of the Priests chap. 39. Finished chap. 40. A POEME Containing the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or Contents of the several Chapters in the Book of EXODVS 1 IN Egypt Jacobs seed did spread amaine Untill another Pharaoh came to th' Crowne That did their growing and increase restrain Bidding t' oppresse the old the young to drown An. Mundi 2313 2 Moses is hid i' th' flags tane up maintain'd An. Mundi 2316 Banisht and married Israel audience gain'd An. Mundi 2360 From God Almighty to whom they complain'd An. Mundi 2373 3 Moses confirm'd by th' fiery bush not spent With promises and blessings t' Egypt 's sent An. Mundi 2413 4 God gave three signes of this the leprous hand An. Mundi 2453 The changed rod the water turn'd to blood To show that Moses must at Gods command With Aaron go to work the captives good 5 Dismission is requir'd Pharaoh denies Doubles their burdens and the peoples cries To Moses his to God who never lies 6 But by his name Jehova proves his word Though th' people still beleeve not yet behold Moses is sent again to Egypts Lord in Israels case whose chieftains here are told 7 The Grandee goes to Pharaoh at command Makes his rod Serpent water blood o' th' land 8 Frogs Wormes and flies are sent but all in vain Pharaoh bids go but takes his word again 9 The murrain beasts consumes boyls men confound It hails it thunders and fire runs o' th'ground 10 The filthy Locusts spoil plants herbs and fruits Thick darknesse with their words of darknesse suits 11 God saies Israel shall go there 's one plague more Threatned the death o' th' first-born that goes sore 12 His own untoucht the Pascal blood preserves Sprinkled upon their gates when that is done The first-born die indeed God none reserves Whence Pharaoh bids the Israelites be gone 13 Of man and beast the first-born are Gods right Who guides with cloud by day with fire by night 14 Pharaoh pursues but Isr'el through th' sea goes Where Pharaoh life and all things else doth lose 15 A Song for Pharaoh's drowning as 't is meet Next Moses makes the bitter waters sweet 16 The People murmur Manna and Quailes fall The Sabbath's fix't that day no Mann'at all 17 At Israels Cry the rock flowes Moses rod Doth that Amalek he kills offers to God 18 Jethro full glad at Isr'els safe return Tells Moses how to rule doth offerings burn 19 To Sinai Israel comes God doth appear In fire and thunder unto Moses there 20 The law is giv'n all Isr'el is amaz'd Moses comes neer by him an altar's rais'd 21 Servants must not by Gods law be abus d No murther must be done no cursing us'd 22 No thefts cheats rapes witches false gods must be Widowes nor Strangers wrong'd to dignity Honour is due the first-fruits and first-borne Are Gods they may not eat what 's rudely torne 23 Slander false-witnesse Justice Charity The yeer of rest Sabbath Idolatry Three Feasts i'th'year a blessing to the good Are the scope here with more that 's understood 24 Moses God singles out calls up to th'Mount He stayes there fourty dayes by just account 25 Here 's gold silk goats-hair brought in at a word To build a Tabernacle to the Lord The forme of th' Ark the Mercy-seat's here told The Table and the Candlestick of gold 26 The worke 's attempted now and every thing Pertaining to it thither they must bring The Ark of God the room where it was plac'd Sanctum Sanctorum call'd Gods presence grac'd 27 'Bout Altar Caldron Court the Networks and All kind of Vessels God gives strict command 28 Aaron and 's Sons what garments they shall weare The Ephod Brest-plate Urim fall in here 29 The Consecration and the daily Vowes What portion to the Priest the Lord allowes 30 Th'annointing oile of Aaron and his seed The Incense Altar Laver Perfume read 31 Bezaliel and Aholiab are put For th'Tabernacles use to carve and cut The Sabbath is commanded as before Moses receives two Tables and no more 32 Isr'el will have a Calfe which Aaron makes Excuses it death follows these mistakes 33 Moses would see God God his back doth give For Moses could not see his face and live 34 Moses renews the Tables his face * The Latine Version saith Moses face was horned mistaking the word for of the Hebrew Karan which is to shine or cast forth glorious beams the name Keren or horn is derived in which sense the Latine translated it here and gave occasion to the ignorant to paint Moses face with two hornes like an Oxe whereby this glorious mystery hath been obscured and turned to a fable for the glory of