I will sende an angell before the and will cast out the Canaanytes the Amorites the Hethites the Pherezites the Heuites and the Iebusites that thou mast goo in to a lande that floweth with mylke ād honye But I will not goo among you my selfe for ye are a styfnecked people lest I consume you by the waye And when the people heard this euell tydinges they sorowed ād no mā dyd put on his best rayment And the Lorde spake vnto Moses saye vn to the childern of Israel ye are a styf●necked people I must come on s sodenly apon you ād make an ende of you But now put youre goodly raymēt from you that I maye wete what to do vnto you And the childern of Israel layde their goodly raymēt from them euē vnder the mount Horeb. And Moses toke the tabernacle ād pitched it without the hoste a ferre of frō the hoste ād called it the tabernacle of wytnesse And al that wold axe any questiō of the Lorde went out vnto the tabernacle of wytnesse which was without the hoste And when Moses wēt out vnto the tabernacle all the people rose vp and stode euery man in his tentdore and loked after Moses vntill he was gone in to the tabernacle And as sone as Moses was entred in to the tabernacle the clouden piler descended and stode in the dore of the tabernacle ād he talked with Moses And when all the people sawe the clouden piler stonde in the tabernacle dore they rose vp and worshipped euery man in his tentdore And the Lorde spake vnto Moses face to face as a man speaketh vnto his frende And whem Moses turned agayne in to the hoste the ladd Iosua his seruaunte the sonne of Nun departed not out of the tabernacle And Moses sayde vnto the Lorde se thou saydest vnto me lede this people forth but thou shewest me not whom thou wilt send with me And hast sayde moreouer I knowe the by name and thou hast also founde grace in my syghte Now therfore yf I haue founde fauoure in thi syghte thē shewe me thy waye ād let me know the that I maye fynde grace in thi sighte And loke on this also how that this nacyon is thi people The popish saye my chyr●● mi paresh my diocese and the monkes and frires saye all ●●●u●●● And he sayde my presence shall goo with the and I will geue the rest And he sayde yf thi presence goo not with me carye us not hense for how shall it be knowne now that both I and thi people haue founde fauoure in thi sighte but in that thou goest with us that both I and thi people haue a pr●emynence before all the people that are vpon the face of the erth And the Lorde sayde vnto Moses I will doo this also that thou hast sayde for thou hast founde grace in my sighte and I knowe the by name And he sayde I besech the shewe me thi glorye And he sayde I will make all my good goo before the and I will be called in this name Iehouah before the ād wil shewe mercy to whom I shew mercy and will haue compassion on whom I haue compassion And he sayde furthermore thou mayst not se my face for there shall no man se me and lyue And the Lorde sayde beholde there is a place by me and thou shalt stonde apon a rocke and while my glorye goeth forth I will put the in a clyfte of the rocke and will put myne hande apon the while I passe by And then I will take awaye myne hande and thou shalt se my backe partes but my face shall not be sene The .xxxiiij. Chapter ANd the Lorde sayde vnto Moses hew the .ij. tables of stone like vnto the first that I maye write in thē the wordes which were in the fyrst .ij. tables which thou brakest And be redye agaynst the mornīge that thou mayst come vpp early vnto the mount of Sinai and stōde me there apō the toppe of the mount But let no man come vp with the nether let any man be sene thorow out all the mount nether let shepe nor oxen fede before the hyll And Moses hewed .ij. tables of stone like vnto the first ād rose vp early in the morninge ād went vp vnto the moūt of Sinai as the Lorde cōmaunded him ād toke in his hāde the. i● tables of stone And the Lorde descēded in the cloude ād stode with him there ād he called apō the name of the Lorde And whē the Lorde walked before him he cryed Lorde Lorde God full of compassion ād mercy which art not lightly angrye but abundāt in mercy ād trueth ▪ ād kepest mercy in store for thousandes ād forgeuest wikednesse trespace ād synne for there is no man ynnocēt before the and visetest the wikydnesse of the fathers vpō the childern ād apon childerns childern ▪ euen vnto the thryd ād fourth generatiō And Moses bowed hymself to the erth quykly ād worshipped ād sayde
o● of his holy Gospell it and all that belonge thereto that it maye be holye And anoynte the altar of the burntoffringes and all his vessels and sanctifye the altar that it maye be most holye And anoynte also the lauer and his fote and sanctifye it Than brynge Aaron and his sonnes vnto the dore of the tabernacle of witnesse and wash them with water And put apon Aaron the holye vestmentes and anoynte him and sanctifye him that he maye ministre vnto me that their * anoyntige maie be an euerlastinge preast hode vnto thē thorow out their generacions And Moses dyd acordige to all that the Lorde commaunded him Thus was the tabernacle reared vp the first moneth in the secōde yere And Moses rered vp the tabernacle ād fastened his sokettes ād set vp the bordes ād put in their barres ād rered vp the pillers ād spred abrode the tēt ouer the habitaciō ād put the coueringe of the tent an hye aboue it as the Lorde commaunded Moses And he toke ād put the testimonye in the arke ād sett the staues to the arcke and put the merciseate an hye apon the arcke and broughte the arcke in to the habitaciō and hanged vp the vayle ād couered the arcke of witnesse as the Lorde commaunded Moses And he put the table in the tabernacle off witnesse in the north syde of the habitaciō with out the vayle and set the bred in ordre before the Lorde euē as the Lorde had commaunded Moses And he put the candelsticke in the tabernacle of witnesse ouer agaynst the table in the south syde of the habitacion and set vp the lampes before the Lorde as the Lorde commaunded Moses And he put the golden alter in the tabernacle of witnesse before the vayle ād brent swete cens there on as the Lorde commaunded Moses And set vp the hangynge in the dore of the habitacion and set the burntoffringe alter before the dore of the tabernacle of witnesse and offred burntoffringes and meatofferinges there on as the Lorde commaunded Moses And he set the lauer betwene the tabernacle of witnesse and the alter and poured water there in to wash with all And both Moses Aaron and his sonnes washed their hādes and their fete there at both when theywent in to the tabernacle of witnesse or whē they went to the alter as the Lorde cōmaunded Moses And he ●ered vp the courte rounde aboute the habitacion and the alter and set vp the hanginge of the courte gate and so Moses fynished the worke And the clowde couered the tabernacle of witnesse and the glorye of the Lorde fylled the habitacion so that Moses coude not entre in to the tabernacle of witnesse because the clowde abode there in and the glorye of the Lorde fylled the habitacion When the clowde was taken vp from of the habitacyō the childern of Israel toke their iornayes as oft as they iornayed And yf the clowde departed not they iornayed nott till it departed for the clowde of the Lorde was apon the habitacion by daye and fyre by nyghte in the sighte of all the house of Israel in all their iornayes The ende of the seconde boke of Moses A PROLOGE IN TO THE thirde boke of Moses called Leuiticus ¶ A prologe in to the thirde boke of Moses called Leuiticus THe ceremonies which are described in the boke folowinge were cheflye ordined off God as I sayde in the ende of the prologe vppon Exodi to occupye the mindes of that people the Israelites and to kepe them from servinge of God after the imaginacyon of their blinde zele and good entent that their conscience● might be stablished and they sure that they pleased God therein which were impossible yf a man did of his awne heed that which was not commaunded of God nor depēded of any appoyntement made betwene him and God Soch ceremonies were vnto them as an A. B C. to lerne to spelle and read and as a nurce to fede them with milke and pappe and to speake vnto them after their awne capacyte and to lispe the wordes unto them acording as the babes and childern of that age might sounde them agayne For all that were before Christ were in the infancye and childhod of the worlde and sawe that sonne which we se openlye but thorowe a cloude and had but feble and weake imaginacions of Christ as childern haue of mennes deades a fewe prophetes excep ●● whiche yet described him vnto other in sacrifices and ceremonies likenesses rydles prouerbes and darke and straunge speakinge vntyil the full age were come that God wold shewe him openlye vnto the whole worlde and delyuer them from their shadowes and cloudelight and the hethen out of their dead slepe of starcke blinde ignorancye And as the shadowe vanisheth awaye at the comynge of the light euen so doo the ceremonyes and sacrifices at the comynge of Christ and are henceforth no moare necessarye then a token left in remembraunce of a bargayne is necessary whē the bargayne is fulfilled And though they s●me playne childish yet they be not altogither frutelesse as the popettes and .xx. maner of try fles which mothers permitte vnto their yonge childern be not all in vayne For all be it that soch phantasyes be permytted to satisfie the childers lustes yet in that they are the mothers gifte and be done in place and tyme at hir cōmaundement they kepe the childern in awe and make them knowe the mother and also make them more apte agenste a more stronger age to obaye in thinges of greater ●rneste And moraouer though sacrifices and ceremonies can be no ground or fundacion to bild apon that is though we can proue noughte with them yet when we haue once sound oute Christ and his misteries then we maye borow figures that is to saye allegoryes similitudes or examples to open Christ and the secrettes off God hyd in Christ euen vnto the quycke and to declare them more lyuely and sensebly with them than with all the wordes of the worlde For similitudes haue more vertue and power with them than bare wordes and lead a mans wittes further in to the pithe and marye and spirituall vnderstondinge of the thinge than all the wordes that can be imagined And though also that all the ceremonies and sacrifices haue as it were a slerrelyght of Christ yet some there be that haue as it were the lighte of the brode daye a litle before the sonne risinge and expresse him and the circumstaunces and vertue of his deth so playnly as if we shulde playe his passyon on a scaffold or in a stage play opēlye before the eyes of the people As the scape gote the brasen serpent the oxe burnt without the hoste ▪ the passeouerlambe c. In so moch that I am fully persuaded and can not but beleue that God had shewed Moses the secrettes of Christ and the verey maner of his deth before hande and commaunded him to ordene them for the confirmacion of oure faythes whiche are now in
fatt apon the alter ād the brest shal be Aarōs ād his sonnes And the right shulder they shall geue vnto the preast to be an heueoffrynge of their peaceoffringes And the same that offreth the bloud of the peaceoffringes ād the fatt amōg the sōnes of Aarō shall haue the right shulder vnto his parte for the wauebrest ād the heueshulder I haue takē of the childern of Israel euen of their peace offringes ād haue geuē it vnto Aarō the prest and vnto his sonnes to be a dutie for euer of the childern of Israel This is the anoyntinge of Aaron ād of the sacryfices of the Lorde in the daye when they were offered to be preastes vnto the Lorde whiche the Lorde commaunded to be geuen them in the daye when he anoynted them of the childern of Israel and to be a dutie for euer amonge their generacions This is the lawe of burntoffrynges of meatoffrynges of synne offrynges of trespaceoffrynges of full offrynges of peaceoffrynges which the Lorde commaunded Moses in the mount of Sinai in the daye when he commaunded the childern of Israel to offer their offrynges vnto the Lorde in the wildernesse of Sinai The .viij. Chapter ANd the Lorde spake vnto Moses saynge Hence the pope fett holowenge of chirches alters font belles ād so forthe and the anoyntinge of bissnopes preastes and soch like take Aaron and his sonnes with hī and the vestures and the anoyntinge oyle and an oxe for a synneofferynge and two rammes ād a baskett of swete bred ād gather all the comentye together vnto the dore of the tabernacle of witnesse And Moses dyd as the Lorde commaunded him and the people gathered them selues togither vnto the doore of the tabernacle of witnesse And Moses sayde vnto the people this is the thinge which the Lorde commaunded to do And Moses broughte Aaron and his sonnes and wasshed them with water and put apon him the albe and gyrde him with a girdel and put apon him the tunycle and put the Ephod thereon and gyrded him with the broderd girdel of the Ephod and bounde it vnto him therewith And he put the brestlappe thereon ād put in the brestlappe lighte ād perfectnesse And he put the myter apon his heed ād put apō the myter euē apō the forefrōt of it the golden plate of the holy croune as the Lorde commaunded Moses And Moses toke the anoyntynge oyle and anoynted the habitacion and all that was therein and sanctified them and sprynkled thereof apon the alter .vij. tymes and anoynted the alter and all his vessels and the lauer with hys fote to sanctifie them And he poured of the anoyntynge oyle apon Aarons heed and anoynted him to sanctifie him And he broughte Aarons sonnes and put albes apon them and gyrde them with gyrdels ād put bonettes apō their heedes as the Lorde cōmaunded Moses And the synneoffrynge was brought And Aaron and his sonnes put their handes apon the heed of the oxe of the synneoffryng And when it was slayne Moses toke of the bloude and put it apon the hornes of the alter rounde aboute with his finger and purified it ād poured the bloud vnto the botome of the alter ād sanctified it ād reconcyled it And he toke all the fatt that was apon the inwardes ād the kal that was on the lyuer ād the two kydneyes with their fatt ād burned it apō the alter But the oxe the hide his flesh ād his donge he burnt with fire without the hoste as the Lorde commaunded Moses And he broughte the ram of the burntofferynge and Aaron ād his sonnes put their handes apon the heed of the ram and it was kylled And Moses sprinkled the bloud apō the alter roūde aboute ād cutt the ram in peces ād burnt the heed the peces ād the fatte ād wasshed the inwardes ād the legges in water and burnt the ram euery whitt apō the alter That was a burntsacrifice of a swete sauoure ād an offrynge vnto the Lorde as the Lorde cōmaunded Moses And he broughte the other ram that was the fullofferynge and Aaron and his sonnes put their hādes apō the heed of the ram And when it was slayne Moses toke of the bloude of it and put it apon the typpe of Aarons ryght eare and apon the thombe of his right hande and apon the great too of his righte fote Then were Aarons sonnes broughte ād Moses put of the bloude on the typpe of the right care of them and apon the thombes of theire righte handes and apon the great tooes of the ir righte fete and sprinkled the bloud apō the alter rounde aboute And he toke the fatt ād the rompe ād all the fatt that was apon the inwardes ād the kall of the lyuer ād the .ij. kydneyes with their fatt ād their righte shulder And out of the basket of swete bred that was before the Lorde he toke one swete cake of oyled bred ād one wa●er ād put thē on the fatt ād apon the righte shulder ād put altogether apō Aarons handes ād apō his sonnes handes ād waued it a waueofferynge before the Lorde And thā Moses toke thē from of their handes agayne ād burnt thē apō the alter euen apon the burntoffrynge These are the fulloffrynges of a swete sauoure ād a sacrifice vnto the Lorde And Moses toke the breste and waued it a waueoffrynge before the Lorde of the ram of the fuloffrynges ād it was Moses parte as the Lorde commaunded Moses And Moses toke of the anoynting oyle ād of the bloude whiche was apon the alter and sprinkled it apō Aarō ād apon his vestimētes ād apō his sōnes ād on their vestimētes with hī ād sanctified Aarō ād his vesturs ād his sōnes and his sonnes vestures also Then Moses say de vnto Aaron and his sonnes boyle the flesh in the doore of the tabernacle of witnesse and there eate it with the bred that is in the basket of fullofferynges as the Lorde commaunded sayenge Aaron and his sonnes shall eate it ād that whiche remayneth of the flesh and of the brede burne with fire And se that ye departe not from the doore of the tabernacle of witnesse seuen dayes longe vntill the dayes of youre fullofferynges be at an ende For .vij. dayes must youre hādes be filled as they were this daye euē so the Lorde hath commaūded to do to reconcyle you with all Se therfore that ye abyde in the dore of the tabernacle of witnesse daye and nyghte seuen dayes longe and kepe the watch of the Lorde that ye dye not for so I am commaunded And Aaron and his sonnes dyd all thynges which the Lorde commaunded by the hande of Moses ¶ The .ix. Chapter ANd the .viij. daye Moses called Aaron and his sonnes and the elders of Israel and sayde vnto Aaron take a calfe for a synne offrynge and a ram for a burntoffrynge both without blemish and brynge them before the Lorde And vnto the childern of Israel he spake sayenge take ye an he goote for a synneofferynge and a calfe
and a lambe bothe two of a yere olde and without blemysh for a burntsacrifice and an oxe and a ram for peaceoffrynges to offer before the Lorde and a meateofferyng myngled with oyle for to daye the Lorde will appere vnto you And they brought that which Moses commaunded vnto the tabernacle of witnesse ād all the people came and stode before the Lorde And Moses sayde this is the thynge which the Lorde commaunded that ye shulde do ād then the glorye of the Lorde shall appere vnto you And Moses sayde vnto Aaron go vnto the alter and offer thy synneofferynge and make an attonement for the and for the people and then offer the offerynge of the people and reconcyle them also as the Lorde cōmaunded Moses And Aaron went vnto the alter and slewe the calfe that was his synneoffrynge And the sonnes of Aaron broughte the bloude vnto him and he dypte his finger in the bloude and put it apon the hornes of the alter and poured the bloude vnto the botome of the alter And the fatt and the two kydneyes with the kall of the lyuer of the synneoffrynge he burnt vppon the alter as the Lorde commaunded Moses but the flesh and the hyde he burnt with fyre without the hoste After warde he slewe the burntofferynge ād Aarons sonnes brought the bloude vnto him and he sprinkled it rounde aboute apon the alter And they brought the burntofferynge vnto him in peces and the heed also and he burnt it apon the alter and dyd wasshe the inwardes and the legges and burnt them also apon the burntofferynge in the alter And than he broughte the peoples offerynge and toke the goote that was the peoples synneofferynge and slewe it and offered it for a synofferynge as he dyd the first And then broughte the burntofferynge and offered it as the maner was and broughte the meatofferynge and fylled his hande thereof and burnt it apon the alter besydes the burntsacrifyce in the mornynge Then he slewe the oxe and the ram that were the peoples peaseofferynges and Aarons sonnes broughte the bloude vnto him and he sprinkled it apon the alter rounde aboute and toke the fatt of the oxe and of the ram the rōpe and the fatt that couereth the inwardes and the kydneyes and the kall of the lyuer and put them apon the brestes and burnt it apon the alter but the brestes and the righte shulders Aaron waued before the Lorde as the Lorde cōmaunded Moses And Aaron lifte vpp his hande ouer the people Of soch places the bisshopes toke their domme blessynge with ij fingers But numery v● thou maist read the goodly prayer of his blessynge and blessed thē and came doune from offerynge of synofferynges burntofferynges ād peaseofferynges Then Moses and Aaron wēt into the tabernacle of witnesse and came out agayne and blessed the people and the glorye of the Lorde apered vnto all the people And there came a fyre out from before the Lorde and consumed apon the alter the burntofferynge and the fatt And all the people sawe it and showted and fell on their faces ¶ The X. Chapter Hereof ye se the frute of a mans good entent with out Godsword As we maye do nolesse so doeth this ensample teach that we maye do no moare than is cōmaunded ANd Nadab and Abihu the sonnes of Aaron toke ether of them his censor ād put fyre therein and put cens apō and broughte straunge fyre before the Lorde which he cōmaunded thē not and there went a fyre out frō the Lorde and cōsumed thē and they dyed before the Lorde Then Moses sayde vnto Aarō this is it that the Lorde spake saynge I will be God is sanctified when we obey him ād mortify oure wyll to doo his sanctifyed in them that come nye me ād before all the people I wil be glorifyed And Aaron helde his pease And Moses called Misael and Elesaphā the sonnes of Vsiel the vncle of Aaron and sayde vnto thē goo to and carye youre brethrē from the holy place out of the hoste And they went to them and caryed them in their albes out of the hoste as Moses bad And Moses sayde vnto Aaron and vnto Eleazar and Ithamar his eldest sonnes vncouer not youre heed nether rent youre clothes lest ye dye and wrath come apon all the people lettyoure brethren the hole house of Israel bewepe the burnynge which the Lorde hath burnt But goo ye not out from the dore of the tabernacle of wytnesse lest ye dye for the anoyntynge oyle of the Lorde is apon you And they dyd as Moses bad And the Lorde spake vnto Aaron saynge Oure prelates be dr●●ke with desyre of honoure and haue brought the world oute of their wittes to satisfie their lustes and liue not sobirly to teach vs what christ commaunded by the 〈…〉 of the appostels drynke no wyne nor stronge drynke nether thou nor thi sonnes with the when ye go in to the tabernacle of witnesse lest ye dye And let it be a lawe foreuer vnto youre childern after you that ye maye put difference betwene holy and vnholy and betwene vnclene and clene and that ye maye teach the childern of Israel all the ordynaunces which the Lorde hath cōmaunded them by the handes of Moses And Moses sayde vnto Aaron and vnto Eleazar ād Ithamar his sonnes that were lefte take the meatofferynge that remayneth of the sacrifyces of the Lorde and eate it without leuen besyde the alter for it is most holy eate it therfore in the holy place because it is thi dutye and thi sonnes dutye of the sacrifyce of the Lorde for so I am commaunded And the wauebrest and heueshulder eate in a clene place both thou and thy sonnes and thy doughters with the. For it is thy dutye and thy sonnes dutye with the of the peaceofferynges off the childern of Israel For the heueshulder ād the wauebrest whiche they brynge with the sacrifices of the fatt to waue it before the Lorde shal be thyne and thy sonnes with the and be a lawe for euer as the Lorde hath commaunded And Moses soughte for the goote that was the synneofferynge and se it was burnt And he was angrye with Eleazar and Ithamar the sonnes of Aaron which were lefte alyue sayenge wherefore haue ye not eaten the synneofferynge in the holy place seynge it is most holye and for as moch as it is geuen you to bere the synne of the people and make agrement for them before the Lorde Beholde the bloude of it was not brought in within the holy place therfore shulde ye haue eaten it in the holy place as I commaunded And Aaron sayde vnto Moses behold this daye haue they offered their The offeringes must haue bene eaten in gladnesse but Aaron coude not but morne for his sonnes synneoffrynge and their burntoffrynge before the Lorde and it is chaunced me after thys maner Yf I shulde eate of the synneofferynge to daye wolde the Lorde be content with all And when Moses herde that he was content
