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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A50480	En oligo christianos, the almost Christian discovered, or, The false-professor tried and cast being the substance of seven sermons, first preached at Sepulchres, London, 1661, and now at the inportunity of friends made publick / by Matthew Meade.	Mead, Matthew, 1630?-1699.	1662 (1662)	Wing M1546; ESTC R9895	121,691	343

much in duty but not above it but rests in it he works for rest and he rests in his works he cannot come to beleeve and obey too if he beleives then he thinks there is no need of obedience and socasts off that if he be much in obedience then he casts off beleiving and thinks there is no need of that He cannot say with David I have hoped for thy salvation and done thy commandments The more a man is in duty and the more above it the more in doing and more in beleiving the more a Christian 7. He that is altogether a Christian is universal in his obedience he doth not obey one command and neglect another Ps 119 6. do one duty and cast off another but he hath respect to all the commands He endeavours to leave every sin and love every duty The almost Christian fails in this his obedience is partial and peice-meal If he obeysone command he breaks another the duties that least cross his lust he is much in but those that do he lays aside Mat. 23.14 Mat 33.23 The Pharisees fasted prayed paid tythes c. but they did not lay aside their covetousness their oppression they devoured widows houses they were unnatural to parents 8. The altogether Christian makes Gods glory the cheif end of all his performances if he prays or hears or gives or fasts or repents or obeys c. Gods glory is the main end of all it is true he may have somewhat else at hither end of his work but God is at the further end as Moses rod swallowed up the Magicians rods so Gods glory is the ultimate end that swallows up all his other ends Now the almost Christian fails in this his ends are corrupt and selfish God may possibly be at the hither end of his work but self is at the further end for he that was never truly cast out of himself can have no higher end then himself Now then examine thy self by these characters put the question to thy own soul dost thou close with Christ upon Gospel terms is grace in the heart the principle of thy performances dost thou look to the manner as well as the matter of thy dutys dost thou do all in sincerity is there an answerableness within to the law without art thou much above duty when much in duty is thy obedience universal lastly is Gods glory the end of all if so then art thou not onely almost but altogether a Christian. Oh take heed of being almost 2Vse of Caution and yet but almost a Christian it is a great complaint of God against Ephrai Hos 7.8 that he is a cake not turned that is half baked neither raw nor roasted 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Neque crudus neque coctus neither cold nor hot as Laodicea Rev. 3.17 because thou art neither hot nor cold therefore I will spew thee out of my mouth This is a condition that of all others is Greatly unprofitable Exceedingly uncomfortable Desperately dangerous Iam. 2.10 Deus non vult cum exceptione coli First It is greatly unprofitable to be but almost a Christian for failing in any one point will ruine us as surely as if we had never made any attempts for Heaven It is no advantage to the soul to be almost converted for the little that we want spoils the good of all our attainments We say as good never a whit as never the near ad nihilum valet quod non valet ad finem suum there is no profit in leaving this or that sin unless we leave all sin Herod heard John gladly and did many things but he kept his Herodias and that ruined him Judas did many things prayed much preached much professed much but yet his covetousness spoiled all one sin ruined the young man that had kept all the Commands but one Thus he that offends in one point is guilty of all That is that lives willingly and allowedly in any one sin he brings the guilt of the violation of the whole Law of God upon his soul and that upon a twofold account 1. Because he manifests the same contempt of the Authority of God in the wilful breach of one as of all 2. By allowing himself in the breach of any one Command he shews he kept none in obedience and conscience to God for he that hates sin as sin hates all sin and he that obeys the Command as the express will of God obeys every Command And for this cause the least sin willingly and with allowance lived in spoils the good of all our obedience and lays the soul under the whole wrath of God One leak in a Ship may sink her though she be tite every where else Gideon had seven Sons Iudge 8.30 31. comp with chap. 9. v. 5. and but one Bastard and yet that one Bastard destroyed all his Sons so may one sin spoile all our services one lust beloved may spoil