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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
ground_n	chapter_n	fall_n	lucifer_n	513	4	17.5794	5	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A28532	The second booke, concerning the three principles of the divine essence of the eternall, dark, light, and temporary vvorld shewing what the soule, the image and the spirit of the soule are : as also what angels, heaven, and paradise are : how Adam was before the fall, in the fall, and after the fall : and what the wrath of God, sinne, death, the devils and hell are, how all things have been, now are, and how they shall be at the last / written in the German language by Jacob Behmen, aliàs Teutonicus Philosophus.; Beschreibung der drey Principien göttliches Wesens. English	Böhme, Jakob, 1575-1624.; Sparrow, John, 1615-1665?	1648 (1648)	Wing B3417; ESTC R17042	460,920	444

Image of God is Verse 13 Chapter 21. The Image of Heaven Earth and Hell in one Person Verse 21 Innes Chapter 22. How there are two Eternall Innes Verse 3 John Josua Israel Chapter 23. Why John was born before Christ Verse 28 Chapter 20. Josua was a Type of Jesus Verse 27 Chapter 20. Wherefore Israel stayed 40 yeares in the Wildernesse Verse 22 23. Judge Judgement Chapter 27. When the Judge of Quick and Dead cometh Verse 11 Chapter 17. The Devill doth not wholly know his Judgement Verse 100 Chapter 27. A description of the Last Judgement from Verse 1 to the 20 Chapter 27. Why a Judgement is appointed Verse 4 Chapter 27. Judgement ought not to be slightly pronounced Verse 29 Key Chapter 4. Where the Key to Wisdome lyeth Verse 30 Chapter 9. The Key to the knowledge of the Paradise Verse 25 26 Chapter 18. The Keys which open the Rich Chest of Gold Verse 99 King Chapter 15. What strife about thes King of Life in a Childe Verse 41 Kingdome Kingdomes Chapter 16. Gods Kingdome goeth not backwards Verse 27 Chapter 20. Two Kingdoms wrestle in Man Verse 31 Chapter 20. The Kingdome of Christ is not desired by many Verse 31 Chapter 20. How the Kingdome of God may have the Victory Verse 48 Chapter 20. The Kingdom of wrath in Adam Eve was very great after the Fall Verse 69 Chapter 21. Three Kingdomes in Man and he is the field or Ground Verse 22. to the 25 Chapter 25. Wherein the Kingdome of Heaven consisteth Verse 65 Chapter 26. VVhat the Kingdome of Heaven is Verse 10 Keeper Chapter 20. Who is the Keeper of the Tree of Life Verse 41 Chapter 20. How the sword of that Keeper is made blunt Knowledge Verse 42 Chapter 3. It was once not Good for us to have the Knowledge of the fiercenesse but now it is highly necessary Verse 2 Lad. Chapter 18. Antichrists Throne will be destroyed by a Lad. Verse 56 Chapter 18. In Hebron there is a roote to Cure Lazarus Verse 57 Learned Learning Chapter 3. Why the Learned forbid us to pry into God Verse 6 7 Chapter 9. How Learning is to be attained Verse 46 Chapter 26. The Pride of the Learned was the destroyer of the first pure Church Verse 16. to the 34 Life Lives Chapter 14. Where the Life is generated in Man Verse 1 Chapter 19. VVhat the Great Life is Verse 15 Chapter 22. There are two Eternall Lives Verse 7 Light Chapter 8. Of the Light of the First Day Verse 6 Chapter 14. Of the Light which Men see by in Paradise Verse 2 Chapter 14. Between Light and Darknesse there is a G●eat Gulfe Verse 76 Chapter 15. How the Light of Life is kindled in the Incarnation of a childe Verse 49 Chapter 16. Light striveth against Darkness Verse 10 Chapter 16. Of the Light of the 3 Principles Verse 12 Chapter 22. The Light hath no Centre Verse 35 Limbus Chapter 22. What the Divine Limbus is Verse 21 Lilly Chapter 10. The