childern and destroye youre catell and make you so fewe in numbre that youre hye wayes shall growe vnto a wildernesse And yf ye will not be lerned yet for all this but shall walke contrarye vnto me then will I also walke contrarye vnto you and will punish you yet seuen tymes for youre synnes I will sende a swerde apon you that shall avenge my testament with you And when ye are fled vnto youre cities I will sende the pestelence amonge you ▪ ye shall be delyuered in to the hande● of youre enemyes And when I haue broken the staffe of youre bred that .x. wyues shall bake youre bred in one ouen and men shall delyuer you youre bred agayne by weyghte thā shal ye eate and shall not be satisfied And yf ye will not yet for all this harken vnto me but shall walke contrarye vnto me then I will walke contrary vnto you also wrathfully and will also chastice you seuen tymes for youre synnes so that ye shall eate the flesh of youre sonnes and the flesh of youre doughters And I will destroye youre alters bylt apon hye hylles and ouerthrowe youre images and cast youre carkasses apon the bodies of youre ydolles ▪ and my soule shall abhorre you And I will make youre cities desolate and bringe youre sanctuaries vnto nought and will not smell the sauoures of youre swete odoures And I will bringe the londe vnto a wildernesse so that youre enemyes which dwell there in shall wondre at it And I will strawe you amonge the heethen and will drawe out a swerde after you and youre lande shal be wast and youre cities desolate Then the lande shall reioyse in hir Sabbathes as longe as it lyeth voyde and ye in youre enemies londe euen then shall the londe kepe holye daye and reioyse in hir Sabbathes And as longe as it lyeth voyde it shall rest for that it coude not reste in youre Sabbathes when ye dwelt therein And vppon them that are left alyue of you I will sende a feyntnesse in to their hertes in the londe of their enemies so that the sounde of a leef that falleth shall chace them and they shall flee as though thei fled a swerde and shall fall no man folowinge them And they shall fall one uppon another as it were before a swerde euen no man folowinge them and ye shall haue no power to stonde before youre enemyes And ye shall perish amonge the hethen ād the londe of youre enemyes shall eate you vpp And thei that are left of you shall pyne awaye in their vnrightuousnes euen in their enemies londe and also in the mysdeades of their fathers shall they consume And they shall confesse their misdedes and the misdeades of their fathers in their trespases which thei haue trespased against me and for that also that thei haue walked contrary vnto me Therfore I also will walke contrary vnto them and will brynge them in to the londe of their enemyes And then at the leest waye their vncircumcysed hertes shall be tamed ād then they shall make an attonement for their misdedes And I wil remembre my bonde with Iacob Mercy is neuer denyed vnto him that repeu●eth and my testamēt with Isaac and my testament with Abraham and will thinke on the londe For the londe shall be lefte of them and shall haue pleasure in hir Sabbathes while she lyeth wast without them and they shall make an attonement for their misdeades because they despysed my lawes and their soules refused myne ordinaunces And yet for all that when thei be in the londe of their enemyes I will not so cast them awaye nor my soule shall not so abhorre them that I will vtterlye destroye thē ād breake myne appoyntment with them for I am the Lorde their God I will therfore remēbre vnto thē the first couenaunt made when I broughte them out of the lond of Egipte in the sighte of the hethen to be their God for I am the Lorde These are the ordinaunces iudgemētes ād lawes which the Lorde made betwene him ād the childern of Israel in mount Sinai by the hāde of Moses ¶ The .xxvij. Chapter ANd the Lorde spake vnto Moses saynge speake vnto the childern of Israel and saye vnto them Yf any man will geue a synguler vowe vnto the Lorde acordynge to the value of his soule then shall the male from .xx. yere vnto .lx. be set at fyftie sycles of syluer after the sycle of the sanctuary and the female at .xxx. sycles And from .v. yeres to xx the male shal be set at .xx. sycles and the female at .x. sycles And from a moneth vnto .v. yere the male shal be set at .v. sycles of syluer and the female at thre And the man that is .lx. and aboue shal be valowed at .xv. sicles ād the woman at .x. Yf he be to poore so to be set thē let him come before the preast and let the preast value him acordynge as the hande of him that vowed is able to gete Yf it be of the beestes of which men bringe an offeringe vnto the Lorde all that any man geueth of soch vnto the Lorde shal be holy He maye not alter it nor chaunge it a good for a bad or a bad for a goode Yf he chaunge beest for beest then both the same beest and it also where with it was chaunged shall be holy Yf it be any maner of vncleane beest of which men maye not offer vnto the Lorde let him brynge the beest before the preast and let the preast value it And whether it be good or bad as the preast setteth it so shall it be And yf he will bye it agayne let him geue the fyfte parte moare to that it was set at Yf any man dedicate his housse it shal be holy vnto the Lorde And the preast shall set it whether it be good or bad and as the preast hath set it so it shal be Yf he that sanctifyed it will redeme his housse let him geue the fyfte parte of the money that it was iudged at thereto and it shal be his Yf a man halowe a pece of his enhereted londe vnto the Lorde it shal be set acordynge to that it beareth Yf it bere an homer of barlye it shall be set at fyftie sicles of syluer yf he halowe his felde inmediatly from the trompet yere it shal be worth acordynge as it is estemed But and if he halowe his felde after the trōpetyere the preast shall rekē the price with him acordynge to the yeres that remayne vnto the trōpet yere ād there after it shal be lower sett Yf he that sanctifyed the felde will redeme it agayne let him put the fyfte parte of the pryce that it was set at there vnto and it shal be his yf he will not it shal be redemed nomoare But when the felde goeth out in the trompet yere it shal be holy vnto the Lorde euen as a thinge dedycated ād it shall be the preastes possession Yf a man sanctifie vnto
doune and when the tabernacle is pitched they shall sett it vpp for yf any straunger come nere he shall dye And the childern of Israel shall pitch their tentes euery man in his owne companye and euery mā by his awne standert thorow out all their hostes But the leuites shall pitche rounde aboute the habitacion of witnesse that there fall no wrath vpon the congregacion of the childrē of Israel and the leuites shall wayte apon the habitacion of witnesse And the childern of Israel dyd acordinge to all that the Lord commaunded Moses ¶ The .ij. Chapter ANd the Lorde spake vnto Moses and Aaron sayenge The childern of Israel shall pirch euery man by his owne standert with the armes of their fathers houses a waye from the presence of the tabernacle of witnesse On the east syde towarde the rysynge of y● sonne shall they of the standert of the hoste of Iuda pitch with their armes And Nahe sson the sonne of Aminabab shal●e captaine ouer the sonnes of Iuda And his hoste and the numbre of them .lxxiiij. thousande and. vi hundred And nexte vnto him shall the trybe of Isachar pitche and Nathaneel the sonne of Zuar captayne ouer y● childrē of Isachar his hoste and the numbre of them .liiij. thousande and .iiij. hundred And than the trybe of Zabulon with Eliab the sonne of Helen captayne ouer the childern of Zabulon and his hoste in the numbre of them lvij thousande and .iiij. hundred So that all they that perteyne vnto the host of Iuda are an hundred thousande .lxxxvi. thousande ād .iiij. hundred in their companies and these shall god in the forefront wen they iurney And on the southsyde the standert of the hoste of Ruben shall lye with their companes and the captayne ouer the sonnes of Ruben Elizur the sonne of Sedeur ād his hoste and the numbre of them .xlvi. thousande and .v. hundred And fast by him shall y● trybe of Simeon pitche and the capteyne ouer y● sonnes of Simeon Selumiel the sonne of zu ri Sadai his hoste and the nūbre of them lix thousande and .iij. hundred And the trybe of Gad also And the captayne ouer the sonnes of Gad Eliasaph the sonne of Deguel and his hoste and the numbre of them .xlv. thousande .vi. hundred and .l. So that all y● numbre that pertayne vnto the hoste of Ruben are an hundred thousande .li. thousande iiij hundred fyftie with their companyes and they shall be the seconde in the iourney And the tabernacle of witnesse with the hoste of the leuites shall goo in the myddes of y● hostes as they lye in their tētes euen so shall they procede in the iurney euery man in his quarter aboute their standertes On the west syde the standarte and the hoste of Ephraim shall lye with their companies And the captayne ouer the sonnes of Ephraim Elisama the sonne of Amthud his hoste and the numbre of them .xl. thousande v. hundred And fast by him the trybe of Manasse and the captayne ouer the sonnes of Manasse Gamaleel y● sonne of Peda zur and his hoste and the numbre of them .xxxij. thousande and .ij. hundred And the trybe of Ben Iamin also and the captayne ouer the sonnes of Ben Iamin Abidan the sonne of Gedeoni ād his hoste and the numbre of thē xxxv thousande and .iiij. hundred All the nūbre that perteyned vnto the hoste of Ephraim were an hundred thousand .viij. thousande and an hundred in their hostes and they shal be the thryde in the iurneye And the standert and the hoste of Dan shall lye on the north syde with their companyes the captayne ouer y● childrē of Dan Ahiezer the sonne of Ammi Sadai and his hoste and the nūbre of them .lxij. thousande vij hundred And fast by him shall the trybe of Asser pitche and the captayne ouer the sōnes of Asser Pagiel the sonne of Ochran his hoste the nūbre of them xli thousande v. hundred And the trybe of Naphtali also and the captayne ouer y● childern of Naphta li Ahira the sonne of Enan his hoste and the nūbre of them .liij. thousande iiij hūdred So y● the hole nūbre of all that perteyned vnto y● hoste of Dan was an hūdred thousande lvij thousande .vi. hūdred And they shal be the last in y● iurney with their stādertes These are y● sūmes of y● childern of Ysrael in the housses of their fathers euen all the nūbres of the hostes with their cōpanies .vi. hūdred thousande .iij. thousande .v. hūdred and fyftie And yet y● lenites werenot nūbred amōge the childern of Ysrael as the Lorde commaunded Moses And y● childern of Ysrael dyd acordynge to all that the Lorde cōmaūded Moses so they pitched with their standertes and so they iurneyd euery man in his kynred and in the houssholde of his father ¶ The .iij. Chapter THese are the generacions of Aaron and Moses when the Lorde spake vnto Moses in mount Sinai and these are the names of the sonnes of Aaron Nadab the eldest sonne and Abihu Eleazar and Ithamar These are the names of the sonnes of Aaron which were preastes anoynted and their handes fylled to mynistre but Nadab and Abihu dyed before the Lorde as they broughte straunge fyre before the Lorde in the wyldernesse of Sinai and had no childern And Eleazar and Ithamar mynistred in the syght of Aaron their father And the Lorde spake vnto Moses saynge brynge the trybe of leui and set them before Aaron the preast and let them serue him ād wayte apon him apon all the multitude before the tabernacle of witnesse to doo the seruyce of the habitacion And they shall wayre apō all y● apparell of y● tabernacle of witnesse apon y● childern of Ysrael to doo y● seruyce of the habitaciō And thou shalt geue the leuites vnto Aaron his sonnes for they are geuen vnto him of y● childern of Ysrael And thou shalt appoīte Aarō his sonnes to way te on their preastes office the straūger y● cometh nye shall dye for it And y● Lorde spake vnto Moses saynge beholde I haue takē the leuites frō amonge y● childern of Ysrael for all the firstborne that openeth the matryce amonge the childern of Ysrael so that the leuites shall be myne because all the first borne are myne for y● same daye that Ismote all the fyrstborne in the lande of Egipte Ihalowed vnto me all the firstborne in Ysrael both man and beest and myne they shall be for I am the Lorde And the Lorde spake vnto Moses in the wildernesse of Sinai sayenge Numbre the childern of Leui in y● housses of their fathers and Rynredes all that are males from a moneth olde and aboue And Moses numbred them at the worde of the Lorde as he was cōmaūded And these are y● names of y● childrē of Leui Gerson Cahath Merari And y● se arethe names of the childern of Gerson in their kynredes Libni and Semei And the sōnes of Cahath in their kynredes were
the Lorde spake vnto Moses Aaron sayenge destroye not the trybe of the kynredes of the Cahathites from amonge the leuites But thus doo vnto them that they maye lyve and not dye whē they goo vnto the most holy place Aaron and his sonnes shall goo in and put them euery man vnto his sernyce and vnto his burthen But let them not goo in to se when they couer the sanctuarye lest they dye And the Lorde spake vnto Moses sayenge Take the summe of the childern of Gerson in the houses of their fathers ād in their kyn redes from .xxx. yere and aboue vntyll .l. all that are able to goo forth in warre for to doo seruyce in the tabernacle of witnesse And this is the seruyce of the kynred of the Gersoni tes to serue and to beare They shall bere the curtaynes of the dwellynge and the roffe of the tabernacle of witnesse and his couerynge ād the coueryng of tarus skynnes that is an hye aboue apon it and the hangynge of the dore of the tabernacle of witnesse and the hanginge of the courte and the hangynge of the gate of the courte that is rounde aboute the dwellynge and the altare and the cordes of them and all the instrumentes that serue vnto them and all that is made for them And at the mouth of Aaron and his sonnes shall all the seruyce of the children of the Gersonites be done in all their charges and in all their seruyce and ye shall appoynte them vnto al their charges that they shall wayte apō And this is the seruyce of the kynred of the children of the Gersonires in y● tabernacle of witnesse and their wayte shal be in the honde of Ithamar the sonne of Aaron the preast And thou shalt numbre the sonnes of Merari in their kynredes and in the houses of the ir fathers from .xxx. yeres and aboue vnto .l. All that is able to goo forth in warre to doo the seruyce of the tabernacle of witnesse And this is the charge that they must wayte vppon in all that they must serue in the tabernacle of witnesse The bordes of the dwellynge and the barres pylers and sokettes thereof and the pylers of the courte rounde aboute and their sokettes pynnes and cordes with all that pertayneth and serueth vnto them And by name ye shall reken the thynges that they must wayte apon to bere Thys is the seruyce of the kynreddes of the sonnes of Merari in all theyr seruyce in the tabernacle of witnesse by the hande of Ithamar the sonne of Aaron the preast And Moses and Aaron and the princes of the multitude numbred the sonnes of the Cahathites in their kynredes and housses of theire fathers from .xxx. yere and aboue vnto fyftie all that were able to goo forth in the hoste and to do seruyce in the tabernacle of witnesse And the numbre of them in their kynredes were two thousande seuen hundred and .l. These are the numbres of the kynredes of the Cahathites of all that dyd seruyce in the tabernacle of witnesse whyche Moses and Aaron dyd numbre at the commaundment of the Lorde by the hāde of Moses And the sonnes of Gerson were numbred in their kynredes and in the housses of their fathers from .xxx. yere vp vnto fyftye all that were able to goo forth in the hoste for to doo servycr in the tabernacle of witnesse And the numbre of them in their kynredes and in the housses of their fathers was two thousande sixe hundred and xix This is the numbre of the kynredes of the sonnes of Gerson of all that dyd seruyce in the tabernacle of witnesse which Moses and Aaron dyd numbre at the commaundement of the Lorde And the kynredes of the sonnes of Merari were numbred in their kynredes and in the houses of their fathers from .xxx. yere vp vn to fyftie all that were able to goo forth with the hoste ro do seruice in y● tabernacle of witnesse And the numbre of them was in theyr kynredes thre thousande and two hundred This is the numbre of the kynredes of y● sonnes of Merari whiche Moses and Aaron numbred at the byddynge of the Lorde by y● hande of Moses The whole summe which Moses Aaron and the lordes of Israell numbred amonge the leuites in their kynredes and housholdes of their fathers from .xxx. yere vpp vnto ● euery man to doo his office and seruyce and to bere his burthen in the tabernacle of witnesse was .viij. thousonde fyue hundred ād lxxx which they numbred at the commaundement of the Lorde by the honde of Moses euery man vnto his seruyce and burthen as the Lorde commaunded Moses ¶ The. fyfte Chapter ANd the Lorde spake vnto Moses sayenge commaunde the childern of Israel that they put out of the hoste all the lepers and all that haue yssues and all that are defyled apon the deed whether they be males or females ye shall put them out of the hoste that they defyle not the tentes amōge which I dwell And the childern of Israel dyd so and put them out of the hoste euen as the Lorde cōmaunded Moses so dyd the childern of Israel And the Lorde spake vnto Moses sayenge speake vnto the childern of Israel whether it be man or woman whē they haue synned any maner of synne which a man doeth wherewith a man trespaseth agenst the Lorde so that the soule hath done amysse then they shall knowlege their synnes which they haue done and restore a gayne the hurte that they haue done in the hole and put the fyfte Yf ye hau● false gott●● goodes n● mā to restor● it vnto the● b●inge i● vn to y● pope ād he will dispēce with ● parte of it moare thereto and geue it vnto him whom he hath trespased agenste But and yf he that maketh the amendes have no man to doo it to then the amendes that is made shal be the Lordes and the preastes besyde the ram of the attonement offerynge where with he maketh an attonemēt for hymselfe And all heue offerynges of all the halowed thinges which the childern of Israel brynge vnto the preaste shal be the preastes and euery man 's halowed thinges shal be his awne but what soeuer any man geueth the preast it shal be the preastes And the Lorde spake vnto Moses sayenge speake vnto the childern of Israell and saye vnto them Yf any mans wyfe goo a syde and trespase agaynst hym so that another man lye with her fleshely and the thynge be hydd from the eyes of hir husbonde and is not come to lighte that she is defyled for there is no witnesse agenst her in as moche as she was not taken with the maner and the sprere of gelousye cometh apon him and he is gelouse ouer his wyfe and she defyled Or happely the sprete of gelousye cometh apon him and he is gelouse ouer hys wyfe ād she yet vndefyled Thē let hyr husbonde bringe her vnto the preaste and brynge an offerynge for her the tenthe parte of an Epha
eyes of these men we wyll not come And Moses waxed very angrye and sayed vnto the Lorde Turne not vnto their offerynges I haue not taken so moch as an asse Can ourepre lates so saye from them nether haue vexed any of them Then Moses sayed vnto Corah Be thou ād all thy companye before the Lorde both thou they and Aaron to morowe And take euery man his censer and put cens in them come before the Lorde euery man with hys censer two hundred and fyftie censers and Aaron with his censer And they toke euery man his censer and put fyre in them layed cens thereon and stode in the dore of the tabernacle of witnesse and Moses Aaron also And Corah gathered all the congregacyon agenst them vnto the dore of the tabernacle of witnesse And the glorye of the Lorde appered vnto all the congregacion And the Lorde spake vnto Moses and Aaron sayenge separate youre selues from this congregacion that I maye consume them a tonce And they fell apon their faces and sayed O most myghtie God of the spirites of all fleshe one mā hath synned and wilt thou be wroth with all the multitude And the Lorde spake vnto Moses sayenge speake vnto the congregacion and saye Gett you awaye from aboute the dwellynge of Corah Dathan Abiram And Moses rose vpp and went vnto Dathan Abirā the elders of Israel folowed him And he spake vnto the congregacyon sayenge departe from the tentes of these weked men and twyche nothinge of theres lest ye peryshe in all there synnes And they gate them from the dwellynge of Corah Dathan and Abiram on euery syde And Dathan and Abiram came out stode in the dore of there tētes with their wyues their sonnes and their childern And Moses sayed Hereby ye shall knowe that the Lorde hath sent me to doo all the se workes and that I haue not done them of myne awne mynde Yf these men dye the comon deth of all men or yf they be visyted after the visitacion of all men then the Lorde hath not sent me But and yf the Lorde make a newe thinge and the erth open hir mouthe and swalowe them and all that pertayne vnto them so that they goo doune quycke in to hell then ye shall vnderstōd that these mē haue rayled apon the Lorde And as soone as he had made an ende of speakynge all these wordes the grounde cla●e a sunder that was vnder them and y● erth opened hir mouthe and swalowed them and their housses and all the mē that were with Corah and all their goodes And they and all that pertayned vnto them went doune alyue vnto hell and the erthe closed apon them and they peryshed from amonge the congregacyon And all Israel that were aboute them fledde at the crye of them For they sayed The erthe myghte happelye swalowe vs also And there came oute a fyre from the Lorde and consumed the two hundred and fyftye men that offred cens And the Lorde spake vnto Moses sayenge Speake vnto Eleazer the sonne of Aaron the preaste and let him take vppe the censers oute of the burnynge and scater the fyre here and there for the censers of these synners are halowed in theyr deethes and let them be beten in to thyne pla●es and fastened apon the altare For they offred thē before the Lorde and therfore they are holye and they shal be a sygne vnto the childern of Israel And Eleazar the preast toke the brasen censers which they that were burnt had offered and bet them and fastened them vppon the altare to be a remembraunce vnto the childern of Israel that no straunger whiche is not of the seed of Aaron come nere to offer cens before the Lorde that he be not made like vnto Corah and his companye as the Lorde sayed vnto him by the hande of Moses And on the morowe all the multitude of the childern of Israell murmured agenste Moses and Aaron sayenge ye haue kylled the people of the Lorde And when the multitude was gathered agenste Moses and Aaron they loked towarde the tabernacle of witnesse And beholde the cloude had couered it and the glorye of the Lorde appeared And Moses and Aaron went before the tabernacle of witnesse And the Lorde spake vnto Moses sayenge Gett you from this congregacyon that I maye consume them quyckelye And they fell apon theyr faces And Moses sayde vnto Aaron take a censer and put fyre therein out of the alter and poure on cens and goo quyckly vnto the cōgregacion and make an attonement for thē For there is wrath gone oute from the Lorde and there is a plage begone And Aaron toke as Moses commaunded him and ran vnto the congregacion and beholde the plage was begone amonge the people and he put on cens and made an attonement for the people And he stode betwene the deed and them that were alyue and the plage ceased And the numbre of them that dyed in the plage were .xiiij. thousande and seuen hundred besyde them that dyed aboute the busynes of Corah And Aaron went agayne vnto Moses vnto the dore off the tabernacle of witnesse and the plage ceased ¶ The .xvij. Chapter ANd the Lorde spake vnto Moses sayenge speake vnto the childern of Israel and take of them for euery pryncypall housse a rod of their princes ouer the housses of their fathers euen .xij. roddes and wryte euery mans name apon his rod. And wryte Aarons name apon the staffe of Leui for euery heedman ouer the housses of their fathers shall haue a rod. And put thē in the tabernacle of witnesse where I wyll mete you And his rod whom I chose shall blossome So I wyll make cease from me the grudgynges of the childern of Israel which they grudge agenst you And Moses spake vnto the childern off Israel and all the prynces gaue him for euery prynce ouer their fathers housses a rod euen xij roddes and the rod of Aaron was amonge the rodes And Moses put y● roddes before the Lorde in the tabernacle of witnesse And on the morowe Moses went in to the tabernacle and beholde the rod of Aaron of the housse of Leui was budded bare blosomes and almondes And Moses broughte out all the staues from before the Lorde vnto all the childern of Israel thei loked apon them and toke euery man his staffe And the Lorde sayed vnto Moses brynge Aarons rod agayne before the witnesse to be kepte for a token vnto the childern of re bellyon that their murmurynges maye ceasse frome that they dye not And Moses dyd as the Lorde commaunded him And the childern of Israel spake vnto Moses sayenge beholde we are destroyed and all come to nought for whosoeuer cometh nyethe dwellynge of the Lord dyeth Shall we vtterly consume awaye ¶ The .xviij. Chapter ANd the Lorde sayed vnto Aaron ▪ Thou and thy sonnes and thy fathers housse with the shall bere the faute of that whiche is done amysse in the holy place And