all our profession as that one Bastard slew all the Sons of Gideon Secondly It is exceedingly uncomfortable as appears three ways 1. In that such a one is hated of God and men the World hates him because of his profession and God abhors him because of his dissimulation the World hates him because he seems good Rev. 3.15 and God hates him because he doth but seem so No person that God hates more then the almost Christian ver 6. Tepida evomere cons●evimus ●nde ad vomitum ctendum quadam aquâ tepid●●utuntur Drusius I would thou wert either cold or hot either all a Christian or not at all a Christian Because thou art neither cold nor hot therefore I will spew thee out of my mouth What a lothsome expression doth God here use to shew what an utter abhorrency there is in him against luke-warm Christians How uncomfortable then must that condition needs be wherein a man is abhorred both of God and man 2. It is uncomfortable in regard of sufferings for being almost a Christian will bring us into suffering but being but almost a Christian will never carry us through suffering in Mat. 13.20 21. It is said he that receiveth the seed into stony ground the same is he that hears the Word and with joy receives it yet hath he not root in himself but dureth for a while for when tribulation or persecution ariseth because of the Word by and by he is offended There are four things observable in the Words 1. That the stony ground may receive the word with joy 2. That it may for some time abide in a profession of it he dureth for a while 3. That this profession will expose to suffering for mark persecution is said to arise because of the Word 4. This suffering will cause an apostatizing from profession for that which is here called offence is in Luk. 8.13 called falling away which for a while beleive and in time of temptation fall away I gather hence a profession may expose a man as

the word yet are they but almost Christians 7. A man may delight in the Word Isa 58.2 and Ordinances of God and yet be but almost a Christian Isa 58.2 They take delight in approaching to God And it is said of that ground Mat. 13.20 that it received the word with joy and yet it was but stony ground Psal 1.2 But is it not made a character of a godly man to delight in the Word of God doth not David say he is a blessed man that delights in the Law of the Lord Sol. There is a delighting in the word which flows from grace and is a proof of blessedness 1. He that delights in the Word because of its spirituality he is a Christian indeed the more spiritual the Ordinances are the more doth a gratious heart delight in them 2. When the word comes close to the conscience rips up the heart and discovers sin and yet the soul delights in it notwithstanding this is a sign of grace 3. When delight arises from that communion that is to be had with God there this is from a principle of grace in the soul But there may be a delight in the word where there is no grace 1. There are many delight in the word because of the eloquence of the Preacher they delight not so much in the truths delivered as in the dress that they are delivered in Ezek 33.323 Thus it is said of the Prophet Ezekiel that he was to them as a very lovely song of one that hath a pleasant voice 2. There are very many delight to hear the word that yet take no delight to do it Ezek. 33.2 so saith God of them in Ezek. 33.2 they delight to hear my words but they do them not Now then if a man may delight in the word more because of the eloquence of the Preacher then because of the spiritualness of the matter if he may delight to hear the Word and yet not delight to do it then he may delight in the Word and yet be but almost a Christian 8. A man may be a member of the Church of Christ he may joyn himself to the people of God partake with them in all Ordinances and share of all Church Priviledges and yet be but almost a Christian So the five foolish Virgins joyned themselves to the wise and walked together Many may be members of the Church of Christ and yet not members of Christ the head of the Church There was a mixed multitude came up with the Church of Israel out of Egypt they joyned themselves to the Israelites owned their God left their own Country and yet in heart Egyptians notwithstanding All are not Israel that are of Israel Rom. 9.6 The Church in all Ages hath had unsound members Cain had communion with Abel Ishmael dwelt in the same house with Isaack Judas was in fellowship with the Apostles and so was Demas with the rest of the Disciples There will be some Bran in the finest Meal the Draw-Net of the Gospel catches bad fish as well as good the Tares and the Wheat grow together and it will be so till the Harvest Mat. 3.12 Heb. 12.23 God hath a Church where there are no members but such as are true members of Christ but it is in Heaven it is the Church of the first born there are no Hypocrites no rotten unsound professors none