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A51142 The trve Protestant sovldier fighting valiantly under truths banner, and by the glorious light of Gods word overthrowing the strongest bulwarkes, and subtle stratagems of the Church of Rome. By Hamnet Warde. Monginot, François, 1569-1637.; Ward, Hamnet. 1642 (1642) Wing M2418; ESTC R27120 26,961 42

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accuse God Almighty of injustice to thinke that he inflicts more punishments on any man then his sinnes doe deserve It is not to know the greatnesse of sinne and to be ignorant of the punishment due thereunto to conceive that a few fasts and scourgings or any miseries that are to be endured in this life can be a satisfaction more then sufficient for the same For our Saviour in the 5th Chapter of Saint Matthew saith that he that calleth his brother foole shall be in danger of hell-fire And if the satisfaction of Iesus Christ be sufficient for the punishment due to all our sinnes what need we the satisfactions of Saints Why should we thinke that God will take two payments for one and the same debt when the first is sufficient Moreover God rewards us to the full here on earth for all our good works and endeavours how is it then that we should merit any thing to another thereby A foolish conceit it is indeed as if the same money which I imploy to buy me a house should likewise serve over and above for the payment of another mans debts And in a thing so holy and important as touching our reconciliation with God in Christ is it lawfull to forge articles of faith without any ground for the truth thereof out of the word of God For where is the least proofe for this in all the holy Scripture who seeth not that it was invented on purpose to increase the Popes treasury and to exalt his Empire who hereby with his pardons and Indulgences amasseth unto himselfe infinite riches I would very willingly learne who it was that first put the Saints satisfactions into the treasury of the Church when began this distribution how shall we know certainly whether God doth receive these satisfactions as sufficient why had not the Priests in the old Testament such a treasury wherein to keep the superaboundant satisfactions of Noah Abraham and Jacob c. which overplus it seems they have lost by ill husbandry What is the cause why our Saviour Christ Iesus nor his Apostles were not advised to speake of this Treasury or of one mans satisfying for another Surely Saint Paul was asleep when he said that every man shall beare his owne burthen Gal. 6. or else they will make themselves wiser then Saint Paul But whether it be allowable by Gods Word or no so it be any way conducing to the Popes profit it matters not with them so the Pope hath a fee it 's no matter whether God hath any honour Thus doe they both dishonour God and wrong their owne soules CHAP. XII Of the presence of the Lords body in the Sacrament and of Transubstantiation IF there were none other abuse in the Church of Rome save only this one errour of Transubstantiation it were of it selfe sufficient to drive away from the Church of Rome any man that is carefull for the salvation of his soule The holy Scripture declareth that no Idolaters shall enter into the kingdome of God 1 Cor. 6. and surely there can be no greater Idolatry then to call a morsell of bread his god and his Creator and to adore a god made with a few words a god that may be stollen away a god that may be mouldy and eaten up with wormes and those termes which they use of eating God of lifting up God of carrying God about in procession me thinkes should make a true Christians haire to stand on end to heare such intollerable blasphemies whereby God Almighty is so greatly dishonoured and the Christian Religion so exposed to the reproach of Pagans and Infidels The Doctors of the Church of Rome strive to prove this their Transubstantiation from that passage of our Saviour which they alleadge cropt and maimed not mentioning either the foregoing or the following words where we find that Jesus tooke bread brake it blessed and gave it to them saying take eat this is my body which is broken for you doe this in remembrance of me It appeares then that our Saviour g●ve bread and it is manifest that he gave it not till after the consecration it was therefore bread after the consecration Our Saviour saith that the bread is his body not that the bread is changed or transubstantiated into his body so that the bread is not the body of Christ Capernaitically or grossely but sacramentally and spiritually Moreover our Saviour in the 12th Chapter of Saint Johns Gospell saith me ye have not alwayes which were false if he were alwayes inclosed in a wafer cake To this they answer that we have him no more visibly I reply that to have Jesus Christ invisibly is neverthelesse to have him that man should lye that should say he hath no money because it is in his coffer So likewise in the 16th of Saint Johns Gospell ver 17. I goe to the Father saith our Saviour which also were an untruth if he did still remaine in a peece of bread All this they pretend under the shadow of these words this is my body for the meaning whereof they will not receive Saint Pauls exposition who thus delivereth it unto us the bread which we breake is it not the communion of the body of Christ 1 Cor. 10.16 And I pray how many times in the Scripture is it said that we are the body of Christ doth it therefore follow that we be transubstantiated into his body We see then into how many blasphemies how many grosse absurdities and contradictions they run into to defend this their fantasticall Transubstantion having no proofe at all for it out of Gods word what they have out of their unwritten word I know not neither doe I care CHAP. XIII Of the sacrifice of the Masse A word or two now of the Idolatrous sacrifice of the Masse Hereupon it was that I first found the Doctors of the Church of Rome at a fault For I often called on them to shew me some passage out of the word of God that commandeth the sacrifice of the body of Christ Jesus but they could none of them ever shew me any Some forsooth will take the institution thereof from those words of our Saviour doe this which they interpret sacrifice my body but this interpretation is of their owne invention Others alleadge that passage of our Saviour this is my body for the institution of it But what if it were such a body indeed as they interpret it which notwithstanding is very false can they conclude because our Saviour said this is my body that he commanded the sacrifice of his body Briefly they cannot alleadge any passage out of the word of God which might prove the institution of this their most idolatrous sacrifice And indeed seeing the sacrifice of the death of Iesus Christ is sufficient what need is there to sacrifice him any more Againe through the whole passage of the institution of the Lords Supper there is not the least signe or mention of any sacrifice neither did the Apostles any worship at