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B11881 The signes of the wicked man Together with directions that shew how the seuerall gifts and graces of Gods spirit may be attained. Needfull for such as want those graces, and for such as desire to increase in them. By N. Bifield, preacher of Gods Word at Isleworth in Middlesex. Byfield, Nicholas, 1579-1622. 1619 (1619) STC 4235.5; ESTC S120630 24,700 134

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are kindled yea and the flames of affection are much dulled in whom they are best excited Psal 119. 115. 6. Such as finde some 6. And of neglect of the increase hereof beginnings of desire after the Word and liking to it must take heed that they estrange not themselues from the exercises thereof For if they heare or reade but now then either the heart will neuer be throughly heated or if it bee it will easily waxe cold againe and yet herein Or excesse some are to be warned to take heed of disordered excesse for that will breed dulnesse as well as neglect As when they will reade daily for diuers houres or when they prouide vnto themselues a heape of Teachers as some that liue in great Cities thinke it Religion to heare all sorts of men and all the Sermons can bee come vnto As if the power of godlinesse lay onely in the vse of the meanes of godlinesse 7. Wee must practise 7. Practise what thou hearest what we heare and labour to shew forth the fruit of the doctrine Hee that would be in loue with husbandry must sow his seed in his ground and then the gaine of the Haruest will still allure him to like the Trade If we be fruitlesse hearers of the Word we cannot loue it or if we doe it will bee but for a flash or small time Thus of the loue to the Word Hee that would learne To attain the gift of prayer to pray must follow these directions 1. Hee must go to God 1. Pray God to teach thee in the name of Christ and beseech him to giue him words and by his Spirit to teach him to pray It is God onely can make a man speak a pure language for hee onely can instruct the heart of man and indue it with this heauenly gift Rom. 8. 26. Ephes 3. 9. 2. It will much helpe 2. Ioyne with such as can pray him to ioyne himselfe to such as call vpon the name of the Lord with a pure heart especially in the daies of their humiliation 2. Tim. 2. 22. 3. There are three distinct 3. How he may furnish himselfe in euery part of prayer things which a man may with singular profite propound vnto himselfe in his prayers Confession of sinnes Petition for grace and thankesgiuing for mercies receiued Now the weakest Christian may be through Gods blessing comfortably furnished for his own particular if hee take such a course as this To go aside and with all 3. Questions secresie and attention of heart before the Lord aske himselfe these three Questions 1. What sinnes haue I committed which either now do trouble me or if I were to die would make me afraide Let him set them downe in a paper or in his memory distinctly till hee can bethinke himselfe of no more It is no great matter for the order how he sets them down so hee bee sure hee haue the chiefe sinnes in which hee daily offends or hath offended 2. What would I haue the Lord do for mee if I might haue what I wish Let him set the particulars downe till he can remember no more As for example I would haue him forgiue me my sinnes and I would haue him giue me knowledge and I would haue him giue me strength against such and such sins I would haue him giue me faith and assurance and I would haue him giue me heauen when I die and so go on with all the things he feeles a desire in his heart to seek of God till he can remember no more and if at any other time hee remember some speciall thing which he would further haue which hee hath not in his Catalogue let him set it down as from time to time hee sees cause 3. What speciall fauours hath God shewed to me which I see I ought to take speciall notice of Let him set them downe distinctly whether they be deliuerances or such and such spirituall or outward mercies preseruing the memorie principally of the chiefest of them Now when hee hath thus furnished these three heads with things that in particular concerne himselfe they being all matters of weight hee must now carry these things or the chiefe of them in his minde and frame his heart to speake to God in the best words hee can get to signifie his detestation of those sinnes his humble requests for those graces and his vnfaigned thankefulnesse for those blessings Howsoeuer hee may bee rude or vnperfect in his language about these at the first yet exercise will bring him to a ripenesse and by this course he shall be sure to speak of things that concerne himselfe neerely and that God which hath taught parents to regard the vnperfect language of their little children when they begin to speake vnto them will himselfe much more delight to heare the desires of his seruants that are grieued that they cannot speake in a better sort vnto him The profite and comfort of this course will appeare by experience to bee exceeding great Besides it is an easie way when there is in any a true desire to bee at the paines to learne this language of speaking to God by prayer and Gods Spirit will helpe and teach the poore Christian and draw his Petitions for him and prompt him both with words and affections and the Christian must know this that when hee hath confessed his sinnes and shewed what hee would haue God doe for him with the best words hee could in the truth of his heart hee hath made a most effectuall prayer to God Thus of Prayer The awfull feare of God How the feare of God may be begotten in vs. and the reuerent dreading of God may be begotten and increased in vs if wee throughly remember and deeply ponder vpon 1. The surpassing glory and transcendent excellencie and perfection of his Nature his absolute Purity and exact Iustice and Holinesse 2. The wonderfull works of God especially those standing miracles shewed in the hanging of this mighty earth and those huge heapes of water in the clouds and the bounding of these mighty feas and such like 3. His fearefull threatnings of all sorts of woes against the transgressions of men 4. The terrour of the last Day and the dreadfulnesse of death and Iudgement 5. The fearefull and sudden iudgements which haue falne vpon wicked men either recorded in Scripture or reported in Histories or obserued in experience 6. Especially if wee thinke much and seriously of the great goodnesse of God to vs how hee hath striuen with vs to ouercome vs with his mercies Thus of the feare of God Wee should striue to stir vp in vs affection and loue to our very enemies by such considerations as these 1. Because Christ to whom wee are infinitely bound hath expresly charged vs to look to this that wee do loue our enemies and therefore for his sake we should deny our selues and our owne corrupt desires and affections and striue to shew the truth