Lilly shall grow in the Devils supposed Kingdome Verse 33 Chapter 11. Of the Lilly which shall shortly grow and bring us the true knowledge in the Trinity Verse 28 Chapter 13. The Branch of the Lilly which the Virgin holdeth in her hand Verse 61 Chapter 14. The smell of the Lilly will spoyle the Cornerd Cap. Verse 39 Chapter 15. The Lilly cometh after the Great Shower Verse 26 Chapter 15. All is open in the Time of the Lilly and then the Tincture is the Light of the world Verse 54 Chapter 17. Wherefore wee have need of the Lilly Verse 36 Chapter 17. How the Beast will be destroyed by the Lilly Verse 37 Chapter 17. In the Time of the Lilly much shall be revealed Verse 100 Chapter 19. In the Lilly-Rose the Doores of the Mysteries shall flie open Verse 61 Chapter 20. The description of the Lilly-time Verse 15 Chapter 20. The Branch of the Lilly shall be planted in the Garden of Roses the sick Adam shall eate of it Verse 38 Chapter 25. A secret concerning the Time of the Lilly Verse 50 Chapter 25. The Jewes Turkes and other Nations have no time to expect but the Time of the Lilly the signe whereof is the signe of Elias Verse 95 Chapter 27. Where the Lilly may be found where not Verse 32 Love Chapter 20. In the Breaking of the Anger the Love appeareth Verse 59 Chapter 20. Love is generated out of the Anger Verse 65 Lucifer Chapter 4. Why Lucifer is so called Verse 67. Chapter 5. Whence Lucifer being spewed out proceeded Verse 7 Chapter 5. Which was the Kingdome of Lucifer before his Fall Verse 17 Chapter 5. How Lucifer was thrust out of Heaven Verse 25. to the 30 Chapter 6. How Lucifers Kingdome was shut up Verse 6 Chapter 8. Of the Fall of Lucifer Verse 3 Chapter 10. Whence the Fall of Lucifer and his Angels proceeded Verse 48 Chapter 10. Lucifer his Legions the father thrust out for the childes sake Verse 49 Chapter 10. Why Gods Love came not to help Lucifer Verse 50 Chapter 11. The Ground of Lucifers and Adams Fall Verse 5 Chapter 14. Lucifer was throwne downe for his pride Verse 9 Chapter 15. Where Lucifer stood before his fall Verse 10 Chapter 25. VVhich was Lucifers Throne and whither he fell Verse 103 Lust Chapter 20. Lust is the first beginning to act Verse 76 Chapter 20. Lust and the Minde are two distinct Things Verse 76 Magistrates Chapter 20. Strife between Magistrates and Subjects Verse 33 to the 35 Chapter 20. Subjects or Inferiours cry against their Magistrates or superiours Verse 38 Man Chapter 3. How Man became naked bare Verse 3 Chapter 4. How the New Man is one with the Father and Sonne Verse 9 Chapter 7. Man is a whole spark but not God himselfe Verse 2 Chapter 10. God Created but one Man onely Verse 12 Chapter 11. Why God created but one onely Man Verse 23 Chapter 13. What the Duty of a Man is towards his wife Verse 20 Chapter 13. How Man is in the Mothers womb Verse 54. to the 60 Chapter 14. Mans Glory above the Beasts Verse 5 6 Chapter 14. What Mans Ability is Verse 7 Chapter 14. How far Man Beast are alike Verse 56 Chapter 14 Why Man is so highly graduated Verse 57 Chapter 15. VVherefore and of what Man was Created Verse 12. to the 14 Chapter 15. How Man lost Paradise Verse 19 Chapter 15. How Man may live in Paradise heere in this life Verse 20 Chapter 15. How Man wilfully lets in the Devill Verse 22 Chapter 15. Why Man must be out of that which is Eternall Verse 63 Chapter 16. The prevention of Mans being a living Devill Verse 26 Chapter 16. H w Man is differenced from the Beasts Verse 28. to the 31 Chapter 16. Whence Man speaketh that which is good Verse 32 Chapter 16. Three Men in Man striving against one another Verse 33 34 Chapter 16. How Man was formed an Angel Verse 35 Chapter 16.

