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Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
ground_n abide_v able_a nature_n 18 3 4.8123 4 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A18883 Those fyue questions, which Marke Tullye Cicero, disputed in his manor of Tusculanum: written afterwardes by him, in as manye bookes, to his frende, and familiar Brutus, in the Latine tounge. And nowe, oute of the same translated, & englished, by Iohn Dolman, studente and felowe of the Inner Temple. 1561; Tusculanae disputationes. English Cicero, Marcus Tullius.; Dolman, John, of the Inner Temple. 1561 (1561) STC 5317; ESTC S107988 158,994 448

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of_o birth_n solitariness_n the_o loss_n of_o fryende_n grevous_a infyrmity_n of_o the_o body_n the_o loss_n of_o health_n weakness_n blindness_n the_o captivity_n of_o our_o country_n banishement_n and_o bondage_n in_o these_o and_o such_o like_a a_o man_n may_v be_v good_a and_o wise_a for_o these_o thing_n casualty_n and_o chance_n bring_v upon_o we_o which_o may_v happen_v even_o to_o a_o wise_n man_n but_o if_o these_o thing_n be_v evel_a who_o can_v just_o affirm_v that_o a_o wise_a man_n be_v always_o happy_a since_o even_o in_o all_o these_o he_o may_v be_v at_o one_o instant_a wherefore_o i_o will_v not_o glad_o grant_v neither_o to_o both_o our_o master_n nor_o yet_o to_o those_o ancient_a philosopher_n aristotle_n speusippus_n xenocrates_n and_o polemon_n that_o inasmuch_o as_o they_o count_v all_o those_o thing_n which_o i_o have_v afore_o rehearse_v to_o be_v evel_a they_o may_v well_o affirm_v that_o a_o wise_a man_n shall_v be_v always_o bless_v but_o if_o this_o fair_a and_o glorious_a say_n do_v delight_v they_o be_v in_o deed_n most_o worthy_a of_o pythagoras_n socrates_n and_o plato_n then_o let_v they_o find_v in_o their_o heart_n to_o despise_v those_o thing_n with_o the_o which_o they_o be_v now_o so_o much_o delight_v namely_o strength_n health_n beauty_n riches_n honour_n and_o substance_n and_o to_o set_v at_o noughte_v those_o thing_n which_o be_v contrary_a to_o that_o which_o they_o ●ayne_v they_o do_v desire_v then_o may_v they_o plain_o profess_v that_o they_o be_v nothing_o move_v neither_o with_o the_o force_n of_o fortune_n neither_o with_o the_o opinion_n of_o the_o people_n neither_o with_o gryefe_n nor_o povertye_n but_o that_o all_o their_o aid_n consist_v in_o theym selue_o and_o that_o there_o be_v nothing_o without_o their_o power_n that_o they_o esteem_v to_o be_v good_a for_o it_o can_v not_o be_v by_o any_o mean_n that_o any_o shall_v speak_v these_o word_n which_o belong_v to_o a_o stout_a and_o high_a mind_a man_n and_o 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may_v seem_v to_o lack_v a_o point_n of_o constancy_n mar._n why_o so_o hea._n because_o i_o do_v of_o late_a read_v your_o book_n of_o the_o end_n of_o good_a and_o evell_a in_o the_o which_o i_o think_v that_o reasoninge_v against_o cato_n you_o assay_v to_o prove_v this_o which_o like_v i_o very_o well_o i_o mean_v that_o betwyxte_v zeno_n and_o the_o peripatetike_n there_o be_v no_o more_o difference_n they_o the_o strangeness_n of_o certain_a term_n which_o if_o it_o be_v true_a what_o cause_n be_v there_o why_o if_o zeno_n think_v that_o virtue_n be_v of_o itself_o sufficient_a to_o lead_v a_o honest_a life_n the_o peripatetike_n also_o do_v not_o think_v the_o same_o for_o i_o think_v we_o ought_v to_o have_v regard_n to_o their_o meaning_n and_o not_o to_o their_o word_n mar._n you_o trulye_o work_v strayght_o wtth_v i_o for_o you_o report_v whatsoever_o i_o have_v say_v or_o write_v but_o i_o reason_n with_o other_o man_n which_o well_o nigh_o of_o necessity_n maintain_v the_o 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