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A29687 The crovvn & glory of Christianity, or, Holiness, the only way to happiness discovered in LVIII sermons from Heb. 12. 14, where you have the necessity, excellency, rarity, beauty and glory of holiness set forth, with the resolution of many weighty questions and cases, also motives and means to perfect holiness : with many other things of very high and great importance to all the sons and daughters of men, that had rather be blessed then cursed, saved then damned / by Thomas Brooks ... Brooks, Thomas, 1608-1680. 1662 (1662) Wing B4939; ESTC R36378 584,294 672

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the God of Jacob and he will teach us of his wayes and we will walk in his pathes for out of Zion shall go forth the Law and the Word of the Lord from Jerusalem 1 Thes 1.3 And hence patience is called patience of hope because this holy principle of hope naturalizes a mans heart to a patient waiting upon God Rom. 8.25 But if we hope for that we see not Heb. 6.10 then do we with patience wait for it So holy love naturalizes the soul to holy service in 1 Thes 1.3 you read of the labour of love holy love is very laborious nothing makes a Christian more industrious painful and diligent in the service and waies of God then holy love holy love will make us to pray and to praise Rom. 14.7 8. 2 Corin. 12.14 15 16. it will make us wait and work it will provoke souls to study Christ to admire Christ to live to Christ to lift up Christ to spend and be spent for Christ and to break through all difficulties that it may come nearer to Christ and cleave closer to Christ As Jerom once bravely said If my father said he should stand before me my mother should hang upon me and my brethren should press about me I would break through my brethren throw down my mother tread under-feet my father that I might the faster cleave unto Christ my Saviour O the laboriousness of holy love So far as a Christian is holy so far holy services will be delightful and easie to him Rom. 7.22 I delight in the Law of God after the inward man ver 25. So then with the mind I my self serve the Law of God Psalm 119.16 I will delight my self in thy Statutes I will not forget thy Word Ver. 35. Make me to go in the path of thy Commandments for therein do I delight Ver. 47. And I will delight my self in thy Commandments which I have loved Ver. 92. Vnless thy Law had been my delights I should then have perished in mine affliction Ver. 143. Trouble and anguish have taken hold on me yet thy Commandments are my delights Sirs Honour is not more suteable delightful and pleasing to an ambitious man nor pleasure to a voluptuous man nor flatterie to a proud man nor gold to a covetous man nor excess to an intemperate man nor revenge to an envious man Psalm 27.8 Psal 81.8 ult nor pardon to a condemned man then Religious duties and services are suteable pleasing and delightful to a holy man but now unholy hearts are very averse to holy duties and services they are averse to hearing averse to praying averse to reading averse to meditating averse to self-judging averse to self-examining averse to holy worship averse to holy Sabbaths Amos 8.5 When will the new moon be gone that we may sell corn and the Sabbath that we may set forth Wheat Isa 26.10 11. Jer. 5.1 6. You may sooner draw a Coward to fight or a Malefactor to the Barr or a Bear to the stake Wicked hearts are habitually averse to all that is good c. then you shall draw unholy hearts to holy services But if at any time by the strong motions of the Spirit the close debates of conscience the powerful perswasions of the Word the education of godly parents the pious example of bosom friends the rich treasures in precious promises the dreadful evils in terrible threatnings or if at any time by the displeasure of God the smarting rod the bowels of mercy the woings of love or if at any time by some flashes of hell or glimpses of heaven or by the heavy sighs the deep groans and the bleeding wounds of a dying Saviour their hearts are wrote over to Religious services Ah how soon are they weary of them What little delight or pleasure do they take in them Isa 43.22 Isa 58.1 2 3 4 5. But thou hast not called upon me O Jacob that is thou hast not worshipped nor served me sincerely faithfully feelingly heartily affectionately humbly holily as thou shouldest and as thou oughtest but thou hast been weary of me O Israel that is thou hast been weary of my worship and service and thou hast counted it rather a burden then a benefit a dammage then an advantage a reproach then an honour a disgrace then a favour a vexation then a blessing and for all thy formal courtings and complementings of me thou hast been secretly weary of me So in Mal. 1.12 13. Ye say The table of the Lord is polluted and the fruit thereof even his meat is contemptible Ye said also Behold what a weariness