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A62474 The histories of the gunpowder-treason and the massacre at Paris together with a discourse concerning the original of the Powder-Plot; proving it not to be the contrivance of Cecill, as is affirmed by the Papists, but that both the Jesuits and the Pope himself were privy to it. As also a relation of several conspiracies against Queen Elizabeth. Thou, Jacques-Auguste de, 1553-1617. 1676 (1676) Wing T1074A; ESTC R215716 233,877 303

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the due consideration of their former practices and of their principles Their end in general is pretty well known and what latitude they are like to take to themselves in the choice of means for attaining that end may not only be conjectured by their former practices but demonstrated unanswerably from their certain principles From which considerations though a man that is willing might easily satisfie himself what they are now doing yet because some who are concerned to be convinced of it will not perhaps be so satisfied and because to the more effectual prevention of so great a mischief a more particular discovery of the matter of fact and of the instruments and circumstances of it may be necessary all who have any love to their Country or regard to the interest and safety of themselves or their relations though the consideration of Religion should not move them are concerned to use their utmost endeavour in it But if neither the consideration of the horrid confusions and massacres heretofore raised in France by these Furies nor of their continual Treasons and Conspiracies against Queen Elizabeth and her Kingdoms which they then would have betrayed to the invasions of the King of Spain as now probably they would to the King of France that is those who steer their motions though their common agents may be generally ignorant of the design nor of that horrible Gunpowder Conspiracy against King James the Royal Issue and flower of the English Nobility and Gentry nor lastly of our late Civil Wars which may in time be justly proved and demonstrated to have been the product of the Romish machinations to which might be added their restless endeavors for the subversion of our Government and for the breaking of the great Metropolis of this Nation as the two main obstacles in their way if all this and besides all the safety of his Majesties person which perhaps may be further concerned in it than is commonly apprehended be not sufficient to awaken us of these Nations to a speedy vigilance and activity before it be too late to discover and detect their machinations and couragiously oppose their proceedings especially those who are in authority within their several Jurisdictions to look narrowly if not into their matters of Religion yet at least into their provisions of Arms and Ammunition into their correspondencies and secret negotiations and engagements and especially to discover those who under several disguises not only insinuate themselves into familiarity with persons of Quality and creep into their Families under the notions of Physitians Painters and other employments but also get into publick offices and employments and perhaps to be chosen into the Parliment it self it may be feared we shall ere long smart for our stupidity and supine negligence 3. To those who still continue of the Roman Communion and are in danger to be drawn in to engage in such undertakings for the promotion of their Religion by fraud and force by disturbance or subversion of Governments raising or fomenting wars between Christian Princes and States and such like means that they will well consider the justice and piety thereof For most certain it is and agreed on all hands that they are contrary to the means used by our Saviour and his Apostles and Disciples and their Successors for the original propagation of the Gospel Nor ought it to be replyed as some have impiously said that that was for want of force for he who could command legions of Angels is not to be thought to have wanted force if he had pleased to make use of it nor had the Christians for many ages before these Unchristian Doctrines were ever thought of less power in the World than they have had since or less occasion to have made use of it had they thought it lawful and besides it is no less contrary to their Doctrine than to their Practice 2. The use of such means is most injurious and scandalous to the most holy pure and innocent Religion which hath been always most propagated and glorified by the magnanimous sedate and constant sufferings of its genuine Professors but always most dishonoured by the furious violent and perfidious practices of the spurious Zealots of the abuses of it 3. It is contrary to the very nature of the true Religion and the express Doctrine of the sacred Scriptures 4. It is condemned by the judgment of God disappointing blasting and confounding all attempts of that nature in these Kingdoms for near an hundred years together Nor will their zeal and good intentions excuse them Paul had as much of both when he persecuted the Christians as they can have and of the Jews he testifies to the Romans that they had the zeal of God but not according to knowledge and our Saviour foretold that they who should kill his Disciples would think they do God good service in it Nor will their following of the probable opinions of their Confessors excuse them for when blind guides lead the blind both fall into the ditch as our Saviour saith Nor will it be much comfort to them who dye in their sins through the Priests default that the Priest also shall answer for it as the Prophet saith But that which is the secret root and main prop of their delusion and most effectually deceives them is an unhahpy mistaken opinion deeply rooted in their minds of the infallible authority of the particular Church of Rome For as Cardinal Perron hath well argued V. King James Def. of the Right of Kings if these things be unlawful which have for so many ages been acted by the Papal authority that interposed with all the formality and solemnity that could be it would follow that the Pope hath been Antichrist and the Church of Rome the Synagogue of Satan for so many ages past This is it whatever other specious arguments and pretenses are alledged which makes them no less obstinate in their errors than the Jews are in theirs A deceived heart hath turned them aside and they cannot deliver their soul But if they will but 1. Lay aside the prejudice of Education 2. Consider the great evidence there is that these things are contrary to Christianity 3. And with that compare the little real ground there is to believe this pretended infallible authority it may by God's blessing be a good means to undeceive them but then as to the third particular they must deal candidly and impartially setting aside 1. Such proofs as concern only the perseverance of the Church of Christ in general 2. Such as concern only the authority of particular Churches over their own members for neither of these make any thing for the Church of Rome more than for any other particular Church then what else they can alledge will be found to be far short of what the Jews might alledge to prove that they are still the true Israel of God But the confounding of these things is that which imposeth upon their minds and judgments The
