Selected quad for the lemma: ground_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
ground_n	call_v	church_n	pillar_n	2,921	5	10.5182	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A77473	A parallel or briefe comparison of the liturgie with the masse-book, the breviarie, the ceremoniall, and other romish ritualls. VVherein is clearly and shortly demonstrated, not onely that the liturgie is taken for the most part word by word out of these antichristian writts; but also that not one of the most abominable passages of the masse can in reason be refused by any who cordially imbrace the liturgie as now it stands, and is commented by the prime of our clergie. All made good from the testimonies of the most famous and learned liturgick writers both romish and English. By R.B.K. Seene and allowed.	Baillie, Robert, 1599-1662.	1641 (1641)	Wing B465; Thomason E156_9; ESTC R4347	78,388	109

next that the Pope the Antichrists name must stand in the prayers of the Church Thirdly That the Bishops name must stand before the Kings but none of these things will trouble their stout stomachs What the Canon speaks of a sacrifice they approve For the first that they make this Sacrament a true sacrifice we shewed before and that this their sacrifice they do offer up to God for the wellfare not only of all Christians living but also for many of the dead wee may see in many late approved writs Montagu apparat p. 379. Vnde Tertullianus de corona militis ait pro natalitiis annua die facimus hoc est 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 offerimus in commemorationem agonistarum J. Christi Dow against Burton about the midst That the ancient Church had oblations for the dead the ancient Liturgies put it out of question Poklinton in his Altare not onely at the beginning brings out with approbation from the Decretals that Canon of Fabian Decernimus ut omnibus di●bus Dominicis altaris oblatio fiat but also about the midst hath these words At the Altar their Priests did stand at their solemne stations and offer prayers there pro omni Episcopatu nostro etiam pro Regibus poynting expresly at the place of the Masse in our hands And thereafter at the Altar also were commemorations made in Cyprians time and who had made a Deacon his Executor the Canon was that for such a one non offerretur nec pro dormitione ejus celebraretur neque enim ad altare Dei meretur nominari in sacerdotum prece qui ab altari Dei sacerdotes avocare voluit What honour the Masse gives to the Pope they yeeld it to the full For their affection to the Pope it s not enough for Montagu and others of his fellow servants to powre upon the reformed Divines in generall oft and in speciall upon Calvin Beza Scaliger Casaubon and such all the venome which spite can invent Novatores schismatici furiosi zolotae Lemanici Puritani and what not To speak with great respect of the Popish Divines especially of sundry of the Jesuits as of profound grave moderate Theologues to inveigh against the overthrow of Abbyes and wish earnestly the restitution of Monasteries that the holy Monks may live as Elias and Iohn the Baptist gave them example To speak not onely of Bellarmine Baronius Boromeus as of good pious and godly men let be miraculously learned but to avow the office of Cardinall to be an eminent dignitie in the Church a due reward of vertue and worthy by all much to be respected with this they are not content except they let the world know also their great respect to the Pope himselfe to call him Antichrist who dare among them except he desire to be trampled upon as a peevish ignorant Puritan they will have their succession and derivation from the Pope a maine piller of their Church without which prop the Church of England would fall to the ground Heare Poklington with Canterburies applause speaking in his Sundayes Sermon at the beginning Our Diocesan can derive himselfe the successor of an Apostle otherwise we would have taken his call for the voice of a stranger and in his Altare thus he sayes Miserable were we if he who now sits Archbishop of Canterbury could not derive his succession from St. Austin and St. Austin from St. Gregory and St. Gregory from St. Peter his Grace can say ego sum haeres Apostolorum I and my Predecessors have kept possession I have received the right faith from the right owners This favour they beare not onely to the old Popes but even to these of the latest and worst times see what commendation Montague gives to two late Popes Orig. p. 114. Patrum nostrorum vel avorum memoria duo summi Pontifices viri optimi doctissimi Adrianus Sixtus Bellarmini avunculus Marcellus secundus extitere See in the large Supplement what praises he powres on the head of the present Pope Vrban yea these Popes whom the world knew to be monsters of men Montague will have to be called most holy Fathers by all who are not Puritans by vertue of the place which they injoy in the Church of God see his Orig. par 1. p. 417. Certis quibusdam titulis elogiis homines 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 constitutos ab omni retro antiquitate viri prudentes etiam religiosi honorarunt istos honorum lemniscos non est cujusvis conculcare sed nec palam reprehendere id quod solent 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Puritani Pontificem Romanum suam sanctitatem indigitare certissimus est character Antichristianismi non tibi sed religioni dicebat olim Isidis ad orator cum asinus portans mysteria se putaret adoratum honorem pari modo non Paulo alicui quarto Alexandro sexto Iohanni 12. caeteris si qui sint prodigia propudia honestatis sed religioni exhibendum contendimus hoc est eminenti dignitati qua ultra alios in Ecclesia Dei praediti sunt sed est haec phrenesis hominum solummodo fanaticorum quibus omnia displicent nisi quae de suo cerebro confinxerint quanquam nec illa placere diu possunt It was too much that many of these men oft have professed their willingnesse to give to the Pope notwithstanding of all the defaults of that Sea upon the condition of some Reformation his old place to be the Patriarch of the West unto whom all the Western Clergy did owe some obedience and subjection yea to have him as he was of old the first Patriarch of the Christian world so Montague Antidiatrib p. 81. Necesse est ut caput Ecclesia habeat Ecclesiae in summa collectione caput est Christus Ecclesiae per partes capita sunt constituti Episcopi hoc est praesunt cum authoritate capitis singuli in suis paraecijs censetur inter ista capita Pontifex habet ille locum jus antiquum obtinet caput est Ecclesiae particularis Romanae cui praeest praecipuae olim parti Christiani orbis hoc est cunctis ad Occidentem regionibus cum authoritate quadam non illa quidem singulari suprema praefuit Pontifex et si non obstaret perdita illa ambitio prae esset hodie eti●m ●um sed de jure humano p. 74. Sedem Romanam appellat coryphaeam subscribo eodem ipse titulo candem sedem cohon●stabo p. 51. De Principe Petro non litigamus de successorum primatu aliquatenus domicilium principatus non domolimur i. e. damus a Petro ad aetatem Augustini in Ecclesia Romana Apostolicae cathedrae semper perviguisse principatum p. 49. Vbicunque multi multiplicitas ut ordo eluceat harmonia conservetur ab uno arcessenda est origo omnis unde autem melius origo omnis quàm ab Ecclesia principali loco debetur haec praeminentia loci primatum illum ordinis