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A57667 Pansebeia, or, A view of all religions in the world with the severall church-governments from the creation, to these times : also, a discovery of all known heresies in all ages and places, and choice observations and reflections throughout the whole / by Alexander Ross. Ross, Alexander, 1591-1654.; Haestens, Henrick van.; Davies, John, 1625-1693. 1655 (1655) Wing R1972_pt1; Wing R1944_pt2; ESTC R216906 502,923 690

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came of Eleazer And the government held out in some sort till Herod the first overthrew it by thrusting out the lawful Priests and substituting at his pleasure unworthy men The like was done by the Roman Governors then were the Levites deprived of their tiths by the chief Priests The singers were permitted by Agrippa the younger to wear a linnen garment as well as the Priests they retained then some Priests and Levites they had also Scribes and Lawyers who exercised Ecclesiastick Jurisdiction with the Elders of the people They had also Synagogues of their profession abroad in Alexandria Cilicia and other places Acts. 6. 9. and in Iudea too whither the people met to pray and hear the Law and Prophets read The Synagogues had their Rulers Acts 13. 15. who did interpret the Law they were also called Prophets Scribes and Lawyers but the Government of the Jewish Church was much pestered by the Samaritans Esseans Sadduces and Pharises Nazareans who rejected the books of Mojes Hemerobaptists who washed themselves daily and the Herodians who held that Herod was Christ the Esseans contemned marriage and thought themselves holier then other men therefore called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Saints they would have had all things equal The Samaritans rejected all Scripture except the Pentateuch and were the sworn enemies of the Iews The Pharisees were so called from Separation for they separated themselves from other men accounting all profane but themselves They placed all Sanctimony in outward shews The Sadduces so called from Justice denied providence subjected all things to our will denied the souls Immortality Angels and the Resurrection The Scribes perverred all by their sophistical glosses on the Law Of these things see Sigonius Bertram Iosephus and others Q. But what Church government have the Iewes at this day A. In Rome Venice Worms Mentz Frankford on the Moen Fridburg Amsterdam and in divers places of Poland Bohemia and elsewhere they have their Synagogues where they use to pray together and to hear the Law read Before they come thither they wash themselves and scrape their shooes with an iron fastened in a wall before the Synagogue They enter with great reverence bowing themselves towards the Ark where their Law is kept and are tied to a set form of prayer which they must read in their books they that cannot read must hearken diligently and say Amen though they understand not what is read for their Liturgy is the old Hebrew which they generally understand not They utter divers brief benedictions and after them some short prayers and because they cannot sacrifice being banished from Ierusalem the place appointed for sacrifice therefore in stead thereof they read the Law concerning sacrifices and offerings and some Expositions thereof out of the Thalmud which they understand not They pray in particular for the rebuilding of Ierusalem and their return thither which they dayly expect for which they expresse great joy and vociferation Then they read a long prayer collected out of the Psalms with some part out of the first Book of the Chronicles ch 30. Then they conclude with singing these words of Obadiah vers 17. But upon mount Sion shall be deliverance and there shall be holinesse and the house of Iacob shall possesse their possessions c. And the house of Esau shall be stubble c. And Saviours shall come upon mount Sion to judge the mount of Esau and the Kingdom shall be the Lords Other Songs also they sing much to this purpose and when they sing or say these words Hearken O Israel the Lord our God is one God they turn their heads to the four corners of the world intimating thereby that God is every where King There be some of their prayers which they are bound to say every day twice standing strait thinking that thereby they shall merit But when they utter these words of Isai. 6. 3. Holy Holy Holy Lord God of Sabbath the Earth is full of the Glory they leap three times They hold that whosoever doth speak whilest they are praying shall eat burning coales when they are dead After this they utter an execrable praver against all Christians and baptized Jews Then they pray for peace bowing their head to the left then to the right hand and depart out of the Synagogue with their faces stil towards the Ark like crabs going backward They use also to go slowly out of the Synagogue lest by making haste they might seem to be weary of praying When they mention the adoration which is given to Christ by Christians they spit on the ground in detestation thereof Q. What circumstances do the Iews now observe in praying A. They pray being girt standing upright with their faces toward Ierusalem laying their hand on their heart and bowing their head They hold it a great sin in praying to belch yawn spit or break wind because they hold the Angels to be there present but if any be necessiated to break wind he must beg pardon of God who hath made him a body so full of holes he that prays must make no interruption though a Serpent should bite him or the King of Israel speak to him They are bound to utter an hundred blessings every day In praying they must not touch their naked skin They hold sneezing in prayers to be a good signe but breaking wind to be ominous and they beleeve that whosoever saith heartily Amen to their prayers hasteneth their Redemption Q. What is the time and order of their Evening prayer A. About five in the afternoon the Door-keeper of the Synagogue with a hammer knocks at their doores warning them to repair to Evening prayer When they are come they sit down and begin their service with these words of the 84. Psalm Blessed are they that dwell in thy house Then the Precentor having said or sung some Psalms and half that holy prayer called Kaddesh the whole Synagogve saith eighteen prayers according to the number of bones in a mans back And then the Praecentor comes down from his Pulpit and falls upon his knees before the Ark after the example of Ioshuah Iosh. 7. 6. and layeth his left hand under his face because it is said Cant. 2. 6. His left hand is under my head This the people do likewise and with their faces covered and towards the ground they say the sixth Psalm Having ended their Evening Prayer and pawsed a while they begin their night prayers which they should say after supper but because it would be inconvenient to return late to the Synagogue and many times they are drunk after supper therefore before they depart they say some prayers but if any have a quarrel with his neighbour he takes the Liturgy-book and shuts it clapping his hand upon it intimating hereby that he would pray no more till his neighbour were reconciled to him Q. Why do the Iews beside the Sabbath keep holy the Monday and Thursday A. Ezdras appointed that the people should meet three times