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ground_n wit_n word_n world_n 111 3 4.1256 3 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A02739 A plaine and profitable exposition, of the parable of the sower and the seede wherein is plainly set forth, the difference of hearers, both good and bad. To which is added a learned answer to the Papists, in diuers points of controuersie betweene vs and them, the heads whereof are set downe in the pages following.; Difference of hearers: or an exposition of the parable of the sower Harrison, William, d. 1625. 1625 (1625) STC 12870.5; ESTC S113021 177,915 420

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in_o the_o safe_a place_n of_o your_o house_n because_o you_o hold_v your_o land_n &_o live_n by_o they_o and_o may_v lose_v your_o land_n and_o live_n if_o you_o lose_v they_o as_o careful_a shall_v you_o be_v to_o keep_v the_o word_n you_o hold_v your_o inheritance_n by_o it_o it_o be_v your_o evidence_n if_o it_o be_v take_v from_o you_o you_o shall_v lose_v faith_n and_o god_n favour_n in_o this_o world_n and_o the_o happy_a possession_n of_o a_o everlasting_a and_o glorious_a kingdom_n in_o the_o world_n to_o come_v and_o they_o that_o be_v on_o the_o stone_n be_v they_o which_o when_o they_o have_v hear_v receive_v the_o word_n with_o joy_n now_o follow_v the_o exposition_n of_o the_o second_o kind_n of_o ground_n to_o wit_n the_o rocky_a and_o stony_a ground_n christ_n declare_v who_o be_v mean_v thereby_o even_o another_o sort_n of_o unprofitable_a heater_n and_o that_o he_o may_v the_o better_o lay_v open_a their_o nature_n and_o condition_n and_o let_v all_o man_n see_v who_o 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and_o praise_v the_o lord_n for_o it_o if_o indeed_o we_o shall_v convert_v none_o at_o all_o yet_o must_v we_o not_o faint_a but_o still_o continue_v our_o pain_n and_o expect_v a_o reward_n at_o the_o lord_n hand_n for_o he_o will_v reward_v our_o labour_n though_o we_o shall_v do_v other_o no_o good_a thereby_o and_o therefore_o the_o prophet_n say_v i_o have_v 4._o labour_v in_o vain_a i_o have_v spend_v my_o strength_n in_o vain_a and_o for_o nothing_o but_o my_o judgement_n be_v with_o the_o lord_n and_o my_o work_n with_o my_o god_n it_o be_v not_o our_o work_n but_o the_o lord_n work_v to_o convert_v soul_n paul_n may_v 6_o plant_v apollo_n may_v water_v but_o it_o
be_v the_o fruit_n of_o martyr_n and_o the_o second_o 60._o fold_n be_v you_o you_o virgin_n pam●lius_n 78._o acknowledge_v this_o difference_n betwixt_o cyprian_a &_o jerome_n and_o confess_v that_o the_o greek_a commentary_n do_v follow_v the_o opinion_n of_o cyprian_a if_o therefore_o bellarmine_n from_o jeromes_n exposition_n refer_v a_o hundred-fold_n to_o virgin_n can_v prove_v virginity_n to_o be_v a_o euangelical_n council_n we_o may_v also_o from_o the_o exposition_n of_o cyprian_a and_o the_o greek_a commentor_n refer_v the_o hundredfolde_n to_o martyr_n prove_v that_o martyrdom_n be_v a_o evangelicall_a council_n but_o herein_o see_v the_o cunning_a of_o the_o cardinal_n testimon_n who_o in_o that_o his_o argument_n can_v conjoin_v these_o two_o father_n together_o as_o if_o they_o both_o expound_v the_o place_n alike_o and_o both_o commend_a virginity_n alike_o though_o the_o cardinal_n &_o likewise_o the_o rhemist_n do_v also_o for_o the_o same_o purpose_n join_v augustine_n with_o jerome_n yet_o he_o differ_v more_o from_o he_o than_o cyprian_n do_v in_o one_o place_n 9_o he_o say_v the_o hundred_o fold_n belong_v to_o martyr_n for_o the_o society_n of_o life_n &_o contempt_n of_o death_n the_o sixty_o fold_n to_o virgin_n for_o their_o inward_a rest_n because_o they_o fight_v not_o against_o the_o