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A90391 An examination of the grounds or causes, which are said to induce the court of Boston in New-England to make that order or law of banishment upon pain of death against the Quakers; as also of the grounds and considerations by them produced to manifest the warrantableness and justness both of their making and executing the same, which they now stand deeply engaged to defend, having already thereupon put two of them to death. As also of some further grounds for justifying of the same, in an appendix to John Norton's book ... whereto he is said to be appointed by the General Court. And likewise of the arguments briefly hinted in that which is called, A true relation of the proceedings against the Quakers, &c. Whereunto somewhat is added about the authority and government which Christ excluded out of his Church ... By Isaac Penington, the younger. Penington, Isaac, 1616-1679. 1660 (1660) Wing P1166; Thomason E1020_5; ESTC R203130 87,615 103

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unto any thing which the Lord leads him not into but rejoyce if thou find him in simplicity of heart startling at any thing for if he abide here faithful his guide will in due season appear to him and clear up his way before him but if he be too hasty he may follow a wrong guid and that guid will never lead him aright towards the Kingdom but intangle him further and further from it O how many have run a whoring from the Lord how many have first lost the guidance of his Spirit and then drowned their life in religious performances how many have drunk of the cup of fornication from the life at the hands of the fleshly wisdome how many have filled their spirits with New-Testament Idols and Images how many have even hardened their hearts and consciences by following the doctrines of men their imaginary meanings of Scriptures and the imaginations and dreams of their own hearts Is it not time for men at length to turn back towards the Lord to wait for the visitation and light of his spirit from whom they have gone a whoring and whom in all these things they have grieved And if ever any feel and enjoy the guidance of Gods spirit their conscience must be kept tender to it and ready to hear and follow his voyce who speaks in spirit to that which is born of him which insallibly knows his voyce and being kept clear cannot doubt concerning it My Sheep hear my voyce saith Christ they know it and the voyce of the strange spirit they know not so as to follow it but turn from it both in themselves and others But that which is not the Sheep but hath only got the Sheeps cloathing cries out how shall we know the voyce of the spirit We may be deceived Nay that which is born of God that which is the elect of God cannot be deceived Wait therefore for the birth of the Spirit to which the Spirit is given for a guide who infallibly guides it out of deceit All deceivers are out of this birth out of this spirit perhaps in some birth or other framed from the Letter and living in the imitation of some practises and Ordinances from the Letter under which cover they lie in wait to deceive but strangers to the life and power and to that wisdome which begets and bears to God Thus the Jews erred and deceived their proselytes before the coming of Christ Thus the Christians in name have generally erred all along the Apostasie and indeed for the generallity have not been true Christians but only a persecuted remnant amongst them whose life hath been nourished and preserved not by doctrines and observations which they have been taught by the precepts of men nor by the knowledge which they themselves have gathered but by a little bread dayly handed to them from the Father of mercies out of the Wilderness that was the thing which nourished their souls up to God though many of them knew not distinctly what it was that nourished them nor how they came by it Obj. But is not uniformity lovely and doth not the Apostle exhort Christians to be of one mind and were it not a sweet thing if we were all of one heart and one way Answ Yea uniformity is very lovely and to be desired and waited for as the spirit of the Lord which is one leads and drawes into one But for the fleshly part the wise reasoning part of man by fleshly waies and means to strive to bring about a fleshly uniformity which insnares and overbears the tender conscience this is not lovely nor spiritual nor Christian And the Apostle who exhorts Christians to one mind yet doth not bid them force one another into one mind but walke together sweetly so far as they had attained and wherein they were otherwise minded God in his due time would reveal more to them Philip. 3.15 16. He that hath to him shall be given And the intent and work of the Ministry with the several ministrations of it is to bring into the unity Ephes 4.13 as persons are able to follow and not to force all men into one practise or way that 's the way to destroy the faith and the true unity and at best can introduce but a fleshly appearance of unity in such a form of worship and godliness as eats out the power And for being of one heart and one way blessed be the Lord this is in measure known and witnessed The way is one Christ the truth of God and he that is in the faith and in the obedience to that light which shines from his spirit into the heart of every believer hath a tast of the one heart and of the one way and knoweth that no variety of practises which is of God can make a breach in the true unity This is the one way for every one to be subject to that light of Christs spirit which he hath received from Christ and every one keeping here there is also one heart kept in the midst of all the variety and diversity of practises And the unity being thus kept all will come into one outwardly also at length as the light growes in every one and as every own growes into the light but this must be patiently waited for from the hand of God who hath the right way of effecting it and who alone can do it and not harshly and cruelly attempted by the rough hand of man Some Considerations concerning the State of Things relating to what hath been now is and shortly is to come to pass warning all People to look about them and to wait on the Lord for the unerring light of his Spirit that they may know the times and seasons and the work which God is now about in the world which is great and wonderful and so may not be found fighters against God his Truths and the Witnesses of this Age and Generation more particularly lamenting over and exhorting England With a faithful Testimony concerning the Quakers 1. THat the Spouse of Christ the true Church which God built in the Apostles daies by his Spirit the Church against which the gates of hell could not prevail the Church which was the Temple of the living God the pillar and ground of truth the Woman which was cloathed with the Sun who had the Moon under her feet and was crowned with a crown of twelve Stars c. This Church at the close of the fight between Michael with his Angels and the Dragon with his Angels fled into the Wilderness into the place prepared of God for her Revel 12.6 having two wings of a great Eagle given her that she might fly thither to her place where she was to abide and be hid from the face of the Serpent and to be fed with the living nourishment from the hand of the Father all the time of Antichrists reign which is said to be a time times and half a time vers 14. or one thousand two hundred and