but the spirits of just men made perfect all is pure Wheat that God layeth up in that Garner there the Chaff is separated to unquenchable fire But in the Church on Earth the Wheat and the Chaff lie in the same heap together the Samaritans will be ne'r of Kin to the Jews when they are in prosperity so while the Church of God flourisheth in the World many will joyn to it they will seem Jews though they are Samaritans and seem Saints though yet they are no better then almost Christians 9. A man may have great hopes of Heaven great hopes of being Saved and yet be but almost a Christian Heb. 6.19 Indeed there is a hope of Heaven which is the Anchor of the soul sure and stedfast it never miscarries and it is known by four properties First It is a hope which purifies the heart purges out sin 1 John 3.3 He that hath this hope purifies himself even as God is pure That soul that truely hopes to enjoy God truely indeavours to be like God Rom. 5.2 Secondly It is a hope which fils the heart with gladness we rejoyce in hope of the glory of God Psa 130.5 Thirdly It is a hope that is founded upon the promise as there can be no true faith without a promise so nor any true hope faith applies the promise and hope expects the fulfilling the promise faith relies upon the truth of it and hope waits for the good of it faith gives interest hope expects livery and seisin Rom. 15.13 Fourthly It is a hope that is wrought by God himself in the soul who is therefore called the God of hope as being the Author as well as the Object of hope Col. 1.27 Now he that hath this hope shall never miscarry this is a right hope the hope of the true beleiver Christ in you the hope of glory But then as there is a true and sound hope so there is a false and rotten hope and this is much more common as bastard pearls are more frequently worn then true pearls There is nothing more common then to see men big with groundless hopes of Heaven As 1. A man may have great hope that hath no grace you read of the hope of Hypocrites Job 8.13 14. The performance of duties is a proof of their hope the foolish Virgins would never have done what they did had they thought they should have been shut out after all Many professors would not be at such pains in duties as they are if they did not hope for Heaven Hope is the great motive to action despair cuts the sinews of all indeavours that is one reason why the damned in hell cease acting toward an alteration of their state because despair hath taken hold of them if there were any hope in Hell they would up and be doing there So that there may be great hope where there is no grace experience proves this formal professors are men of no grace but yet men of great hopes nay many times you shall find that none fear more about their eternal condition then they that have most cause of hope and none hope more then they that have most cause of fear As interest in God may sometimes be without hope so hope in God may be without interest 2. A man may hope in the mercy and goodness and power of God without eying the promise and this is the hope of most God is full of mercy and goodness and therefore willing to save and he is infinite in power and therefore able to save why therefore should I not rest on

God to take away either light or sight either the ordinances from before his eyes Or else to blind his eyes under the Ordinances To have a hard heart is a dreadful judgement and there is no Hypocrite but he hath a hard heart My Brethren it is a dreadful thing for God to give a man up to spiritual judgments Now this being almost a Christian provokes God to give a man up to spiritual judgements surely therefore it is a very dangerous thing to be almost a Christian 8. Being almost and but almost Christians will exceedingly agravate our damnation the higher a man rises under the means the lower he falls if he miscarries he that falls but a little short of Heaven will fall deepest into Hell he that hath been nearest to conversion being not converted shall have the deepest damnation when he is judged Capernaums sentence shall exceed Sodoms for severity Mat. 11.23 24. because she exceeded Sodom in the injoyment of mercy she received more from God she knew more of God she professed more for God and yet was not right with God there fore she shall be punished more by God ●he higher the rise the greater the fall the higher the profession the lower the damnation he miscarrveth with a light in his hand he perisheth under many convictions and convictions never end but in a sound conversion as in all Saints or in a sad damnation as in all Hypocrites praying ground hearing ground professing ground and conviction ground is of all the worst ground to perish upon Now then to sum up all under this head If to be almost a Christian hinders the true work of conversion If it be easily mistaken for conversion If it be a degree of blasphemy If this be that which quiets conscience If