custom_n of_o the_o flesh_n the_o thirty_o fold_n to_o marryed-folke_n because_o this_o be_v the_o age_n of_o warryers_n in_o a_o other_o place_n 45._o he_o propound_v the_o matter_n very_o doubtful_o and_o scarce_o dare_v determine_v it_o say_v thus_o what_o that_o diversity_n of_o fruitfulness_n signify_v let_v they_o see_v who_o understand_v these_o thing_n better_o than_o we_o whether_o the_o uirgines_n life_n be_v in_o the_o hundred_o fruit_n the_o widow_n in_o the_o sixty_o and_o the_o marry_v in_o the_o thirty_o or_o rather_o that_o the_o hundredfolde_n fruitfulness_n be_v to_o be_v impute_v to_o martyrdom_n the_o sixty_o fold_n to_o continency_n and_o the_o thirty_o fold_n to_o marriage_n or_o whether_o uirginitie_n martyrdom_n be_v add_v to_o it_o fulfil_v the_o hundred_o fold_n but_o be_v alone_o be_v in_o the_o sixty_o and_o marry_v folk_n bring_v forth_o thirty_o fold_n may_v come_v to_o sixty_o fold_n if_o they_o be_v martyr_n or_o else_o that_o which_o seem_v most_o probable_a to_o i_o that_o there_o be_v many_o gift_n of_o the_o divine_a grace_n and_o one_o be_v great_a and_o better_a than_o a_o other_o whereupon_o the_o apostle_n say_v desire_v you_o the_o best_a gift_n where_o you_o see_v he_o propound_v fou●e_o several_a opinion_n make_v jeromes_n to_o be_v most_o improbable_a but_o that_o which_o i_o show_v to_o be_v the_o sense_n of_o the_o place_n namely_o that_o by_o the_o diversity_n of_o the_o fruit_n be_v mean_v the_o diversity_n of_o grace_n and_o gift_n in_o man_n to_o be_v most_o probable_a may_v not_o they_o then_o be_v ashamed_a that_o say_v he_o ascribe_v a_o hundred_o fold_n to_o virgin_n indeed_o he_o elsewhere_o 27._o relate_v a_o opinion_n of_o some_o who_o so_o understand_v the_o diversity_n of_o that_o fruit_n as_o if_o it_o signify_v that_o the_o saint_n for_o the_o diversity_n of_o their_o merit_n shall_v at_o the_o day_n of_o judgement_n some_o of_o they_o save_o thirty_o some_o sixty_o some_o a_o hundred_o which_o he_o reject_v as_o absurd_a yet_o have_v it_o a_o good_a warrant_n from_o the_o text._n and_o be_v almost_o the_o same_o with_o the_o rhemiste_n who_o say_v 1._o that_o this_o difference_n of_o fruit_n be_v the_o difference_n of_o merit_n in_o this_o life_n and_o reward_n for_o they_o in_o the_o life_n to_o come_v according_a to_o the_o diversity_n of_o state_n as_o that_o the_o hundred_o fold_n agree_v to_o uirgine_n profess_v etc._n etc._n especial_o consider_v that_o they_o 4._o hold_v that_o they_o may_v meria_fw-la and_o satisfy_v as_o well_o for_o other_o as_o for_o themselves_o athanasius_n refer_v the_o diversity_n of_o these_o fruit_n not_o to_o those_o estate_n of_o man_n and_o woman_n but_o to_o the_o obedience_n which_o they_o yield_v to_o the_o word_n teach_v say_v etc._n that_o we_o do_v till_o and_o sow_v this_o field_n that_o it_o may_v yield_v fruit_n yet_o do_v we_o not_o know_v the_o condition_n of_o the_o soil_n the_o likeness_n of_o the_o leave_n do_v often_o deceyve_v the_o master_n of_o the_o tyllage_n but_o when_o doctrine_n proceed_v unto_o work_n and_o the_o fruit_n of_o work_n wax_v strong_a than_o be_v it_o know_v who_o be_v a_o believer_n who_o a_o hypocrite_n to_o the_o same_o effect_n write_v chrysostome_n and_o gregory_n nazianzen_n who_o word_n i_o need_v not_o to_o set_v down_o see_v cardinal_n tollet_fw-la 17._o confess_v that_o not_o only_a augustine_n and_o athanasius_n but_o like_o wise_a they_o two_o do_v refer_v this_o difference_n unto_o their_o person_n yet_o so_o as_o some_o work_n well_o some_o work_n better_o some_o work_n best_o of_o all_o in_o this_o world_n and_o think_v this_o to_o be_v a_o more_o probable_a opinion_n then_o they_o who_o refer_v it_o to_o man_n several_a