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A79541
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Christian consolations taught from five heads in religion I. Faith. II. Hope. III. The Holy Spirit. IV. Prayer. V. The Sacraments. Written by a learned prelate.
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Learned prelate.
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1671
(1671)
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Wing C3943A; ESTC R232695
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66,056
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242
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have not the gift of Faith do not miss it but they that have it though but in a little do insatiably desire the increase of it But do you find that the more you put forward to come to Christ the more you are put back by doubts and temptations It is right the resemblance of him that was sick of the palsie Mark 2.4 fain he would have been brought to Christ but could not come at him for the press This press that stops you are the snares of the world vain imaginations nay perhaps humility a broken heart and a tender conscience Yet find out a way to come to your Saviour though the throng be cumbersom If there be no other way untile the house break down the roof to be brought unto him call unto the Lord to dissolve this house of clay that thy Soul may see him clearly without all impediment But at the worst of all do you lie in a swoon as it were do you think there is no life no motion in your Faith do you fear the light of grace is so eclipsed that you have lost all communion with Christ Remember and be assured that you could not miss Christ so much unless Christ were in you Because God loves you he seems to leave you and withdraws out of the way for a time because he would be found and makes you desire to seek him that you may hold him the surer to you when you enjoy him A mother that hath conceiv'd may think not long after that she perceives some tokens of her conception in a while she doubts of it again and wisheth some signs of better satisfaction she hangs long under many assays of fear and perswasion at last she finds the babe spring in her womb and is utterly confirm'd So it is with them in whom Christ is born anew they have found the Lord yet sometime as it is in the Canticles He is behind the lattice that we miss him with a spiritual jealousie and fall into many of these fits as if he were quite departed And in this state of trepidation we must be exercised that we may know that holy fear and a troubled spirit are heavenly qualities that may consist with Faith Yet I have more to ask Do you look dejectedly upon your Faith because you apprehend it is not full of life in the root nor loden with fruit in Godly practice Wo be to them that are not sensible of those infirmities It is one of the best lessons in the New Testament 2 Tim. 2.1 Be strong in the grace that is in Christ Jesus but it is one of the hardest God gives a measure of Faith to all in the Covenant that call upon him but we have this gift in earthen vessels and taint it with the affections of our carnal mind The best Faith is weak wavering short-sighted riseth and falls like a tune in musick Therefore to encourage a perplexed mind hearken to Isaiah Chap. 35.4 Say to them that are of a sorrowful heart be strong fear not For though it be but an Infant-faith it is a true Faith as an Infant is a true man in the essence of a man though not a man in growth perfect in the real being though not in the degrees wherein we must strive to grow up more and more To prove the truth of it believe all the Word of God and it can be no wider and for the soundness of it believe in Christ and look for salvation in him alone then it is as legitimate and true born as is the Faith of any Saint that is far more noble A dim or a blear-eye that lookt upon the brazen Serpent did procure a remedy for a wound as much as a clear and well-condition'd Eye And a little Faith casting its weak beams upon Christ and his death will go far The quantity of a grain of Mustard-seed hath warmth and vertue in it to spread abundantly If any Faith on earth had shaken off all frailty and comprehended the joys of Heaven without casting its eye aside to the love of this world I do not conceive how the body could subsist any longer here but that the Soul in that extasie would be dissolved and fly away Lastly as God sees such sins in you as you cannot see so he sees such Graces in you as you cannot perceive The charitable to whom Christ speaks when they are at his right hand Matth. 25. do deny such good things to be in them as Christ did profess they had The Canaanitish woman found no better in her self than the vileness of a Dog that waited for crums under the table but Christ commends her for her great Faith The Centurion Matth. 8. saw nothing but unworthiness in his person but Christ gave him the praise above all those to whom he had preacht in Israel Confess then and be not ashamed to say Lord I believe help my unbelief and take consolation that water-springs shall flow out of a barren ground which suspected it self to be parcht and dry Though you see but little by your own light it is because it is put into the Lanthorn of humility And let these be the consolations of Faith CHAP. II. That a Christian's Comfort flows from the Grace of Hope The object of Hope is 1. That which is Good 2. A Good absent 3. Though absent yet possible and that for three Reasons 4. Though possible yet difficult An account of two sorts of difficulties with particular encouragements against them YET know that Faith never rides single but it carries Hope before it Faith is the substance of things Hoped for Heb. 11.1 No Scripture doth better contain them both in a little than Titus Chap. 1. Verse 1 2. The Apostle says That the Faith of Gods Elect first acknowledgeth the Truth Secondly That it is according to Godliness Thirdly It is in hope of Eternal life which God that cannot lye promised before the world began When you see a weight of iron tied to a line wound up on a wheel from the ground to the top of an house remember it is like the heart of a sinner leaden and heavy lying upon the ground and wound up in this Text with the line of Hope to the top of Heaven Heaven then is the express and fair object of Hope and God in his promise is the procurer Promise I say For we do not grope for Heaven blind-fold and fall upon it out of our own head without a warrant but our assurance is incomparably the best that can be given and in the best manners a Promise made before the world began that is freely unrequested when we could have no being to ask it and made over to Christ the Mediator that it should be put into his hand to perform it to us And it is unchangeable as is all the truth of God for he cannot lye neither is there any shadow of change in him What can we desire more Carry this evidence along with you and shew it to