this subjects a man to commit the unpardonable sin If it lays us lyable to apostacy If it provokes God to give us up to spiritual judgments And if it be that which exceedingly agravate's our damnation sure then it is a very dangerous thing to be almost and but almost a Christian A Vse of Exhort Oh labour to be altogether Christians to go farther then they who have gone farthest and yet fell short this is the great counsel of the holy Ghost So run that ye may obtain 1 Cor. 9.24 Give diligence to make your calling and election sure 2 Pet. 1.10 Need you any motives to quicken you up to this important duty 1. This is that which is not onely commanded by God Consid 1 but that whereunto all the Commands of God tend a perfect conformity of heart and life to God is the sum and substance of all the Commands both of the Old and New Testament As the Harlot was for the dividing the child 1 Kings 3.16 26. so is Satan for dividing the heart he would have our love and affections shared between Christ and our lusts for he knows that Christ reckons we love him not at all unless we love him above all But God will have all or none My Son give me thy heart Prov. 23.26 Thou shalt love the Lord thy God Lu. 10.27 with all thy heart with all thy soul with all thy might Deut. 6.5 Look into the Scripture and see what that is upon which your onely stands and you shall find that God hath fixed it upon those great duties which alone tend to the perfection of your state as Christians God hath fixed your Onely upon beleiving Mar. 5.36 onely beleive God hath sixed your onely upon obedience Mat. 4.10 Thou shalt Worship the Lord thy God and him onely shalt thou serve Philip. 1.27 Onely let your conversation be as becommeth the Gospel of Christ So that your onely is fixed by God upon those two great duties of beleiving and obeying both which tend to the perfection of your state as Christians Now shall God command and shall not we obey can there be a higher motive to duty then the authority of the great God whose will is the eternal rule of righteousness O le ts fear God and keep his commandements for this is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the totum hominis the whole duty of man so we read it 2. Consid 2 The Lord Christ is a Saviour throughout a perfect and compleat mediator he hath not shed his blood by halves nor satisfied the justice of God and redeemed sinners by halves No but he went through with his undertakings he bore all our sins and shed all his blood he dyed to the utmost satisfied the Justice of God to the utmost redeemed sinners to the utmost and now that he is in Heaven he intercedeth to the utmost and is able to save to the utmost Heb. 7.25 It is observed that our Lord Christ when he was upon earth in the days of his flesh he wrought no Semiplenam curationem no half cures but whomsoever they brought to him for healing he healed them throughout Mat. 14.35 36. they brought unto him all that were diseased and besought him that they might onely touch the hem of his garment and as many as touched were made perfectly whole Oh what an excellent Physician is here none like him he cureth Infallibly Suddenly Perfectly He cureth infallibly none ever came to him for healing that went without it he never practised upon any that miscarryed under his hand Mar 1.31 2.12 Luk. 8.44 He cureth suddainly no sooner is his garment touched but his patient is healed The Leper Mat. 8.3 is no sooner touched but immediately cured the two blind men Mat. 20. are no sooner touched but their eyes are immediately opened v. 34. Mat. 14.36 He cureth perfectly as many as were touched were made perfectly whole Now all this was to shew what a perfect and compleat Saviour Jesus Christ would be to all sinners that would but come to him They should find healing in his blood vertue in his righteousness and pardon for all their sins whatever they were look as Christ healed all the Diseases of all that came to him when he was on Earth so he pardons all the sins and healeth all the wounds of all those souls that come to him now he is in Heaven He is a Saviour throughout and shall not we be Saints throughout shall he be altogether a Redeemer and shall not we be altogether beleivers O what a shame is this 3. There is enough in Religion to engage us to be altogether Christians Consid 3 and that whether we respect profit or comfort for Grace brings both First Religion is a gainful thing and this is argumentum cogens a compelling motive that becomes effectual upon all gain is the God whom the World Worships what will not men do what will they not suffer for gain what journies do many take by Land what voyages by Sea through hot and cold through fair and foul through storme and shine through day and night and all for gain Now there is no calling so gainful as this of Religion it