estate_n because_o they_o who_o be_v in_o a_o perfect_a state_n do_v not_o always_o live_v perfect_o gregory_n 1._o like_o wise_a refer_v they_o not_o to_o any_o such_o state_n of_o man_n but_o unto_o their_o personal_a behaviour_n in_o their_o estate_n whatsoever_o they_o be_v ●7_n say_v that_o man_n bring_v forth_o thirty_o fold_n when_o their_o mind_n conceyve_v the_o perfection_n of_o faith_n in_o the_o trinity_n and_o sixty_o fold_n when_o they_o perfect_o bring_v forth_o the_o work_n of_o a_o good_a life_n and_o a_o hundred_o fold_n when_o they_o proceed_v to_o the_o contemplation_n of_o eternal_a life_n here_o be_v no_o speech_n at_o all_o of_o virgin_n beda_n 4._o write_v to_o the_o same_o effect_n and_o almost_o in_o the_o same_o word_n as_o for_o the_o popish_a writer_n the_o elder_a sort_n be_v doubtful_o d._n for_o they_o propound_v many_o exposition_n and_o will_v not_o determine_v which_o be_v the_o best_a yet_o the_o young_a sort_n be_v peremptory_a and_o hold_v with_o us._n ferus_fw-la relate_v those_o several_a exposition_n deliver_v by_o thomas_n and_o ludolphus_n 13._o how_o some_o refer_v they_o to_o beginner_n to_o proceeder_n and_o to_o the_o perfect_a some_o to_o uirgine_n widow_n and_o marry_v person_n some_o to_o thought_n speech_n and_o deed_n some_o to_o they_o who_o expose_v their_o good_n their_o body_n and_o their_o life_n for_o christ._n yet_o say_v he_o christ_n seem_v here_o to_o mean_v that_o outward_o the_o word_n of_o god_n do_v convert_v more_o in_o one_o place_n then_o in_o another_o and_o also_o that_o the_o same_o word_n of_o god_n do_v bring_v forth_o more_o fruit_n in_o one_o man_n then_o in_o another_o according_a as_o the_o ground_n be_v fit_a tollet_fw-la have_v propound_v the_o different_a exposition_n of_o some_o father_n 17._o say_v their_o opinion_n be_v the_o fit_a who_o refer_v that_o difference_n of_o fruit_n unto_o man_n person_n as_o they_o work_v well_o better_a and_o best_a in_o this_o world_n in_o what_o estate_n soever_o they_o be_v because_o they_o do_v not_o always_o live_v perfect_o who_o be_v in_o a_o perfect_a state_n and_o it_o often_o come_v to_o pass_v that_o they_o who_o be_v in_o a_o low_a state_n bring_v forth_o great_a and_o more_o abundant_a fruit_n than_o they_o who_o be_v in_o a_o high_o for_o the_o lord_n speak_v of_o the_o fruit_n itself_o which_o be_v not_o always_o answerable_a to_o the_o state_n and_o he_o speak_v of_o the_o fruit_n of_o the_o seed_n while_o it_o be_v in_o the_o earth_n whereby_o he_o will_v signify_v that_o he_o speak_v of_o they_o who_o bring_v forth_o these_o fruit_n in_o this_o world_n jansenius_n say_v 47._o they_o bring_v forth_o a_o hundred_o fold_n who_o lead_v a_o perfect_a and_o chief_a life_n they_o bring_v forth_o sixty_o fold_n who_o lead_v a_o indifferent_a good_a life_n and_o they_o thirty_o who_o be_v inferior_a yet_o bring_v forth_o good_a fruit_n according_a to_o their_o ability_n m●ldonatus_n reckon_v up_o five_o several_a opinion_n out_o of_o the_o father_n yet_o will_v not_o stand_v to_o any_o of_o they_o but_o say_v 23._o that_o christ_n call_v fruit_n either_o good_a work_n which_o be_v accustom_v to_o be_v the_o fruit_n of_o faith_n and_o of_o the_o word_n of_o god_n as_o when_o it_o be_v say_v the_o kingdom_n of_o god_n shall_v be_v take_v from_o you_o and_o give_v to_o a_o other_o nation_n which_o shall_v bring_v forth_o the_o fruit_n thereof_o math._n 21._o 43._o or_o else_o eternal_a life_n as_o 2._o cor._n 9_o 6._o galat._n 6._o 7._o 8._o jam._n 3._o 18._o do_v not_o therefore_o blame_v i_o though_o in_o expound_v the_o variety_n of_o those_o fruit_n i_o do_v dissent_n from_o the_o rhemist_n and_o from_o the_o cardinal_n see_v i_o have_v the_o consent_n of_o