that she is become a pleasant refreshment and a kinde mother to her children 6 Now when God on the first day had gathered together the lump of the earth in the great deep of this world then the deep became purified yet the deep between the firmament and the earth though it was cleansed from dregges was dark and had no light in the matrix but the fifth essence that is the fifth form in the matrix shined as a fire wherein the Spirit of God with the Fiat moved upon the watry matrix and the earth was naked bare and void neither had it so much as one spile of grasse 7 Now sayth Moses And GOD sayd Let there be light and there was light This light now was the fifth form in the matrix For the fifth essence was not yet created in the matrix nor separated till the fourth day when God created the Sunne and Starres out of it and separated the light from the darknesse where then the light got the vertue of the glance or splendor into it selfe for its own and the root of the fire in the centre remained hidden in the darknesse 8 On the second day God created the Firmament of the heaven viz. the strong enclosure fence or stop to the darknesse of the originall matrix that it might no more kindle it selfe and generate earth and stones And therefore he made the enclosure or firmament out of the midst of the waters which stayeth the might force or power of the fire and became the visible heaven whence the creatures are proceeded whereout now the Elements Fire Aire and Water proceed 9 The third day God by the Fiat divided the waters upon the earth and created them for several places that there might be a dwelling upon the earth and so the earth became dry Now when this was done then God did seek the creature and the eternall Father sayd that is he wrought through the Sonne who is his heart and glance or lustre in the Fiat in the earth and there budded the life through death and grasse hearbs and all manner of trees and plants sprung up every one according to the eternall i Fountain source as it had been before Thus every essence became visible and God manifested his manifold vertue with the manifold hearbs plants and trees so that every one that doth but look upon them may see the eternall power vertue and wisdome of God therein if he be born of God he may know in every spile of grasse his Creator in whom he liveth Thus in this time sprung up all that grew or was in the earth * This was found written in the manuscript copie apart by it selfe so that it is not known whether it be the Authours or no. If men would not be blinde they might here see the mystery of the Man Christs remaining in death till the third day and his bringing of life out of the earth 10 And the Matrix of the Earth stood still till the third day as it were in death in respect of the great storm But in the Fiat the life sprung up through the death and the eternall vertue or power and wisdome of God which hath formed it self together in the Fiat discovered it selfe on the blossoming earth where the similitude of the Paradisicall world may be clearly seen 11 For although many thousand severall hearbs stand one by another in one and the same Meadow and one of them fairer and more vertuall than another yet one of them doth not grudge at the form of another but there is a pleasant refreshment in one k The earth Mother so also there is a distinct variety in Paradise where every Creature hath its greatest joy in the vertue and beauty of another and the eternall vertue and wisdome of God is without number and end as you found before in the third Chapter concerning the opening of the Centres of the eternall life You shall finde no book wherein the Divine wisdome may be more searched into and found than when you walk in a flowry fresh springing Medow there you shall see smell and taste the wonderfull power and vertue of God though this be but a similitude and the divine vertue in the third Principle is become materiall and God hath manifested himselfe in a similitude But this similitude is a loving Schoolmaster to him that seeketh he shall there finde many of them 12 On the fourth day God took the place of this world rightly at the heart for therein he created the l Or the wise-mens masters or teachers wise master out of his eternall wisdome in the third Principle viz. the Sunne and Starres herein men may first rightly see the Deity and the eternall wisdome of God as in a cleare glasse though indeed the essence or substance that is visible to the eyes is not God himselfe but it is the Goddesse in the third Principle which in the end goeth into her Ether again and taketh her end 13 Though men must not cast the Pearle in the way that the beasts may tread it under foot much lesse must men throw it among the grains or husks to be devoured by the swine for that would not be beneficiall to the wanton world because that seeketh nothing thereby but to misuse it selfe therewith for the Devill whom the world serveth doth teach it that when it learneth the ground of the Heaven and of the Stars to will presently to be a God as Lucifer did yet I will write somewhat of the beginning and vertue or power of the Starres because man and all creatures live in the vertue working and essences of them and that every creature receiveth its property from them for the sake of him that seeketh who would willingly flye from the bestiall man and would fain live in the true man who is the