Moses face signified the glory of the law which he preached 2 Cor. 3.7 Ainsw in locum shin'd He hides it lest the peoples eyes it blinde 35 Sabbath and Carvers mention'd here again The people bring their Presents in amain With the new Tabernacle they are so tane 36 They contribute with such a bounteous hand That Moses doth their bounty countermand 37 Bezaliel makes the Ark Cherubs Crown Table Vessels and Incense-Altar he was able 38 The Altar Laver Court by hâ—m are made The Peoples offerings on an heap are laid 39 Aarons both robes and Crown Moses approves Doth all things as God bids whom his soul loves 40 The Tabernacle fear'd anointed and The Priest with 's Sons anointed by command A cloud from God did shroud it in day-light And fire did rest upon it * 2454. all the night A Logico-theological Analysis of the Book of Leviticus LEviticus contains in it two parts the first wherof treats of the kindes lawes Ministers and effects of sacrifice the second is a Conclusion containing matter of exhortation estimation redemption c The first part treats of the kindes laws Ministers and effects of sacrifice The kindes in respect of the matter whereof they are made as Animate creatures as beasts and birds of whom the Holocaust and burnt-offering is made chap. 1. Inanimate as floure and fruits whereof the Minha is made chap. 2. About which they are conversant or used as Blessings received from God which cause the Eucharistical and gratulatory sacrifices chap. 3. Sins committed by men as ignorances chap. 4. and negligences chap. 5. Laws both concerning The burnt-offering chap. 6. The Eucharistical offerings Ministers viz. the Levitical Priests See their Consecation chap. 8. Oblation chap. 9. Errours of older Priests of younger Priests chap. 10. Effects viz. The Purification of uncleannesse External and that either of one Person only whether it proceed from the eating or touching of unclean things chap. 11. from child-bearing chap. 12. from the leprosie of bodies chap. 13. or houses chap. 14. from ordinary or extraordinary fluxes chap. 15. 2. Or of the whole Church whereof we have the expiation chap. 16. and abstinence from blood commanded chap. 17. Internal and that either Oeconomical where we read of the degrees of consanguinity and affinity chap.
quite forsaken 11 By armes he would reduce them but may not Shemajah doth forbid him nothing's got ' Gainst Gods decree and further you may read In this place of his wives and of his seed 12 This Rehoboam fâ—r forsaking God Is punished by Shishak Gods sharp rod An. Mundi 2971 But at Shemajahs preaching he repents And so destruction though not spoile prevents At last he dies amidst his discontents An. Mundi 2988 13 His Son Abijah doth maintain the fight ' Gainst Jeroboam and put him to flight His numerous off-spring grows up with his might An. Mundi 2990 14 Asah succeeds him pulls the idols down In Halcion dayes he fortifies his Crown By Pâ—ayer against Zera winnes renown 15 Asah with God a solemn foede doth make Puts down his mother for her idols sake 16 By Syrians art he Baasha doth prevent From building Ramah but anon is shent For seeking to Physicians ere the Lord And dies as Hanani had said the word An. Mundi 3033 17 Jehosaphat reignes well and prosperously Sends Levites to teach Judah Piety 18 ' Gainst Ramoth-Gilead he with Ahaâ— goes Seduced Ahab there his life doth lose 19 Reprov'd by Jehu he doth give command To th' Levites Priests and Judges of the land T' attend their places well at any hand 20 Proclaimes a Fast prayes and his foes he foiles The people praising God return with spoiles 21 Jehoram doth succeed him in the blood Of 's brethren marries into Ahabs brood An. Mundi 3055 Dying Elijah leaves his Curse behinde In writing he the truth thereof doth finde 22 Bad Ahaziah reignes he goes to see Sick Joram Israel's King too ominously An. Mundi 3062 For Jehu kill'd him then the royal seed His mother slew a black and horrid deed Joash alone escap'd as God decreed 23 Jehojada the Priest makes Joash King Kills Athaliah doth Gods worship bring An. Mundi 3069 To a good state for joy the people sing 24 While the Priest liv'd Joash rul'd very well Repair'd the Temple but at last he fell By Zabad and Jehozabad for he Was guilty of the death of Zacharie 25 King Amaziah reigns and kills the men That kill'd his father hires an army then An. Mundi 3108 Of Israelites ' gainst Edom but God chose Rather then use them he his coyne should lose 26 Vzziah reigns is