honest men seduced with some errors of Popery may yet remaine good faithful Subjects So as on the other part none of those that truly know and believe the whole ground and School conclusions of their Doctrine can ever prove either good Christians or faithful Subjects He had said a little before That many honest men blinded peradventure with some opinions of Popery yet do they either not know or at least not believe all the true grounds of Popery which is indeed the mysterie of Iniquity with great Justice added That he did not say All that were addicted to the Romish Religion were to be included as guilty of this Crime for that there were many among them who although they are involved in Popish Errors so he called them yet had they not lost their true Loyalty to Princes but did observe the Duty both of a Christian man and of a good Subject and that he in return had good thoughts of them and that he thought the Severity of the Puritans was worthy of flames who deny that any Papist can be received into Heaven This likewise was worthy the Wisdom of a most just Prince that he did Judge that no Forreign Prince nor Common-wealth nor none that did manage affairs for them had any hand in this Conspiracy as who did judg of them according to his own mind and temper and would think of others what he would that they should think of him Therefore he did will and require that when any mention should be made of this Conspiracy in Parliament every one should speak and think honourably of them Which thing was done for the respect that he bore to the Spaniards with whom desiring to keep that peace which he of late made with them he would not leave any the least appearance of an alienated affection or a suspicious mind He added this most generously That he would that all men should understand that resting in Gods protection the tranquility and quiet of his mind was not at all disturbed by this accident and that he did wish that his breast were transparent to all that his People might behold the most secret recesses of his heart But when he judged it might conduce much to Example and Publick Security that he should severely punish the Authors of so horrid a Crime and because there was a suspition arising from Letters Confessions and Proofs made that Gerard alias Braek Hen. Garnet Oswald Tesmond alias Greenwell were either privy to or promoters of this Conspiracy therefore upon the XVIII of the Kalends of February 14 Jan. a Proclamation is published against them and a reward proposed to him that should discover and bring them to their Tryal as also a Penalty added against those who after the publishing of this Proclamation should entertain nourish conceal or be any way aiding the persons named in that Proclamation or should at all indeavour that those who are accused of this horrid Crime should not be found out and apprehended In order hereunto diligent search is made and strict enquiry after them who concealed themselves at length Hen. Garnet and Hall and Garnets Servant were taken in the house of Abington a Papist and sent to London and cast into the Tower The wretched Servant for fear least he should be forced by torments to accuse his Master or despairing upon some other account did lay violent hands upon himself in the Prison and with a blunt knife for he was not permitted to have a keen one by him he cut up his own Belly and drew out his Bowels and although his wound was bound up yet before he could be Examined he dyed Garnet was very gently used in his Imprisonment as he himself afterward confessed At first he denyed all things and when it did appear that nothing could be drawn from him voluntarily and the King that he might avoid calumny was unwilling to use torments upon him resolves by craft to illude his cautious pertinacy and to bring him to larger Confessions who would answer little or nothing whether he would or not He secretly imploys a man who by deep groans and frequent complaints against the King and his Counsellors and the deplorable condition of the Catholicks in England did in the end perswade Garnet that he was Popishly enclined and so crept into intimate familiarity with him This man he sends with a Letter to a Gentlewoman that was Imprisoned for her Religion who kept her family at Whitw●b and other places and received with great hospitality those whom he commended to her In which Letter he wrote plainly and yet sparingly what things he had already confessed what he was not yet examined upon and by what means he would excuse those things which he had confessed and conceal these He wrote likewise to Rookwood the Priest who was Prisoner in another Prison and wrote his Letter with Ink in the middle about some familiar matters that any one might read but left broad Margents on both sides which he filled with his Secrets written with the juice of an Orange denying all whatsoever he had confessed before the Lords As to the Spanish Expedition he said he had obtained the Kings Pardon As to this last Conspiracy he should avoid Judgment because he knew they could make no sufficient proofs against him But however it went he added having too high an opinion of himself that which was spoken of the only Redeemer of the world It would be necessary that one man should die for the People The Letter was by the Kings Councellors who smelt out the cunning held to the fire and presently the writing appear'd and the fraud was discovered He being every day more and more confident of his instructed Keeper told him he did exceedingly desire to have some conference with Hall his Companion He promised to bring it about and brought both of them to a place where they might easily hear one another and where he himself to avoid all suspition might be seen by them both In the mean time he placed two men of known credit near the place who they knowing no such thing and minding only the return of their Keeper who was gone abroad might hear whatsoever passed between them There each of them freely discover'd what they had confessed what they had been Examined about what excuses and evasions for these were their words they had prepared for every particular and many other such things which being carefully taken were delivered to the Counsel in writing The next day the Prisoners suspecting no such thing Delegates from the King came to them and Examine Garnet and Hall a part and object to them that they had yesterday held private conference with one another Garnet thinking they spoke this only upon conjecture † Upon his Soul reiterating it with so many detestable execrations as wounded the Lords hearts to hear him Proceedings Y 3. stifly denyed it and forswore it upon the word of a Priest At last Hall having confessed the Fact and he