image and similitude of God For to such it is very highly necessary to be known Also for the Lillyes sake which groweth in the tree of the soure wrath towards the m Midnight North in the Matrix 14 Moses writeth God sayd Let there be lights in the Firmament of Heaven which may separate and distinguish day and night and be for signes for times and seasons for dayes and years And to be for lights in the Firmament of heaven to shine upon the earth and it was so And God made two great lights the greater light to rule the day and the lesser light to rule the night Also he made the Starres And God set them in the Firmament of heaven that they might shine upon the earth and rule the day and the night and separate the light from the darknesse 15 And though Moses hath written very rightly that they should govern the day and the night and should separate the light from the darknesse and make times and seasons yeares and dayes yet is it not plain enough to be understood by the desirous Reader For there is found a very high thing in the vertue and

to every Quality as hard soure bitter cold fierce soft and so forth m In the springing essentiall powers in the Essences till to the end of Nature out of the source of the fire a similitude whereof you have in the Starres how different they are 2. Now the Thrones and Princely Angels are every one of them a great fountaine as you may perceive the Sunne is in respect of the Starres as also in the blossoming Earth The great fountaine veine or Well-spring in the source was in the time of the Fiat in the dark minde the Prince or Throne-Angel There out of each fountaine came forth againe a Centre in many thousand thousands for the Spirit in the Fiat manifested it selfe in the nature of the Darknesse after the manner of the Eternall Wisdome Thus the manifold various properties that were in the whole nature went forth out of one onely Fountaine according to the ability of the eternall wisdome of God or as I may best render it to be understood by a similitude as if one Princely Angel had generated out of himselfe at one time many Angels whereas yet the Prince doth not generate them but the Essences and the qualities goe forth with the Centre in every Essence from the Princely Angels and the Spirit created them n By. with the Fiat and they continue standing essentially Therefore every o Or Company Host which proceeded out of one and the same fountaine gat a will in the same fountaine which was their Prince as you see how the Starres give all their will into the vertue or power of the Sun of this much must not be said to my p The learned in Reason Master in Arts he holdeth it impossible to know such things and yet in God all things are possible and to him a thousand yeares are as one day 3. Now of these Princely Angels One is fallen for he stood in the fourth forme of the Matrix of the Genetrix in the dark minde in that place in the minde where the flash of fire taketh its originall with his whole host that was proceeded from him Thus the fiery kinde condition or property moved him to goe above the end of Nature viz. above the heart of God that kinde stood so q Or fiercely hard kindled in him 4. For as God said to the Matrix of the Earth Let there come forth all kinds of Beasts and the Fiat created Beasts out of all the Essences and first divided the Matrix and after that the essences and qualities and then he created them out of the divided Matrix male and female But because the creatures were materiall therefore every kinde species or generation must thus propagate it selfe from every Essence but with the Angels not so but their propagation was sudden and swift as Gods thoughts are so were they 5. But this is the Ground every quality or quall or source would be creaturely and the fiery property elevated it selfe too mightily into which Lucifer had brought r Or set his delight or pleasure in it his will and so it went with Adam as to the Tempting Tree as it is written And God suffered all sorts of Trees to spring up in the Garden of Eden and in the midst of the Garden the Tree of Life and of the knowledge of Good and Evill 6. Moses saith God suffered to spring up out of the Earth all sorts of Trees pleasant to look upon and good for food But here is the vaile in Moses and yet in the Word it is bright cleere and manifest that the fruits were pleasant to behold and good to eate wherein there was no death wrath or Å¿ Corruption corruptibility but it was Paradisicall fruit of which Adam could live in clarity or brightnesse in the will of God and in his love in perfection in Eternity onely the Death stuck in the Tree of knowledge of good aod evill that onely was able to bring man into another Image 7. Now wee must needs cleerely conceive or think that the Paradisicall fruit which was Good was not so very earthly for as Moses himselfe saith they were of two sorts the one good to eate and pleasant to behold and the other had the death and corruptibility in it in the Paradisicall fruit there was no death nor corruptibility for if there had been any death or corruptibility therein then Adam had eaten death in all the fruits but seeing there was no death therein therefore the fruit could not be so altogether earthly though indeed it sprung out of the earth yet the divine vertue of the second Principle was imprinted therein and yet they were truly in the third Principle growne or sprung