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A09963 An elegant and lively description of spirituall life and death Delivered in divers sermons in Lincolnes-Inne, November the 9.th, M.DCXXIII. vpon Iohn, 5.25. By Iohn Preston then Bachellor of Divinitie, and chaplaine in ordinarie to the Prince his Highnesse. Preston, John, 1587-1628. 1632 (1632) STC 20221.5; ESTC S115172 68,183 135

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living man but by conjunction betwixt God and the soule God is to the soule as the soule is to the body he puts life into it and is conjoyned to it by his word when it is thus received The Word comming as from God wee doe that which is commanded us because God will have us doe it and then wee doe it simply and sincerely so that God accepts it Wee receive it as the word of God it breeds life within us when we receive it with faith with full Assurance then it comes from God then it comes in power and in the holy Ghost and makes us become followers of Christ 1 Thess. 1.5 when we receive the Word of God it workes effectually in us 1 Thess. 2.13 when we receive it as from God with full assurance it begetteth life in us To live is to have sence and motion to be acting the receiving of the word with full assurance makes us active the beleeving of it sets men on worke 2 Chron. 25.5.6 10. When as Amasiah beleeved that God would not be with him unlesse hee sent away the Israelites then he sent them away and not before Caleb and Iosuah did beleeve therefore they followed God constantly Abraham offered up his sonne Isaack because he beleeved God that he could give him another sonne or raise him out of ashes againe Let a man be perswaded that such a thing will hurt him or that such a thing will doe him good he doth the one and leaves the other Receive therefore the Word with full assurance consider what is delivered if it be the Word or no consider that it which yee heare is eyther the Word or not the Word it belongs to me or not Men take things overly and are not rooted and grounded in faith and that makes them heare unprofitably See then if your particular actions agree with the Word so yee shall be rooted in faith this makes the Word a Word of life The third rule and meanes to heare with profit is that which is set downe of the fourth ground in the parable of the seed in the eight of Luke the 15. verse that is to receive the Word with honest and good hearts having heard the Word to keepe it and to bring forth fruite with patience Heare the Word with honest hearts this is done when as a man is resolved to practise whatsoever God will reveale when he hath no reservations or exceptions to himselfe when hee is resolved to practise what he heares with an humble heart being humbled wee will doe this and not before The fourth ground was humbled men will not heare this because they are proud now pride is an evill disposition in the creature whereby it exalts its selfe above its measure There is this fault in men they will picke and chuse in the wayes of God The last ground will onely part with all for Christ. Act. 9. When as Paul was humbled hee then cried out Lord what wilt thou have me to doe I will doe or suffer any thing for thee and he was as good as his word So Act. 2.32 the Iewes being humbled cried out Men and brethren what shall wee doe wee will doe any thing to bee saved So Act. 16.30 The jaylor being humbled demanded of Paul what he should doe to be saved when as a man is thus disposed God will teach him Psal. 25. God teacheth the humble his wayes man himselfe will doe so if he see one willing to learne he will teach him The secrets of the Lord are revealed to those that feare fear● him to those that stand in awe of him and dare doe nothing against him hee reveales his peculiar truths in a peculiar manner to men those things that are effectuall to their salvation bring therefore humble hearts ready to obey But you will say we doe obey and practise what we doe heare I answer that yee may be deceived as they in the fift of Deut. they said they would obey but God saw that there was another heart in them than what they said therefore God said O that there were such an heart in them that they would feare me and keepe my commandements alwayes that it might goe well with them and their children for ever So Iohanan and the other Captaines Ier. 42.20 desires Ieremia to goe to God to know his will and they would doe whatsoever he should say whether it were good or evill But Ieremiah tels them that they did but dissemble in their hearts he knew they would not do it Looke to this in the acts and the effects what have you done when the Word crosseth you in your aymes estates names friends if you have disobeyed it then Eze. 14.4 the word is made a stumbling blocke and your iniquities before your face and the Lord will answer you according to the multitude of your Idols God will answer such men according to their comming as they come with false hearts they shall be dealt withall accordingly Come then with hearts resolved to practise whatsoever is spoken and desire God to make it effectuall to savation The fourth meanes to heare the Word and the voyce of Christ profitably is to lay up what you heare let it abide with you and continew with you This rule is prescribed by Christ himselfe Ioh. 15.7 If yee abide in me and my words abide in you yee shall aske what yee will and it shall be done unto you When yee attend to the Word if yee are affected with it but for the time it is nothing except it continue with you it will not profit you you must doe as Mary did shee layed up all the sayings that shee heard of Christ and pondered them in her heart Luke 2.51 The Disciples often questioned of Christ which proves that they pondered his words in their hearts So the nobles of Berea they searched the Scripture so Iacob he noted the saying of Ioseph and laid it up yee doe not heare thus if you doe but lend your eares for the time if yee worke it not upon your affections yee profit not The reason why there is so much preaching and so little profit is for want of this There are two kinds of ill hearers the first are such as heare as Swine and trample all they heare under feete the second such as heare as Dogs snarling at the doctrine if yee offend in eyther of these yee heare amisse Of all the foure grounds that was worst which received not the Word When men heare the Word there is more than a naturall forgetfulnesse in them the Divell helpes it Iam. 1.23.29 He that heares the Word and recals it not or practiseth it not is like one that beholdeth his face in a glasse for hee beholdeth himselfe and goeth away and straight way forgetteth what manner of man he was yee must recall it before yee can practise it else yee will be like to those that behold their face in a glasse and wipe not away their spots Be not therefore