is it and ye have snuffed at it saith the Lord of hosts c. They did God but little service and that they did was after the worst manner too and yet they snuff and puff and blow and sweat and swell and fall into a fustian fume as if they had been over-tyred and wearied with the burden and weight of those sacrifices which they offered up to the great God A holy heart thinks all too little that he doth for God but an unholy heart thinks every little too much that he doth for God An holy heart like the holy Angels loves to do much and make no noise but an unholy heart makes most noise when he doth least service an unsanctified soul hath a Trumpet in his right hand when he hath but a penny to give in his left hand as here But Eighthly Where there is real holiness there will be the exercise of righteousness towards men from righteous principles and upon religious accounts viz. the honour of God the command of God the will of God the credit of the Gospel c. Real holiness towards God is alwayes attended with righteousness towards men Eph. 4.24 And that ye put on the new man which after God is created in righteousness and true holiness or holiness of truth Titus 2.11 12. For the grace of God that bringeth salvation hath appeared to all men Teaching us that denying ungodliness and worldly lusts we should live soberly righteously and godlily in this present world These words contain the summ of a Christians duty to live soberly towards our selves righteously towards our neighbours and godlily towards God The common shekel is about 20. pence so then 400. shekels amount to 33. pound six shillings and eight pence after five shillings sterling the ounce And in this purchase is prophetically shewed that Abrahams posterity should have the inheritance of that land As Jeremiahs buying of his Uncles field was a sign of the Jews return and of their pollicie there again to buy and sell is true godliness indeed and the whole duty of man So holy Abraham in Gen. 23.16 And Abraham hearkened unto Ephron and Abraham weighed to Ephron the silver which he had named in the audience of the sons of Heth four hundred shekels of silver currant money with the Merchant It is recorded to holy Abrahams everlasting honour and fame that he paid for
heart be one of the hardest works in the world yet this may be done by the word There are no lusts so strong but the word can cast them downe nor no staines so deep but the word can wash them out Three thousand sinners were made Saints by one Sermon Acts 2.41 and five thousand more were converted and sanctified by another Sermon Chap. 4.4 Here were eight thousand men cleansed sanctified and saved by two Sermons and doubtless most of them were young Oh Sirs as ever you would have holy principles laid in your souls and holy affections raised in your souls and holy ends aimed at by your souls heare the word in season and out of season oh attend it oh waite on it 't will be sope to cleanse you and fire to purge you and water to wash you and a winde to turne you from darknesse to light and from the power of Satan to Jesus Christ Acts 26.16 24. The Gospel preached hath been the power of God to the salvation of multitudes of souls Rom. 1.16 The word is that immortall seed by which holiness which is not only a grace but the conjunction of all graces is formed in the soule 1 Pet. 1.23 'T is the word that gives a spiritual Birth and Being to men Gal. 4.19 The word enlightens the eye Psal 119.105 It softens the heart Deut. 32.2 It purges the conscience and it converts the soule Psal 19.7 It dethrones Satan it casts downe strong holds 2 Cor. 10.4 5. It quickens the dull Psal 119.50 and it raises the dead Joh. 5.24 25. Oh therefore heare it and waite on it and come to it that you may be made holy by it many come to heare the word to censure it others to mock at it others to inrich their curious notions by it and others come to catch the Minister at it but doe thou come to it that thou mayest be made holy by it and doubtless first or last thou shalt obtaine thy end yea 't is good for a man to come to the word though his designe in coming be bad 't is good for a man to sit under that great ordinance of the word though he sits upon thornes as it were all the while he is there They that come to see who hath got the newest fashions may have their hearts fashioned into a conformity with the word They came to catch but were caught in that John 7.46 Austin coming to Ambrose to have his ears tickled had his heart touched and turned Come saith old Father Latimer in a Sermon before King Edward the Sixt to the publick meeting 1550. though thou comest to sleepe it may be God may take thee napping When thou comest though it be but to taste the Ministers spirit yet then God may take hold on thy spirit and make it the day of his power upon thy soule though thou comest with a heart full of prejudices against Christ yet by the word thou mayest