out of the earth which God cursed as to the earthly food that no Paradisicall fruit did grow any more out of the earth 8. Besides if Adam had eaten earthly fruit he must then have eaten it into his body and have had gut or entrailes and how could such a stinck and dung as wee now carry in the body have been in Paradise in the holinesse of God Moreover he should by eating earthly food have eaten of the fruit of the Starres and Elements which would presently have infected or qualified in him as was done in the fall also so his feare over all the beasts would have ceased For the essences of the Beasts would presently have been like the humane essences in vertue and power and t Or the stronger would have domineered over the weaker one would have domineered more strongly over the other 9. Therefore it was cleane otherwise with Adam he was a heavenly Paradisicall Man he should have eaten of the heavenly Paradisicall fruit and in the vertue or power of that fruit he should have ruled over all Beasts or living creatures also over the Starres and Elements no cold nor heat should have touched him or else God would not have created him so naked but like all Beasts with a rough or hairy skin or hide 10. But the Question is Wherefore grew the earthly Tree of the knowledge of good and evill for if that had not been Adam had not eaten of it or wherefore must Adam be Tempted Hearken Aske your minde about it wherefore it so suddenly generateth and conceiveth in it selfe a thought of anger and then of love Doest thou say it cometh from the hearing and seeing of a thing Yes that is true this God also knew very well and therefore he must be tempted For the Centre of the minde is free and it generateth the will from hearing and seeing out of which the imagination and lust doth arise 11. Seeing Adam was created an image and whole similitude of God and had all three Principles in him like God himselfe therefore also his minde and imagination should meerly have looked into the heart of God and should have set his lust and desire or will thereon and as he was a Lord over all and that his minde was a threefold Spirit in three

hand by the Tree of the fruit of this world And there Adam became f Or at length perfectly a man of this world and did eate and drinke of the earthly Essences and infected or mingled himselfe with the Spirit of this world and became that Spirits own as wee now see by wofull experience how that Spirit possesseth a childe in the mothers body in the Incarnation for he knoweth not any where else to seek the virgin but in man where he first of all espied her 37. Therefore he doth wrestle in many a man that is of a strong Complexion in whom the virgin doth often behold her selfe so very hard continually supposing he shall get the virgin and that shee shall be generated for him and the more the soule resisteth him and draweth neere to the heart of God panteth to yeeld it selfe over thereto where the amiable virgin not onely freely looketh upon it but dareth even for a long time even to fit in its neast viz. in the Tincture of the soule the more strong and eagar or desirous doth the spirit of this world come to be 38. Where then the King viz. the light of the Sunne is so very joyfull in the Spirit and doth so highly triumph exult and rejoyce that he moveth all the Essences of the Starres and bringeth them into their highest degree to generate her where then all Centres of the Starres flie open and the loving virgin beholdeth her selfe in them Where then the Essences of the soule in the light of the virgin can see in the Centres of the Starres what is in its g In the originall and well-spring of the soule originall and source 39. Of which my soule knoweth full well and hath also received its knowledge thus which h The great learned Men in the univerties not taught by the Holy Ghost the learned Master in the i Crowned Hood of his degree cannot beleeve because he cannot apprehend it therefore he holdeth it to be impossible and ascribeth it to the Devill as the Jewes did by the sonne of the virgin when he in the vertue of the virgin shewed signes and wrought miracles which my soule regardeth not neither esteemeth their pride it hath enough in the Pearle and it hath a longing to shew the thirsty where the Pearle lyeth the crowned Hood or cornered cap may play merrily behinde the Curtaine of Antichrist k They that are not blinde shall see it till the Lilly grow and then the smell of the Lilly will cause some to throw away the Hood or Cap saith the virgin and the thirsty shall drinke of the water of life and at that time the sonne of the virgin will rule in the valley of Jehosaphat 40. Therefore seeing the mystery in the light of the virgin thus wonderfully meeteth us wee will here for the seeking minde which in earnest hope seeketh that it might finde the Pearle open yet one Gate as the same is opened to us in the virgin For the minde asketh seeing that the Sunne Starres and Elements were never yet in the second Principle where the virgin generateth her selfe out of the light therefore how could they be able to know the virgin in Adam so that they labour thus eagarly with longing after the virgin The Depth in the Centre 41. Behold thou seeking minde that which thou seest before thy eyes that is not the l That one pure holy eternall Element Element neither in the fire aire water nor earth neither are there foure but one