Selected quad for the lemma: ground_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
ground_n	authority_n	faith_n	word_n	1,792	5	4.8868	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A19367	A supplication exhibited to the most mightie Prince Philip king of Spain &c. VVherin is contained the summe of our Christian religion, for theprofession whereof the Protestants in the lowe Countries of Flaunders, &c. doe suffer persecution, vvyth the meanes to acquiet and appease the troubles in those partes. There is annexed An epistle written to the ministers of Antwerpe, which are called of the confession of Auspurge, concerning the Supper of our sauiour Iesus Christ. VVritten in French and Latine, by Anthonie Corronus of Siuill, professor of Diuinitie.	Corro, Antonio del, 1527-1591.; Corro, Antonio del, 1527-1591. Epistle or godlie admonition, to the pastoures of the Flemish Church in Antwerp. aut	1577 (1577)	STC 5791; ESTC S116690	149,833	422

Maiestie and haue libertie to maintaine and retaine among them the Gospel of Christ though it coste them a greate parte yea theyr whole substance to purchase it than to stoupe and yéelde their necke to the heauy yoke of Idolatry and tiranny of the Papists But at this present partely for feare of war and persecution and partly of your highnesse displeasure they are content to bée quiet and to kéepe silence waiting a good time when your Maiesty woulde bée so gratious vnto them as to permitte them to serue God duely and in that sorte that he hymselfe hath in his holy word prescribed and appointed Wherfore moste dradde soueraigne at my firste commyng my chiefe desyre was to teache and to perswade the people to refraine from the dooing of suche like things as before my commyng had bin rashly lightly attempted by some to wit from the breakyng and plucking downe of Images the ouerturnyng of Altars and Churches and Monasteries as they call them For one thought it was very reasonable and conuenient for vs if we will serue and worshippe God and call vpon him as he hath appoynted vs to doe that is in spirite and in truth to permitte and suffer other also to liue somewhat after their owne liking and forasmuche as they are perswaded that they can not without offence to God reiect these superstitious and Iewish ceremonies to let them alone there wyth for a time and to take their fill thereof yelding for a season to their infirmities and ignorance and praying to god for them that it would please hym to lighten their vnderstandings with the shining beames of his glorious Gospel And after that by the good exāples of our modesty and our conuersation of life to moue to allure and to enflame them to embrace true religion and forsake their olde Idolatrye and false seruice of God. And bicause your Maiesty may briefly vnderstande the chiefe articles of oure religion wherein wée dissent from the Pope and his popelings I will kéepe the order well neare in declaring my minde concerning true religion that I haue heretofore obserued in the discourse which I haue made in detecting their errors and abuses the whiche declaration shall only containe that doctrine which I haue learned and takē out of the word of God and holy Writ and endeuoured myselfe accordingly to preache and sette foorth to your Maiesties subiects And for breuitie sake I will not debate nor amplify the proofes and reasons that I haue for the confirmation of our religion but wil briefly and summarily and by the waye as it were will lightly touch the arguments taken oute of the holy scripture that make for the proofe of our parte and the disproofe of our aduersaries Wherby it shall remaine as a testimony to our posteritie and appeare most manifestly that the inquisitours of Spaine haue vsed great iniustice and abused their commission in persecuting mée for an heretike and therewith also your Maiestye maye well perceiue what kinde of doctrine it is that I woulde haue preached vnto your subiects And bycause perhaps it would be too ●ong and too tedious to entreate of all the points particularly that are at this daye called into controuersie I will only handle fiue or sixe of the chiefe articles and moste necessary of the religion wée professe wherevppon all Christes religion wholy dependeth and is sustained and that your Maiesty may also more easyly iudge the oddes betwixt our doctrine and our aduersaries I will as briefly as is possible lay before you their proofes and argumēts takē out of their own works and speciallye oute of that booke whiche one Ruardus Taperus a diuine of Louane chiefe inquisitour for the lowe Country hathe in the name and behalfe of all the Diuines and Romishe Clergy dedicated vnto your highnesse the whyche séeing it is authorized by youre Maiesties priuiledge I truste all men of that part wil bée contented to take the proofes and confirmatiōs of the Romishe reilgion out of the booke as out of the storehouse of their diuinity For at this daye it is a very hard a difficulte matter to gather any certaine doctrine oute of the reste of popishe diuines consideryng they doe in so many poyntes dissent and disagrée among themselues one condemnyng an other in so muche that certaine famous Vniuersities haue especiallye noted and coted the errors of these men that were accompted the sure stakes and pillers of the Churche of Rome as for example Thomas Aquinas the Maister of the Sentences Durandus Scotus and suche other whom the Romish Clergy hath in greatest price and estimation Of the word of God the holy scripture and the authoritie therof the reading therof in the mother tong SEing that the Church as saith the holy Apostle is builded vppon the foundation of the apostles and prophets whyche is Iesus Christ that heauenly and euerlasting worde it is reasonable and conuenient that we also shoulde beginne the grounde of our confession and faithe of that worde of euerlasting lyfe wherevnto the Churche leaneth and wherein shée reposeth hir whole trust and ●fiaunce Firste and formoste therfore ●e confesse that the word of God which ●e Grecians call 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 was before all ●ings and from the beginning the whi●e both was with God and was and is ●od it selfe The same worde we con●sse was incarnate and conuersaunt ●nd continuing heere among vs a long ●me to the ende to reconcile mankinde 〈◊〉 his father and to preache vnto them ●hose name was called Iesus that ther●y might bée signified vnto vs that re●mption and euerlasting saluation was ●●rchased for vs by the benefit of hym ●he same surnamed Christe to signifie ●nto vs the anointing of the euerlasting ●riesthood of his kingdom that endureth ●r euer of his most certaine and true ●eaching And forasmuche as the same ●ernall and almightie God can neyther 〈◊〉 séene nor comprehended in the com●sse of mās vnderstanding he determi●ed and perordayned to distribute and ●stowe vppon men the treasures of hys ●isedome and grace by thys hys Legate and Ambassador sent from aboue Wher● vppon he is worthely termed the word o● God begotten of God from euerlasting and before the creation of Heauen an● earth This is the same Iesus that from the beginning spake vnto the Patria●ches and Prophetes imparting to them the will of his father being the very so● of God the shining brightnesse of his fathers glorye the expresse Image of hy● substaunce who vpholdeth and may●tayneth all thinges by this his most myghtye woorde and by the whych all thynges were erected bothe visibl● and inuisible And by thys worde beyn● the eternall and liuely worde we mean not any such thing as can be eyther set● down in paper or written with inke Fo● our meaning is that that word only m●● be written with inke whiche either pr●céeded foorth of hys owne mouth beyn● here in Earthe or out of the mouths 〈◊〉 some of hys ministers at hys wyll an●