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A12788 A learned and gracious sermon preached at Paules Crosse by that famous and iudicious diuine, Iohn Spenser ... ; published for the benefite of Christs vineyard, by H.M. Spenser, John, 1559-1614.; Marshall, Hamlett. 1615 (1615) STC 23096; ESTC S521 35,428 60

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imposed lawes to his owne mother drawing all power into his hands and making himselfe as the Sunne from which all others both Moone and Stars do receiue their light Thus hath Lucifer inuaded Christs poore Family and hath made choyce of a person of humility by whom vnder the colour of piety and religion hee might bring into the Church of Christ the highest degree of pride that euer the world saw in any worldly state or the weakenesse of man is capable of whom hee setting vp on the foundation not of a rocke but of imagination and opinion only and crowning with a triple crowne hath perswaded both him to take and perswaded men to giue more then humane honours as high as to the titles of Optimus maximus our Lord God the Pope and as our Countryman Stapleton writeth to him Supremum in terris Numen forcing the Emperors sometimes acknowledged for his gracious Lords and Soueraignes to yeeld their neckes for him to trample on and the Kings and Princes of the earth to licke the dust of his feet and all the people for their saluation to fall downe before him as hauing all keyes and powers of heauen and earth and hell and purgatory as blasting with the breath of his mouth like lightning whatsoeuer hee curseth as hauing the oracles of God in his breast and that neuer ordinary priuiledge that he cannot erre This was the punishment of the Church after that thorow abundance and wealth and ease she became wanton and loued not the truth that as it was prophesied 2. Thess 2. God should send strong delusions and men should belieue lies to the astonishment of all other churches both Easterne and Southerne who wonder that wee can belieue such fancies As for the necessity of one visible Monarch to make the visible church one seeing the Apostles writings in their so often mention of the church and the pastors of the same neuer intimate this doctrine of this Monarchie seeing Eph. 4. the Apostle of purpose laieth the grounds of vnity alledgeth those other bonds One Lord one Faith one Baptisme and omitteth this seeing after reckoning vpon the seuerall degrees of Ministers both ordinary and inordinary giuen to his church after his affection for the building of it in truth and loue hee setteth downe Apostles Euangelists Prophets Pastors Teachers this one Monarch is not once named to the church seeing before Christs comming God had a visible Church in Iob his house not depending vpon the Church of Iudah and is also granted by Bellarmine and yet the Church of God was alwayes one seeing since Christ the Primitiue Church had no such head but as Aeneas Siluius acknowledgeth Ante Nicenum Concilium sibi quisque viuebat ad Romanam Ecclesiam paruus ad modum respectus habebat and yet in the long time of that little regard of Rome the Church of Christ was one seeing to this day all Churches in the three partes of the world haue so anciently renounced this one head who notwithstanding may not be accounted castawayes and no partes of Christs Church seeing whatsoeuer reason is vrged of necessity one Bishoppe doth as necessarily proue the necessity of one King ouer all the Christian world truely we are so farre from thinking the necessity of one visible head to be an article of our faith that contrariwise wee agree in iudgement with Gregory the Great concerning the danger of the same who disputing against the very name and title of an vniuersal Bishoppe bringeth this reason against the thing Ecclesiae vniuersa corruit si ille vniuersus cadit if that vniuersall Bishoppe should fall his fall be the ruine of the whole Church This our lamentable experience hath made good not onely in the gouernment of the Western Churches in which he hath been like a wilde Bore in the Lords Vineyard but also in their faith which by reason of their generall subiection to that one head was as generally tainted with the same errors for as when one foot slippeth the other may stand and vphold the body vnlesse it bee carried with the sway of that which slipped so when one Church faileth in any point of truth an other may stand vphold the same vnles they be dependant one vpon an other respect not that only vncorruptible head Christ and his vnchangeable lawes 2 Now that we haue found out the Lords Vineyard and considered the nature and state of the same wee are in the next place to consider the husbandry which the Lord of this Vineyard vseth the labour the cost the skill and care hee bestoweth on it to make it prosper for since that vniuersall curse pronounced by the mouth of God Cursed be the earth for mans sake thornes and thistles shall it bring forth Gen. 3. good things do hardly thriue without skilfull and Industrious planting and cherishing their impediments are many their helpes must be so many that the Vineyard which is neglected and left to it selfe may seem in a manner blamelesse though it proue not fruitfull for these duties therefore of the husbandman the Lord conscious to himselfe of his own goodnesse towards it doubteth not to make the Vineyard and Church it selfe and euery plant thereof euen all the inhabitants of Iudah his Iudges what one thing hee hath omitted which might haue smothered it What could I haue done to my Vineyard saieth God which I haue not done The particulars were set downe before 1. The choice of the seat of Canaan My beloued had a Vineyard on a verie fruitfull hill 2. His fencing it from spoyles He hedged it about with his mighty protection 3. The choyce of the plants Hee planted it with the best plants the roote the true Vine that came downe from heauen the branches the sonnes of Abraham 4. The preparing of the Soile he gathered vp the stones that might hinder the growth the Cananites and Hittites 5. For a further defence hee built a Towre in the middest of it his glorious Temple 6. He set vp a Vinepresse in it an Altar vpon which they might offer the fruits of their free will offerings to those hee added continuall pruning and dressing watring of it from the cloudes of heauen It appeareth after Ver. 6. For the proofe of these particulars reade the old Testament What is the whole history of the Bible but the narration of Gods blessings vpon his owne people as if hee minded no other nation no part of his creation but onely them What is Genesis but the miraculous preseruation of them in their first spring and tender beginnings till they were growne into a great people now a plant able to bee remoued and to stand by it selfe What are Exodus and Numbers but a powerfull translating of this Vine by a mighty hand out of the Garden of Egypt where it was borne downe and the gracious ordering and preseruing of it as it were aboue ground in a wildernesse where it had nothing to liue on for forty yeares till it