make sprynklynge water for the multitude of Hēce came holy water the childern of Israel for it is a synofferynge And let him that gathereth the asshes of the cowe wash his clothes and remayne vncleane vntill euen And this shal be vnto the childern of Israel ād vnto the straunger y● dwelleth amonge them a maner for euer He that twycheth any deed persone shal be vncleane .vii. dayes And he shall purifye him selfe with the asshes the thyrde daye ād then he shal be cleane the seuenth daye And yf he purifye not himselfe the thyrde daye thē the seuenth daye he shall not be cleane Who soeuer twicheth any persone y● dyeth a sprynkleth not him selfe defyleth the dwellynge of the Lorde ād therfore that soule shal be roted out of Israel because he hath not sprynkled the sprynklynge water vppon him he shal be vncleane and his vnclennesse shall remayne vppon him This is the lawe of the man that dyeth in in a tent all that come in to the tent and all y● is in the tent shal be vncleane vij dayes And all the vessels that be opē which haue no lyd nor couerynge apon them are vncleane And who soeuer twicheth one that is slayne with a swerde in the feldes or a deed persone or a bone of a deed man or a graue shall be vncleane .vij. dayes And they shall take for an vncleane persone of the burnt asshes of the synofferynge put runnynge water thereto in to a vessell And a cleane persone shall take Isope and dyppe it in the water and sprynkle it apon y● tent and apon all the vessells and on the son that were there and apon him that twyched a bone or a slayne persone or a deed body or a graue And the cleane persone shall sprynkle apon the vncleane the thyrde daye and the seuenth daye And the seuenth daye he shall purifie him selfe and wasshe his clothes and bathe him selfe in water and shal be cleane at euen Yf any be vncleane and sprynkle not him selfe the same soule shal be destroyed frō amōge the congregacion for he hath defyled the holy place of the Lorde And he that sprynkleth the sprynklynge water shall wassh his clothes And he that twicheth the sprynklynge water shal be vncleane vntill euē And what soeuer that vncleane persone twicheth shal be vncleane And the soule that twicheth it shal be vn cleane vntill the euen ¶ The .xx. Chapter ANd the whole multitude of y● childern of Israel came in to the deserte of Sin in the first moneth the people dwelt at cades And there dyed Mir Iam was buried there More ouer there was no water for the multitude wherfore they gathered thēselues together agēst Moses and agēst Aaron And the people chode with Moses and spake sayenge wold God that we had perysshed when oure brethern perysshed before the Lorde Why haue ye brought the congregacion of the Lorde vnto this wildernesse that both we oure catell shulde dye here Wherfore brought ye us out of Egipte to brynge us into this vngracious place which is no place of seed nor offygges nor vynes nor of pomgranates nether is there any water to drynke And Moses and Aaron went from the congregacion vnto the dore of the tabernacle of witnesse and fell apon their faces And the glorye of the Lorde appered vnto them And the Lorde spake vnto Moses sayenge take y● staffe and gather thou and thi brother Aarō the congregacion together and saye vnto the rocke before their eyes that he geue forth his water And thou shalt brynge thē water out of the rocke and shalt geue the company drynke and their beesse also And Moses toke the staffe from before the Lorde as he commaunded him And Moses and Aaron gathered the congregacion together before the rocke ād he sayed vnto thē heare ye rebellyons must we f●●t you water out of this rocke And Moses lifte vp his hāde with his staffe and smote the rocke .ij. tymes and the water came out abundantly the multitude dranke and their beesse also And the Lorde spake vnto Moses Aaron Because ye beleued me not to sanctifye me in the eyes of the childern of Israel therfore ye shall not brynge this congregacion in to the londe which I haue geuen them This is the water ofstryffe because the childern of Israel stroue with the Lorde he was sanctifyed apon them And Moses sent messengers from cades vnto the kynge of Edome Thus sayeth thi brother Israel Thou knowest all the trauell that hath happened us how oure fathers wēt doune in to Egipte and how we haue dwelt in Egipte a longetyme and how the Egip●ans vexed both us and oure fathers Then we cryed vnto the Lorde and he herde oure voyces and sent an angell and hath fett us out of Egipte And beholde we are in Cades citi● harde by the borders of thi contre let us goo a good felowshipe thorow thi contre we wyll not goo thorow the feldes nor thorow the vyneyardes nether will we drynke of the water of the fountaynes but we will goo by the hye waye and nether turne vnto the ryghte hande nor to the lefte vntill we be past thi contre And Edom answered him Se thou come not by me lest I come out agēst the with the swerde And the childern of Israel sayed vnto him we will goo by the beeten waye yf ether we or oure catell drynke of thi water we will paye for it we wyll doo nomoare but passe thorow by sote only And he sayed ye shall not goo thorow And Edom came out agenst him with moch people and with a myghtie power And thus Edom denyed to geue Israel passage thorow his contre And Israel turned a waye from him And the childern of Israel remoued frō Cades and went vnto mount Hor with all the congregacion And the Lorde spake vnto Moses and Aaron in mount Hor harde vppon the costes of the londe of Edom sayenge let Aaron be put vnto his people for he shall not come in to the londe which I haue geuen vnto the childern of Israel because ye dishobeyed my mouth at the water of stryffe Take Aaron and Eleazer his sonne brynge them vpp in to mount Hor and stryppe Aaron out of his vestimentes and put them apon Eleazer his sonne ād let Aaron be put vnto his people and dye there And Moses dyd as the Lorde commaunded and they went vpp in to mount Hor in the syghte of all the multitude And Moses toke off Aarons clothes and put them apon Eleazer his sonne and Aaron dyed there in the toppe of the mount And Moses Eleazer came doune out of the mount And all the Hence co●etousnes fett monethes myndes and hath encreased thē with yeres myndes ād seuen yeres mīdes ye as longe as the wife liveth she must once in the yere offer some what for her olde husbond housse of Israel morned for Aarō .xxx. dayes The .xxi. Chapter ANd when kynge Arad the cananite which
newe vnderstōd the bowenge of a mans self vppon the grounde As wee oftymes as weknele in oure prayers ●owe oure selves ād lye on oure armes ād handes with oure face to the grounde The seconde boke of Moses called Exodus ¶ The seconde boke of Moses called Exodus ¶ The first Chapter THese are the names of the children of Israel which came to Egipte with Iacob euery man with his housholde Rubē Simeon Leui Iuda Isachar Zabulon Beniamin Dan Neptali Gad ād Aser All the soules that came out of the Ioynes of Iacob were .lxx. and Ioseph was in Egipte all redie when Ioseph was dead and all his brethern and all that generation the children of Israel grewe encreased multiplied and waxed enceadinge myghtie so that the londe was full of them Then there rose vp a new kynge in Egipte which knewe not Ioseph And he sayde vnto his folke beholde the people of the childrē of Israel are moo ād mightier than we Come on let vs playe wisely with them lest they multiplie and then yf there chaunce any warre they ioyne them selues vnto oure enimies and fyghte ageynst vs and so gete them out of the lande And he sette taskemasters ouer them to ke●pe them vnder with burthens And they bylvnto Pharao treasurecities Phiton and Raamses But the more they vexed thē the moare they multiplied and grewe so that they abhorred the childrē of Israel And the Egiptiās helde the childern of Israel in bondage without mercie and made their lyues bitter vnto them with cruell laboure in claye and bricke and all maner worke in the feldes and in all maner of service which they caused thē to worke cruelly And the kynge of Egipte sayde vnto the mydwiues of the Ebrues women of which the ones name was Ziphra ād the other Pua whē ye mydwiue the women of the Ebrues and se in the byrth tyme that it is a boye kyll it But yf it be a mayde let it lyue Notwithstonding the mydwiues feared God and dyd not as the kinge of Egipte commaūded them but saued the menchildern Thē the kinge of Egipte called for the midwiues ād sayde vnto thē why haue ye delt on this maner and haue saued the menchildern And the mydwiues answered Pharao that the Ebrues wemen were not as the wemen of Egipte but were sturdie women and were delyuered yer the midwyues came at them And God therfore delt well with the midwyues And the people multiplied and waxed very mightie And because the mydwiues feared God he made them houses Than Pharao charged all his pepple sayng All the menchildern that are borne cast in to the ryuer and save the maydchildern a lyue ¶ The seconde Chapter ANd there wēt a mā of the house of Leui ād toke a doughter of Leui. And the wife cōceaued ād bare a sonne And whē she sawe that it was a propre childe she hyd him thre monethes longe And whē she coude no longer hyde him she toke a basket of bulrusshes ād dawbed it with slyme ād pytche ād layde the childe therin ād put it in the flagges by the riuers brynke And his sister stode a ferre of to wete what wold come of it And the doughter of Pharao came doune to the riuer to washe her selfe and hir maydens walked a longe by the riuers syde And when she sawe the basket amōge the flagges she sent one of hir maydes and caused it to be fet And whē she had opened it she sawe the childe and behold the babe wepte And she had cōpassiō on it ād sayde it is one of the Ebrues childern Then sayde his sister vnto Pharaos doughter shall I goo and call vnto the a nurse of the Ebrues wemen to nurse the the childe And the mayde ranne and called the childes mother Thē Pharaos doughter saide vnto her Take this childe awaye ād nurse it for me ād I will rewarde the for thi laboure And the woman toke the childe and nursed it vp And whē the childe was growne she brought it vnto Pharaos doughter and it was made hir sonne and she called it Moses because sayde she I toke him out of the water And it happened in these dayes when Mo ses was waxte great that he went out vnto his brethern ād loked on their burthens and spied an Egiptian smytynge one of his brethern an Ebrue And he loked round aboute and when he sawe that there was no man by he sle we the Egiptian and hyd hī in the sonde And he went out a nother daye and beholde two Ebrues stroue to gether And he sayde vnto him that dyd the wronge wherfore smytest thou thine neyghboure And he answered who hath made the a ruelar or aiudge ouer vs intendest thou to kill me as thou killedst the Egiptain Then Moses feared and sayde of a suertie the thinge is knowne And Pharao her de of it and went aboute to slee Moses but he fled from Pharao ād dwelt in the lāde of Madian and he satt doune by a welles syde The preast of Madianh a d .vij. doughters which came ād drew water and fylled the troughes for to water their fathers shepe And the shepardes came and drove them awaye But Moses stode vp and helped them and waterd their shepe And when they came to Raguel their father he sayde how happeneth it that ye are come so soone to daye And they answerede there was an Egiptiā that delyuered vs frō the shepardes and also drewe vs water waterd the shepe And he sayde vnto his doughters where is he why haue ye lefte the man Goo call him that he maye eate bread And Moses was content to dwell with the man And he gaue Moses Zipora his doughter which bare a sonne ād he called him Gerson for he sayde I haue bene a straunger in a straunge lande And she bare yet another sonne whom he called Elieser sayng the God of my father is myne helper and hath rid me out of the handes of Pharao And it chaunced in processe of tyme that the kinge of Egipte dyed and the childern of Israel syghed by the reason of laboure and cryed And their complaynt came vp vnto God from the laboure And God remembred his promise with Abraham Isaac ād Iacob And God loked apon the children of Israel and knewe them ¶ The thyrde Chapter MOses kepte the shepe of Iethro his father in law preast of Madian and he droue the flocke to the backesyde of the deser te ād came to the moūtayne of God Horeb. And the angell of the Lorde apeared vnto hī in a flame of fyre out of a bush And he perceaued that the bush burned with fyre and consumed not Than Moses sayde I will goo hēce and see this grete syghte howe it cometh that the bushe burneth not And whē the Lorde sawe that he came for to see he called vnto him out of the bush and sayde Moses Moses And he answered here am I. And he sayde come not hither but put thy shooes off thi fete for the place whereon
thou stondest is holy grounde And he sayde I am the God of thy father the God of Abraham the God of Isaac and the God of Iacob And Moses hyd his face for he was afrayde to loke vpon God Than the Lorde sayde I haue surely sene the trouble of my people which are in Egipte and haue herde their crye which they haue of their taskemasters For I knowe theire sorowe and am come downe to delyuer them out of the handes of the Egiptians and to brynge thē out of that londe vnto a good londe and a large and vnto a londe that floweth with mylke and hony euen vnto the place of the Canaanites Hethites Amorites Pherezites Heuites and of the Iebusites Now therfore beholde the complaynt of the children of Israel is come vnto me and I haue also sene the oppression wherwith the Egiptians oppresse them But come I will sende the vnto Pharao that thou mayst brynge my people the childern of Israel out of Egipte And Moses sayde vnto God what am I to goo to Pharao and to brynge the children of Iraell out of Egipte And he sayde I wil be with the. And this shal be a token vnto the that I haue sent the after that thou hast broughte the people out of Egipte ye shall serue God vppon this mountayne Than sayde Moses vnto God when I come vnto the childern of Israell and saye vnto them the God of youre fathers hath sent me vnto you ād they saye vnto me what ys his name ▪ what answere shall I geuethem Then say Of this vvord I vvilbe ▪ cometh the name of God Iehovah vvhich vve interprete Lorde and is as mo●h to saye as I that ●● de God vnto Moses I wil be what I wil be ād he sayde this shalt thou saye vnto the children of Israel I wil be dyd send me to you And God spake further vnto Moses thus shalt thou saye vnto the children of Israell the Lorde God of youre fathers the God of Abraham the God of Isaac and the God of Iacob hath sent me vnto you this is my name for euer and this is my memoriall thorow out all generacyons Goo therfore and gather the elders of Israel to gether and saye vnto them the Lorde God of youre fathers the God of Abraham the God of Isaac and the God of Iacob appeared vnto me and sayde I haue be ne and sene both you and that whiche is done to you in Egipte And I haue sayde it that I will bringe you out of the tribulaciō of Egipte vnto the londe of the Canaanites Hethites Amorites Pherezites Heuites and Iebusites euen a londe that floweth wyth mylke ād hony Yf it come to passe that they heare thy voyce then goo both thou ād the elders of Israel vnto the kinge of Egipte and saye vnto him The Lord God of the Ebrues hath mett with vs Let vs goo therfore .iij. dayes iourney in to the wildernesse that we maye sacrifice vnto the Lorde oure God Notwithstondinge I am sure that the kinge of Egipte will not lett you goo excepte it be with a mightie hande ye ād I will therfore stretche out myne honde and smyte Egipte with all my wōders which I wil do therin And after that he will let you goo And I will gett this people fauoure in the syghte of the Egiptians so that when ye goo ye shall not goo emptie but euery wife shall borow of hir neyghbouresse and of her that sogeorneth in hir house iewels of syluer ād of gold and ray ment And ye shall put them on youre sonnes and doughters and shall robbe the Egiptians ¶ The .iiij. Chaptre MOses answered and sayde Se they wil not beleue me nor herkē vnto my voyce but wil saye the Lorde hath not apeared vnto the. Then the Lorde saide vnto him what is that in thine hande and he sayde a rodd And he sayde cast it on the grounde and it turned vnto a serpent And Moses rā awaye from it And the Lorde sayde vnto Moses put forth thine hande ād take it by the tayle And he put forth his hande and caught it and it became a rodd agayne in his hand that they may beleue that the Lorde God of their fathers the God of Abraham the God of Isaac ād the God of Iacob hath appeared vnto the. And the Lorde sayde forther more vnto him thrust thine hande in to thy bosome And he thrust his hande in to his bosome and toke it out And beholde his hand was leporous euen as snowe And he saide put thine hande in to thy bosome agayne And he put his hande into his bosome agayne and plucked it out of his bosome and beholde it was turned agayn as his other flesh Yf they will not beleue the nether heare the voyce of the first token yet will they beleue the voyce of the seconde tokē But and yf they will not beleue the two signes nether herken vnto thy voyce then take of the water of the riuer and poure it vpon the drye lond And the water which thou takest out of the riuer shall turne to bloude vpon the drie londe And Moses sayde vnto the Lorde oh my Lorde I am not eloquēt no not in tymes past and namely sence thou hast spoken vnto thy seruaunte but I am slowe mouthed and slowe tongued And the Lorde sayde vnto hī who hath made mās mouth or who hath made the domme or the deaff the seynge or the blynde haue not I the Lorde Go therfore and I wil be with thy mouth and teach the what thou shalt saye And he sayde oh my Lorde send I pray the whome thou wilt And the Lorde was angrie with Moses and sayde I knowe Aarō thy brother the leuite that he can speake And morouer behold he cometh out agaynst the ād whē he seyth the he wil be gladī his hert And thou shalt speake vnto hī and put the wordes in his mouth ād I wil be with thy mouth ād with his mouth ād will teach you what ye shal do And he shal be thy spokesr●ā vnto the people he shall be thy mouth ād thou shalt be his God and take this rodd in thy hāde wher with thou shalt do myracles And Moses went ād returned to Iethro his father in lawe agayne ād seyde vnto hī let me goo I praye the ād turne agayne vnto my brethern which are in Egipte that I may se whether they be yet alyue And Iethro sayde to Moses goo in peace And the Lorde sayde vnto Moses in Madiā returne agayne in to Egipte for they are dead which wēt aboute to kyll the And Moses toke his wife and his sonnes and put them on an asse and went agayne to Egipte and toke the rodd of God in his hande And the Lorde sayde vnto Moses when thou art come in to Egipte agayne se that thou doo all the wondres before Pharao which I haue put in thy hande but I will harden his herte so that he shall not let the people goo And tell
their beestes flee to house and they that regarded not the worde of the Lorde left their servauntes and their beestes in the felde And the Lorde sayde vnto Moses stretche forth thine hande vnto heauen that there may be hayle in all the lande of Egipte apō mā ād beest ād apō all the herbes of the felde in the feld of Egipte And Moses stretched out his rodd vnto heauen and the Lorde thondered and hayled so that the fyre ran a longe vppon the grounde And the Lorde so hayled in the lōde of Egipte that there was hayle ād fyre mēgled with the hayle so greuous that there was none soch in all the londe of Egipte sence people inhabited it And the hayle smote in the londe of Egipte all that was in the felde both man and beest And the hayle smote all the herbes of the feld and broke all the trees of the felde only in the lande of Gosan where the children of israell were was there no hayle And Pharao sent ād called for Moses and Aaron and sayde vnto thē I haue now synned the Lorde is rightwes and I and my people are weked Praye ye vnto the Lorde that the thonder of God and hayle maye cease and I will let you goo and ye shall tarie no longer And Moses sayde vnto him assoone as I am out of the citie I will sprede abrode my handes vnto the Lorde and the thunder shall ceasse nether shall there be any moare hayle that thou mayst knowe howe that the erth ys the Lordes But I knowe that thou and thy servauntes yet feare not the Lord God The flaxe ād the barly were smyttē for the barly was shott vp ād the flaxe was boulled but the where and the rye were not smeten for they were late sowne And Moses went out of the citie frō Pharao ād sprede abrode his handes vnto the Lorde and the thunder and hayle ceased nether rayned it any moare vppon the erth whē Pharao sawe that the rayne and the hayle and thunder were ceased he synned agayn ād hardened his herte both he and his servauntes So was the herte of Pharao hardened that he wolde not let the children of Israel goo as the Lord had sayde by Moses ¶ The .x. Chapter THe Lorde sayde vnto Moses goo vnto Pharao neuerthelesse I haue hardened his harte and the hertes of his servauntes that I mighte shewe these my sygnes amongest thē and that thou tell in the audience of thy sonne and of thy sonnes sonne the pagiantes which I haue played in Egipte ād the miracles which I haue done amonge them that ye may knowe how that I am the Lorde Than Moses ād Aaron went in vnto Pharao and sayde vnto him thus sayth the Lorde God of the Hebrues how longe shall it be or thou wilt submyt thy selfe vnto me Let my people goo that they maye serue me Yf thou wilt not let my people goo beholde tomorow will I brynge greshoppers in to thy lande and they shall couer the face of the erth that it can not be sene ād they shall eate the residue which remayneth vnto you and escaped the hayle and they shall eate all youre grene trees vpon the felde and they shall fill thy housses and all thy servauntes housses and the housses of all the Egiptiās after soch a maner as nether thy fathers nor thy fathers fathers haue sene sence the tyme they were apon the erthe vnto thys daye And he turned him silfe aboute ād went out from Pharao And Pharaos servauntes sayde vnto hym Howe longe shall this felowe thus plage vs Let the men goo that they maye serue the Lorde their God or els wilt thou see Egipte first destroyed And than Moses and Aaron were broughte agayn vnto Pharao and he sayde vnto them Goo and serue the Lorde youre God but who are they that shall goo And Moses answered we must goo with yonge and olde ye and with oure sonnes and with oure doughters ād with oure shepe and oxē must we goo For we must holde a feast vnto the Lorde And he sayde vnto them shall it be soo The Lorde be with you shulde I lett you goo and youre children also Take heede for ye haue so me myschefe in honde Nay not so but goo ye that are men and serue the Lorde for that was youre desyre And they thrust thē out of Pharaos presence And the Lorde sayde vnto Moses Stretch out thine hande ouer the lande of Egipte for greshoppers that they come apon the lande of Egipte and eate all the herbes of the londe ād all that the hayle left vntouched And Moses stretched forth his rodd ouer the londe off Egipte ād the Lorde brought an east wynde vppō the lande all that daye and all nyghte And in the mornynge the east wynde broughte the greshoppers ād the greshoppers wēt vp ouer all the lande of Egipte and lighted in all quarters off Egipte verye greuously so that before them were there no soch greshoppers nether after them shal be And they couered all the face of the erth so that the londe was darke therwith And they ate all the herbes of the lande and all the frutes of the trees which the hayle had lefte so that there was no grene thinge lefte in the trees and herbes of the felde thorow all the lande of Egipte Then Pharao called for Moses and Aarō in haste and sayde I haue synned agaynst the Lorde youre God and agaynst you Forgeue me yet my synne only this once and pray vnto the Lorde youre God that he maye take away frō me this deth only And he wēt out frō Pharao ād prayd vnto the Lorde ād the Lord turned the wynde in to a myghtie stronge west wynde and it toke awaye the greshoppers and cast thē in to the reed see so that there was not one greshopper left in all the costes of Egipte But the Lorde hardened Pharaos herte ●o that he wold not let the childern off Israel goo And the Lorde sayde vnto Moses Stretch out thy hond vnto heauē ād let there be darcknesse vppon the londe of Egipte euē that thei maye feale the darcknesse And Moses stretched forth his hande vnto heauē ād there was a darke myst vppō all the lande off Egipte iij dayes longe so that no mā sawe another nether rose vp frō the place where he was by the space of .iij. dayes but all the childrē of Israel had lighte where they dwelled Then Pharao called for Moses and sayde goo and serue the Lorde only let youre shepe and youre oxen abyde but let youre childern go with you And Moses answered thou must geue vs also offringes and burntoffringes for to sacrifice vnto the Lord oure God Oure ca tell therfore shall goo with vs and there shall not one hoos●e be left behinde for therof must we take to serue the Lorde oure God Moreouer we cānot knowe wherwith we shall serue the Lorde vntyll we come thither But the Lorde hardened Pharaos herte so that he wold not
