Selected quad for the lemma: ground_n
Text snippets containing the quad
ID |
Title |
Author |
Corrected Date of Publication (TCP Date of Publication) |
STC |
Words |
Pages |
A41838
|
Directions and instigations to the duty of prayer how, and why the heart is to be kept with diligence. Pressing arguments and directions for hearing the voice of the rod. Being the sum and substance of nine sermons (not heretofore printed,) by Mr. Andrew Gray, late minister of the Gospel at Glasgow.
|
Gray, Andrew, 1633-1656.
|
1669
(1669)
|
Wing G1607A; ESTC R224166
|
127,013
|
196
|
the occasion of that wofull ãâ¦ã ll of lying unto the holy Ghost for we com ãâ¦ã in in prayer and personate or counterseit re ãâ¦ã ntment for these things which never before ãâ¦ã s the grief of our hearts Oftentimes we speak ãâ¦ã ny things with our lips ere we study to have ãâã hearts endyting these things that we speak ãâ¦ã d likewise in the exercise of blessing prai ãâ¦ã g him from the consideration of any great ãâã desirable mercy we do personate and feign ãâã from the consideration of these things which before we never made the matter of o ãâ¦ã joy because they never were much the matt ãâ¦ã of our consideration It were no doubt t ãâ¦ã great advantage of the Christian in the exe ãâ¦ã cise of prayer to be much taken up in the obâdience of that command Eccles. 5. 2. Be ãâã rash with thy mouth and let not thy heart be ha ãâ¦ã to utter any thing before God for God is in hââven and thou upon earth therefore let thy wor ãâ¦ã be few Seldom doth the Christian talk ãâã speak with God but if he had as much grace ãâã to reflect upon it he may be convinced that ãâã is uttering things that are not fit to be spok ãâ¦ã to God O to be studying that divine abrid ãâ¦ã ment of our prayers which no doubt wo ãâ¦ã make us to speak nothing before him b ãâ¦ã what our hearts doth endite there is soââthing of this holden our in the practice of ãâã vid Ps. 45. 1. where he beginneth with th ãâ¦ã My heart doth endite a good matter and then ãâã subjoyns My tongue is as the pen of a ready w ãâ¦ã ter Our ora ãâ¦ã y might be more refined ãâã confined likewise and it would be more e ãâ¦ã ctual for the obtaining of our desires if ãâã were studying this O that our hearts mi ãâ¦ã speak more in prayer and our tongues les ãâ¦ã We through the multitudes of businesse p ãâ¦ã duce multitudes of dreams to our selves Thirdly this is likewise requisit for a C ãâ¦ã stian before he go to prayer to be studying ãâ¦ã linesse to be endeavouring to have these fil ãâ¦ã garments wherewith he is cloathed chang ãâ¦ã with change of rayment he must puâ off ãâã shoes off his feet because he is to go to stand ãâ¦ã on an holy ground This was the commend ãâ¦ã practice of that holy man David Ps. 26. 6. ãâ¦ã ill wash my hands in innocency then I will com ãâ¦ã ss thine altar O Lord. This is likewise clear ãâ¦ã m Exod. 30. 18 19. where Aaron and the âns of Levi were to wash their hands and their ãâ¦ã t in that brazen Laver that did stand betwixt ãâ¦ã e Tabernacle of the Congregation and the Al ãâ¦ã when they came neer to minister or burâ ãâ¦ã ferings by fire unto the Lord We must like ãâ¦ã se endeavor much to symbolize that practice ãâ¦ã d to have our selves washen in that laver of ãâ¦ã eneration and in that precious fountain that ãâ¦ã pened in the house of David for sin and for un ãâ¦ã annesse Zech. 13. 1. before we enter into ãâã Holiest of all What ornament is so sutable ãâã one that is walking unto that higher Palace ãâã that glorious ornament of holiness with ãâ¦ã which we are rendred unacceptable to God ãâã with which we may with confidence and ãâ¦ã duess go and serve him in his holy Temples ãâã doubt if the deep impression of that abso ãâ¦ã holiness and purity of that Majesty with ãâ¦ã om we are to converse when we go to ãâ¦ã yer were engraven upon our spirits we ãâ¦ã uld study to be like him for the foundation ãâã âriendship and fellowship doth somewhat ãâ¦ã d in a similitude of natures and in some ãâ¦ã formity one with another And lastly when a Christian is going to ãâ¦ã er he ought to be much in the considera ãâ¦ã of that advantage and dignity that is to be ãâ¦ã d in the exercise of this duty this would ãâ¦ã e us more ardent and serious in the study oâ ãâ¦ã ormer and unlesse we superadd this to ãâ¦ã est we cannot long continue in a constant ãâ¦ã avour after the attainment of these three ãâ¦ã er qualifications who are required of one that would approach unto God Now we shall shut up our discourse by sp ãâ¦ã ing a little unto this what ought to be ãâã sweet companions of a Christian that is go ãâ¦ã about the exercise of this duty in a serio ãâ¦ã and not in a hypocritical manner I. He would study to have his spirit u ãâ¦ã the deep impression of a Deity and âake ãâã this that he is talking with one before w ãâ¦ã Angels these glorious and excellent spiri ãâ¦ã doth cover their faces with their wings wh ãâ¦ã no doubt doth point out that holy rever ãâ¦ã that they have of him their long familia ãâ¦ã and constant conversing with God hath no ãâ¦ã moved that due and convenient distance w ãâ¦ã they ought to keep with him And cert ãâ¦ã were he known to us by none other Nam ãâ¦ã by the Name of being merciful yet ough ãâ¦ã to fear the Lord and his goodness O! ãâã much more he being made known and rev ãâ¦ã to us by that great and terrible Name Jeh ãâ¦ã by which he is exalted above all Names t ãâ¦ã in heaven or in earth Phil. 2. 9. A ãâ¦ã which is pointed out that infinite distanc ãâ¦ã is betwixt God and us No doubt if th ãâ¦ã pression of a Deity were with us it woul ãâ¦ã move much formality that we use in pra ãâ¦ã it would likewise remove much of our m ãâ¦ã lief that we have in all our approaches ãâã him were we afraid lest that woful inseri ãâ¦ã that Paul did discern to be engraven on ãâã tar at Athens to the unknown God were ãâã on us Alace I fear it may be engrav ãâ¦ã most part of our devotions and likewis ãâ¦ã wherewith Christ did challenge the peo ãâ¦ã Samaria he may challenge many of us ãâã ãâã 23. And it may be written on our practice ãâã worship ye know not what we are as those ãâ¦ã o bless an Idol And no doubt such sacri ãâ¦ã es as these are as if we were offering swines ãâ¦ã od and cuting off a dogs neck which are abo ãâ¦ã ation unto God Esa. 66. 3. That should be the sweet companion of a Chri ãâ¦ã n in this exercise of prayer the excellent ãâ¦ã ce of humility we must put off our orna ãâ¦ã s and cloath our selves with sackcloath and ãâ¦ã ead ashes upon our head when we begin to ãâ¦ã ak to him He that sits nearest the dust sits ãâ¦ã rest the heavens We must be walking under ãâã impression of this that we are not worthy ãâ¦ã lift up our eyes to heaven And with holy ãâ¦ã raham upon whose effigy this was engraven ãâ¦ã mes 2. 23. That he was a friend of God when ãâã begins to talk to this glorious and incom ãâ¦ã hensible Majesty