onely and that is fix and invisible also imperceptible for the fire which burneth is no Element but it is the fierce sterne wrath which come to be such in the kindling of the anger when the Devils fell out of the l That one pure holy eternall Element Element the Element is neither hot nor cold but it is the inclination to be in God for the heart of God is Barm that is warmth and its m Rising up ascention is attractive and alwayes finding and then the hertz that is the heart is the holding the thing before it selfe and not in it selfe and then the ig the last syllable of the German word Barm-hertz-ig that is warme-hearted or mercifull expounded according to the Language of Nature is the continuall discovering of the thing and this is altogether Ewig eternall and that is the ground of the inward Element which maketh the anger substantiall so that it was visible and palpable which anger Lucifer with his Legions did awaken and thereupon he now remaineth to be Prince in the anger or wrath in the kindled Element as Christ according to this forme calleth him a Prince of this world 42. And the Element remaineth hidden to the anger and n Grimnesse fiercenesse or wrath and standeth in Paradise and the n Grimnesse fierce-wrath goeth still out from the Element and therefore God hath captivated the Devils with the Element in the n Grimnesse fierce-wrath and he keepeth them in with the Element and the n Grimnesse fierce-wrath cannot touch or comprehend o The Element it like the fire and the light for the light is neither hot nor cold but the n Grimnesse fierce-wrath is hot and the one holdeth the other and the one generateth the other 43. Here observe Adam was created out of the Element out of the attracting of the heart of God which is the will of the Father and therein is the virgin of the divine vertue or power and the outward Begiment which in the kindling parted it selfe into foure parts would faine have had the same virgin in it selfe that is the fiercenesse of the Devill would faine have dwelt in the heart of● God and have domineered over it and have opened a Centre there ●hich the fiercenesse without the light cannot doe for every Centre ●●s generated and opened with the kindling of the light thus the fiercenesse would faine be over the meeknesse and therefore hath God caused the Sunne to come forth so that it hath thus opened foure Centres viz. the going forth out of the Element 44. And when the light of the Sunne appeared in the fierce sournesse or harshnesse then the harshnesse became thin and p Pleasant sweet even water and the fiercenesse in the fire-flash was extinguished by the water so that the anger stood still yet the will could not rest but went forth in the mother out of the water and moved it selfe which is the aire and that which the fierce sourenesse had q Coagulated attracted to it that was thrust out of the Element in the water as you see that earth swimmeth in the water 45. Thus the evill childe panteth after the Mother and would get to be in the Mother in the Element and yet cannot reach her but in Adam that childe did perceive the Element and thereupon the foure Elements have drawne Adam to them and supposed then that they had the mother because the virgin there shewed

destroy not thy selfe see that thou grow in the Ground or field of Love Meeknesse and Righteousnesse and enter with thy Life in thy selfe into the Meeknesse of Jesus Christ in the Regeneration to God and then thou shalt live in Gods source of Love and so when the field of this Or End sprout is taken away then thy Life is a fruit and Plant of God and thou shalt spring and grow with a New Body out of the holy and pure Element before God in the Life of thy deare Saviour and Redeemer Jesus Christ give up or dedicate thy selfe to it in this contentions Life wholly and altogether and so thou shalt with him through his Death and Resurrection grow up in a New Man before God The Table to the Three Principles Aaron Chapter 11. IN the Time of the Lilly Aaron giveth his Garments to the Lambe Verse 28 Abell Chapter 20. Abell was not Righteous by his own Power and ability Verse 75 20. Of the Church of Abell from 77. to the Verse 118. Ability Chapter 20. Mans Ability Described Verse 75 Chapter 20. Man 's own Ability was tried in Caine. Verse 96 Above Chapter 14. How Above and beneath is in the Eternity Verse 77 Adam Chapter 4. Of Adams misapprehension Verse 4 Chapter 9. Adam was in the Garden of Eden and also in Paradise at once Verse 6 Chapter 10. Adam and Eve were Earth after their F●ill Verse 3 Chapter 10. What flesh Adam had before the Fall Verse 4 Chapter 10. Of Adams knowledge and Beastiall Member after the Fall Verse 6 7 Chapter 10. How Adam was an unreasonable Beast Verse 5 Chapter 10. Out of what Adam was Created Verse 10 11 Chapter 10. How Adam should have Generated an Angelicall Hoast or numerous Off-spring Chapter 10. A Description of Adams properties or Condition before the Fall Verse 17 to the 21. Chapter 11. Before the Fall Adam had other Qualities Verse 9. to the 11 Chapter 11. Why Adam was Tempted Verse 14 Chapter 11. Adams Temptation at large with all the Circumstances Verse 31. to the 38 Chapter 12. How long Adam was in Paradise Verse 2. to the 10. Chapter 12. Of Adams feeding before his sleepe Verse 16 Chapter 12. Adam slept not before his Fall Verse 17 Chapter 12. Adams Image and the Image in the Resurrection is