the bones of Ioseph with him for he made the childern of Israel swere saynge God will surely vyset you take my bones therfore away hence with you And they toke their iorney from Suchoth and pitched their tentes in Etham in the edge of the wyldernesse And the Lorde went before them by daye in a piler of a cloude to lede them the waye and by nyghte in a piler of fyre to geue thē lighte that they myghte goo both by day ādnyghte And the piler of the cloude neuer departed by daye nor the piler of fyre by nyghte out of the peoples sighte The .xiiij. Chapter THan the Lorde spake vnto Moses saynge byd the childern of Israel that they turne and pytch their tentes before the entrynge of Hiroth betwene Migdole and the s● toward Baal zephon euen before that shall ye pytch apon the see For Pharao will saye of the childern of Israel they are tāgled in the lōd the wildernesse hath shott thē in And I will hardē his harte that he shall folowe after thē that I maye gett me honoure vppō Pharao ād vppō all his hoste that the Egiptians maye knowe that I am the Lorde And they dyd euen so And whē it was tolde the kynge of Egipte that the people fled thā Pharaos harte and all his seruaūtes turned vnto the people ād sayde why haue we this done that we haue let Israel go out of oure seruyce and he made redie his charettes ād toke his people with hym ād toke vi hūdred chosen charettes ād all the charettes of Egipte ād captaynes vppō all his people For the Lorde hardened the harte of Pharao kynge of Egipte that he folowed after the childern of Israel which for all that went out thorow an hye hāde And the Egiptiās folowed after thē ād ouertoke thē where they pitched by the see with all the horsses ād charettes of Pharao ād with his horssemē ād his hoste euē fast by the entrynge of Hiroth before Baal Zephon And Pharao drewenye ād whē the childern of Isreal lyft vp their eyes and sawe how the Egiptiās folowed after thē they were sore a fraide ād cried out vnto the Lorde Thā sayde they vnto Moses were there no * graues for us in Egipte but thou must bringe us awaye for to dye in the wyldernesse wherfore hast thou serued us thus for to carie us out of Egipte Dyd not we tell the this in Egipte saynge let us be in rest and serue the Egiptians For it had bene better for us to haue serued the Egiptians than for to dye in the wildernesse And Moses sayde vnto the people feare ye not but stonde still and beholde how the Lorde shall saue you this daye For as ye se the Egiptians this daye shall ye see them nomore for euer till the worldes ende The Lorde shall fighte for you and ye shall holde youre peace The Lorde sayde vnto Moses wherfore criest thou vnto me speake vnto the childern of Israel that they goo forwarde But lifte thou vp thi rodd and stretch out thi hande ouer the see and deuyde it a sondre that the childern of Israel may goo on drye groūde thorow the myddest thereof And beholde I will harden the hertes of the Egiptians that they maye folowe you And I will gett me honoure vpon Pharao and vpon all his hoste vpon his charettes ād vpon his horse mē And the Egiptians shall knowe that I am the Lord whan I haue gotten me honoure vpō Pharao vpon his charettes and vpon his horsemen And the angell of God which went before the hoste of Israel remoued ād went behinde them And the cloudēpiler that was before them remoued ād stode behinde them ād wēt betwene the hoste of the Egiptians ād the hoste of Israel Yt was a darke clowde and gaue lighte by nyghte so that all the nyghte long the one coude not come at the other when now Moses stretched forth his honde ouer the see the Lorde caried awaye the see with a stronge east wynde that blewe all nyghte and made the see drie londe ād the water deuyded it silfe And the childern of Israel went in thorow the myddest of the see vppon the drie grounde And the water was a walle vnto them both on their righthande ād on the ir lefte hande And the Egiptians folowed ād went in after them to the myddest of the see with all Pharaos horses and his charettes and his horssemen And in the mornynge watch the Lorde loked vnto the hoste of the Egiptiās out of the fyery and clowdie piler and troubled their hoste and smote of their charett wheles and cast them doune to the grounde Than sayde the Egiptians Let vs fle from Israel for the Lorde fyghteth for them agaynst vs. Than sayde the Lorde vnto Moses stretch out thine hand ouer the see that the water maye come agayne vppō the Egiptians vppon their charettes ād horsemen Than stretched forth Moses his hande ouer the see and it came agayne to his course erly ī the mornīg ād the Egiptiās fledd agaynst it Thus the Lorde ouerthrewe the Egiptians in the middest of the see ād the water returned and couered the charettes and the housemē so that of all the hoste of Pharao that came in to the see after them there remayned not one But the children of Israel went vpon drie lōde in the myddest of the see ād the water was a walle vnto them both on the righte hand of them and also on the lifte Thus the Lorde delyuered Israel the selfe same daye out of the honde of the Egiptians and Israell sawe the Egiptians deade vpō the see syde And when Israel sawe that myghtye hande which the Lorde had shewed vppō the Egiptians they feared the Lorde and beleued both the Lorde and also his servaunte Moses ¶ The .xv. Chapter THen Moses and the childern off Israel sange this songe vnto the Lord ād saide Let vs synge vnto the Lorde for he is become glorious the horse and him that rode vpon him hath he ouerthrowne in the see The Lorde is my strength ād my songe ād is become my saluation He is my God and I will glorifie him he is my fathers God and I will lifte him vp an hie The Lorde is a mā off warre Iehouah y● his name Pharaos charettes ād his hoste hath he cast in to the see His iolye captaynes are drowned in thered see the depe waters haue couered them thei soncke to the botome as a stone Thine hande Lorde is glorious in power thine hād Lord hath all to dashed the enemye And with thy great glorie thou hast destroyed thine aduersaries thou sentest forth thy wrath ād it consumed them euē as stobell With the breth off thine anger the water gathered together and the flodes stode fiyll as a rocke ad the depe water congeled together in the myddest off the see The enymye sayde I will folowe and ouertake thē ād will deuyde the spoyle I will satysfie my lust apon thē I will drawe my swerde
art not able to do it thi selfe alone But heare my royce and I will geue the councell and God shal be with the. Be thou vnto the people to Godwarde and brynge the causes vnto God and prouyde them ordinaunces and lawes ●d shewe them the waye wherin they must walke and the werkes that they must doo Morouer seke out amonge all the people men of actiuite * which feare God and men Oure prelates nether feare God for they preach not his vvor de true ly●ner are lesse cove touse thē ludas for they haue rece●●ed of the de v●ll the kyng dames of the ●●●h and the ●●●rie there ●● vvhich christ refused Mathe ●4 that are true ād hate covctuousnes and make them heedes ouer the people captaynes ouer thousandes ouer hundredes ouer fyftie and ouer ten And let them iudge the people at all seasons Yf there beany greate matter let them brynge that vnto the and let them iudge all small causes them selues and ease thi selfe ād let them bere with the. Yf thou shalt doo this thinge then thou shalt be able to endure that which God chargeth the with all and all this people shall goo to their places quietly And Moses herde the voyce of his father in lawe and dyd all that he had sayde and chose actyue men out of all Israel and made them heedes ouer the people captaynes ouer thousandes ouer hundreds ouer fiftie and ouer ten And they iudged the people at all seasons ād broughte the harde causes vnto Moses and iudged all small maters them selues And th● Moses let his father in lawe departe and he went in to his awne londe The .xix. Chapter THe thyrde moneth after the childern of Israel were gone out of Egipte the same daye they came in to the wildernesse of Sinai For they were departed from Raph● dim and were come to the deserte of Sinay and had pitched their tentes in the wildernesse And there Israel pitched before the mounte And Moses went vpp vnto God And the Lorde called to him out of the mountayne saynge thus saye vnto the housse of lacob and tell the childern of Israel ye haue sene what I dyd vnto the Egiptians and how I toke you vpp apon Egles wynges and haue broughte you vnto my selfe Now therfore yf ye will heare my voyce and kepe myne appoyntment ye shall be myne awne aboue all nations for all the erth is myne Ye shall be vnto me a kyngdome of preastes and and holie people these are the wordes which thou shalt saye vnto the childern of Israel And Moses came and called for the elders of Ifrael and layde before them all these wordes which the Lorde had comma unded him And the people answered all together and sayde All that the Lorde hath sayde we will doo And Moses broughte the wordes of the people vnto the Lorde And the Lorde sayde vnto Moses Loo I will come vnto the in a thicke clowde that the people maye heare when I talke with the and also beleue the for euer And Moses shewed the wordes of the people vnto the Lorde And the Lorde sayde vnto Moses Go vnto the people and sanctific them to daye and tomorow and let them wash their clothes that they maye be redie agaynst the thyrde daye For the thyrde daye the Lorde will come doune in the sighte of all the people vpon mounte Sinai And sett markes rounde aboute the people and saye beware that ye go not vp in to the mounte and that ye twych not the bordres of it for whosoeuer twicheth the mounte shall surely dye There shall not an hande twych it but that he shall ether be stoned or els shot thorow whether it be beest or man it shall nor lyue when the horne bloweth than let thē come vp in to the mounten And Moses went doune from the mounte vnto the people and sanctifyed them ād they wasshed their clothes And he sayde vnto the people be redie agenst the thirde daye and se that ye come not at youre wiues And the thirde daye in the mornynge there was thunder and lightenynge and a thicke clowde apō the mounte ād the voyce of the horne waxed ●●ceadynge lowde and all the people that was in the hoste was afrayde And Moses brought the people out of the tētes to mete with God and they stode vnder the hyll And mounte Sinai was all togither on a smoke because the Lorde descended doune vpon it in fyre And the smoke therof ascēded vp as it had bene the smoke of a kylle and all the mounte was exceadinge fearfull And the voyce of the horne blewe and waxed lowder ād lowder Moses spake ād God answered hī ād that with a voyce And the Lord came doune vppon mounte Sinai euen in the toppe of the hyll ād called Moses vp in to the toppe of the hyll And Moses went vppe And the Lorde sayde vnto Moses go doune and charge the people that they prease not vp vnto the Lorde for to se hī ād so many off thē perissn And let the preastes also which come to the Lordes presence sanctifie them selues lest the Lorde smyte them Then Moses sayde vnto the Lorde the people cannot come vp in to mounte Sinai for thou chargedestrs saynge sett markes aboute the hyll and sanctifie it And the Lorde sayde vnto him awaye and get the doune and come vp both thou ād Aaron with the. But let not the preastes and the people presume for to come vp vnto the Lorde lest he smyte them And Moses wēt doune vnto the people and tolde them ¶ The .xx. Chapter ANd God spake all these wordes ād saide I am the Lorde thy God which haue brought the out of the londe of Egipte ād out of the house of bondage Thou shalt haue none other goddes in my syght Thou shalt make the no grauen ymage nether any symilitude that is in heauen aboue ether in the erth beneth or in the water that ys beneth the erth Se that thou nether bowe thyself vnto them nether serue them for I the Lorde thy God am a gelouse God and viset the synne of the fathers vppon the childern vnto the third and fourth generacion of thē that hate me and yet shewe mercie vnto thousandes amonge them that loue me and kepe my commaundmentes Thou shalt not take the name of the Lorde thy God in vayne for the Lord wil not holde him giltlesse that taketh his name in vayne Remēbre the Sabbath daye that thou sanctifie it Sixe dayes mayst thou laboure ād do al that thou hast to doo but the seuenth daye is the Sabbath of the Lorde thy God in it thou shalt do no maner worke nether thou nor thy sonne nor thy doughter nether thy manservaunte nor thy maydeservaunte nether thy catell nether yet the straunger that is within thi gates For in sixe dayes the Lorde made both heauen and erth and the see and all that in them is and rested the seuenth daye wherfore the Lorde blessed the Sabbath daye and halowed it Honoure
him not for he wyll not spare youre mysdedes yee and my name is in him But and yf thou shalt herken vnto his voyce ād kepe all that I shall tell the thē I wil be an enimye vnto thyne enimies and an aduersarie vnto thine aduersaries when myne angell goth before the ād hath broughte the in vnto the Amorites Hethites Pherezites Canaanites Heuites and Iebusites and I shall haue destroyed them se thou worshippe not their goddes nether serue them nether do after the workes of them but ouertrowe them and breake doune the places of them And se that ye serue the Lorde youre God ād he shall blesse thi bred and thy water ād I will take all sycknesses awaye from amonge you Moreouer there shal be no woman childlesse or vnfrutefull in thi londe and the nombre of thi dayes I will fulfyll I will sende my feare before the and will kyll all the people whether thou shalt goo And I will make all thine enemies turne their backes vnto the ād I will send hornettes before the and they shall dryue out the Heuites the Cananites and the Hethites before the. I will not cast them out in one yere lest the lande growe to a wyldernesse and the beestes of the felde multiplye apon the. But a litle and a litle I will dryue them out before the vntill thou be increased that thou mayst enherett the londe And I will make thi costes frō the red see vnto the see of the Philistenes and from the deserte vnto the ryuer I By the ryuer vnderstonde the river E●phrates ▪ will delyuer the inhabiters of the londe in to thine hande and thou shalt dryue them out before the. And thou shalt make none appoyntment with them nor wyth their goddes Nether shall they dwell in thi londe lest they make the synne agaynst me for yf thou serue their goddes it will surely be thy decaye The xxiiij Chapter ANd he sayde vnto Moses come vnto the Lorde both thou and Aaron Nadab and Abihu and the. lxx elders of Israel and worshippe a ferre of And Moses went him selfe alone vnto the Lorde but they came not nye nether came the people vp with him And Moses came ād tolde the people al the wordes of the Lorde and all the lawes And all the people answered with one voyce and sayde all the wordes which the Lorde hath sayde will wee doo Then Moses wrote all the wordes of the Lorde and rose vp early ād made an alter vnder the hyll and .xij. pilers acordynge to the nombre of the .xij. trybes of Israel ād sent yonge men of the childern of Israel to sacrifyce burntoffrynges ād to offre peaceoffrynges of oxen vnto the Lorde And Moses toke halfe of the bloude and put it in basens and the otherhalfe he sprenkeld on the alter And he toke the boke of the appoyntment and red it in the audience of the people And they seyde All that the Lorde hath sayde we will do and heare And Moses toke the bloude ād sprinkeld it on the people ād sayde beholde this is the bloude of the appoyntment which the Lorde hath made wyth you apon all these wordes Then went Moses and Aaron Nadab ād Abihu and the .lxx. elders of Israel vppe and sawe the God of Israel and vnder his fere as it were a brycke worde of Saphir and as it were the facyon of heauen when is it cleare and apō the nobles of the childern of Israel he sett not his hande And when they had sene God they ate and dronke And the Lorde sayde vnto Moses come vpp to me in to the hyll and be there ▪ ād I will geue the tables of stone and a lawe and commaundmentes which I haue written to teach them Then Moses rose vppe ād his minister Iosua and Moses went vppe in to the hyll of God ād seyde vnto the elders tarye ye here vntill we come agayne vnto you And beholde here is Aaron and Hur with you Yf any man haue any maters to doo let him come to them when Moses was come vpp in to the mounte a clowde couered the hyll and the glorye of the Lorde abode apon mounte Sinai and the clowde couered it .vi. dayes And the seuenth daye he called vnto Moses out of the clowde And the facyon of the glorie of the Lorde was like consumynge fyre on the toppe of the hyll in the syghte of the children of Israel And Moses went in to the mountayne And Moses was in the mounte .xl. dayes and xl nyghtes The .xxv. Chapter ANd the Lorde talked with Moses saynge speake vnto the childern of Israel that they geue me an heueoffrynge and of euerey man that geueth it willingly wyth his herte ye shall take it And this is the heueoffrynge which ye shall take of them gold siluer ād brasse and Iacyncte coloure scarlet purpull bysse and gootes here rams skynnes that are red and the skynnes of taxus and sethimwodd oyle for lightes and spices for a noyntynge oyle and for swete cense Onix stones and sett stones for the Ephod and for the Ephod is a garment lyke a● amy●e brestlappe And they shall make me a sanctuarye that I maye dwell amonge them And as I haue shewed the the facion of the habitaciō and of all the ornamentes therof euē so se that ye make it in all thynges And they shall make an arke of sethim wodd .ij. cubittes and an halfe longe a cubite ād an halfe brode and a cubitt and an halfe hye And thou shalt ouerleye it with pure golde both within and without and shalt make an hye vppon it a crowne of golde rounde aboute And thou shalt cast .iiij. rynges of golde for it and put them in the .iiij. corners there of .ij. rynges on the one syde of it and ij on the other And thou shalt make staues of sethim wodd and couer them with golde and put the staues in the rynges alonge by the sydes of the arke to bere it with all And the staues shall abyde in the rynges of the arke and shall not be taken awaye And thou shalt put in the arke the wytnesse which I shall geue the. And thou shalt make a merciseate of pure golde .ij. cubytes and an halfe longe and a cubete and an halfe brode And make .ij. cherubyns off thicke golde on the .ij. endes of the mercyseate and sett the one cherub on the one ende and the other on the other ende of the mercyseate so se that thou make them on the ij endes there of And the cherubyns shall stretch their wynges abrode ouer an hye ād couer the mercy seate with their wynges and theyr faces shall loke one to another euē to the mercyseate warde shall the faces of the cherubyns be And thou shalt put the mercyseate aboue apon the arke ād in the arke thou shalt put the wytnesse which I will geuethe There I will mete the and will comon with the from apon the mercyseate from betwene the two cherubyns which are apon the arke of
rynges of the Ephod with a lace of Iacyncte that it maye lye closse vnto the brodered girdell of the Ephod that the brestlappe be not lowsed from the Ephod And Aarō shall bere the names of the childern of Israel in the brestlappe of ensāple vppō his herte whē he goth in to the holy place for a remēbraūce before the Lorde allwaye And thou shalt put ī the brestlappe of ensāple * lighte ād perfectnesse that they be euē vpō Aarōs herte whē he goeth ī before the Lorde ād Aarō shal bere the ensāple of the children of Israel vpō his herte before the Lorde alwaie And thou shalt make the tunycle vnto the Ephod all to gether of Iacyncte And ther shal be an hole for the heed in the myddes of it ād let there be a bonde of wouen worke rounde aboute the colore of it as it were the colore of a partlet that it rent not And beneth vppon the hem thou shalt make pomgra●●tes of Iacyncte of scarlet and of purpull rounde aboute the hem and belles of golde betwene them rounde aboute that there be euera golden bell and a pomgranate a goldem bell and a pomgranate rounde aboute vppon the hem of the tunicle And Aaron shall haue it vppon him when he minystreth ▪ that the sounde maye be herde when he goeth in in to the holy place before the Lorde and when he cometh out that he dye not And thou shalt make a place of pure golde and graue there on as signettes are grauen That he calleth the holynesse of the Lorde I suppose it be this name Iehouah the holynes of the Lorde and put it on a lace of Iacyncte and tye it vnto the mytre vppon the forefrunt of it that it be apon Aarōs foreheed that Aaron bere the synne of the holy thynges which the childern of Israel haue halowed in all their holye giftes And it shal be alwayes vpon Aarons foreheed that they maye be accepted before the Lorde And thou shalt make an albe of bysse and thou shalt make a mytre of bysse ād a girdell of nedle worke And thou shalt make for Aarons sonnes also cotes girdels and bonettes honourable and glorious and thou shalt put them vppon Aaron thy brother ād on his sonnes with him and shalt anoynte them and fyll theyr handes and consecrate them ▪ that they maye mynistre vnto me And thou shalt make them lynen breches to couer their preuyties from the loynes vnto the thyes shall they reach And they shal be apon Aaron and his sonnes whē they goo in to the tabernacle of wytnesse or when they goo vnto the altare to mynistre in holynes that they bere no synne and so dye And it shal be a lawe for euer vnto Aaron ād his seed after him The .xxix. Chapter THis is the thinge that thou shalt doo vnto them when thou halowest them to be my preastes Take one oxe and two rammes that are without blemysh ād vnleuēded bred and cakes of swete bred tempered with oyle and wafers of swete bred anoynted with oyle of wheten floure shalt thou make them and put them in a maunde and brynge thē in the maunde with the oyle and the .ij. rammes And brynge Aaron ād his sonnes vnto the Of thys they take the cons●●ra●ynge of bisshoppes ād annoyntynge of preastes though they haue altered the maner some vvhat doore of the tabernacle of wytnesse ād wassh them with water and take the garmentes and put apon Aaron the strayte cote and the tunycle of the Ephod and the Ephod ād the brestlappe and gerth thē to him with the brodered girdel of the Ephod And put the mitre vppō his heed and put the holy crowne vpon the mytre Then take the anoyntynge oyle and poure it apon his heed and anoynte him And brynge his sonnes and put albes apon them ād gerth them with girdels as well Aaron as his son nes And put the bonettes on them that the preastes office maye be theirs for a perpetuall lawe And fyll the handes of Aaron and of hys sonnes and brynge the oxe before the tabernacle of witnesse And let Aarō ād his sōnes put their hādes apō his heed ād kyll hī before the Lord in the dore of the tabernacle of witnesse And take of the bloud of the oxe ād put it apō the hornes of the alter with thi finger ād poure all the bloude apon the botome of the alter ▪ ād take all the fatt that couereth the inwardes ād the ●all that is on the lyuer and the .ij. kydneys with the fatt that is apō thē and burne thē apō the alter But the flesh of the oxe and his skyn ne and his donge shalt thou burne with fyre without the hoste For it is a synneofferynge Then take one of the rammes ād let Aaron and his sonnes put their hondes apon the heade of the ram and cause him to be slayne ād take of his bloude and sprenkell it rounde aboute apon the alter and cutt the ram in peces and whesh the inwardes of him and his legges ād put them vnto the peces ād vnto his heed ād burne the hole ram apon the alter For it is a burntofferyng vnto the Lorde and a swete sauoure of the Lordes sacrifice And take the other ram and let Aaron and hys sonnes put their hondes apon hys heed and let him than be kylled And take of his bloude and put it apon the typpe of the righte eare of Aaron and of his sonnes and apon the thombe of their righte handes and apon the great too of their ryghte fete and sprenkell the bloude apon the alter rounde aboute Than take of the bloude that is apon the alter and of the anoyntynge oyle ād sprēkell it apon Aaron and his vestimētes ād apō his son nes ād apō their garmētes also Thā is he ād his clothes holy ād his sonnes ād their clothes holye also Than take the fatt of the ram and hys rompe and the fatt that couereth the inwardes and the kall of the lyuer and the two kydneys and the fatt that is apon them and the righte shulder for that ram is a fulloffrynge and a symnell of bred ād a cake of oyled bred ād a wafer out of the baskett of swete bred that is before the Lorde and put all apon the handes of Aaron and on the handes of his sonnes and waue thē in ād out a waueoffrynge vnto the Lorde Than take it from of their handes and but ne it apon the alter euen apon the burntoffringe to be a sauoure of swetnesse before the Lorde For it is a sacrifice vnto the Lorde Then take the brest of the ram that is Aarons fulloffrynge and waue it a waueoffrynge before the Lorde ād let that be thy parte And sanctifie the brest of the waueoffrynge and the shulder of the heueoffrynge whiche is waued and heued vp of the ram whiche is the fulloffrynge of Aaron ād of his sonnes And it shal be Aarons ād his sonnes dutye for euer of
