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ground_n hear_v receive_v word_n 3,147 5 5.3302 4 true
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A36061 A directory for the publique worship of God, throughout the three kingdoms of England, Scotland, and Ireland together with an ordinance of Parliament for the taking away of the Book of common-prayer, ... die Jovis, 13. Martii, 1644 / ordered by the Lords and Commons assembled in Parliament, that this ordinance and directory bee forthwith printed and published. England and Wales. Parliament. Ordinance of Parliament for the taking away of the Book of common prayer.; Westminster Assembly (1643-1652) 1644 (1644) Wing D1545; ESTC R210506 26,872 96

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them that doe well the terrour of all that doe evill and the great good of the whole Church and of all his Kingdomes for the conversion of the Queen the religious education of the Prince and the rest of the Royall seed For the comforting of the afflicted Queen of Bohemia sister to our Soveraign and for the restitution and establishment of the illustrious Prince Charles Elector Palatine of the Rhene to all his Dominions and Dignities For a blessing upon the High Court of Parliament when sitting in any of these Kingdomes respectively the Nobility the subordinate Iudges and Magistrates the Gentry and all the Commonalty For all Pastors and Teachers that God would fill them with his Spirit make them exemplarily holy sober just peaceable and gratious in their lives sound faithfull and powerfull in their Ministery and follow all their labours with abundance of successe and blessing and give unto all his people Pastors according to his owne heart For the Vniversities and all Schooles and Religious seminaries of Church and Common-wealth that they may flourish more and more in Learning and piety For the particular City or Congregation that God would powre out a blessing upon the Ministery of the Word Sacraments and Discipline upon the Civill Government and all the severall Families and persons therein For mercy to the afflicted under any inward or outward distresse For seasonable weather and fruitfull seasons as the time may require For averting the Judgements that wee either feele or feare or are liable unto as famine pestilence the sword and such like And with confidence of his mercy to his whole Church and the acceptance of our persons through the merits and mediation of our great High Priest the Lord Jesus To professe that it is the desire of our soules to have fellowship with God in the reverent and conscionable use of his holy Ordinances and to that purpose to pray earnestly for his grace and effectuall assistance to the sanctification of his holy Sabbath the Lords day in all the duties thereof publike and private both to our selves and to all other Congregations of his people according to the riches and excellency of the Gospel this day celebrated and enjoyed And because wee have been unprofitable hearers in times past and now cannot of our selves receive as we should the deep things of God the mysteries of Jesus Christ which require a spirituall discerning To pray that the Lord who teacheth to profit would graciously please to poure out the Spirit of Grace together with the outward means thereof causing us to attain such a measure of the excellency of the knowledge of Christ Jesus our Lord and in him of the things which belong to our peace that wee may account all things but as drosse in comparison of him And that wee tasting the first fruits of the glory that is to be revealed may long for a more full and perfect communion with him that where he is we may be also and enjoy the fulnesse of those joyes and pleasures which are at his right hand for evermore More particularly that God would in speciall manner furnish his Servant now called to dispense the bread of life unto his houshold with wisdome fidelity zeale and utterance that hee may divide the Word of God aright to every one his portion in evidence and demonstration of the Spirit and power and that the Lord would circumcise the eares and hearts of the Hearers to heare love and receive with meeknesse the ingrafted Word which is able to save their soules make them as good ground to receive in the good seed of the Word and strengthen them against the temptations of Satan the cares of the World the hardnesse of their owne hearts and whatsoever else may hinder their profitable and saving hearing that so Christ may be so formed in them and live in them that all their thoughts may bee brought into captivity to the obedience of Christ and their hearts established in every good word and work for ever We judge this to be a convenient Order in the ordinary Publique Prayers yet so as the Minister may deferre as in prudence he shall think meet some part of these Petitions till after his Sermon or offer up to God some of the Thanksgivings hereafter appointed in his Prayer before his Sermon Of the Preaching of the Word PReaching of the Word being the power of God unto Salvation and one of the greatest and most excellent Works belonging to the Ministry of the Gospell should bee so performed that the Workman need not been ashamed but may save himself and those that heare him It is presupposed according to the Rules for Ordination that the Minister of Christ is in some good measure gifted for so weighty a service by his skill in the Originall Languages and in such Arts and Sciences as are handmaids unto Divinity by his knowledge in the whole Body of Theology but most of all in the holy Scriptures having his senses and heart exercised in them above the common sort of Beleevers and by the illumination of Gods Spirit and other gifts of edification which together with reading and studying of the Word hee ought still to seek by Prayer and an humble heart resolving to admit and receive any truth not yet attained when ever God shall make it known unto him All which hee is to make use of and improve in his private preparations before hee deliver in publike what he hath provided Ordinarily the subject of his Sermon is to be some Text of Scripture holding forth some principle or head of Religion or suitable to some speciall occasion emergent or hee may goe on in some Chapter Psalme or Booke of the holy Scripture as hee shall see fit Let the Introduction to his Text be brief and perspicuous drawn from the Text it self or context or some parallel place or generall sentence of Scripture If the Text be long as in Histories and Parables it sometimes must be let him give a briefe summe of it if short a Paraphrase thereof if need be In both looking diligently to the scope of the Text and pointing at the chief heads and grounds of Doctrine which he is to raise from it In Analysing and dividing his Text hee is to regard more the order of matter then of words and neither to burden the memory of the hearers in the beginning with too many members of Division nor to trouble their minds with obscure termes of Art In raising Doctrines from the Text his care ought to bee First that the matter be the truth of God Secondly that it be a truth contained in or grounded on that Text that the hearers may discern how God techeth it from thence Thirdly that he chiefly insist upon those Doctrines which are principally intended and make most for the edification of the hearers The Doctrine is to be expressed in plaine termes or if any thing in it need explication is to bee opened and the consequence also from the Text cleared