all one Verse 17 Chapter 12. Adams spirit which he had from God discourseth with his spirit which he had from this world Verse 36. to the 47. Chapter 12. Whence the Originall spirit soule and Worme of Adam proceeded Verse 49. to the 51 Chapter 12. What the difference is between Adams young man and young maid or virgin Verse 52 53 Chapter 13. How the Heavenly body of Adam was changed Verse 2 Chapter 13. Of the Pit out of which Adam is supposed to be taken Verse 4 Chapter 13. How Adams side repaired by Christ side Verse 17 Chapter 13. How Adams propertie was before his sleepe Verse 18 Chapter 14. The Fall of Adam his inward Tree of Temptation and Tempting Verse 34. to the 36 Chapter 15. How Adam could have eaten and Generated in Paradise Verse 16 Chapter 15. The Adamicall Man likened to a Theefe Verse 35 Chapter 17. Adam was captivated by the Spirit of this world Verse 2 Chapter 17. Adam had not the Image of the world before his Fall Verse 3 4 Chapter 17. Adam was before the Fall as the Just shall be when they shall rise againe Verse 5 Chapter 17. Where Adam was Created both body and spirit Verse 6 Chapter 17. Adam was not Created to Corruptibility Verse 10 Chapter 17. Out of what Adam was and the Spirit of his Essences Verse 12 Chapter 17. Adams food before his sleepe Verse 13 Chapter 17. Adam was not a Lump of Earth but be became such Verse 20 Chapter 17. How and how long he stood in the Garden and concerning his properties Verse 25 Chapter 17. What Light Adam saw by in Paradise Verse 25 Chapter 17. How long Adam slept Verse 29 Chapter 17. Adam became another Image in his sleepe Verse 30 Chapter 17. How Adam was before and after his sleepe Verse 31 Chapter 17. In Paradise Adam saw from a Threefold Spirit Verse 31 Chapter 17. Adam and Eves horrible biting of the Apple Verse 33 Chapter 17. Adams Condition before his sleepe Verse 47 Chapter 17. Out of what Adams body was Verse 47 Chapter 17. What was behinde before and beneath Adam Verse 49 Chapter 17. How and how long Adam was in Paradise Verse 50. to the 53 Chapter 17. How Adam fell into Lust and into sleepe Verse 54 Chapter 17. Adams Properties after his sleepe Verse 56 Chapter 17. How Adam and Eve conversed in the Garden Verse 57 Chapter 17. How Adam and Eve became altogether Earthly Verse 58 Chapter 17. How Adam and Eve were both ashamed Verse 80 Chapter 17. What and how Adam was before his sleepe Verse 82 Chapter 17. How Adam should have propagated Verse 82 Chapter 17. How Adam and Eve heard the voyce of God Verse 83 Chapter 17. How Adam became a flesly Man Verse 87 Chapter 17. What Adam and Eve understood concerning the Treader upon the Serpent Verse 102 Chapter 18. Adam did eate in another manner after his Fall Verse 4 Chapter 18. Adam could eate of no Paradisicall fruit after the Fall Verse 6 Chapter 20. Adam and Eve were ashamed after the Fall Verse 5 Chapter 20. How Adams cloaths were made Verse 6 Chapter 20. How Adam and Eve kept together after their being driven forth of the Garden Verse 44 Chapter 20. What was in Adams and Eves mind was manifested in Cain Verse 81 Chapter 20. Adam and Eve were terrified at the Murther Verse 84 Chapter 21. Adams Great knowledge of the Mysteries Verse 9 Chapter 21. Out of what Adam was Created both body and soule Verse 10 Chapter 21. The True Ground of Adams Fall Verse 11 Chapter 22. Adam and Eve gat a Body that belongeth not to the Deity Verse 16 Chapter 22. Of Adams body and soule after the Fall Verse 17 Chapter 22. Adam should not have generated in an Earthly manner Verse 27 Chapter 22. Adams own will onely could perish Verse 54 Chapter 22. From whence Adams soule or will was breathed in Verse 55 56 Chapter 25. Why Adam went into the world Verse 54 Chapter 25. Adams sleepe and Christs rest in the Grave is all one Verse 73 Chapter 25. How Adam should have lived in Paradise Verse 92 Angels Chapter 5. From whence the Angels have their Bodies Verse 24 25 Chapter 7 From whence the Angels are Verse 24 Chapter 9. Why Angels and Spirits are Eternall and Beasts not Verse 42 Chapter 10. Whence the Angels are Generated Verse 41. Chapter 11. How the Angels were propagated Verse 4 Chapter 14. Out of what they are Created Verse 9 Chapter 15. Whence the Angels have their being Verse 3 Chapter 15. Which of the Angels are fallen Verse 5 Chapter 17. What kinde of bones the Angelicall Man had Verse

61 Chapter 25. How God the Father is Reconciled Verse 44 Faith Chapter 17. The Authour sets downe eight Articles of Faith Verse 116 Chapter 18. What Faith is able to doe Verse 76 Feare Chapter 23. Why wee ought not to feare or be afraid Verse 25 Feast Chapter 25. What is a Good Feast Verse 86 Figures Chapter 20. The Figures of all things remaine Eternally Verse 9 Fire Chapter 5. How the Fire is in the water Verse 20 Chapter 7. The Originall of the Fire Aire Water and Earth Verse 12 Chapter 8. The Fire Aire Water Earth have every one their Creatures according to their Quality Verse 31 32 Chapter 10. What the Fire in this world and in Hell is Verse 45. 47 Chapter 14. The Blossome of the Fire moveth above the Heart Verse 22 Chapter 15. How the Fire is kindled in the Heart Verse 50 Chapter 27. Of the Fire by which the world shall perish Verse 9. 