the childrē of Israel for it is an heueoffrynge And the heueoffrynge shal be the Lordes dutie of the childern of Israel euen of the sacrifice of their peaceoffrynges which they heue vnto the Lorde And the holye garmentes of Aaron shall be his sonnes after him to anoynte them therin and to fyll their handes therin And that sonne that is preast in his stede after him shall put them on seuen dayes that he goo in to the tabernacle of witnesse to ministre in the holye place Thā take the ram that is the fullofferyng ād seth his flesh in an holye place And Aarō and his sonnes shall eate the flesh of hī ād the bred that is in the basket euen in the dore of the tabernacle of witnesse And they shall eat thē because the attonmēt was made therewith to fyll their handes and to sanctifie thē but a straunger shal not eate therof because they are holie Yf oughte of the flesh of the fulloffrynges or of the bred remayne vnto the mornyng thou shalt burne it with fyre for it shall not be eaten because it is holye And se thou do vnto Aaron and his sonnes euen so in all thynges as I haue commaunded the that thou fyll their handes seuen dayes and offre euery daye an oxe for a synneoffrynge for to recōcyle with all And thoushalt halowe the alter when thou reconcylest it and shalt anoynte it to sanctifie it Seuē dayes thou shalt reconcyle the alter and sanctifie it that it maye be an alter most holye Toch not the ci alyce nor the altare stōne nor holvoyle and holde youre hande on● off the fonte so that no mā maye twich it but thei that be consecrate This is that which thou shalt offre vpō the alter ij lambes of one yere olde daye by daye for euer the one thou shalt offre in the morninge and the other at euen And vnto the one lābe take a tenth deale of floure myngled wyth the fourth parte of an hin of beaten oyle and the fourth parte of an hin of wyne for a drinckeoffrynge And the other lambe thou shalt offer at euen and shall doo thereto acordynge to the meateoffrynge and drinkeoffrynge in the mornynge to be an odoure of a swete sauoure of the sacrifice of the Lorde And it shal be a continuall burntoffrynge amonge youre children after you in the doore of the tabernacle of witnesse before the Lorde where I will mete you to spake vnto you there There I will mete wyth the childern of Israel and wil be sanctified in myne honoure And I will sanctifie the tabernacle of witnesse and the alter and I will sanctifie also both Aaron and his sonnes to be my preastes And moreouer I will dwell amōge the children of Israel and wil be their God And they shal knowe that I am the Lorde their God that broughte them out of the lond of Egipte for to dwell amonge them euen I the Lorde their God ¶ The .xxx. Chapter ANd thou shalt make an alter to burne ●ē se therin of sethim wod a cubet longe and a cubet brode euen fouresquare shall it be and two cubettes hye with hornes procedyng out of it ād thou shalt ouerlay it with fyne golde both the roffe ād the walles round aboute ād his hornes also ād shalt make vnto it a crowne of gold roūde aboute ād .ij. goldē ringes ¶ The forme of the altare of incense with all that belongeth vnto it And Aaron shall burne thereon swete cense euery mornynge when he dresseth the lampes and lykewyse at euen when he setteth vpp the lampes he shall burne cense perpetually before the Lorde thorow out youre generacions Ye shall put no straunge cense thereon nether burntsacrifice nor meateoffrynge nether poure any drynkeoffrynge thereon And Aaron shall reconcyle his hornes once in a yere reych the bloude of the synneoffrynge of reconcylige euen once in the yere shall he reconcyle it thorow youre generacions And so is it most holye vnto the Lorde And the Lorde spake vnto Moses saynge when thou takest the summe of the childern of Israel ād tellest them they shall geue euery mā a reconcylinge of his soule vnto the Lorde that there be no plage amonge them when thou tellest them And thus moch shall euery man geue that goeth in the nombre halfe a sycle after the holye sycle a sycle is .xx. geeras and an halfe sycle shal be the heueoffrynge vnto the Lorde And all that are numbred of thē that are .xx. yere olde and aboue shall geue an heueoffrynge vnto the Lorde The rych shall not passe and the poore shall not goo vnder halfe a sycle when they geue an heueoffrynge vnto the Lorde for the attonemēt of their soules And thou shalt take the reconcylinge money of the children of Israel and shalt put it vnto the vse of the tabernacle of witnesse and it shall be a memoriall of the childern of Israel before the Lorde to make attonement for the if foules And the Lorde spake vnto Moses saynge thou shalt make a lauer of brasse and his fote also of brasse to wash with all and shalt put it betwene the tabernacle of witnesse and the alter and put water therein that Aaron and hys sonnes maye wesh both their handes ād theyr fete thereout whē they go in to the tabernacle of witnesse or whē they goo vnto the altare to ministre and to burne the Lordes offrynge lest they dye And it shal be an ordinaunce for euer vnto him and his seed amonge youre childern after you And the Lorde spake vnto Moses saynge take principall spices of pure myrre fiue hundred sycles of swete cynamome halfe so moch ¶ The figure of the lauer of brasse with his fote And thou shalt speake vnto the childrē of Israel saynge this shal be an holye oyntynge oyle vnto me thorow out youre generacions No mans flesh shal be anoynted therewith nether shall ye make any other after the makynge of it for it is holye se therfore that ye take it for holye ▪ whosoeuer maketh like that or whosoeuer putteth any of it apon a straunger shall perysh from amonge his people And the Lord sayd vnto Moses take vnto the swete spices stacte onycha swete galbanū ād pure frākēsens of etch like moch ād make cens of them cōpounde after the crafte of the apoticarye myngled together that it maye be made pure and holye And beat it to powder and put it before the witnesse in the tabernacle of witnesse where I will mete the but let it be vnto you holye And se that ye make none after the makinge of that but let it be vnto you holye for the Lorde And whosoeuer shall make like vnto that to smell thereto shall perish from amonge his people ¶ The .xxxj. Chapter ANd the Lorde spake vnto Moses saynge beholde I haue called by name Bezaleel the sonne of Vrisōne to Hur of the tribe of Iuda And I haue filled hī with the sprete of God with wisdome vnderstondinge ād knowlege euē in all
yf I haue foūde grace in thi sighte o Lorde than let my Lorde goo with us for it is a stuburne people and haue mercy apō oure wikednesse ād oure synne and let us be thyne enheritaunce And he sayde beholde I make an appoyntment before all this people that I will do maruells soch as haue not bene done ● all the worlde nether amōge any nacyon And all the people amonge which thou art shall se the worke of the Lorde for it is a terryble thinge that I will doo with the kepe all that I commaunde the this daye and beholde I will cast out before the the Amorites Canaanites Hethites Pherezites Heuites and Iebusites Take hede to thi selfe that thou make no compacte with the inhabiters of the lōde whether thou goest lest it be cause of ruyne amonge you But ouerthrowe their alters and breke their pilers and cutt doune their grooues for thou shalt worshippe no straunge God For the Lorde is called gelous because he is a gelous God lest yf thou make any agreament with the inhabiters of the lande when they go a whoorynge after their goddes ād do sacrifyce vnto their goddes they call the and thou eate of their sacrifyce ād thou take of their doughters vnto thi sonnes and when their doughters goo a whoorynge after their goddes they make thi sonnes goo a whoorynge after their goddes also Thou shalt make the no goddes of metall The fest of swete bred shalt thou kepe ād vij dayes thou shalt eate vnleuended bred as I commaunded the in the tyme apoynted in the moneth of Abib for in the moneth of Abib thou camest out of Egipte All that breaketh vp the matryce shal be mine and all that breaketh the matryce amonge thi catell yf it be male whether it be oxe or shepe But the first of the asse thou shalt by out with a shepe or yf thou redeme him not se thou breake his necke All the firstborne of thi sonnes thou must That is a god texte for the pope● nedes redeme And se that no mā appeare before me emptye Sixe dayes thou shalt worke and the seuēth thou shalt rest both from earynge and reapynge Thou shalt obserue the feast of wekes with the fyrst frutes of wheate heruest ād the feast of ingaderynge at the yeres ende Thrise in a yere shall all youre men children appeare before the Lorde Ichouah God of Israel for I will cast out the nacyons before the and will enlarge thi costes so that no man shall desyre thi londe while thou goest vp to appeare before the face of the Lorde thi God thryse in the yere Thou shalt not offre the bloude of my sacrifyce with leuended bred nether shall ought of the sacrifyce of the feast of Passeover be lefte vnto the morninge The first of the firstfrutes of thy lōde thou shalt brynge vnto the house of the Lorde thy God And se that thou seth not a kydd in his mothers mylke And the Lorde sayde vnto Moses write these wordes for vppon these wordes I haue made a couenaunt with the and with the childern of Israel And he was there with the Lorde .xl. dayes ād .xl. nyghtes ād nether ate bred nor dronke water And he wrote in the tables the wordes of the couenaunt euen ten verses And Moses came doune from mount Sinai and the .ij. tables of witnesse in his hande and yet he wyst not that the skynne of his face shone with beames of his comenynge with him And when Aaron and all the childern of Israel loked apon Moses and sawe that the skynne of his face shone with beames they were a frayde to come nye him But he called thē to him and then Aaron and all the chefe of the companye came vnto him ād Moses talked with them And at the last all the childern of Israel came vnto him and he commaunded them all that the Lorde had sayde vnto him in mount Sinai And as soone as he had made an ende of comenynge with them he put a couerynge apō his face But whēhe went before the Lorde to speak with him he toke the couerīge of vntill he came out And he came out and spake The Pope speaketh that whiche he is not commaunded vnto the childern of Israel that which he was commaunded And the childern of Israel sawe the face of Moses that the skynne of his face shone with beames but Moses put a couerynge vppon his face vntill he went in to comen with him The .xxxv. Chapter ANd Moses gathered all the companye of the childern of Israel together and sayde vnto them these are the thinges which the Lorde hath commaunded to doo Sixe dayes ye shall worke but the seuenth daye shal be vnto you the holy Sabbath of the Lordes rest so that whosoeuer doth any worke there in shall dye Moreouer ye shall kyndle no fyre thorow out all youre habitacyons apō the Sabbath daye And Moses spake vnto all the multitude of the childern of Israel sainge this is the thinge which the Lorde cōmaūded saynge Geue frō amōge you an heueoffringe vnto the Lorde All thatt are willynge in their hartes shall brynge heueoffringes vnto the Lorde golde syluer brasse Iacyncte scarlet purpull bysse ād gootes hare rams skynnes red and taxus skynnes and Sethim wodd and oyle for lightes ād spices for the anoyntynge oyle ād for the swete cens And Onixstones and stones to be sett for the Ephod and for the brestlappe And let all them that are wyseharted amōge you come and make all that the Lorde hath commaunded the habitacion and the tens there of with his couerynge ād his rynges bordes barres pilers and sokettes the arke and the staues thereof with the mercyseate ād the vayle that couereth it the table and his staues with all that perteyneth thereto ād the shewebred the candelsticke of lighte with his apparell and his lampes ād the oyle for the lightes the censalter and his staues the anoyntynge oyle and the swete cens ād the hangynge before the tabernacle dore the alter of burntsacrifyces ād his brasen gredyren that longeth there to with his staues ād all his ordynaūce ād the lauer and his fote the hangynges of the courte with his pilers and their sokettes and the hangynge to the dore of the courte the pynnes of the habitacion and the pynnes of the courte with their boordes the mynystrynge garmentes to mynystre with in holynesse and the holy vestimentes of Aaron the preast and the vestimentes of his sonnes to mynystre in And all the companye of the childern of Israel departed from the presence of Moses And they went as many as their hartes coraged them and as many as their spirites made them willynge and broughte heueoffrynges vnto the Lord to the makynge of the tabernacle of wytnesse and for all his vses and for the holy vestmentes And the men came with the wemen euen as manye as were willynge harted and brought bracelettes earynges rynges and girdels and all maner Iewels of golde And all the men that waued
waueoffrynges of golde vnto the Lorde and euery man with whom was founde Iacyncte scarlet purpull bysse or gootes hayre or red skynnes of rammes or taxus skynnes brought it And all that houe vpp golde or brasse brought an heueoffrynge vnto the Lorde And all men with whom was founde sethim wodd mete for any maner worke or seruyce brought it And all the wemen that were wise herted to worke with their handes spanne and brought the sponne worke both of Iacyncte scarlet purpull and bysse And all the wemen that excelled in wysdome of herte spāne the gotes hayre And the lordes brought Onix stones and settstones for the Epod and for the brest lappe and spyce and oyle both for the lightes and for the anoyntyng oyle and for the swete cens And the childern of Israel brought wyllyngeoffrynges vnto the Lorde both men ād women as many as their hartes made thē wyllynge to brynge for all maner workes which the Lorde had commaunded to make by the hande of Moses And Moses sayde vnto the childern of Israel beholde the Lorde hath called by name Bezabeel the son of Vri the son of Hur of the trybe of Iuda and hath fylled him with the sprete of God with wisdome vnderstōdinge and knowlege euen in all maner worke ād to fynde out curyous workes to worke in golde syluer and brasse and with grauynge of stones to sett and with keruynge in wodd and to worke in all maner of sotle workes And he hath put in hys harte the grace to teach both him and Ahaliab the son of Ahisamach of the trybe of Dan hath he fylled with wisdome of herte to worke all maner of grauen worke they are also broderers and workers with nedle In Iacyncte scarlet purple and bysse and are weuers that can make all maner worke and can deuyse sotle workes The .xxxvi. Chapter ANd Bezaleel wrought and Ahaliab ād all wyse harted mē to whom the Lorde had geuen wysdome and vnderstondynge to knowe how to worke all maner worke for the holye service in all that the Lorde commaunded And Moses called for Bezaleel Ahaliab and all the wise harted men in whose hertes the Lorde had put wysdome euē as many ab their hartes coraged to come vnto the worke to worke it And they receaued of Moses all the heueoffrynges which the childern of Israel had brought for the worke of the holye service to make it with all And they brought besyde that wyllyngeoffringes euery mornyng And all the wise men that wrought all the holye worke came euery man from his worke when wil the Pope saye hoo and forbid to offere for the byldinge of saint Peters chyrch and when will ou●e spirit●altie saye hoo and forbid to geue thē more londe ād to make moo fūdacious neuer verely vntill they haue all which they made and spake vnto Moses saynge the people brynge to moch and aboue that is ynough to serue for the werke which the Lorde hath commaunded to make And then Moses gaue a commaundment and they caused it to be proclamed thorow our the hoste saynge se that nether man nor woman prepare any moare worke for the holy heueoffrynge and so the people were * forboden to brynge for the stuffe they had was sufficyent for them vnto all the worke to make it and to moch And all the wyse harted men amonge them that wroughte in the worke of the habytacyon made euen .x. cortcynes of twyned bysse Iacyncte scarlet and purple and made them full of cherubyns with broderd worke The length of one curtayne was .xxviij. cubettes and the bredth .iiij. and were all off one syse And they coupled fyue curteyn● by them selues and other fyue by them selues And they made fyftye louppes of Iacincte alonge by the edge of the vtmost curtayne euen in the silvege of the couplynge courtayne And likewise they made on the syde of the vtmost couplinge curtayne on the other syde fyftye louppes they made in the one curtayne and fyftye in the edge of the couplynge courtayne on the other syde so that the loupes were one oueragenst another And they made fyftye rynges of golde and coupled the curtaynes one to another with the rynges and so was it made a dwellinge place And they made .xi. curtaynes of gootes heere to be a tent ouer the tabernacle xxx cubettes longe a pece and .iiij. cubettes brode and they all .xi. of one syse And they coupled .v. by them selues and and .vi. by them selues and they made fyftye louppes alonge by the border of the vtmost couplinge courtayne on the one syde and fyftye in the edge of the couplynge curtayne on the other syde And they made fyftye rynges of brasse to couple the tent together that it myghte be one And they made a couerynge vnto the tent of rammes skynnes red and yet another of taxus skynnes aboue all And they made bordes for the dwellynge place of sethim wodd that stode vpright euery borde .x. cubetes longe and a cubet ād an halfe brode And they made .ij. fete to euery boorde of the dwellinge place ioyninge one to another And they made .xx. boordes for the south syde of the habytacyon and .xl. sokettes of syluer vnder the .xx. boordes .ij. sokettes vnder euery boorde euen for the .ij. fete of thē And for the other syde of the dwellynge towarde the north they made other .xx. boordes with xl sokettes of syluer .ij. sokettes vnder euery boorde And behynde in the ende of the tabernacle towarde the west they made .vi. boordes and .ij. other bordes for the corners of the habitacyon behynde and they were ioyned closse both beneth and also aboue with clampes and thus they dyd to both the corners so they were in all .viij. boordes and .xvi. sokettes vnder euery borde two sokettes And they made barres of sethim wodd .v. for the bordes of the one syde of the habitacion and .v. for the other ād fiue for the bordes of the west ende of the habitacion And they made the myddell barre to shote thorowe the bordes euen from the one ende to the other and ouerlayde the bordes with golde and made the rynges of golde to thrust the barres thorow and couered the barres with golde And they made an hangynge of Iacincte of scarlett purple ād twyned bysse with cherubyns of broderd worke And made thervnto .iiij. pilers of sethim wodd and ouerlayde them with golde Their knoppes were also of gold ād they cast for them .iiij. sokettes of syluer And they made an hangynge for the tabernacle dore of Iacincte scarlet purple and twyned bysse of nedle worke and the pilers of it were fiue with their knoppes and ouerlayde the heades of them and the whooppes with golde with their fiue sokettes of brasse The .xxxvij. Chapter ANd bezalecl made the arcke of sethim wodd two cubettes and an halfe longe and a cubette and a halfe brode and a cubett and a halfe hye and ouerlayde it with fyne golde both within and without and made a crowne of golde to it rounde
aboute and cast for it iiij rynges of golde for the .iiij. corners of it twoo rynges for the one syde and two for the other and made staues of Sethim wodd and couered them wyth golde and put the staues in the rynges alonge by the syde of the arcke to bere it with all And he made the mercyseate of pure golde two cubettes and a halfe longe and one cubette and a halfe brode and made two cherubyns of thicke golde apon the two endes off the mercyseate One cherub on the one ende and another cherub on the other ende of the mercyseate And the cherubyns spredde out their wynges aboue an hye and couered the mercyseate therewith And their faces were one to another euen to the mercyseate warde were the faces of the cherubins And he made the table of sethim wodd two cubettes longe and a cubette brode and a cubette and an halfe hyghe and ouerlayde it with fine golde and made thereto a crowne of golde rounde aboute and made thereto an whope of an hande brede rounde aboute and made vnto the whope a crowne of golde rounde aboute and cast for it .iiij. rynges of golde ād put the rynges in the .iiij. corners by the fete euen vnder the whope to put staues in to bere the table with all And he made staues of Sethim wodd and couered them with golde to bere the table with all and made the vessels that were on the table of pure golde the dysshes spones flattpeces and pottes to poure with all And he made the candelsticke of pure thicke golde both the candelsticke and his shaft with braunces bolles knoppes ād floures procedynge out of it Sixe braunches procedinge out of the sydes thereof .iij. out of the one syde and .iij. out of the other And on euery braunche were iij. cuppes like vnto almondes wyth knoppes and floures thorow out the sixe braunches that proceded out of the candelsticke And apon the candelsticke selfe were .iiij. cuppes after the facyon of almondes with knoppes and floures vnder eueri two braunches a knoppe And the knoppes and the braunches proceded out of it and were all one pece of pure thicke golde And he made seuen lampes thereto and the snoffers thereof ād fyrepānes of pure golde An hundred weyghte of pure golde made both it and all that belonged thereto And he made the cēsalter of sethī wodd of a cubett lōge ād a cubett brode euē .iiij. square and two cubettes hye with hornes procedynge out of it And he couered it with pure golde both the toppe ād the sydes rounde aboute ād the hornes of it and made vnto it a crowne of golde rounde aboute And he made two rynges of golde vnto it euen vnder the croune apon ether syde of it to put staues in for to bere it with al and made staues of sethim wodd ād ouerlayde them with golde And he made the holy anoyntinge oyle and the swete pure incēs after the apothecarys crafte ¶ The .xxxviij. Chapter ANd he made the burntoffryngealter of sethim wodd fiue cubettes longe ād v cubettes brode euen iiij square and .iij. cubettes hye And he made hornes in the .iiij. corners of it procedinge out of it and ouerlayde it with brasse And he made all the vessels of the alter the cauldrons shovels basyns fleshokes and colepannes all of brasse And he made a brasen gredyren of networke vnto the alter rounde aboute alowe beneth vnder the compasse of the alter so that it reached vnto halfe the altare and cast .iiij. rynges of brasse for the .iiij. endes of the gredyren to put staues in And he made staues of sethim wodd and couered them with brasse and put the staues in the rynges alonge by the alter syde to bere it with all and made the alter holowe with bordes And he made the lauer of brasse and the fo te of it also of brasse in the syghte of them that dyd watch before the dore of the tabernacle of witnesse And he made the courte with hangynges of twyned bysse of an hundred cubettes longe vppon the southsyde ād .xx. pilers with .xx. sokettes of brasse but the knoppes of the pilers ād the whoopes were syluer And on the north syde the hanginges were an hundred cubettes longe with .xx. pilers and .xx. sokettes of brasse but the knoppes and the whopes of the pilers were of syluer And on the west syde were hangynges of .l. cubettes longe and .x. pilers with their .x. sokettes and the knoppes ād the whoopes of the pilers were syluer And on the east syde towarde the sonne rysynge were hangynges of .l. cubettes the hangynges of the one syde of the gate were .xv. cubettes longe and their pilers .iij. with their iij sokettes And off the other syde of the court gate were hanginges also of .xv. cubettes longe and their pilers iii. with .iij. sokettes Now all the hanginges of the courte rounde aboute were of twyned bysse ād the sokettes of the pilers were brasse but the knoppes ād the whoopes of the pilers were syluer and the heedes were ouerlayde wyth syluer ād all the pilers of the courte were whoped aboute with syluer And the hanginge of the gate of the courte was nedleworke of Iacincte scarlet purple and twyned bysse .xx. cubettes longe and fiue in the bredth acordynge to the hangynges of the courte And the pilers were .iiij. with .iiij. sokettes of brasse ād the knoppes of syluer ād the heedes ouerlayde with syluer and whoped aboute with syluer ād all the pynnes of the tabernacle ād of the courte rounde aboute were brasse This is the summe of the habitacyō of witnesse whiche was counted at the commaundment of Moses and was the office of the Leuites by the hande of Ithamar sonne to Aaron the preast And Bezaleel sonne of Vri sonne to Hur of the trybe of Iuda made all that the Lorde commaunded Moses and with hī Ahaliab sonne of Ahisamach of the tribe of Dan a cōnynge grauer ād a worker of nedle worke In Iacincte scarlett purple ād bysse All the golde that was occupyde apon all the worke of the holy place whiche was the golde of the waueofferynge was xxix hundred weyght and seuen hundred and .xxx. sycles acordynge to the holy sycle And the summe of syluer that came of the multitude was ▪ v score hundred weyght and a thousande seuen hundred and. lxxv sycles of the holyesycle Euery man offrynge halfe a sycle after the weyght of the holye sycle amonge them that went to be nombred from .xx. yere olde and aboue amonge .vj. hundred thousande ād .iij. thousande ād v. hundred ād .l. men And the .v. score hundred weyght of syluer went to the castynge of the sokettes of the sanctuary and the sokettes of the vayle an hundred sokettes of the fiue score hundred weigh an hundred weyght to euery sokette And the thousaude seuen hundred and .lxxv. sycles made knoppes to the pilers ād ouerlayde the heedes and whoped them And the brasse of the waue offerynge was lxx hundred weyght and