proud the Priest he playes And so becomes a leper while his dayes An. Mundi 3138 Are done Jotham his son the Scepter swayes 27 Reignes well and prospers Ammon doth subdue An. Mundi 3190 To Ahaz after him the Kingdome 's due An. Mundi 3206 28 Bad Ahaz suffers by the Syrians power Grows more and more idolatrous each houâ—e Till death doth cut him down as 't were a flower 29 But Hezekiah reignes in a good way An. Mundi 3222 The house of God is purged in his day 30 A Passeover h' ordains for fourteen dayes 'T is solemniz'd with feasting and with praise 31 He but commands and all men do obey They banish idols and tithes freely pay 32 Senaâ—herib invades Judah his great pride Had the repulse he went home and there di'd Good Hezekiah s sick and well again Dies and his son Manasseh comes to reign An. Mundi 3251 33 Wicked Manasseh's captiv'd but he prayes And is restor'd Ammon walks in his wayes And by th' hands of 's own servants ends his dayes An. Mundi 3309 34 Josiah's reign is good idols are fled Gods house repair'd he makes the law be read Renews a foede with God Huldah foresees The sinful nations future miseries 35 Josiah keeps the Pasch the Egyptian King Kills him all Judah lamentations sing An. Mundi 3340 36 Jehoahaz depos'd to Egypt s gone An. Mundi 3341 A Captive other three to Babylon An. Mundi 3351 King Zedekiah is the last of them An. Mundi 3352 With whom was ruin'd faire Jerusalem An. Mundi 3360 Till Orus got th' Imperial Diademe A Logico-theological Analysis of the Book of Ezra THe Book of Ezra contains the return of the People from Babylon and the causes thereof Efficient both instrumental as Cyrus who made the Proclamation chap. 1. and principal as Zorobabel who led the people out of Babylon chap. 2. Final which was the restoring of Church and Common-wealth chap. 3. whereof there were divers impediments Objected by The Samaritanes ch 4. The Governour of the Countrey chap. 5. Removed by Darius who renewed the Edict of Cyrus chap. 6. and by Ezra See His Travel to Judea instituted by what Author chap. 7. undertaken with what companions chap. 8. Reformation of unlawful marriage whereof there is a description chap. 9. and abolition by divorce chap. 10. A POEME Containing the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or Contents of the several Chapters in the Book of EZRA 1. CYrus stirr'd up by God doth leave proclaim An. Mundi 3431 To all that would for th' honour of Gods name Go rebuild Juries Temple doth restore The vessels tane away from thence before 2 The number names and tribes of them that went And what to God they for this grace present 3 The Altar's rear'd the Temples ground-work laid Mixt noise of joy and teares confusion made 4 But here 's a stop some faithlesse men combine To get a Pattent t'hinder this designe And do prevail so that the work doth cease Until Darius bids them work in peace An. Mundi 3446 5 Then Haggai Zachary and other men Of God provoke to work again and then The work goes on apace though some would still Oppose it but they cannot get their will An. Mundi 3450 6 Darius doth advance the building so That now 't is finish'd dedicated too With sacrifice they worship in it take The Sacrament o'th'Pasch for the Lords sake An. Mundi 3510 7 Ezra to Jury goes with warrant from King Artaxeâ—xes whither when he come He blesses God that thus had brought him home 8 Ezra's companions see he doth demand Iddo for Temple-Priests and then command A Fast and trusts the treasures i' th' Priests hand 9 For their affinity with strangers he Mournes prayes confesses to the God on high 10 The People at his words do much deplore Their marriages promis'd t' offend no more And so divorc'd the wives they had before A Logico-theological Analysis of the Book of Nehem. THe Book of Nehemiah speaks of Jerusalem now restored in respect of I. Reparation of Buildings Undertaken by what Authour chap. 1. with what preparation and help chap. 2. Begun chap. 3. Hindred by external impediments ch 4. and internal chap. 5. Perfected chap. 6. II. Restauration and Reformation both Politick in respect of The City-watches The poll or number of the People The Tribute chap. 7. Eclesiastical in respect of Two Feasts See their description chap. 8. Publick pennance ch 9 10. Mixt chap. 11 12. III. The relapse of some wicked men in the absence of Nehemiah A POEME Containing the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or Contents of the several Chapters in the Book of NEHEMIAH 1. HAnani's sad newes makes Nehemiah