13 Fox Chapter 19. How some have the Fox hanging to their Coate when they Dye Verse 39 Gall. Chapter 14. The Gall kindleth the warmth in the Heart Verse 20 Chapter 14. How the Gall cometh to be in the Incarnation Verse 15 Chapter 14. How the Gall Heart Liver and Lungs are set in order Verse 18 Garment Chapter 19. He that will be heard of God must put off the Garment of abomination Verse 48 Ghosts Chapter 19. Concerning Ghosts of Deceased people that walke Verse 22 God Chapter 1. What God is The Essence of all Essences is generated out of him Verse 1 2. Chapter 1. How he is called an Angry God Verse 6 Chapter 1. God is not called God according to the first Principle Verse 8 Chapter 2. The Eternall working or Generation of God Verse 8 Chapter 4. Where wee must seeke God Verse 8. 44 Chapter 4. God is sought by Antichrist above the Starres Verse 23 Chapter 4. Without God there would be Nothing Verse 31 Chapter 4. God knoweth neither beginning nor End in himselfe Verse 54 Chapter 7. Where we must seek God Verse 15. to 19 Chapter 7. Why God is called God Verse 19 Chapter 10. How God it neere to us Verse 48 Chapter 14. Where God dweleth Verse 80 Chapter 15. Whom God desireth to have Verse 26 Chapter 16. We should want our boasting in God Verse 1 Chapter 17. God was not so wrathfull at the meere biting of the Apple Verse 1 Chapter 17. How God is King of the Land Verse 67 Chapter 19. God is neerer us than the Saints Departed Verse 31 Chapter 20. God hath no pleasure in Judgement Verse 20. to the 26 Chapter 20. God is not at odds with himself Verse 60 Chapter 20. God hardeneth none Verse 62 Chapter 20. God did not will there should be any Devill Verse 64 Chapter 20. God knoweth what will come to passe Verse 64 Chapter 20. Gods foreseeing Verse 66 Chapter 20. Whom God draweth Verse 67 Chapter 20. God did not consent to Caines Murther of his brother Verse 93 Chapter 21. God cometh to help all things Verse 2 Chapter 21. All things in this world are of God Verse 1 Chapter 22. God and Paradise it Incomprehensible and stand in all things Verse 32 Chapter 22. From what the Name of God hath its Originall Verse 35 Chapter 22. VVhy God became Man Verse 43 Chapter 22. God and the Pure Element is become one Verse 63 Chapter 23. Both Good and Bad Men must manifest the wonders of God Verse 26 Chapter 24. God armeth the soule against the Divills treachery Verse 13 Chapter 25. Why God must come into the soule Verse 9 Chapter 25. Wherefore God must enter into Death Verse 10 Chapter 25. God mocked Adam when he said He is as one of us Verse 40 Chapter 25. God Man b●ng on the Crosse Verse 41 Chapter 25. The grace of God is for All Men. Verse 64 Chapter 25. The Anger of God is neither Good nor Evill Verse 70 Chapter 27. What God is Verse 7 Chapter 27. God giveth the seed to be sowen Verse 27 Chapter 27. God will not cast all away Verse 28 Good Chapter 17. Why God said it is not Good Verse 27 Ground Chapter 27. What the Ground is wherein the Heaven soweth seede Verse 27 Gutts Chapter 14. How the Gutts are made Verse 21 Chapter 14. Wherfore the stomack Guts are Verse 27 Chapter 14. Wherefore the Gutts are long and folded Verse 28 Hand Hands Chapter 25. What the Hand of God is Verse 107 Chapter 14. VVhat Hands are in the Incarnation Verse 27 Hearing Chapter 15 VVhat the Hearing is Verse 67 Heart Chapter 9. Out of what the Heart of God is Generated Verse 43 Chapter 10. The Heart of God is unchangeable Verse 41 Chapter 12. VVhat the Heart of God is Verse 3 Chapter 15. Nothing is Created out of the Heart of God Verse 63 Chapter 19. VVhy the Heart of God became a Human soule Verse 6 Chapter 23. The Eternall Birth of the Heart of God Heaven Verse 10 Chapter 6. VVhy Heaven is so called Verse 17 Chapter 7. VVhat the Heaven i● wherein God dwelleth Verse 14 Chapter 17. Of the Heaven wherein God dwelleth Verse 77 78 Chapter 19. Heaven and Hell is every where all over Verse 62 Chapter 19. The Kingdome of Heaven is in all things Verse 64 Chapter 20. Heaven and Hell strive about the children of Eve Verse 47 Chapter 21. VVhat Heaven is Verse 19 Chapter 22. VVhat Heaven Himmel signifieth in the Language of Nature Verse 74 Chapter 24. VVhat the Joy of Heaven is Verse 26 Chapter 27. The Heaven will new make another Age. Verse 21 Chapter 27. Heaven is the sower of the seede that God giveth Verse 27 Hell Chapter 9. VVhat Hell shall be Verse 22 Chapter 19. The Kingdome of Hell is in all things Verse 64 Chapter 9. VVhat Hell-fire is Verse 30 Chapter 17. VVhat the Paradisicall Sugar of Hell is Verse 93 Chapter 18. The source or Torment of Hell is the Joy of Heaven Verse 16 Humanity Chapter 22. Of Christs Humanity what Man dyed and what Man dyed not in Christs Death Verse 46 Chapter 23. David Prophesieth of the Eternall Humanity of Christ Verse 15 Jesus Chapter 22. VVhat Jesus signifieth in the Language of Nature Verse 76 Chapter 25. How wee put on Jesus Christ Verse 48 Jehosaphat Chapter 9. Christ cometh with the faire Lilly in the vally of Jehosaphat Verse 17 Chapter 13. In the valley of Jehosaphat the Angel of the Great Counsell cometh with a Golden Charter Verse 11 Jewes Chapter 25. How the Jewes shall eate with the Lamb. Verse 50 Chapter 25. Jewes Turkes and other Nations are admonished Verse 95 Jezabell Chapter 25. The throwing out of Jezabell is coming Immanuel Verse 95 Chapter 22. The fairest Gate of this Booke is Immanuel Verse 24 Chapter 22. VVhat Immanuel signifieth in the Language of Nature Verse 73 Image Chapter 10. VVhat the Image of God is Verse 9 Chapter 14. Wherein the Image of God consisteth Verse 55 Chapter 17. VVhence the