euē apon the bloude of the trespaceofferynge And the remnaunte of the oyle that is in the preastes hande he shall poure apon the heede off hym that is clensed and so shall the preaste make an attonement for him before the Lorde Then let the preast offer the synneofferynge ād make an attonement for him that is clensed for his vnclēnesse And thā let the burntoffrynge be slayne ād let the preast put both the burntofferynge and the meateoffrynge apō the alter ād make an attonement for him ād thā he shal be cleane Yf he be poore ād can not gett so moch thā let him bringe one lambe for a trespaceoffrynge to waue it and to make an attonement for him ād a tenth deale of fine floure myngled with oyle for a meatoffrynge ād a logge of oyle ād two turtyll doues or two yonge pygeons which he is able to gett ād let the one be a synneoffrynge and the other a burntoffryng And let him brynge them the. viij daye for his clensynge vnto the preast to the dore of the tabernacle of witnesse before the Lorde And let the preast take the lambe that is the trespaceoffrynge and the logge of oyle ād waue them before the Lorde And whē the lambe of the trespaceoffrynge is kylled the preast shall take of the bloude of the trespaceoffrynge and put it apon the typpe of his righte eare that is clensed and apon the thombe of his righte hande and apon the greate too of hys righte fote And the preast shall poure of the oyle in to his righte hande and shall sprinkle with his finger of the oyle that is in his lefte hande .vij. tymes before the Lord. And the preast shall put of the oyle that is in his hande apon the typpe of the righte eare of h● that is clensed and apō the thombe of his righte hande and apon the great too of his righte fote euen in the place where the bloude of the trespaceofferynge was put And the reste of the oyle that is in his hande he shall poure apon the heede of him that is clensed to make an attonemēt for him before the Lorde And he shall offer one of the turtyll doues or of the yonge pigeons soch as he can gett the one for a synneofferynge and the other for a burntoffrynge apō the alter And so shall the preast make an attonemēt for him that is clensed before the Lorde This is the lawe of him that hath the plage of leprosye whose hand is not able to gett that which pertayneth to hys clensynge And the Lorde spake vnto Moses ād Aarō saynge when ye be come vnto the lond of Canaan which I geue you to possesse yf I put the plage of leprosye in any housse of the lande of youre possession let him that oweth the house go ād tell the preast saynge me thinke that there is as it were a leprosy in the housse And the preast shall cōmaunde them to ryd all thinge out of the housse before the preaste goo in to se the plage that he make not all that is in the housse vncleane and then the preast shall goo in and se the housse Yf the preast se that the plage is in the walles of the housse ād that there be holowe strakes pale or rede which seme to be lower than the other partes of the wall then let the preast go out at the housse dores ād shett vp the housse for .vij. dayes And let the preast come againe the seuenth daye ād se it yf the plage be encreased in the walles of the housse let the preast cōmaunde thē to take awaye the stones in which the plage is ād let thē cast thē in a foule place without the citie ād scrape the house within rounde aboute ād poure out the dust without the citie in a foule place And let them take other stones and put them in the places of those stones and other morter ād playster the housse with all Yf now the plage come agayne ād breake out in the housse after that they haue taken awaye the stones and scraped the housse and after that the housse is playsterd anew let the preast come and se it And yf then he perceaue that the plage hath eatē further in the housse then it is a fretynge leprosye that is in the housse ād it is vncleane Then they shall breake doune the housse both stones tymbre ād all the morter of the housse and carye it out of the citye vnto a foule place Moreouer he that goeth into the housse all the whyle that it is shett vp shal be vncleane vntyll nighte And he that slepeth in the housse shall wasshe his clothes and he also that eateth in the housse shall wasshe hys clothes But and yf the preast come and se that the plage hath sprede no futher in the housse after that it is new playsterd thē let him make it cleane for the plage is healed And let him take to clense the housse with all two birdes cypresse wodd ād purple clothe ād ysope And let him kyll one of the byrdes ouer an erthen vessel of runnynge water ād take the cipresse wodd the ysope the purple ād the lyuynge byrde ād dyppe them in the bloude of the slayne byrde and in the runninge water and sprinkle apon the housse seuen tymes and clense the housse with the bloude of the byrde and with the runninge water ād with the lyuyng byrde ād with the cypresse wodd ād the ysope ād the purple clothe And he shall lett the lyuynge byrde flee oute off the towne in to the wylde feldes and so make an attonement for the housse and it shal be cleane This is the lawe of all maner plage of leprosye and breakynge out and of the leprosye off clothe and housse and of rysynges scabbes and glysterynge white to teache when a thinge is vncleane or cleane This is the lawe off leprosye ¶ The .xv. Chapter ANd the Lorde spake vnto Moses and Aaron sayenge speake vnto the children of Israel and saye vnto them euery mā that hath a runnynge yssue in his flesh is vncleane by the reason of his yssue And hereby shall it be knowne when he is vncleane Yf his fleshe runne or yf his flesh congele by the reason off his yssue than he is vncleane Euery couche whereon he lyeth ād euery thinge whereon he sytteth shal be vncleane He that twicheth his couch shall wassh his clothes ād bath him selfe with water ād be vncleane vntyll the euen He that sytteth on that whereon he satt shall wassh his clothes and bathe him selfe with water and be vncleane vntill the euenynge And he that twicheth his flesh shall wasshe his clothes and bathe him selfe in water and be vncleane vnto the euen Yf any soch spytt apon him that is cleane he must wasshe his clothes and bathe him selfe in water and be vncleane vntill euen And what soeuer sadell that he rydeth apō shal be vncleane And whosoeuer twicheth any thinge that was vnder him shal be vncleane vnto
and halowe it frō the vnclennesses of the childern of Israel And whē he hath made an ende of recōcylinge the holy place and the tabernacle of witnesse ād the alter let him bringe the lyue goote ād let Aarō put both his handes apon the heede of the lyue goote and confesse ouer him all the mysdeades of the childern of Israell and all their trespaces and all their synnes and let him put them apō the heed of the goote ād sende him awaye by the handes of one that is acoynted in the wyldernesse And the goote shall bere apon him all their mysdeades vnto the wildernesse and he shall let the goote goo fre in the wildernesse And let Aaron goo in to the tabernacle of wytnesse and put off the lynē clothes which he put on when he wēt in in to the holy place ād leaue them there And let him wasshe his flesh with water in the holy place and put on his owne rayment and then come out and offer his burntofferynge and the burntofferynge of the people and make an atonemēt for him selfe ād for the people and the fatt of the synofferynge let him burne apon the alter And let him that caryed forth the scapegoote wasshe his clothes and bathe hys flesh in water and then come in to the hoste agayne And the oxe of the synofferynge and the goote of the synofferynge whose bloude was brought in to make an atonemēt in the holy place let one carye out without the hoste and burne with fyre both their skynnes their flesh ād their donge And let him that burneth them wasshe his clothes ād bathe his flesh in water and thē come in to the hoste agayne And it shal be an ordynaunce for euer vnto you And euē in the tenth daye of the seuenth moneth ye shall humble youre soules and shall doo no worke at all whether it be one of youre selues or a straunger that sogeorneth amonge you for that daye shall an attonemēt be made for you to clense you from all youre synnes before the Lorde and ye shal be cleane It shal be a sabbath of rest vnto you and ye shall humble youre soules and it shal be an ordynaunce for euer And the preast that is anoynted and whose hande was fylled to mynistre in his fathers steade shall make the attonemēt and shall put on the holy lynē vestimētes and reconcyle the holy sanctuary and the tabernacle of witnesse ād the alter and shall make an attonemēt also for the preastes and for all the people of the congregacion And this shal be an euerlastynge or dynaunce vnto you to make an atonement for the childern of Israel for all their synnes once a yere and it was done euē as the Lorde commaunded Moses ¶ The XVII Chapter ANd the Lorde talked with Moses saynge speake vnto Aarō and vnto his sonnes and vnto all the childern of Israel ād saye vnto them this is the thynge which the Lorde charged saynge whatsoeuer he be of the housse of Israel that kylleth an oxe lambe or goote in the hoste or out of the hoste and bryngeth thē not vnto the dore of the tabernacle of witnesse to offer an offerynge vnto the Lorde before the dwellynge place of the Lorde bloude shal be imputed vnto that man as though he had shed bloude and that man shall perysh from amonge his people Wherfore let the childern of Israel brynge their offerynges they offer in the wyde felde vnto the Lorde euen vnto the dore of the tabernacle of witnesse and vnto the preast and offer thē for peaseofferynges vnto the Lorde And the preast shall sprinkle the bloude apon the alter of the Lorde in the dore of the tabernacle of wytnesse and burne the fatt to be a swete sauoure vnto the Lorde And let them nomoare offer their offerynges vnto deuyls after whom thy goo an whoorynge And this shal be an ordynaūce for euer vnto you thorow out youre generacyons And thou shalt saye vnto them what soeuer man it be of the housse of Israel or of the straungers that sogeorne amonge you that offereth a burntofferynge or any other offerynge and bryngeth it not vnto the dore of the tabernacle of wytnesse to offer vnto the Lorde that felow shall perysh from amonge his people And what soeuer man it be of the housse of Israel or of the straungers that soiourne amonge you that eateth any maner of bloude I will set my fa●e agaynst that soule that eateth bloude and will destroy him from amonge his people for the life of the flesh is in the bloude and I haue geuen it vnto you apon the alter to make an attonement for youre soules for bloude shall make an attonemēt for the soule And therfore I sayde vnto the childern of Israel se that no soule of you cate bloude nor yet any straunger that soiourneth amonge you What soeuer man it be of the childern of Israel or of the straungers that soiurne amonge you that honteth and catcheth any beest or foule that maye be eatē he shall poure out the bloude ād couer it with erthe for the life of all flesh is in the bloude therfore I sayde vnto the childern of Israel ye shall eate the bloude of no maner of flesh for the life of all flesh is in his bloude and whosoeuer therfore eateth it shall perysh And what soeuer soule it be that eateth that which dyed alone or that which was torne with wylde beestes whether it be one of youre selues or a straunger he shall wasshe his clothes ād bathe him selfe in water ād shal be vncleane vnto the euē ād thā is he cleane But ād yf he wasshe them not nor wasshe his flesh he shall beare his synne ¶ The .xviij. Chapter ANd the Lorde talked with Moses saynge speake vnto the childern of Israel ād saye vnto them I am the Lorde youre God Wherfore after the doynges of the land of Egipte wherein ye dwelt se that ye doo not nether after the doynges of the lande of Canaan whether I will bringe you nether walke ye in their ordinaunces but doo after my iudgemētes and kepe myne ordynaunces to walke therein for I am the Lorde youre God Kepe therfore myne ordinaunces ād my iudgemētes whiche yf a man doo he shall lyue thereby for I am the Lorde Se that ye goo to none of youre nyghest kyn red for to vncouer their secrettes for I am the Lorde The secrettes of thy father and thy mother se thou vnheale not she is thy mother therfore shalt thou not discouer hir secrettes The secrettes of thy fathers wife shalt thou not discouer for they are thy fathers secrettes Thou shalt not discouer the preuyte of thy syster the doughter of thy father or of thy mother whether she be borne at home or without Thou shalt not discouer the secrettes of thy sonnes doughter or thy doughters doughter for that is thyne awne preuyte Thou shalt not discouer the secrettes of thy fathers wyues doughter which she bare to thy father for she is thy
and whose hande was fylled to put on the vestimētes shall not vncouer his heed nor rent his clothes nether shall goo to any deed body nor make him selfe vncleane no not on his father or mother nether shall goo out of the sanctuarye that he polute not the holy place of his God for the croune of the anoyntynge The annoyntynge was the coronacion both of kynges ād of prestes also oyle of God is apon him I am the Lorde He shall take a mayden vnto his wife but no wedowe nor deuorsed nor poluted whoore But he shall take a mayden of his awne people to wife that he defyle not his seed apō his people for I am the Lorde which sanctifye him And the Lorde spake vnto Moses saynge speake vnto Aaron and saye No man of thi seed in their generaciōns that hath any deformyte apon him shall prese for to offer the bred The pope for bideth all soch lyke wise tyll they haue payd for dispensaciōs of his God flor none that hath any blemysh shall come nere whether he be blynde lame snot nosed or that hath any monstrous mēbre or broken foted or broken handed or croke backed or perl●yed or gogeleyed or maunge or skaulde or hath his stones broken No man that is deformed of the seed of Aaron the preast shall come nye to offer the sacrifyces of the Lorde Yf he haue a deformyte he shall not prese to offer the bred of his God Notwithstondynge he shall eate of the bred of his God euen as well of the most holy as of the holy but shall not goo in vnto the vayle nor come nye the alter because he is deformed that he polute not my sanctuary for I am the Lorde that sanctifye them And Moses tolde it vnto Aaron and to his sonnes and vnto all the childern of Israel ¶ The XXII Chapter ANd the Lorde comened with Moses saynge byd Aaron and his sonnes that they absteyne from the halowed thynges of the childern of Israel which they haue halowed vn to me that they polute not myne holy name for I am the Lorde Saye vnto them whosoeuer he be of all youre seed amonge youre generacion after you that goeth vnto the halowed thinges which the childern of Israel shall haue halowed vnto the Lorde his vnclennes shal be apon him and that soule shall perysh from out of my syghte I am the Lorde None of the seed of Aaron that is a leper or that hath a runnynge sore shall eate of the halowed thinges vntill he be cleane And whosoeuer twytcheth any vncleane soule or man whose seed runneth frō him by nyghte or whosoeuer twitcheth any worme that is vncleane to him or man that is vncleane to him what soeuer vnclennesse he hath the same soule that hath twyched any soch thynge shal be vncleane vntill euen and shall not eate of the halowed thynges vntill he haue wasshed his flesh with water And than when the sonne is doune he shal be cleane ād shall afterward eate of the halowed thynges for they are his fode Off a beest that dyeth alone or is rent with wylde beastes he shall not eate to defyle him selfe therwith I am the Lorde But let them kepe therfore myne ordynaunce lest they lade synne apō them and dye therein when they haue defyled them selues for I am the Lorde which sanctifye them There shall no straunger eate of the halowed thinges nether a gest of the preastes or an hyred seruaunte But yf the preast bye any soule with money he maye eate of it and he also that is borne in his housse maye eate of his bred Yf the preastes doughter be maryed vnto a straunger she maye not eate of the halowed heueofferynges Notwithstondynge yf the preastes doughter be a wedowe or deuorsed and haueno childe but is returned vnto hir fathers housse agayne she shall eate of hir fathers bred as wel as she dyd in hyr youth But thereshall no straunger eate there of Yf a man eate of the halowed thynges vnwyttingly he shall put the fyfte parte there vnto and make good vnto the preast the halowed thynge And let the preastes see that they defyle not the halowed thynges of the childern of Israel which they haue offered vnto the Lorde lest they lade them selues with mysdoynge and trespace in eatynge their halowed thinges for I am the Lorde which halowe them And the Lorde spake vnto Moses saynge speake vnto Aaron and his sonnes and vnto all the childern of Israel and saye vnto them what soeuer he be of the housse of Israel or straunger in Israel that will offer his offerynge what soeuer vowe or frewillofferynge it be which they will offer vnto the Lorde for a burntofferynge to reconcyle them selues it must be a male without blemysh of the oxen shepe or gootes let them offer nothynge that is deformed for they shall gett no fauoure there with Yf a man will offer a peaseoffrynge vnto the Lorde and separate a vowe or a frewill offerynge of the oxen or the flocke it must be without deformyte that it maye be accepted There maye be no blemysh therein whether it be blide brokē wounded or haue a wen or be maunge or scabbed se that ye offre no soch vnto the Lorde nor put an offerynge of any soch apon the alter vnto the Lorde An oxe or a shepe that hath any membre out of proporcion mayst thou offer for a frewillofferynge but in a vowe it shal not accepted Thou shalt not offer vnto the Lorde that which hath his stones broosed brokē plucked out or cutt awaye nether shalt make any soch in youre lande nether of a straungers hande shall ye offer an offerynge to youre God of any soch For they marre all in that they haue de formytes in them and therfore can not be accepted for you And the Lorde spake vnto Moses saynge when an oxe a shepe or a goote is brought forth it shal be seuē dayes vnder the damme And from the .viij. daye forth it shal be accepted vnto a gifte in the sacrifice of the Lorde And whether it be oxe or shepe ye shall not kyll it and hir yonge both in one daye When ye will offre a thankofferynge vnto the Lorde ye shall so offre it that ye maye be accepted And the same daye it must be eatē vp so that ye leaue none of it vntill the morowe For I am the Lorde kepe now my commaundementes and do them for I am the Lorde And polute not my holy name that I maye be halowed amonge the childern of Israel For I am the Lorde which halowe you and broughte you out of the londe of Egipte to be youre God for I am the Lorde ¶ The .xxiij. Chapter ANd the Lorde spake vnto Moses saynge speake vnto the childern of Israel and saye vnto them These are the feastes off the Lorde which ye shal call holy feastes Sixe dayes ye shall worke ād the seuenth is the Sabbath of rest an holy feast so that ye maye do no worke therein for it is the
of .x. sicles full of cens and an oxe a rā and a lambe of a yere olde for burntofferynges and an he goote for a synofferynge and for peaseofferynges .ij. oxen .v. rammes fyue he gootes and fyue lābes of a yere olde And this was the offrynge of Ahieser the sonne of Ammi Sadai The .xi. daye Pagiel the sonne of Ochran the chefe Lorde amonge the childern of Asser offered And his gifte was a syluerē charger of an hundred and .xxx. sycles weyghte a sylueren boule of .lxx. sycles of the holye sycle and both full of fyne floure myngled with oyle for a meateoffrynge and a golden spone of .x. sycles full of cens And an oxe a ram and a lambe of one yere olde for burntofferinges and an he goote for a synneofferynge ād for peaceofferynges two oxen fyue rammes v. he gootes and .v. lambes of one yere olde And this was the offerynge of Pagiel the sonne of Ochran The .xij. daye Ahira the sonne of Enan chefe lorde amonge the childern of Nephtali offered And his gifte was a sylueren charger of an hundred and .xxx. sycles weyghte a sylueren boule of .lxx. sycles of the holye sycle both full of fyne floure myngled with oyle for a meatofferynge and a golden spone of twentye sycles full of cens And an oxe a ram and a lambe of one yere olde for burntofferynges and an he goote for a synneofferinge and for peaceofferynges two oxen .v. rāmes .v. he gootes and .v. lambes of one yere olde And this was the offerynge of Ahira the sonne of Enan Of this maner was the dedicacyon of the alter when it was anoynted vnto the whiche was broughte of the prynces of Israel .xij. chargers of syluer .xij. syluern boules and. xij spones of golde euery charger contaynynge an hundred and .xxx. sycles of syluer and euery boule .lxx. so that all the syluer of all the vessels was two thousande and .iiij. hundred sycles of the holy sycle And the .xij. golden spones which were full of cens contayned ten sycles a pece of the holy sycle so that all the golde of the spones was an hundred and .xx. sycles All the oxen that were broughte for the burntoffrynges were .xij. and the rāmes xij the lābes .xij. of a yere olde a pece with the meateofferynges with he gootes for synneyr offrynges And all the oxē of the peaceofferynges were .xxiiij. the rammes .lx. the gootes .lx. and lambes of a yere olde a pece .lx. this was the dedicacion of the alter after the it was anoynted And when Moses was gone in to the tabernacle of witnesse to speke with hī he hardethe voyce of one speakinge vnto him from of the mercy seate that was apon the arcke of witnesse euen from betwene the two cher●byns he spake vnto him ¶ The .viij. Chapter ANd the Lorde spake vnto Moses saynge speake vnto Aaron and saye vnto hym when thou puttest on the lampes se that they lighte all seuen apon the forefront of the candelsticke And Aaron dyd euen so and put the lampes apon the forefrōt of the candelsticke as the Lorde commaunded Moses and the worke of the candelsticke was of stiffe golde both the shaft and the floures thereof And accordinge vnto the visyon whiche the Lorde had shewed Moses euen so he made the candelsticke And the Lorde spake vnto Moses sayenge take the leuites from amonge the childern of Israel and clense them And this deo vnto them when thou clensest them sprinckle water of purifyenge apon them and make a rasure to runne alonge apon all the fleshe of them and let them washe their clothes and then they shall be cleane And let them take a bollocke and his meatofferynge fyne floure myngled with oyle another bollocke shalt thou take to be a synneofferynge Than brynge the lennes before the tabernacle of witnesse and gather the hole multitude of the chyldern of Israel together And bringe the lemtes before the Lorde and let the childern of Israel put their handes apon the leuites And let Aaron heue the lemtes before the LORDE for an heueofferynge geuen of the childern of Israel ād thē let them be appoynted to wayte apon the seruyce of the Lorde And let the leuites put their handes vpō the heedes of the bollockes and then offer them the one for a synne offerynge and the other for a burntofferynge vnto the Lorde to make an attonement for the leuites And make the leuites stonde before Aaron hys sonnes and heue them to be a heueofferynge vnto the Lorde And thou shalt separate the leuites from amonge the childern of Israel that they be myne and after that let them goo and do the seruice of the tabernacle of witnesse Clense them and waue them for they are geuen vnto me from amonge the childrē of Israel for I haue taken them vnto me for all y● firstborne that opē any matrice amōge the childern of Israel For all the fyrstborne among the childern of Israel are myne both man and beest because the same tyme that I smote the fyrstborne in the lande of Egipte I sanctyfyde them for my selfe and I haue taken the Leuites for all the fyrstborne amonge the childern of Israel and haue geuen them vnto Aaron and his sonnes from amonge the childern of Israel to doo the seruyce of the childern of Israel in the tabernacle of witnesse and to make an attonement for the chyldern of Israell that there be no plage amonge the childern of Ysraell yf they come nye vnto the sanctuary And Moses and Aaron and all the congregacion of the childern of Israel dyd vnto the leuites acordynge vnto all that y● Lorde commaunded Moses And the leuites purifyed them selues and wasshed their clothes And Aaron waued them before y● Lorde and made an attonement for them to clense them And after that they went into doo their seruyce in the tabernacle of wytnesse before Aaron and his sonnes And acordinge as the Lorde had commaunded Moses as concernynge the leuites euen so they dyd vnto them And the Lorde spake vnto Moses sayenge this shal be the maner of the leuites from xxv yere vppwarde they shall goo in to wayte vppon the seruyce in the tabernacle of witnesse and at fyftye they shall ceasse waytynge apon the seruyce thereof and shall laboure no moare but shall ministre vnto their bretheren in the tabernacle of witnesse and there wayte but shall doo no moare seruyce And se that thou doo after this maner vnto the leuites in their waytynge tymes ¶ The .ix. Chapter ANd the Lorde spake vnto Moses in the wildernesse of Sinai in the fyrste moneth of the seconde yere after they were come out of the londe of Egipte sayeng let y● childern of Israel offer Passe ouer in his season euen the .xiiij. daye of this moneth at euen they shall kepe it in his season accordynge to all the ordinaunces maners thereof And Moses bade the childern of Ysrael that they shulde offer Passeouer they offered Passeouer the .xiiij. daye of the first moneth at euen in