NAture may put a man upon prayer p. 106 O OBedience A man may obey the Commands of God and yet be but an almost Christian p. 135 True obedience hath a threefold property It is Evangelical p. 135 It is Vniversal p. 137 It is Continual Ibid P PRofession a man may have a high profession of Religion and yet be but an almost Christian p. 38 Profession argues not the heart changed p. 40 Profession may stand with the forme of godliness p. 41 42 Custome and fashion may create a man a Professor p. 43 A man may perish under a Profession p. 46 Objection against it answered p. 47 Prayer a man may be much in Prayer and yet but be an almost Christian p. 105 What prayer is from the working of Gods Spirit Ibid What prayers argue a man a stranger to the spirit of prayer p. 106 107 Whither answer of prayer evidence the truth of prayer p. 111 Whether stirring of the attentions of prayer argue truth of Prayer Persecutions see Christ Most Professors like Iron between two Load-stones p. 204 Q TWo Questions we should often put to our selves p. 212 R REligion What is the reason that many go no farther in the profession of Religion then to be but almost Christians answered p. 193 1. Because they deceive themselves in the truth of their own condition p. 194 Several rises of deceit and mistake about our condition p. 125 202 S SIn A man may go far in opposing it yet be but almost a Christian p. 49 He may be convinced of it ib. Mourn for it p. 50 Confess it p. 52 Forsake it p. 56 Though not as sin p. 57 Open and not secret ib. Let one go to hold another the faster p. 58 Sin may be left yet loved ib. Sin may be nated by an almost Christian p. 60 61 For shame p. 62 More in another then in himself p. 63 As one sin is contrary to another sin Ibid Spirit a man may have the spirit and yet not Spiritual p. 117 Some kind of having the Spirit is a sure mark of Saintship p. 118 All that have the Spirit have it not in this manner p. 119 1●0 Sanctification A man may be Sanctified and yet be but an almost Christian p. 14● Sanctification Inward p. 142 Sanctification Outward p. 143 144. Salvation No easie thing p. 206 V VOws may be made against sin and not kept and upon what grounds the almost Christian doth so Virgins what understood by the Word p. 17 Folish Virgins but almost Christians p. 20 W VVOrd a man may tremble at the Word and yet be but an almost Christian p. 77 78 Y YOung man in the Gospel but an almost Christian p. 15 Z ZEal not always a sign of sincerity p. 96 Several kinds of Zeal none of them true and sound p. 96 to 104 Books printed for and sold by Thomas Parkhurst at the sign of the Three Crowns over against the great Conduit at the lower end of Cheapside THe Annotations on the whole Bible or all the Canonical Scriptures of the Old and New Testament together with and according to their own Translation of all the Text as both the one and 〈◊〉 ●ther were ordered and appoint●● 〈…〉 of Dort now faith●● 〈…〉 ●●llared for the use of Great 〈…〉 at the earnest desire of many ●●●●ment Divines of the English and ●●otish Nation in folio A Commentary upon the three first Chapters of Genesis by Mr. John White in fol. A learned Commentary or exposition upon the first Chapter of the second Epistle to the Corinthians by Dr. Richard Sibbs published for publique good by Thomas Manton Folio There is come forth Mr. William Fenner his continuance of Christs Alarm to drowsie Saints with a Treatise of effectual Calling The killing Power of the Law The Spiritual Watch New Birth A Christians ingrafting into Christ A Treatise on the Sabbath which were never before Printed bound in one Volume Fol. and may be had alone of them that have his other works as well as bound with all his former works which are newly printed in the same Volume The History of the Evangelical Churches of the Valleys of Piemont Containing a most exact Geophraphical Description of the place and a faithful account of the Doctrine life and persecutions of the Ancient Inhabitants Together with a most naked and punctual relation of the late bloody Massacre 1655. and a Narrative of all the following transactions to 1658. Justified partly by divers ancient Manuscripts written many hundred years before Calvin or Luther By Samuel Morland Esq in Fol. Divine Characters in two parts acutely distinguishing the more secret and undiscerned differences between the Hypocrite in his best dress of seeming vertues and formal duties and the true Christian in his real grace and sincere obedience by Mr. Samuel Crook in fol. An Exposition with practical Observations continued upon the thirty second the thirty third and the thirty fourth Chapters of the Book of Job The Substance of Forty-nine Lectures delived at Magnus near the Bridge London Being the tenth and last part extant By Joseph Charyl preacher of the Gospel and pastour of the Congregation there in quarto The humbled sinner resolved what he should do to be saved or faith in the Lord Jesus Christ the onely way of salvation by Mr. Obadiah Sedgewick in quarto The Fountain opened