Christian Consolations Taught from FIVE HEADS IN RELIGION I. Faith II. Hope III. The Holy Spirit IV. Prayer V. The Sacraments Written by a Learned PRELATE Isaiah 40.1 2. Comfort ye comfort ye my people saith your God Speak ye comfortably to Jerusalem and cry unto her that her warfare is accomplished that her iniquity is pardoned LONDON Printed for R. Royston Bookseller to his most Excellent Majesty 1671. TO THE READER THIS Manual of Christian Consolations derived from Five Heads of great importance in Religion was written by a late R. Prelate of our Church and is now Printed according to his own Copy The Papers were presented by him to a Person of Honour for whose private use they were designed But as the Noblest Spirits are most communicative that Noble and Religious Lady was pleased to impart them for the good also of others We read in the Evangelists how that the Holy Jesus who went about doing good that 's the short but full Character which * Acts 10.38 Saint Peter gives of him did by a Miracle of Mercy bless five Loaves to the feeding of a very great multitude And may the same Almighty Goodness bless and prosper whatsoever Spiritual good is contained in these Five Helps and Directions for a Christian's Comfort to the refreshing and strengthening of such Souls as truly hunger and thirst after God May the serious and devout Readers taste and see how good the Lord is that his Loving kindness is better than Life and that the Light of his Countenance the sense of his favour is infinitely more Heart-cheering and brings with it a truer and larger satisfaction than the encrease of Corn Psal 4. and Wine and Oil doth to the men of this world who only or chiefly mind Earthly things and unwisely place their felicity in the fading and empty enjoyments of this present life It is good then that a man should both hope and quietly wait for the Salvation of the Lord Lam. 3. for he is good to them that wait for him to the Soul that seeketh him He who is the God of Love and even * 1 Jo. 4. Love it self He who is the ever-flowing Fountain of Goodness will not fail to fill the hungry with good things Such a Christian hath meat to eat which the world knows not of he feeds on the hidden Manna he hath as S. Austin said of S. Ambrose occultum os in corde ejus and with this he doth sapida gaudia de pane Dei ruminare The Father of the World who openeth his hand and satisfieth the desire of every living thing Psal 145. giving to all their meat in due season he is as ready to fulfil the desire of them that fear him he will give grace and glory Psal 84. and no good thing will he withhold from them that walk uprightly And here from the character and qualification of the Persons them that fear him and them that walk uprightly it highly concerns us to observe and to lay it to heart That a Sincere desire and Serious endeavour to fear God and walk uprightly is a necessary and indispensable Condition to qualifie and make us meet for the receiving of the best of Divine favours and blessings We must first walk in the fear of the Lord if we would walk in the Comfort of the Holy Ghost as these two are set together in Acts 9.31 If we would have the Spirit to be our Comforter we must follow the Spirit as our Guide and Counsellor If we would find rest unto our Souls we must take Christ's yoke upon us Matth. 11. the yoke of his Precepts which are all holy and just and good A state of inward Comfort and true Tranquillity of Spirit can never be secured and preserved but by a continued care to walk before God in a faithful obedience to his Will in all things For there is no peace to the wicked as is * Chap. 48. 22. Chap. 57. 21. twice exprest by the noble Prophet Isaiah But Great peace have they that love thy Law Psal 119.165 saith the Royal Psalmist the man after God's own heart who herein spake his own experience and elsewhere Psal 37.37 Mark the perfect man and behold the upright for the end of that man is peace While he lives he lives in peace his Soul dwells at ease he feels an unspeakable joy and pleasure within upon the sense of his doing his duty and being faithful in obedience to his Lord and Master in Heaven And when he dies he departs in peace and shall * Isa 57. enter into peace and ‖ Mat. 25. into the joy of his Lord. Here he tastes how sweet the Lord is but there he shall be abundantly satisfied with the plenty of God's House Psal 37. and made to drink of the River of his pleasures The meek shall eat and be satisfied and their heart shall live for ever Psal 22. And so full and compleat shall be their joy and satisfaction that they shall neither hunger nor thirst any more Rev. 7. for the Lamb shall feed them and shall lead them unto living Fountains of waters and God shall wipe away all tears from their eyes This is the happy Portion of those Souls who have the Lord for their God with whom there is fulness of joy and at whose right hand there are pleasures most pure and permanent for evermore The Contents of the Chapters THe Introduction CHAP. I. Of Faith That Faith is the Ground and Foundation of a Christian's Comfort Several doubts and scruples about Believing answered Page 1. CHAP. II. Of Hope That a Christian's Comfort flows from the Grace of Hope The object of Hope is 1. That which is Good 2. A Good absent 3. Though absent yet possible and that for Three Reasons 4. Though possible yet difficult An account of two sorts of difficulties with particular encouragements against them Pag. 13. CHAP. III. Of the Holy Spirit How a Christian's Comforts flow from the Inhabitation and Testimony of the Holy Ghost as also from the Sanctification of the Spirit unto all Obedience and the fruits of Righteousness Pag. 67. CHAP. IV. Of Prayer Prayer is the great Instrument of a Christian's Comfort Concerning Prayer three things to be considered I. The Substance or Matter of Prayer in three Heads 1. Thanksgivings 2. Supplications 3. Intercessions II. The Qualification of them that Pray III. The fitness of Time for Prayer Pag. 99. CHAP. V. Of the Sacraments How the Sacraments minister to a Christian's Comfort A general Survey of Sacraments Five Reasons why God ordained Two Sacraments under the Gospel What Comforts flow from the Grace of Baptism What Comforts flow from the Lord's Supper Pag. 155. Christian Consolations taught from five Heads in Religion THE INTRODUCTION THE work of the Ministry consists in two things in Threatnings or Comforts The first is useful for the greatest part of Christians who are led by the Spirit of bondage and