the wildernesse of Sinai and dyd acordinge to all that the Lorde commaunded Moses And it chaunced that certayne men whyche were defyled with a deed corse that they myghte not offer Passeouer the same daye came before Moses and Aaron the same daye and sayde we are defyled apon a deed corse wherfore are we kepte backe that we maye not offer an offerynge vnto the Lorde in the due season amonge the childern of Israell And Moses sayde vnto them tary that I maye heare what the Lorde wille commaunde you And the Lord spake vnto Moses sayenge speake vnto the childern of Israell and saye Yf any man amonge you or youre childern after you be vncleane by the reason of a cōrse or is in the waye ferre of then ●●●t hym offer Passeouer vnto y● Lorde the. xiiij daye of the seconde moneth at euen and eate it with swete bred and soure herbes ād let them leaue none of it vnto the mornynge nor breake any boone of it And acordynge to all the ordinaunce of the Passeouer let them offer it But yf a man be cleane and not let in a iurney and yet was negligent to offer Passeouer the same soule shall perish from his people because he brought not an offerynge vnto the Lorde in his due season and he shall bere his synne And when a straunger dwelleth amonge you and will offer Passeouer vnto the Lorde accordynge to the ordinaunce of Passeouer and maner thereof shall he offre it And ye shall haue one lawe both for the straunger and for him that was borne at home in the lande And the same daye that the habitaciō was reered vpp a cloude couered it an hye apon the tabernacle of witnesse and at euen there was apon the habitacyon as it were the symilitude of fyre vntyll the mornynge And so it was allwaye that the cloude couered it by daye and the symylitude of fyre by nyghte And when the cloude was taken vpp from of the tabernacle then the childern of Israel iurneyed and where the cloude abode there the childern of Israel pitched their tentes At the mouthe of the Lorde the childern of Israell iurneyed and at the mouthe of the Lorde they pitched And as longe as the cloude abode apon the habitacion they laye styll and when the cloude taryed still apon the habitacion longe tyme the childern of Israell wayted apon the Lorde and iurneyed not Yf it chaunched that the cloude abode any space of tyme apon the habitacion then they kepte their tentes at the mouth of the Lorde and they iurneyed also at the commaundement of the Lorde And yf it happened that the cloude was apon the habitacion from euen vnto mornynge and was taken vpp in y● mornynge then they iurneyed Whether it was by daye or by nyghte that the cloude was taken vpp they iurneyed But when y● cloude taryed two dayes or a moneth or a longe season apon the habitacion as longe as it taried thereon the childern of Israel kepte ther● tentes and iurneyed not And as soone as the cloude was taken vpp they iurneyed It the mouth of the Lorde they rested and at the commaundment of the Lorde they iurneyed And thus they kepte the wayte of the Lorde at the commaundement of the Lorde by the hande of Moses ¶ The .x. Chapter ANd the Lorde spake vnto Moses sayenge Make the two trompettes of harde syluer that thou mayst vse thē to call the congregacion together and when the hoste shall iurney when they blowe with them all the multitude shall resorte to the vnto the dore of the tabernacle of witnesse Yf but one trumpet blowe only then the princes which are heedes ouer the thousandes of Ysrael shall come vnto the. And when ye trompe the first tyme the hostes that lye on the east partes shall goo forwarde And when ye trōpe the seconde tyme then the hostes that lye on y● south syde shall take their iurney for they shall trompe when they take their iurneyes And in gatherynge the congregacion together ye shall blowe and not trompe And the sonnes of Aaron thè preastes shall blowe the trompettes and shall haue them and it shal be alawe vnto you for euer amonge youre children after you And when ye shall goo to warre in youre londe agenst youre enymies that vexe you ye shall trompe with the trompettes and ye shal be remēbred before the Lorde youre God Hēce oure belles were fert and saued from youre enymies Also when ye be mery in youre fest dayes and in the first dayes of youre monethes ye shall blowe the trompettes ouer youre burnt sacrifices and pease offerynges that it maye be a remēbraūce of you before youre God I am the lorde youre God And it came to passe the .xx. daye of the seconde moneth in y● seconde yere that the cloude was take vpp from of the habitacion of witnesse And the childern of Israel toke their iurney out of the deserte of Sinai and the cloude rested in y● wildernesse of Parā And y● first toke their iurney at the mouth of the Lorde by the honde of Moses euen the standerte of y● hoste of Iuda remoued first with their armies whose captayne was Nahesson y● sonne of Aminadab And ouer the hoste of y● trybe of the childern of Isachar was Nathaneel the sonne of zuar And ouer the hoste of y● try be of the childern of Zabulon was Eliab the sonne of Helon And the habitacion was taken doune and the sonnes of Gerson and Merari went forth bearynge the habitacion Then the standert of the hoste of Ruben went forth with their armies whose captayne was Elizur the sonne of Sedeur And ouer the hoste of the trybe of the childern of Simeon was Selumiel the sonne of Deguel Then the Cahathites went forwarde and bare the holy thynges and the other dyd set vp the habitacion agenst they came Then the standert of the hoste of the childern of Ephraim went forth with their armies whose captayne was Elisama the sonne of Amiud And ouer the hoste of the trybe of the sonnes of Manasse was Samaleel the sonne of Pedazur And ouer the hoste of the tr● be of the sonnes of Ben Iamin was Abidan the sonne of Gedeoni And hynmost of all the hoste came the standert of the hoste of the childern of Dan with their armies whose captayne was Ahiezar the sonne of Ammi Sadai And ouer the hoste of the trybe of the childern of Asser was Pagiel the sonne of Ochran And ouer the hoste of the trybe of the childern of Naphtali was Ahira the sonne of Enan of this maner were the iurneyes of the childern of Israel with ▪ their armies when they remoued And Moses sayde vnto ●obab the sonne of Ragnel the Madianyte Moses father lawe we goo vnto the place of which the Lorde sayde I will geue it you Goo with us ād we will doo the good for the Lorde hath promysed goode vnto Israel And he sayde vnto him I will not but will goo to myne awne londe and tomy kynred And
herken vnto me thou sonne of Ziphor The Lorde is not a mā that he can lye nether the sonne of a mā that he can repent shulde he saye and not doo or shulde he speake and not make it good beholde I haue begon to blesse and haue blessed and can not goo backe there fro He beheld no wikednesse in Iacob nor sawe Idolatrye in Israel The Lorde his God is with him and the trompe of a kynge amonge thē God that broughte them out of Egipte is as the strength of an vny corne vnto them for there is no sorcerer in Iacob nor soth sayer in Israel When the tyme cometh it wylde sayed of Iacob of Israel what God hath wrought Beholde y● people shall ryse vp as a lyonesse and heue vpp hym selfe as a lion shall not lye downe agayne vntill he haue eaten of the praye and drenke of the bloude of them that are slayne And Balac sayed vnto Balam nether curse them nor blesse thē And Balam answered ād sayed vnto Balac tolde not I the sayēge all that the Lorde byddeth me y● I must doo And Balac sayed vnto Balam come I praye the I will brynge the yet vnto another place so per auenture it shall please God that thou mayst curse thē there And Balac broughte Balam vnto the toppe of Peor that boweth towarde the wildernesse And Balam sayed vnto Balac make me here .vij. alters prepare me here .vij. bollockes and .vij. rāmes And Balac dyd as Balam had sayed and offered a bollocke and a ram on euery alter ¶ The .xxiiij. Chapter WHen Balam sawe that it pleased y● Lorde that he shulde blesse Israel he went not as he dyd twyse before to fett sothsayenge but sett his face towarde y● wildernesse and lyfte vpp his eyes and loked apon Israel as he laye with his trybes and the spirite of God came apon him And he toke vp his parable and sayed Balā the sonne of Beor hath sayed and the man whose eye is open hath sayed he hath sayed which heareth the wordes of God and seeth the visions of the allmightie which falleth downe his eyes are opened How goodly are the tentes of Iacob and thi●e habitacions Israel euen as the brode ●●leyes and as gardens by the ryuers syde as the tentes which the Lorde hath pitched as ●perstrces apon the water The water shall flowe out of his boket and his seed shall be many waters and his kynge shal be hyer then Agag And his kyngdome shal be exalted God that broughte him out of Egipte is as the strenght of an vnycorne vnto him and he shall eate the nacions that are his enemies and breake their bones and perse them thorow with his arowes He couched him selfe and laye d●●ne as a lion and as a lyonesse who shall stere him vp blessed is he that blesseth the ād cursed is he that curseth the. And Balac was wroth with balam and smote his handes together and sayed vnto him I sent for the to curse myne enemyes beholde thou hast blessed them this thre tymes and now gett the quyckly vnto thi place I thoughte that I woldè promote the vnto honoure but the Lorde hath kepte the backe from worshepe And Balam sayed vnto Balac tolde I not thi messēgers which thou sentest vnto me sayenge Yf balac wolde geue me his house ful of syluer ād golde I can not passe the mouth of the Lorde to doo ether good or bad of myne awne mynde What the Lorde sayeth that must I speake And now beholde I goo vnto my people come let me shewethe what this people shall doo tothi folke in the later dayes And he began his parable ād sayed Balam the sonne of Beor hath sayed and y● man that hath his eye open hath sayed he hath sayed that heareth the wordes of God hath the knowlege of the most hye and beholdeth y● vision of the allmightie and when he falleth downe hath his eyes opened I se him but not now I beholde him but not nye There shall come a starre of Jacob and rysea cepter of Israel which shall smyte that coostes of Mo ab and vndermyne all the childern of Seth. And Edom shal be his possession and y● possession of Seir shal be their enimyes and Israel shall doo manfully And out of Jacob shall come he that shall destroye the remnaūt of the cities And he loked on Amaleck and began his parable and sayed Amaleck is the first of the nacions but his latter ende shall perysh utterly And he loked on the Renites and toke his parable and sayed stronge is thi dwellynge place and put thinest apon a rocke Neuer the later thou shalt be a burnynge to Rain vntill Assur take y● prisoner And he toke his parable sayed Alas who shall lyue when God doeth this The shippes shall come out of the coste of Cittim and subdue Assur and subdue Eber and he him selfe shall perysh at the last And Balam rose vp and went and dwelt in his place and Balac also went his waye ¶ The .xxv. Chapter ANd Israel dwelt in Sittim and the people began to commytt whoredome with the doughters of Moab which called the people vnto y● sacrifyce of their goddes And the people are and worshipped their goddes and Israel coupled him selfe vnto Baal Peor Then the Lorde was angrie with Israel and sayed vnto Moses take all y● heedes of the people and hange them vp vnto that Lorde agenst the sonne that the wrath of the Lorde mayeturne awaye from Israel And Moses sayed vnto the iudges of Israel goo and slee those men that ioyned thē selues vnto Baal Peor And beholde one of the childern of Israel came and broughte vnto his brethern a Madianitish wife euen in the sighte of Moses in the sighte of all the multitude of the childern of Israel as they were wepynge in the dore of the tabernacle of witnesse And when Phineas the sonne of Eleazer the sonne of Aarō the preast sawe it he rose vp out of the companye and toke a wepon in his hande and wēt after the man of Israel in to the horchousse thrust them thorow both the man of Israel and also the woman euen thorow the belye of hir And the plage ceased from the childern of Israel And there dyed in the plage .xxiiij. thousande And the Lorde spake vnto Moses sayenge Phineas the sonne of Eleazer the sonne of Aaron the preast hath turned myne anger awaye from the childern of Israel because he was gelous for my sake amonge them that I had not cōsumed the childern of Israel in my gelousye Wherfore saye beholde I geue vnto him my couenaunte of pease and he shall haue it and his seed after him euen the couenaunte of the preastis office for euer because he was gelous for his Gods sake and made an atonement for the childern of Israel The name of the Israelite which was smytten with the Madianitish wife was S●●ri the sonne of Sal● a lorde of an aunciēt honsse amonge the
londe shal be deuyded by lott acordinge to the names of the tribes of their fathers thei shall enherett acordinge 〈…〉 lott thou shalt deuyde their lond h●th to the many and to the fewe These are the summes of y● leuites in the in kinredes of Gerson came the kynred of the Gersonites and of Cahath came the kinred of the Cahathites and of Merari came the kinred of the Merarites These are the kynredes of Leui the kinred of the Libnites the kynred of the Hebronites the kynred of the Mahelites the kynred of the Musites the kynred of the Rarahites Rahath begate Amram and Amrams wife was called Jochebed a doughter oflein which was borne him in Egipte And she bare vnto Amram Aaron Moses and Mir Jam their syster And vnto Aaron were borne Nadab Abihu Eleazer and Jthamar But Nadab and Abihu dyed as they offered straunge fyre before the Lorde And the numbre of them was .xxiij. thousande of all the males from a moneth olde and aboue For they were not numbred amonge the children of Israel because there was no enheritaunce geuen them amonge the childern off Israel These are the numbres of the childern of Israel which Moses and Eleazer the preast numbred in the feldes of Moab fast by Jordane nye to Jericho And amonge these there was not a man of the numbre of the children of Israel which Moses and Aaron tolde in the wildernesse of Sinai For the Lorde sayed vnto them that they shulde dye in the wildernesse that there shulde not be lefte a man of them saue Caleb the sonne of Jephune Josua the sonne of Nun. ¶ The .xxvij. Chaptre ANd the doughters of Zelaphead the sonne of Heber the sonne of Gilead the sonne of Machirthe sonne of Manasse of the kinredes of Manasse the sonne of Joseph whose names were Mahcla Noa Hagla Melcha and Thirza came stode before Moses and Eleazer the preast ād before the lordes all the multitude in the dore of the tabernacle of witnesse sayenge oure father dyed in the wildernesse was not amonge the companye of them that gathered them selues together agenst the Lorde in the congregacion of Corah But dyed in his awne synne and had no sonnes Wherfore shulde the name of oure fathers be taken awaye from amonge hys kynred because he had no sonne Geue vnto vs a possessyon amonge the brethern of oure father And Moses broughte their cause before the Lorde And the Lorde spake vnto Moses sayenge The doughters of Zelaphead speke righte thou shalt geue them a possession to en herett amonge their fathers brethern shall turne the enheritaunce of their father vnto them And speake vnto the childern of Israel sayenge Yf a man dye and haue no sonne ye shall turne his enheritaunce vnto his doughter Yf he haue no doughter ye shall geue his enheritaunce vnto his brethern Yf he haue no brethern ye shall geue his enheritaunce vnto his fathers brethern Yf he haue no fathers brethern ye shall geue his enheritaunce vnto him that is nexte to him of his kinred let him possesse it And this shal be vnto the childern of Israel an ordynaunce and a lawe as the Lorde hath commaūded Moses And the Lorde sayed vnto Moses get the vpp in to this mount Aabrun and beholde the londe which I haue geuen vnto the children of Israel And whē thou hast sene it thou shalt be gathered vnto thy people also as Aaron thy brother was gathered vnto his people For ye were disobedient vnto my mouthe in the deserte of Zin in y● stryfe of the congregacion that ye sanctified me not in the water before their eyes That is the water of stryfe in cades in the wildernesse of Zin And Moses O faithfull mercifull Moses ful onlike oure Balams spake vnto the Lorde sayenge let the Lorde God of the spirites of all flesh sett a man ouer the congregacion which maye goo in out before them and to lede them in and oute that the congregacion of the Lorde be not as a flocke of shepe without a sheparde And the Lorde sayed vnto Moses take Josua the sonne of Nun in whom there is spirite and put thyne handes apon him and set There was ●f likelyhod a ●ryght stonne ●● the ephod ●●here● the hie ●reast loked ●awe the will ●f God in ty●●es of neade ●s thou mayst ●e in the story of Dauid This was the ●aner of the Ebrues to ma●e their office●s of this maner did the apostle make de●kons preastes bishopes with oute any other ceremony as thou ●eist ī thactes ād mayst gather of paul to Timothe Bred is here borowed takē for all maner of sode generally him before Eleazer the preast and before all the congregacion and geue him a charge in their fyghte And put of thi prayse apon him that all the companye of the childern of Israel maye heare And he shall stonde before Eleazer y● preast which shall axe councell for him after y● maner of the * lighte before the Lorde And atthe mouth of Eleazer shall both he and all the childern of Israel with him and all the congregacion goo in and out And Moses dyd as the Lorde commaūded him and he toke Josua and sett him before Eleazer the preast and before all the congregacion * put his handes apon him gaue him a charge as the Lorde commaunded thorow the hande of Moses ¶ The .xxviij. Chaptre ANd the Lorde spake vnto Moses sayenge geue the childern of Israel a charge and saye vnto them that they take hede to offer vnto me y● offryng of my * bred in the sacrifyce of swete sauoure in his due season And saye vnto thē This is y● offerynge which ye shall offer vnto the Lorde .ij. lābes of a yeare olde with out spot daye by daye to be a burntofferynge perpetually One lambe thou shalt offer in the mornynge and the other ●t euen And thereto y● tēth parte of an Epha offloure for a me●●offerynge myngled with beten oyle the fourth parte of an hin which is a dayly offerynge ordened in the mount Sinai vnto a swete sauoure in the sacrifyce of y● Lorde And the drynkofferynge of the same the fourth parte of an hin vnto one lambe poure the drynkofferynge in the holy place to be good drynke vnto the Lorde And y● other lambe thou shalt offer at euen with the meat offerynge and the drynkofferynge after y● maner of the mornynge a sacrifyce of a swe●e sanoure vnto the Lorde And on the Sabbath daye .ij. lambes of a yere olde a pece and with out spot and two tēthdeales of floure for a meatofferynge myngled with oyle and the drynkofferynge thereto This is the burrtofferynge of euery Sabbath besydes the dayly burntofferynge and his drynkofferynge And in the first daye of youre monethes ye shall offer a burntofferynge vnto the Lorde two yonge bollockes and a ram and .vij. lambes of a yere olde without spott and .iij. tēthdeales of floure for a meatofferynge mingled
ox en .lxi. thousande asses .xxxij. thousande wemen that had lyen by no man And the halfe which was the parte of thē that wēt out to warre was .iij. hundred thousande and .xxxvij. thousande and fyue hundred shepe And the Lordes parte of the shepe was .vi. hundred and .lxxv. And the oxen were .xxxvi. thousande of which the Lordes parte was .lxxij.. And the asses were .xxx. thousande and fyue hundred of whiche the Lordes parte was .lxi.. And the wemen were .xvi. thousande of which the Lordes parte was .xxxij. soules And Moses gaue that summe which was the Lordes heueofferynge vnto Eleazer the preast as the Lorde cōmaunded Moses And the other halfe of the childern of Israel whiche Moses seperated from the men of warre that is to were the halfe that pertayned vnto the congregacion was .iij. hundred thousande and .xxxvij. thousande and fyue hundred shepe and .xxxvi. thousande oxen and .xxx. thousande asses and fyue hūdred and .xvi. thousande wemen And Moses toke of this halfe that pertayned vnto the childern of Israel one of euery fyftie both of the wemen of the catell and gaue them vnto the leuites which wayted vppon the habitacion of the Lorde as the Lorde commaunded Moses And the officers of thousandes of the hoste the captaynes ouer the thousandes and the captaynes ouer the hundreds came forth sayed vnto Moses Thy servauntes haue taken the summe of the men of warre which were vnder oure hande there lacked not one man of them We haue therfore broughte a present vnto the Lorde what euery man founde of Jewels of golde cheyns bracelettes ringes earynges spangels to make an attonement for oure soules before the Lorde And Moses Eleazer toke the golde off them Jewels of all maner facions And all the golde of the heueoffrynge of the Lord of the captaynes ouer thousandes hundreds was .xvi. thousand .vij. hundred .l. sycles which y● mē of warre had spoyled euery man for him selfe And Moses Eleazer y● preast toke the golde of the captaynes ouer the thousandes ouer the hundreds brought it in to the tabernacle of witnesse to be a memoriall vnto y● childern of Israel before y● Lorde ¶ The ▪ xxxij Chapter THe childern of Rubē the childern of Gad had an exceadinge greate multitude of catell And whē they sawe the lōde of Iaeser the lōde of Gilead y● it was an apte place for catell they came spake vnto Moses Eleazer y● preast vnto y● lordes of y● cōgregaciō sayenge The lōde of Ataroth Dibo Beon whiche contre y● Lorde smote before the congregacion of Israel is a londe for catell and we thy servauntes haue catell wherfore sayed they yf we haue founde grace in thy syghte let this londe be geuen vnto thy servauntes to possesse and bringe vs not ouer Iordane And Moses sayed vnto the childrē of Gad and of Ruben shall youre brethern goo to warre and yetarye here Wherfore discorage ye the hertes of the children of Israel for to goo ouer in to the londe which the Lorde hath geuē them This dyd youre fathers whē I sent them from Cades bernea to sethe londe And they went vp euen vnto the ryuer of Escol sawe the londe discoraged the he●tes of the childern of Israel that they shulde not goo into the londe whiche the Lorde had geuen them And the Lorde was wroth the same tyme and sware sayenge None of the men that came out of Egipte frō twentye yere olde and aboue shall se the londe whiche I swore vnto Abraham Isaac and Iacob because they haue not continually folowed me saue Caleb the sonne of Iephune the Benesite Iosua the sonne of Nun for they haue folowed me continually And the Lorde was angrie with Israel and made them wandre in the wildernesse .xl. yere vntill all the generacion that had done euell in the syghte of the Lorde were consumed And beholde ye are rysen vp in youre fathers stede the encrease of synfull men to augmente the ferse wrath of the Lorde to Israel warde For yf ye turne awaye from after him he wyll yet agayne leue the people in the wildernesse so shall ye destroy all this folke And they went nere him ād sayed we will bylde shepefoldes here for oure shepe and for oure catell and cities for oure childern But we oure selues will go ready armed before the childern of Israel vntill we haue broughte them vnto their place And oure childrē shall dwell in the stronge cities because of the inhabiters of the londe And we will not returne vnto oure housses vntill the childern off Israel haue enhereted euery man his enheritaunce For we will not enheret with them on yonder syde Iordane forwarde because oure enheritaunce is fallen to vs on this syde Iordane eastwarde And Moses sayed vnto them Yf ye will do this thing that ye will go all harnessed before the Lorde to warre and will go all of you in harnesse ouer Iordane before y● Lorde vntill he haue cast out his enemyes before him vntill the londe be subdyed before y● Lorde then ye shall returne be without sinne agenst the Lorde agenst Israel thie lōde shal be youre possession before the Lorde But yf ye will not do so beholde ye synne agenst the Lorde ād be sure youre synne will fynde you out Bilde youre cities for youre childern foldes for youre shepe se ye do y● ye haue spoken And the childern of Gad of Ruben spake vnto Moses sayenge thy servauntes will do as my lorde commaundeth Oure childrē oure wines substāce all oure catell shall remayne here in the cities of Gilead But we thi servauntes will goo all harnessed for the warre vnto batayle before the Lorde as my lorde hath sayed And Moses cōmaūded Eleazer y● preast Iosua y● sonne of Nun the aunciēt hedes of the tribes of the childern of Israel sayed vnto them Yf the childern of Gad and Ruben will goo with you ouer Iordane all prepared to syghte before the Lorde then when the lande is subdued vnto you geue them the londe of Gilead to possesse but yf they will not goo ouer with you in harnesse then they shall haue their possessions amonge you in y● londe of Canaan And the childern of Gad Ruben answered sayenge that which y● Lorde hath sayed vnto thi seruaūtes we will doo We wil goo harnessed before the Lorde in to the londe of Canaan the possession of oure enheritaunce shal be on this syde the Iordane And Moses gaue vnto y● childern of Gad and of Ruben vnto halfe the try be of Manasse the sonne of Ioseph the kyngdome of Sihon kynge of the Amorites and the kyngdome of Ogkynge of Basan the lande that longed vnto the cities thereof in the costes of the contre rounde aboute And the childern of Gad bylt Dibō ataroth Aroer Atroth So phan Iaeser Iegabcha Bethnimra Betharan stronge cities and they bylt foldes for their shepe And the