destroyed ch 4. Prayer chap. 5. A POEME Containing the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or Contents of the several Chapters in the LAMENTATIONS An. Mundi 1 WIdow Jerusalem for her sin 's brought low Yet sayes still God is just desires him show His judgements on her foes that wrought her wo. 2 She doth lament and reason with her God About her childrens death and his sore rod. 3 * Jeremiah Jer. doth bemoan himself Gods justice cleares Mans self-destruction shewes the force of teares 4 Jer. laments Zions sin and famine great Is comforted but Edom God doth threat 5 She for her own and Sires sins pardon craves That he would turn to them who only saves A Logico-theological Analysis of the Prophecy of Ezekiel THe Prophecy of Ezekiel consists of two parts I The first part containes A Preface concerning his own Vocation or Calling where is noted Gods Majesty calling him ch 1. The Prophets Fearfulnes ch 2. Confirmation ch 3. Prophecy Generall which containes threatnings against the Israelites To be carried away and these propounded ch 4. and 5. and amplified ch 6. and 7. Carried away of whom he sets forth The Sin ch 8. Punishment sword ch 9. and fire ch 10. Consolation ch 11. II. The second part is partly Minacory against the †Jewes whose †sins he layes open and those either Of altogether and those he layes open by the type of a Vine ch 15. a Maid ch 16. of Eagles ch 17. and by the similitude or metaphor of a soure grape ch 18 Of some as Princes ch 19. of hypocritical elders ch 20. †As also he layes open the †punishment of their sins by divers types as of a sharp sword ch 21. and 22. the women Ahola and Aholiba ch 23. the pot ch 24. Gentiles as Ammonites Moabites Edomeans Philistines ch 25. Tyre and Zidon ch 26 27 28. Egypt ch 29 30 31 32. Consolatory where there is An Exordium Concerning the Vocation and Confirmation of the Prophet chap. 33. A Narration propounding The Misery of the People and their wicked Rulers ch 34. Mercy of God In The destruction of the Edomites chap. 35. The promise of an eternal inheritance ch 36. 37. The slaughter of Gog and Magog ch 38 39. The restoring of the Temple ch 40 41 42. the Ministry and Worship of God ch 43 44. the land and Kingdom ch 45 46 47 48. A POEME Containing the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or Contents of the several Chapters in the Prophecy of EZEKIEL 1 WHat time he prophesi'd what he did see An Mundi Foure wheeles foure cherubs and their Physnomy 2 The Seers Commission and Instruction see The displaid roll of his sad Prophecy 3 He eates the roll that eating gaines him skill God opes and shuts his mouth when where he will 4 The siege and straitnesse of great Salem here In types of Cowes and Mans dung do appear 5 The type of haire this myst'ry doth afford Of famine of dispersion and the sword 6 Idols destroy them faithful men lament Their case and sin ore them God doth repent 7 As erewhile dung and haire now chaines foreshow Jerusalems sad fate and overthrow 8 The Prophet in a vision is acquainted With the foul sins wherewith all Jury's tainted 9 Another vision doth divide the Nation Some to destruction some to preservation A Writer marks the mourning generation 10 Two visions here together one of fire Th' other of cherubs which we may admire 11 The Princes sin are judg'd glory forsakes The City God the Seer to Chaldee takes * Ezekiels 12 Ezek.'s removing trembling teares imply Captivity one Proverb proves a lie By the quick end of each sad Prophecy 13 For Pseudo-Prophets that i'th'arme-pits sowe Pillowes there is reserv'd an overthrow 14 False Prophets flatter but God truth doth say That for their idols they shall dearly pay Job Noah Daniel could not vengeance stay 15 Jerusalem is like a Branch of Vine T is for no use that 's sacred or divine To fire they 're both condemn'd ectype and signe 16 A wretched Infant here doth signifie Jerusalems state and Gods fidelity Her monstrous whoredomes and sad destiny 17 Two Eagles with the tops of Cedars flie T' Egypt or Babel speak Captivity 18 Talk no more of soure grapes the Lord doth clear His Justice towards all holds mans life deare 19 Th'impounded lions whelps here do portend Princes the wasted vine their cities end 20 Rebellious Judah must consult no more Their God till he again do them restore 21 A sword a sharp sword doth the Prophet cry Still to presage a sad Captivity 22 Oh what a cloud of sins is here Gods ire Will burn Jerusalems drosse