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A17338
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A sermon preached at Pauls crosse on Trinity sunday, 1571. By E.B.
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Bush, Edward.; Bunny, Edmund, 1540-1619.
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1576
(1576)
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STC 4183; ESTC S107148
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27,884
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68
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poore protestants who must be faine to receyue their Priestes to be ouerruled with their Cannon law to take their Ceremonies which now as I haue sayde are prickes in our eies and thornes in our sides I am perswaded in my conscience that the word of God would better fructifye amonge vs and we should enioye more quietnes if we did receyue as little from them as they do of vs And I besech God if it be hys holy will it may be so But some man may here say do you not know that many good men haue beene deceiued wil you haue none such receiued Yes dearely beloued my meaning is not but that Godly meete men hauing â—nounced their popish orders and satisfyed 〈◊〉 church of God may be receiued and adâ—itted to serue in the church of God but I â—iâ—ffly speake of those blind guides and eâ—mies to gods truth which are not to be â—rmitted to remaine for the ministratiâ—â— of the word and sacraments What should I heare complaine of the â—â—nd ignorant and vnmeete ministers that â—e admitted I might say much herein but I â—â—yst not nowe speake of that whereof I â—â—nnot think without great greffe This on 〈◊〉 I say that this is a great offence to many â—â—d a great sclaunder to the worde of god â—o graunt it may be redressed Here I may â—â—mplaine of the great lack of doctrine and 〈◊〉 the preaching of Gods word vniuersally 〈◊〉 â—odâ— in the country London hath great â—ause to praise god for that his word is here 〈◊〉 plentyfully preached And if London do â—ot thankfully receiue it and truely folow â—t it shal be easyer for Sodom and Gomorâ—ah in the day of iudgement then for thys Citye But surely when I come out of the â—untry hether to the City methink I come â—nto another world euen out of darknes inâ—o light For here the word of God is plentifully preached I pray God it may be as pleÌ„tifully folowed In the country their wonderful great want thereof that a man may go a great way and cannot heare the word of the Lorde preached Here be many good meÌ„ endued with many good gifts of knowledge zeale and godly life able to do much good in the church of god I besech God for his crucifyed Christs sake that they may be well fauoured cherished maintained In the country be fewe labourers Loyterors inow Here in London as I am perswaded is much good ground many which receyue the word of God with a good honest hart and bringe forth fruites some thirtyfolde some sixtifolde and some an hundrethfolde In the cuntry for want of tylling oft plowing for without oâ—t plowing and much labour barren ground will not bring fourth fruit there springeth fourth brambles bryars and wéedes But here is a misery to be considered although there is great lack of profitable pastors and faithfull labourers in the Church I meane in those cuntries that I haue bene in and I think other contryes be not farre vnlyke yet notwithstanding there be mo then be placed in any charge or preferred to any calling I know myself good and godly men learned men of long â—ontinuance in the vniuersity and able to do â—uch good in the Church of God and yet â—ot called in any charge or placed ouer any â—ock Yea some haue told me that they haue â—ene offered many benefices as they be calâ—ed and yet they could not haue taken one â—nlesse they had taken part with Iudas Isâ—ariote or with Simon Magus But what â—eane you by that will some man say For â—â—uth ether they must haue said with Iudas â—hat will you giue me will you giue me â—â—enty markes or poundes and take you â—he rest and so I shall not be able to contiâ—â— on the chardge but I wyll betray all â—his people to the diuell and to you or els â—hey must haue sayde with Simon Magus â—hat shall I giue you for your benefyce I â—il giue you such a dish of Apples as Maiâ—ter Latimar speaketh of or I wil giue you â—x or xl l. a yeare out of it I will giue you so much that I shall not be able to giue a poore body a peece of bread But I will here admonish these patrons that for as much aâ— to them it perteineth to place faithfull pastors ouer Christes congregations which can and will féede them with knowledge and direct them by example of godly life if they loking vpon their owne commodities do not prouide such men but place blinde guides dum dogges and lewd hyrelinges the people for want of instruction shal perish for where prophecy that is the preaching of Gods word faileth ther the people perish faith Salomon but ther bloud shal be required at these patrons or rather latroÌ„s hands Let them trust vnto it and looke for it But here is another abuse which is partly an occasion of the other Not only papistes but also professers yea and preachers of Gods word do ioyne many liuinges together and place vnder them careles Curatos doing little or no good themselues to diuers of theÌ„ Patrons see this and gather hereof that they may as well enioy the benefice as other ecclesiasticall men which come neuer or seldome to their charge I cannot tell what to say hereto but that both is nought and that the patrone which doth not prouide a good man for his charge and that minister which doth not carefully looke to his charge and diligently feed his slock these both euen the patron and the pastor shall perish and the peoples bloud shal be required at their hands I am sory euen in my hart that professors preachers of the Gospell should so far ouer-reach themselues in this behalfe that they â—ust be reformed and restrained by lawe I â—ray God that the state of the Church of â—ngland may be brought to that order that â—her may be to one flock one sheperd to one â—hurch on Minister and that all faculties â—luralities residences and such other abhoâ—inacions may return to Rome froÌ„ whence â—hey came I may here lykewise complaine â—â—w that the liuinges appointed to maineâ—â—ine the Ministery are made vniuersally â—ayes and spoiles for al sorts of men They â—aineteyne â—oyes in the vniuersity gentelâ—en in the Innes of courte gentelmen and â—awyers in the cuntrey and are commonly â—ade rewardes for seruing men Thus the â—ople pay their deuties to thys ende that â—â—ey may haue a learned man amongst theÌ„ 〈◊〉 teach comfort them the same be vngodâ—â— conueied to other vses the people being as â—attered sheepe without a shepheard This is â—meÌ„table to see so many gatherers of tâ—eth 〈◊〉 few preachers of the word this had neede to â—e reformed for vntolerable abuse is herein 〈◊〉 may here coÌ„plaine of great want of Ecleâ—asticall discipline and punishment of synne 〈◊〉 heare great complaint here of abrode â—â—the â—ountry that there is ether no punishmente for synne or at the least very lyttle Which whether it be throughe the