of the hye preast And se that ye polute not the londe which ye are in for bloude defyleth the londe And the londe can none other wyse be clensed of y● bloude that is shed therein but by the bloude of it that shed it ●efyle notherfore the londe which ye in habitt in the myddes of which I also dwell for I am y● Lorde which dwell amonge the childern of Israel ¶ The .xxxvi. Chapter ANd the auncyēt heedes of the childern of Gilead the sonne of Machir y● sonne of Manasse of the kynred of y● childern of Joseph came forth and spake before Moses and the prynces which were aunciēt heedes amōge the childern of Israel sayed The Lorde commaunded my lorde to geue y● lande to enherette by lotte to the childern of Israel And then my lord commaunded in y● name of the Lorde to geue the enheritaunce of Zelaphead oure brother vnto his doughters Now when any of the sonnes of the trybes of Israel take them to wy●es then shall their enheritaunce be taken from the enheritaunce of oure fathers and shall be put vnto the enheritaunce of the trybe in which they are and shal be taken from the lott of oure enheritaunce And when the fre yere cometh vnto the childern of Israel then shall their enheritaunce be put vnto the enheritaunce of the trybe where they are in and so shall their enheritaunce betaken awaye from the enheritaunce of the trybe of oure fathers And Moses commaunded the childern of Israel at the mouth of the Lorde sayenge the trybe of y● childern of Joseph haue sayed well This therfore doeth the Lorde commaūde the doughters of Zelaphead sayenge let them be wy●es to whom they thē silfe thynke best but in the kynred of the trybe of their father shall they marye that the enheritaunce of the childern of Israel roole not from trybe to trybe But that the childern of Israel maye abyde euery man in the enheritaunce of the trybe of his fathers And euery doughter that possesseth any enheritaunce amonge the trybes of the childern of Israel shal be wife vnto one of the kynred of the trybe of hir father that the childern of Israel maye enioy euery man the enheritaunce of his father that the enheritaunce goo not from one trybe to another but that the trybes of the childern of Israel maye abyde euery man in his awne enheritaunce And as the Lorde commaunded Moses euen so dyd the doughters of Zelaphead Mahela Thirza Hagla Milca and Noa ●d were maried vnto their fathers brothers sonnes of the kynted of the childern of Manasse the sonne of Joseph ād so they had their enheritaunce in the trybe of the kynred of their father These are the commaundmentes lawes which the Lorde commaunded thorow Moses vnto the childern of Israel in the feldes of Moab apon Jordayne nye vnto Jerich● ¶ The ende of the .iiij. boke of Moses A PROLOGE IN TO THE fyfte boke of Moses called Deuteronomye THis is a boke worthye to be rede in daye and nyghte and neuer to be oute of handes For it is the most excellent of all the bokes of Moses It is easye also and light and a very pure gospell that is to wete a preachinge of fayth and loue deducinge the loue to God oute of faith and the loue of a mans neyghboure out of the loue of God Herin also thou mayst lerne right meditacion or contemplacyon which is nothing els saue the callynge to mynde and a repeatyng in the hert of the gloriouse ād wonderfull deades of God and of his terreble handelinge off his enemyes and mercyfull entreating of them that come when he calleth them which thinge this boke doth and almost nothinge els In the .iiij. first chaptres he reherseth the benefites of God done vnto thē to prouoke thē to loue ād his mightie deades done aboue all naturall power ād beyonde all naturall capacite of faith that they might beleue God ād trust in him and in his strength And thyrdlye he reherseth the firce plages of God vppon hys enemyes and on them which thorowe impacientie and vnbele●●e fell from him partelye to tame and abate the appetites of the fleshe whiche alwaye fyght agenst the spirite and partely to bridle the wilde raginge lustes of thē in whom was no spirite that though they had no power to do good of loue yet at the lest waye they shulde absteyne from outwarde euell for feare of wrath and cruell vengeaunce whiche shuld fall vppon them and shortly finde them oute yf they cast vpp goddes nurter and runne at ryotte beyonde his lawes and ordinaunces Moreouer he chargeth them to put nought to nor take oughte awaye from goddes wordes but to be diligent onlye to kepe them in remēbraunce and in the harte and to teache theire childern for feare of forgettinge And to beware ether of makynge imagerye or of bowinge them selues vnto images sayenge Ye sar●e no image when God spake vnto you but herde avoyce onlye and that voyce kepe and therunto cleaue for it is youre liffe and it shall saue you And finally yf as the frayltie of al flesh is they shall haue fallen from God and he haue brought them in to troble aduersyte ād cōbraunce ād all necessite yet yf they repent and turne he promyseth them that God shall remēbre his mercie ād receave thē to grace agayne In the fifte he repeteth the .x. commaūdmētes and that they myght se a cause to do them of loue he biddeth them remembre that they were bounde in Egipte and how God delyuered them with a mightie hande and a stretchedout arme to serue him and to kepe his commaundmentes as Paule sayeth that we are bought with Christes bloude ād therfore are his servauntes ād not oure awne ād ought to seke his will and honoure onlye ād to loue ād serue one another for his sake In the sixte he setteth out the fountayne off all commaundmentes that is that they beleue how that there is but one God that doeth all and therfore ought onlye to be loued with all the herto all the soule and all the myghte For loue only is the fulfillinge of the commaundementes as Paule also sayeth vnto the Romaynes and Galathians likewise He warneth thē also that they forgett not the commaundmentes but teach thē their childern ād to shew the ir childern also how God delyuered thē out of the bondage of the Egiptiās to serue him and his commaundmētes that the childern myght se a cause to worke of loue likewise The seuēth is all together of faith he remoueth all occasiōs that might withdrawe them from the fayth and pulleth them also from all confidence in them selues and sturreth thē vp to trust in god boldlye and onlye Of the eyght chaptre thou seyst how that the cause of all temptation is that a mā might so his awne herte For whē I am brought in to that extremite that I must ether suffre or forsake god then I shall feale how moch I beleue and trust in him
fatt and turne vnto straunge goddes and serue them and rayle on me and breake my testament And then when moch myschefe and tribulacion is come vppon them this songe shall answere before them and be a witnesse It shall not be forgetten out of the mouthes of their seed for I knowe their imaginacyon whiche they goo aboute euen now before I haue broughte them in to the londe which I sware And Moses wrote this songe the same season and taught it the childern of Israel And the Lorde gaue Iosua the sonne off Nun a charge and sayed be bolde and stronge for thou shalt brynge the childern of Israel in to the lond which I sware vnto them ād I will be with the. When Moses had made an ende of wrytynge out the wordes of this lawe in a boke vnto the ende of them he commaunded the Leuites which bare the arcke of the testamēt of the Lorde sayenge take the boke off thys lawe and put it by the syde of the arcke of the testament of the Lorde youre God and let it be there for a witnesse vnto the. I For knowe thi stubernesse and thi stiffe necke beholde while I am yet a lyue with you this daye ye haue bene dishobedient vnto the Lorde ād how moch moare after my deeth Gather vnto me al the elders of youre trybes and youre officers that I maye speake these wordes in their eares and call heauē ād erth to recorde agenst them For I am sure that after my deeth they will vtterly marre them selues and turne from the waye which I commaunded you and tribulacion will come vppon you in the later dayes when ye haue wrought welkednesse in the sight of the Lorde to prouoke him with the workes of youre handes And Moses spake in the eares of all the congregacion of Israel the wordes of this songe vnto the ende of them The .xxxij. Chapter HEare o heauen what I shall speake and heare o erth the wordes of my mouth My doctrine droppe as doeth the rayne ād my speach flowe as doeth the dewe as the mesellynge vpō the herbes ād as the droppes vppō the grasse For I wil call on the name of the Lorde Magnifie the might of oure God He is a rocke and perfecte are his deades for all his wayes are with discrecion God is faithfull and without wekednesse both rightuous and iuste is he The frowarde and ouerthwarte generacion hath marred them selues to him ward ād ●re not his sonnes for their deformities sake Doest thou so rewarde the Lorde O foolish nacyon ād vnwyse Is not he thy father ād thyne owner hath he not made the and ordeyned the Remembre the dayes that are past consydre the yeres from tyme to tyme. Axe thy father ād ●e will shewe the thyne elders and they wyll ●ell the. Whē the most hyghest gaue the nacyons an ●nheritaunce ād diuided the sonnes of Adam ●e put the borders of the nacions fast by the multitude of the childern of Israel For the Lordes parte is his folke ād Israel ●● the porcion of his enheritaunce He founde him in a deserte londe in a voyde ground ād a rorynge wildernesse he led hī aboute and gaue him vnderstondynge ād kep●● him as the aple of his eye As an egle that stereth vpp hyr nest and ●●otereth ouer hyr younge he stretched oute ●is wynges and toke hym vpp and bare hym on his shulders The Lorde alone was his guyde and there was no straunge God with him He sett him vpp apon an hye londe and he ate the encrease of the feldes And he gaue h● honye to sucke out of the rocke ād oyle out of the harde stone With butter of the kyne and mylke of the shepe with fatt of the lambes ād fatt ramme● and he gootes with fatt kydneyes and with whete And of the bloude of grapes thou dr●kest wyne And Israel waxed fatt and kyked Thou wast fatt thicke and smothe And he let God goo that made hī and despysed the rocke that saued him They angred him with straūge goddes ād with abhominacions prouoked him They offered vnto feldedeuels and not to God ād to goddes which they knewe not ād to newe goddes that came newly vpp whiche their fathers feared not Of the rocke that begat the thou arte vn● myndefull and hast forgott God that made the. And when the Lorde sawe it he was angre because of the prouokynge of his sonnes and doughters And he sayed I will hyde my face from thē and will se what their ende shall be For they are a froward generacion ād childern in whō is no fayth They haue angred me with that whiche is no god and prouoked me with their vanities And I agayne will angre them with thē whiche are no people and will prouoke thē with ● foelish nacion For fire is kyndled in my wrath ād shal burne vnto the botome of hee ll And shall consume the erth with her encrease and set a fire the botoms of the mountaynes I will hepe myscheues vpon the ād will spēde all myne arowes at them Burnt with hungre ād consumed with heet and with bitter pestilence I will also sende the ●ethe of beestes vppon them and poyson serpentes Without forth the swerde shall robbe thē off theire childern and wythin in the chamber feare both younge men and younge wemen and the suckelynges with the mē of gray ●eedes I haue determened to scater thē therowout ●e worlde ād to make awaye the remēbraunce of them from amonge men Were it not that I feared the raylynge off their enemyes lest theire aduersaries wo●de be prowde and saye oure hye hande hath done a● these workes and not the Lorde For it is a nacion that hath an vnhappye forcast and hath no vnderstonge in them ● wolde they ware wyse and vnderstode this ād wolde consider their later ende Howe it cometh that one shall chace ● thousande and two putt ten thousande of● them to flyghte excepte theire rocke had solde them and because the Lorde had delyuered them For oure rocke is not as their rocke no though oure enemyes be iudge But their vynes are of the vynes of Sodom and of the feldes of Gomorra Their grapes are grapes of gall and theire clusters be bytter Their wyne is the poyson of dragons ād the cruell gall of aspes Are not soch thinges layed in store with me ▪ ād seeled vpp amonge my treasures Vengeaunce is myne and I will rewarde their fete shall slyde when the tyme cometh For the tyme of their destruction is at honde and the tyme that shall come vppon them maketh hast For the Lorde will doo iustice vnto hys people and haue compassion on his servauntes For it shal be sene that theire power shall fayle and at the last they shal be presoned and forsaken And it shal be sayed where are their goddes ād their rocke wherein they trusted The fatt of whose sacrifices they ate and drancke the wyne of their drynckofferynges let them ryse vpp and helpe you and be youre protection Se now
howe that I I am he and that there is no God but I. I can kyll and make alyue ād what I haue smyten that I can heale nether y● there that can delyuer any man oute off my honde For I will lifte vp myne hande to heauē ād will saye I lyue euer Yf I whett the lyghtenynge of my swerde and myne hande take in hande to doo iustyce I wyll shewe vengeaunce on myne enemyes and will rewarde them that hate me I will make myne arowes dronkē with bloude and my swerde shall eate flesh of the bloud of the slayne and of the captyue and of the bare heed of the enemye Reioyse hethen wyth hys people for he wyll auenge the bloude off his servauntes and wyll auenge hym off hys aduersaryes and wil be mercyfull vnto the londe off hys people And Moses went ād spake all the wordes of this songe in the eares of the people both he and Iosua the sonne of Nun. And when Moses had spoken all these wordes vnto the ende to all Israel then he sayed vnto them Sett youre hertes vnto all the wordes whiche I testifye vnto you this daye that ye commaunde them vnto youre childern to obserue and doo all the wordes off thys lawe For it is not a vayne worde vnto you but it is youre lyfe and thorow thys worde ye shall prolonge youre dayes in the lond whother ye goo ouer Iordayne to conquere it And the Lorde spake vnto Moses the selfe same daye sayenge get the vpp in to this mountayne Abarim vnto mount Nebo which is in the londe of Moab ouer agenst Iericho And beholde the londe of Canaan whiche I geue vnto the childern of Israel to possesse And dye in the mount whiche thou goest vppon and be gathered vnto thy people As Aaron thy brother dyed in mounte Hor ād was gathered vnto his people For ye trespased agenst me amonge the childern of Israel at the waters off striffe at Cades in the wyldernesse of Zin because ye sanctified me not amonge the childern of Israel Thou shalt se the londe before the but shall not goo thither vnto the londe which I geue the childern off Israel The .xxxiij. Chapter THis is the blessinge where with Moses gods man blessed the childern of Israel before his deeth sayenge The Lord came frō Sinai and shewed his beames from Seir vnto them and appered gloriously from mount Paran and he came with thousandes of sayntes and in his right hande a lawe of fyre for them How loued he the people All his sayntes are in his honde They yoyned thē selues vnto thy fote and receaued thi wordes Moses gaue us a lawe which is the enheritaunce of the cōgregacion of Iacob And he was in Israel kinge when he gathered the heedes of the people and the tribes of Israel to gether Ruben shall lyue and shall not dye but his people shal be few in numbre This is the blessynge of Iuda And he sayed heare Lorde the voyce of Iuda and bringe him vnto his people let his handes fyght for him but he thou his helpe agenst his enemies And vnto Leui he sayed thy perfectnesse ād thi light be after thy mercyfull mā whō thou temptest at Masa ād with whom thou striuedst at the waters of strife He that saieth vnto his father ād mother I sawe him not ād vnto his brethern I knewe not and to his sonne I wote not for they haue obserued thi wordes and kepte thy testament They shall teach Iacob thi iudgementes ād Israel thi lawes They shall put cens before thi nose and whole sacrifices apon thine altare Blesse Lorde their power and accepte the workes of their hondes smyte the backes of them that ryse agēst them and of them that hate them that they ryse not agayne Vnto Ben Iamin he sayed The Lordes derlynge shall dwell in saffetye by him and kepe him selfe in the hauen by hym contynually and shall dwell betwene his shulders And vnto Ioseph he sayed blessed of the Lorde is his londe with the goodly frutes off heauen with dewe and with sprynges that lye beneth and with frutes of the encrease of the sonne and with rype srute off the monethes and with the toppes of mountaynes that were from the begynnynge and with the dayntes of hilles that last euer and with goodly frute of the erth and off the fulnesse there of And the good will of him that dwelleth in the bush shall come vppon the heed of Ioseph and vppon the toppe of the heed of him that was separated fro amonge his brethern his bewtye is as a first-borne oxe and his hornes as the hornes of an vnycorne And with them he shall push the nacions to gether euen vnto the endes of the worlde These are the many thousandes of Ephraim and the thousandes off Manasse And vnto Zabulon he sayed Reioyse Zabulon in thi goenge out and thou Isachar in thi tentes They shall call the people vnto the hill and there they shall offer offerynges of righteousnes For they shall sucke of the abundaunce of the see and of treasure hyd in the sonde And vnto Gad he sayed blessed is the rowmmaker Gad. He dwelleth as a lion and caught the arme ād also the toppe of the heed He sawe his begynnynge that a parte of the teachers were hyd there ād come with the heedes of the people and executed the righteousnes of the Lorde and his iudgementes with Israel And vnto Dan he sayed Dan is a lions whelpe he shall flowe from Basan And vnto Nepthali he sayed Nephali he shall haue abundance of pleasure and shal be fylled with the blessinge of the Lorde ād shall haue his possessions in the southwest And of Asser he sayed Asser shal be blessed with childern he shal be acceptable vnto his brethern and shall dyppe his fote in oyle Yern and brasse shall hange on thi showes and thine age shal be as thi youth There is none like vnto the God of the off Israel he that sitteth vppon heauen shal be thine helpe whose glorie is in the cloudes that is the dwellinge place of God from the begynnynge and from vnder the armes of the worlde he hath cast out thine enemies before the and sayed destroye And Israel shall dwell in saffetye alone And the eyes of Iacob shall loke appon a londe of corne and wyne moreouer his heauen shall droppe with dewe Happye art thou Israel who is like vnto the A people that art saued by the Lorde thy shilde and helper and swerde of thi glorye And thyne enemyes shall hyde them selues from the and thou shalt walke vppon their hye hilles The .xxxiiij. Chapter ANd Moses went frō the feldes of Moab vpp in to mount Nebo which is the toppe of Pisga that is ouer agenst Iericho And the Lorde shewed him all the londe off Gilead euen vnto Dan and all nephtali and the londe of Ephraim and Manasse ād all the londe of Iuda euen vnto the vtmost see ād the south and the region of the playne of Iericho the citye of datetrees euen vnto Zoar And the Lorde sayed vnto him This is the lon de which I sware vnto Abraham Isaac and Iacob sayenge I will geue it vnto thy seed I haue shewed it the before thyne eyes but thou shalt not goo ouer thither So Moses the seruaunte of the Lorde dyed there in the londe of Moab at the commaundment of the Lorde And he buryed him in a valey in the londe of Moab besyde Beeth Peor but no man wyst of his sepulchre vnto this daye And Moses was an hundred and .xx. ye re olde when he dyed ād yet his eyes were not dym nor his chekes abated And the childern of Israel wepte for Moses in the feldes off Moab .xxx. dayes And the dayes off wepynge and mornynge for Moses were ended And Iosua the sonne of Nun was full of the spirite of wisdome for Moses had put his hande vppon him And all the childe●n of Israel herkened vnto him and dyd as the Lorde cōmaunded Moses But there arose not a prophett sense in Israel lyke vnto Moses whom the Lorde knewe face to face in all the miracles and wonders which the Lorde sent him to doo in the londe of Egipte vnto Pharao and all his seruauntes and vnto all his londe and in all the myghtye deades and greate tereble thinges which Moses dyd in the sight of all Israel ¶ The ende of the fifth boke of Moses Avims A kinde of geauntes and the worde signifieth crooked vnright or weked Belial weked or wekednesse he that hath cast the yoke of God of his necke ād will not obeye god Bruterar prophesiers or sothsayers Emims a kinde of geaūtes so called be cause they were terreble and cruell for emin signifieth terreblenesse Enack a kinde of geauntes so called happlye because they ware cheynes aboute their neckes for enack signifieth soch a cheyne as men weer aboute their neckes Horims A kinde of geauntes ād signifieth noble because that of pride they called thē selues nobles or gentles Rocke God is called a rocke because both he ād his worde lasteth euer Whett thē on thy childern that is exercyse thy childern in thē ād putthem in vre Zamzumims a kinde of geaūtes ād signifleth myscheuous or that be all waye imaginīge
the cleare daye light And I beleue also that the prophetes whiche folowed Moses to confirme his prophesyes and to mayntayne his doctrine vnto Christes cominge were moued by soch thinges to serche further of Christes secrettes And though God wold not haue the secrettes of Christ generallye knowne saue vnto a few familier frendes which in that infancye he made of mans witte to helpe the other babes yet as they had a generall promysse that one of the seed of Abrahā shuld come and blesse them euen so they had a generall fayth that God wold by the same man saue them though they wist not by what meanes as the very apostles when it was oft told them yet they coude neuer comprehend it till it was fufilled in deade And beyonde all this their sacrifices ād ceremonies as farforth as the promyses annexed vnto them extende so farforth they saued thē and iustified them and stode them in the same steade as oure sacramentes doo vs not by the power of the sacrifice or deade it selfe but by the vertue of the faith in the promysse whiche the sacrifice or ceremonye preached and wherof it was a token or sygne For the ceremonies and sacrifices were lefte with them and commaunded them to kepe the promysse in remēbraunce and to wake vpp their fayth As it is not ynough to sende manye on errandes and to tell them what they shall doo but they must haue a remembraunce with them and it be but a ringe of a rush aboute one of their fingers And as it is not ynough to make a bargayne with wordes onlye but we must put thereto an oth and geue ernest to confirme the faithe off the person with whom it is made And in like maner yf a man promysse what soeuer trifull it be it is not beleued excepte he hold vppe his finger also soch is the wekenesse of the world And therfore christ him silf vsed oftymes diuerse ceremonyes in curynge the s●ke to sturre vpp their faith with all As for an ●nsample it was not the bloud of the lambe that saued thē in Egipte when the angell smote the Egiptians but the mercye of God and his truth wherof that bloude was a token and remembraunce to sturre vppe their faythes wyth all For though God make a promysse yet it saueth none finallye but them that longe for it and praye God with a stronge fayth to fulfill it for his mercye and truthe onlye and knowlege theyr vnworthynesse And euen so oure sacramentes yf they be truelye ministred preach Christ vnto vs and leade oure faythes vnto Christ by which faithe oure synnes are done awaye and not by the deade or worke of the sacrament For as it was impossible that the bloude off calues shuld put awaye synne euen so is it impossible that the water of the ryuer shuld wash oure hartes Neuerthelesse the sacramentes clēse vs and absolue vs of oure synnes as the preastes doo in preachinge of repentaunce and faith for which cause ether other of them were ordened but yf they preach not whether it be the preast or the sacrament so profitte they not And yf a man allege Christ Iohan in the. iij ▪ chapter sayeng Excepte a man be borne agayne of water and the holye goste he can not se the kingdome of God and will therfore that the holy gost is present in the water and therfore the verye deade or worke doth put awaye synne then I will send him vnto Paule whiche axeth his Galathians whether they receaued the holy goste by the deade of the lawe or by preachinge of faith and there concludeth that the holy gost accōpanyeth the preaching of faith ād with the worde of faith entreth the harte ād purgeth it which thou mayst also vnderstonde by saynt Paule sayenge ye are borne a new out of the water thorowe the worde So now if baptim preach me the wasshing in christes bloude so doth the holy gost accompa●y it and that deade of preachinge thorow fayth doth put awaye my synnes For the holy gost is no dome god nor no god that goeth a mummige Yf a man saye of the sacrament of Christes bodye ād bloud that it is a sacrifice as well for the dead as for the quycke and therfore the very deed it self iustifieth and putteth awaye synne I answere that a sacrifice is the sleynge off the body of a beest or a man wherfore yf it be a sacrifice then is christes body there slayne ād his bloude there shed but that is not so And therfore it is properly no sacrifice but a sacrament and a memoriall of that euerlastinge sacrifice once for all which he offered apon the crosse now apon a .xv. hundred yeres a go and preacheth only vnto them that are alyue And as for them that be dead it is as profitable vnto them as is a candell in a lantrene without light vnto them that walke by the waye in a darke night and as the gospell song in laten is vnto them that vnderstond none at all and as a sermon preached to him that is dead and hereth it not It preacheth vnto them that are a lyue only for they that be dead yf they dyed in the faith which that sacrament preacheth they be faffe and are past all i●opardye For when they were alyue their hartes loued the lawe off God and therfore synned not and were sory that their membres synned and euer moued to synne and therfore thorow faith it was forgeuen them And now their synnefull membres be dead so that they can now synne no more wherfore it is vnto them that be dead nether sacrament nor sacrifice But vnder the pretence of their soule health it is a servaunt vnto oure spiritualtyes holy coue●nousnesse and an extorcyonar and a bylder of Abayes Colleges Chauntryes and cathedrall chirches with false gotē good a pick purse a pollar ād a bottomlesse bagge Some man wold happely saye that the prayers of the masse helpe moch not the lyuinge only but also the dead Of the hote fire of their farvent prayer which consumeth faster then all the world is able to bringe sacrifice I haue sayde sufficiently in other places Howe be it it is not possible to bringe me in beleffe that the prayer which helpeth h●● awne master vnto no vertue shuld purchesse me the forgeuesse of my synnes If I sawe that their prayers had obtayned thē grace to lyue soch a liffe as goddes worde did not rebuke then coud I sone be borne in hande that what soeuer they axed off God their prayers shuld not be in vayne But now what good can he wysh me in his prayers that envieth me Christ the fode and the liffe of my soule What good can he wish me whose herte cleaveth a sundre for payne when I am taught to repent of my euell Forthermore because that fewe knowe the vse of the olde testament and the moste parte thinke it nothinge necessarye but to make alle goryes which they fayne euery mā after hys awne brayne at all