and the water of life flowing forth for the refreshing of thirsty sinners by the same Author in quarto Anatomy of secret sins presumptuous sins sins in dominion and uprightness on Psal 19.12 13. together with a Treatise of the sin against the Holy Ghost by Obadiah Sedgewick The hypocritical Nation described with an Epistle prefixed by Mr. Samuel Jacomb in quarto A Sermon of the baptizing of Infants by Mr. Stephen Marshal in quar The unity of the Saints with Christ the Head by the same Author in quarto Truth brought to light and discovered by time or an Historical Narration of the first fourteen years of King James in quarto The Tryal of the Marquess of Argyle wherein you have his Inditement and his Answer together with his last speech and words upon the Scaffold in quar of 〈…〉 of Iniquity now a work in the Romish Church wherein 1. The incarnation of the Son of God is fully displayed 2. Ceremonies in point of worship proved to be by Christ abrogated 3. Christian liberty with its eight Steps and five boundaries by Thomas Dowglass M. A. in quarto An exposition upon the whole book of the Canticles by R R. Moses and Aaron or the Priviledges and Boundaries given by God both to Magistrates and Ministers Mr. Robinsons Christians Armour in large Octavo A book of Emblems with Latine and English verses made upon Lights by Robert Farlie small Octavo The one thing necessary By Mr. Thomas Watson Minister of Stephens Walbrook Octavo The Riches of grace displayed in the offer and tender of salvation to poor sinners by Obadiab Sedgewick in Twelves Hidden Manna by Mr. Fenner in Twelves Picturae Louventes or Pictures drawn forth into Characters in Twelves A most excellent Treatise containing the way to seek Heavens Glory to fly Earths Vanity to fear Hells horrour with godly prayers and the Bell-mans Summons Twelves The Wedding Ring fit for the finger being a Sermon Preached at a Wedding at Edmonton by William Secker The singular Actions of sanctified Christians in several Sermons on the 5. of Mat. 47. by the same Author Tentation the Nature Danger Cure in four parts Together with the Remains of that eminent Divine Mr. Richard Capel The Doctrine of Justification of a Sinner wherein are handled the causes of a sinners Justification examined and applied in a plain doctrinal and familiar way by Charls Chaucy Gospel-glory without prejudice to the law shining forth in Father Son and Holy Ghost for the salvation of sinners by Richard Byfield in octav A glimpse of Gospel Glory being the sum of several Sermons on 2 Cor. 3.18 Preached by W. Sherwin printed 1652. An Exhortation to the Churches of Bohemiah to the Churches of England wherein is set forth the good of unity Order Discipline and Obedience in Churches rightly constituted With an Exhortation premised of the Order and Discipline used in the Churches of Bohemia Dedicated to his most Excellent Majesty Charls the Second in Holland at his departure for England if possibly it may be for an accommodation among the Church of Christ By John Amos Comenius the onely surviving Bishop of the remains of those Churches Grace to the humble as a preparation to the Sacrament in five Sermons by Dr. John Preston Johnsons Essays expressed in sundry exquisite Fancies Sion in the house of mourning because of Sin and Suffering being an exposition on the fifth Chapter of the Lamentations by D S. Pastor of Vphingham in the County of Rutland Groans of the Spirit or the Trial of the Truth of Prayer A Handkercher for Parents wet eyes upon the death of their children or Friends The Dead Saint speaking to Saints and Sinners living in several Treatises viz. On 2 Sam. 24.10 On Cant. 4.9 On John 8.15 On John 1.50 On Isa 58.2 On Exod. 15.11 Never published before By Samuel Bolton D. D. late Mr. of Christs Colledgge in Cambridge Peoples need of a living Pastor at the funeral of Mr. John Frost M. A. by Zach. Crofton A Treatise against the Toleration of all Religion By Mr. Thomas Edwards Chatchizing Gods Ordinance in sundry Sermons by Mr. Zachary Crofton Minister of Buttolphs Algate London the second Edition corrected and augmented A Theatre of Political flying Insects Wherein especially the Nature the Worth the Work the Wonder the manner of the right-ordering of the Bee is discovered and described By Samuel Purcas M. A. and Pastor at Sutton in Essex The second part of Mans wilful impenitency upon Ezek. 18.32 By Mr. William Fenner late of Rochford in Essex with some other pieces of his preserved by a special Providence A Sermon preached at the Funeral of Mis. Elizabeth Moor the 27 of February at Aldermanbury There is in the Press an excellent Treatise of Mr. George Swinnock upon making Religion ones Business in Quarto There is in the Press several Sermons of Mr. Jerimiah Burroughs on Isa 62.7 v. and Luk. 10.5 6. and on the 15. of Prov. and the 19. preached at Gilses Cripplegate published by those that subscribed his former Treatises FINIS