as 't were with fire 23 Aholah and Aholibah two whores The later's plagu'd by th'lovers she adores Both judg'd they are two daughters of one mother Samaria's one Jerusalem the other 24 The seething pot bodes wo the Seers dry eyes For his dead wife this mystery implies That t' expresse Salems grief no tears suffice 25 Yet 't Ammon Moab and the rest their dues The Lord will pay for vaunting ore the Jewes 26 ' Gainst Tyrus too sentence is read the King Of Babel must her to destruction bring 27 Though here the Prophet do her glory sing 28 The Prince of Tyrus that with God compares With Zidon in the same destruction shares By meanes of their fall Israel better fares 29 And down must Egypt go to Babylon And yet must be restor'd again anon 30 Egypt and all her helpers now must fall The arme of Babylon must confound them all 31 As erst Assyria fell from her grear state So shall th Egyptians beare the self-same fate 32 And yet agâ—in he sayes it that they may Know there 's no scaping from the fatal day 33 The sleeping watchman's curst the faithful blest Returners not Revolters see Gods rest Gods Song man 's sleighted though his Songs be best 34 The shepherds mercinarinesse is a great crime Christ the good shepherd 's promis'd in his time 35 Mount Seiâ— must smart for hating Israel 36 And so must others then it will be well With Zion when Christs Kingdome beares the Bell. 37 Israel shall live like these dry bones once more To Judah joyn'd like two sticks as before 38 Gogs army malice judgement come and see 39 His death poor captive Israels Jubilee 40 New Salem in a Vision 's measur'd out 41 The Temple too describ'd within without 42 The Priests their chambers th'outer Court are meeted 43 Thither Gods name returns where'twas erst seated And from whence justly he for sin retreated 44 Th' east-gate's the Princes Priests must not abuse The Temple see the rites which they must use 45 The portion of the land sign'd to these three Prince City Temple in this Scripture see 46 Rules for their Sabbath-keeping and the way That leads into Gods house o' th Sabbath-day 47 Waters flow out o' th' Temple and the land By lot's distinguish'd into each mans hand 48 The several
lots of Prince and People see And Temple which conclude this Prophecy A Logico-theological Analysis of the Prophecy of Daniel THe Book of Daniel containes an History and a Prophecy 1. An History of things done as of his own Banishment chap. 1. and in his banishmeâ—t Honour through the explication of Nebuchadnezzars Dreames viz. The first whereupon followed Daniels Reward chap. 2. Punishmenâ— Intended Averted ch 3. The second chap. 4. A Writing whereupon followed his Honour ch 5. and upon his honour envy which yet was frustrated chap. 6. 2. A Prophecy of things to be done even to the coming of Christ as concerning the Calamity of the Church set forth By Foure Beasts chap. 7. A Ram and a Goat chap. 8. Deliverance of the Church where we have the Meanes of it Daniels Prayer ch 9. Manner Of Its Revelation ch 10. The Churches calamities by her enemies chap. 11. Her deliverance by Christ chap. 12. A POEME Containing the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or Contents of the several Chapters in the Prophecy of DANIEL 1 JEhojakim's tane captive Babels King Bids Ashpenaz some Jewish young men bring To live in 's Court Daniel and other three With pulse and water fed the rest outvie Both for pure beauty and philosophy An. Mundi 3348 2 The King dreames and forgets it Daniel straight Tells both the dream and its mysterious weight 3 Daniels three friends are into th' furnace thrown Because before an idol they 'l not down They 're there unburnt which makes the King Both for their Honour and Gods Majesty An. Mundi 3379 4 Here 's the Kings second dream Daniel sayes this decree Foretels the Kings own Metamorphosis 5 Belshazzar sees a Script upon the wall An. Mundi 3484 Dan. reads expounds it of Belshazzars fall An. Mundi 3431 6 Dan. though foâ—bidden prayes to th' lions cast He 's sav'd his foes do break the lions fast An. Mundi 3432 7 Foure great beasts and their myst'ry Dan. foretels An. Mundi 3411 Yet th' Empire of the Lord all tâ—em excels An. Mundi 3415 8 Two thousand and three hundreth dayes are here In Vision Ram and Goat and th' hornes they wear While Daniel cries peccavi and God seeks Gabriel instructs him in the seventy weeks An. Mundi 3433 10 To th' humbled Prophet Visions do appear The Angel comforts him amidst his fear 11 The King of