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A61076 Reason against rage being some animadversions upon a late scurrilous libel, prefix'd to a sermon preach'd nine and thirty years ago; and dedicated in these words, (viz.) to Mr. Serj. Powlett, recorder of the City of Bristol, and Mr. Robert Yate, mercht. Together with an occasional discussion of some particulars relating to persecution, and liberty of conscience. To which is subjoyn'd, a brief application, made by way of advice, humbly offered to all the inhabitants of the City aforesaid. By Thomas Speed. Speed, Thomas, b. 1622 or 3. 1691 (1691) Wing S4906; ESTC R220758 23,658 33

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the Houshold of Faith you must be of the Houshold of Infidels and if not of the Houshold of God then necessarily of the Houshold of the Ungodly And what the certain future Portion of each of those shall be is worthy your serious and timely consideration before the Sands of your brittle Glass of Life are all run out As to the Scoff ye bestow upon the Holy Ones let me tell you that ye do thereby express your disdain of that which is the most beautiful Badge of a true Christian I will charitably suppose that you all wear the outward Livery of Christian Profession and consequently are all pretenders to the Kingdom of Heaven But you must know unless ye be found clad with the clean Robe of Holiness the present Object of your scorn your certain doom will be to be shut out thence for ‖ Heb. 12.14 without Holiness no man shall see the Lord. No unclean thing shall ever enter into his Kingdom There are none but Holy Ones in Heaven and I much doubt whether they that scoff at them here would make suitable companions to them there Those glorified Souls are perfectly holy and their Work to eternity will be holy sounding out * Rev. 19.1 Rev. 4.11 Hallelujahs Glory and Honour to the Lord their God So that it remains with me as a doubt if Scorners and Scoffers at Holiness were thrust into Heaven their Natures not chang'd whether either the Exercise or the Company of that heavenly Host would be well-pleasing to them When Christ shall come attended * Mat. 25.31 32. with the holy Angels sitting upon the Throne of his Glory † Acts 17.31 to judge the World in righteousness he will then divide all Nations that shall appear before him but into two sorts ‖ Mat. 25.33 Sheep and Goats holy and unholy and if it shall not then be your Lot to be found among the number of the Sheep the Holy Ones to whom he will * Ver. 34. say Come ye blessed of my Father receive the Kingdom prepared for you that sad and irreversable Sentence will then be pronounced upon you Ver. 41. Depart from me ye cursed into everlasting fire prepared for the Devil and his Angels You proceed on to acquaint your Reader with the several sorts of Dissenters who voted for the Serjeant and his Fellow-Candidate viz. Presbyterians Independants Anabaptists Quakers c. Animad But why did you omit to make mention of the several hundreds of sober Churchmen who also as I am informed voted for them Doubtless ye mention'd these Voters of several Sects as matter of reflection upon the two Candidates But your sober and prudent Readers will be otherwise minded when they shall duly consider that to be of or to be called by the Name of either of those Sects is no stain at all upon any mens reputation whilest their outward Profession is accompanied with a good Life Could you have said and that truly that few or none voted for them but lewd and dissolute persons Men of debauch'd Principles and Practices men of vicious Conversations Drunkards Swearers Unclean Persons Envions Men Haters of God and Goodness Persecutors of their Neighbours for Conscience-sake Men of Turbulent Spirits always affecting Domination over others never satisfied but when they can have their Feet upon the Necks of their Fellow-Citizens and the Whip in their hands to make † Psalm 129.3 long Furrows upon their Backs for Non-conformity I say could you truly have represented the Voters for the two Candidates to the World under these black Characters it might have look'd at least as some ground of doubt whether they had not been men alike qualified But your exposing them only as men of different Perswasions in matter of Worship not fixing on them any of the evil Qualifications before-mentioned instead of sullying the Reputations of the two Candidates thereby you have certainly tho' against your wills done them great honour Besides which you have tho' not designedly published the Dissenters to the World to be Men that did express a great deal of good nature by voting as they did in that they laid aside all inward animosity against those from whom they Dissent and waving all persons that were of any one of their particular respective Perswasions did unanimously joyn with many scores of their Fellow-Citizens to chuse two Persons of known good Reputation in the City which are of the Communion of the Church of England And did they in so doing do that which they had no right to do Have you Sirs and any select number of Citizens a Priviledge by Patent to chuse Representatives for the City to sit in Parliament with the exclusion of all others Had not these men of your indignation Liberties and Properties both Religious and Civil to lose as well as you and your domineering Associates And is it not then equal and reasonable that they should pitch their choice on such Men whom they in their judgment thought most capable and heartily ready to preserve them You go on and say that the Dissenters appeared at the Election both such as were within the City and near you and from afar off as if they had been summoned by the Spirit Animad Hear you Sirs it 's possible I may not have opportunity to have another reckoning with you whilest I live therefore let me prevail with you not to despise my counsel if I advise you That how bold soever ye make with Men you beware I say beware of casting your scoffing Squibs at the Spirit I have not heard nor do I believe that any man pretended to be so summoned to appear at the Election 'T was doubtless love to their Civil and Religious Intrest not any particular Summons from Heaven that prompted them to their appearance But rather than not throw out the dregs of your Venom against the Men of your displeasure you would not spare to upbraid them with appearing by the Spirit hoping that it might pass for a black Character upon them in the judgment of your Society of Scorners Whereas in truth you have in so doing only published your selves to be Men both of unclean Hearts and of polluted Lips You may vaunt it and brave it out among irreligious Men such as your selves hoping to be esteemed witty in deriding the Spirit and Men for its sake But know that the living God with whom ye cannot contend and prosper whose Spirit it is * Gal. 6.7 will not be mock'd but will severely reckon with you for this your Prophaneness Do you believe the holy Scriptures you give me great ground to doubt it if I may judge of your Faith by your Works If you do Pray remember what the Author to the Hebrews hath left upon Record who having spoken of such who had done despite unto the Spirit * Heb. 10.29 31. presently adds this word of terrour as a future standing caution to all that should do the like saying It is a fearful