Gracia quells the Persian King Of leagues and flights in course the Seer doth sing By North and Southern Kings but the last thing 12 In this Book is that the Prince Michael Shall certainly deliver Israel An Angel doth of future times foretel A Logico-theological Analysis of the Prophecy of Hosea HOseah speaks of the depravation of the people of Israel Partly in an Invective Partly in a Consolatory way I. Invective and here he speaks Partly in Types whereof the first is of a Whore which is propounded chap. 1. and applied chap 2. the second of a woman redeemed chap. 3. Words where we have The sin of Israel and Judah chap. 4. Their punishment in two Sermons one chap. 5 6 and 7. the other chap. 8 9 10. II. Consolatory in two Sermons whereof The First describes the wickednesse of the People chap. 11. Second the mercies of God to them chap. 12 13 14. A POEME Containing the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or Contents of the several Chapters in the Prophecy of HOSEA An. Mundi 3164 1 THe Prophet to point out the spiritual Whore By Gomer hath three Sons yet as before Israel and Judah God will once restore 2 What God gave Israel she to idols gave And therefore 's judg'd yet God at last will save 3 The wife redeem'd foretels Zions return 4 Gods indignation doth against them burn For swearing lying killing stealing and Idols and other sins which drown the land By Israel Judah's warned of Gods hand 5 Prince People Priests all are here threatnedsore Except they do repent and sin no more 6 They 're brought in here repenting until when God doth complain they alwayes sinn'd like men 7 Ephraim's an Oven an half-bak't Cake at best A silly Dove God doth their wayes detest 8 Israel sa shameful vessel sowes the winde By building Altars reapes the whirlwinde And so the Lord rewards their sin in kinde 9 And still against their sin the Prophet cries Threatens dry breasts and forreign miseries 10 As Vines so Israels idols fructifie Their King is gone their Covenant's a lie They plow and sowe and reap iniquity 11 Israel's unthankful unto God that drew Her with mans cords yet see how God doth rue The Judgements he must send she l not be true 12 Here windy Ephraim Jacob Judah all Are blam'd wish'd to repent before they fall 13 Idols spoil Ephraim make their God a Beare A Lion to thâ—m and their King cashiere 14 But yet for all this if they 'l but repent God will cease all the plagues he erewhile sent A short Analysis of the Prophecy of Joel THe Prophet Joel in this Prophecy Doth Threaten famine chap. 1. Exhort to publlck repentance chap. 2. Comfort by the ruine of the Churches enemies chap. 3. A POEME Containing the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or Contents of the several Chapters in the Prophecy of JOEL An. Mundi 1 JOel foretels dearth and in Gods great name A general Fast and mourning doth proclaim 2 He aggravates Gods judgements bids the Fast Again and comforts Zion at the last 3 I' th' valley of Jehosaphat God will Dispute with them that wish'd his People ill As for his darling Church he loves that still A short Analysis of the Prophecie of Amos THe Prophet Amos treats in this Prophecy of The The neighbouring enemies of the Jewes chap. 1 2. Sins of the Jews that either in a Discourse General concerning their ingratitude chap. 3. violence and obduration chap. 4. impiety pride inhumanity chap. 5. luxury chap. 6. Special concerning Amaziah and his family chap. 7. Double type viz. A Basket of Summer-fruits chap 8. The smiting and shaking of the lintel of the door chap. 9. A POEME Containing the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or Contents of the several Chapters in the Prophecy of AMOS 1 GOd is displeas'd for three sins and for foure An. Mundi 3146 With Gaza Edom Tyre and divers more 2 With Moab Judah and with Israel Of whose unthankfulnesse he oft doth tell 3 The Lion roares therefore all People feare Why God is so displeas'd the cause is clear 4 Here Bashans kine to slaughter are condemn'd Because Gods many judgements they contemn'd 5 Israel's lamented here wish'd to repent God their dissembling doth but ill resent 6 Israel is wanton and she 's rocky hard Sad desolation must be her reward An. Mundi 3151 7 Two judgements are diverted but the line Shewes Israels fate Bethels Priest doth repine ' Gainst Amos who his ruine doth divine 8 A Basket of ripe Summer fruit foreshowes Israels end neer and the oppressors woes All which a famine of the Word doth close 9