be brought to a love of Christ to a liking of Christ and to a choice of Christ and to a blessed close and resignation of thy selfe to Christ They that came to surprize Christ were so taken with Christ that being filled with admiration they could not but proclaime his divine Excellencies Never man spake like this man The word is the word of the Lord let the hand be what it will that brings it When gold is offered men care not how noble or ignoble how great or how base he is that offers it so men should not look so much at the hand that brings the word as at the word it selfe the word of the Lord was as much the word of the Lord in the hand and mouth of Amos who was raised a Prophet from amongst the Heardsmen of Tekoa as it was the word of the Lord in the hand and mouth of Isaiah who as some think was a Prophet of the blood-royall Ambrose observes of the Woman of Samaria John 4.7 that she came peccatrix to Jacobs Well but she went away praedicatrix she came a sinner but she went away a Prophetess Oh Sirs let nothing hinder you from coming to the word oh come to the word though you come sinners yet come for though you doe come sinners yet you may goe away Saints though the dew of heaven hath richly and sweetly fallen upon your hearts and yet like Gideons sleece you are still dry yet come to the word still for who can tell but that by the very next Sermon God may make thy soule like a watered garden and like a spring of water whose waters faile not Isa 58.11 It is reported of young King Edward the Sixth Sir John Hayward in vita that being about to lay hold on some thing that was above the reach of his short Arme one that stood by espying a great Boss'd Bible lying on the Table offered to lay that under his feete to heighten him but the good young King disliked the motion and instead of treading it under his feete he laid it to his heart oh come to the word but come not to trample upon it come not to scoff or mock at it come not to despise it or to revile it but come and lay it to your hearts and it may doe you good for ever there is no better way to make thee holy then to attend on the holy word But Fourthly If ever you would be holy then associate your selves with those that are holy Look as he that walkes with the wise shall be wise Prov. 13.20 so he that walkes with the holy shall certainly be prest and provok't to be holy As Socrates made it his business to better others by his company so a holy man will make it his business to make others holy by his counsell prayers and example he knowes that it is one of the most noble and divine imployments in the world to make others holy and therefore he sets upon that worke with all his might Psal 119.115 Psal 1.1 Look as there is no greater a hinderance to holiness then the society of the wicked so there is no greater a help to holiness then the society of those that are godly Look as the beginning of ungodliness is to keep Company with those that are ungodly so the beginning of holiness is to keep company with those that are holy Look as one drunkard makes another and one swearer makes another and one proud person makes another and one worldling makes another and one formalist makes another so one holy man makes another or look as one sober man makes another and one prudent man makes another and one resolute man makes another and one zealous man makes another and one heavenly minded man makes another so one holy man makes another Ah sinners sinners there are no companions in the world that will pitty you as these that will weep and mourn over you as these Rom. 10.1 1 Pet. 3.1 that will strive and wrestle with God for you as these there
Christians choicest Jewel and this Christ will bee sure to preserve self-preservation is natural to all creatures holiness is Christs Creature Christs Image and therefore hee will certainly preserve it and maintain it Christ cannot neglect himself hee cannot bee wanting to himself Phil. 1.6 Heb. 12.2 1 Thes 5.23 and cha 3.12 13. Ephe. 5.25 26 27. 1 John 3.9 now holiness is himself and therefore if there bee but a spark of holiness in a dunghill of corruption Christ will certainly own it cherish it and preserve it hee that is once really holy shall bee for ever holy Let the World the Flesh and the Devil do what they can the holy seed shall still remain in all Gods sanctified ones though a holy man may fall strangely sadly frequently foully yet hee shall never fall totally hee shall never fall finally because that that holiness that is in him is a lasting yea an ever-lasting and abiding principle that can never bee destroyed or extirpated A wicked person may bee turned into a holy man but a holy man can never bee turned into a prophane person again A holy change is an unchangeable change the state of holiness is an unchangeable state 'T is true the fallen Angels quickly lost that stock of holiness that God had put into their hands and Adam lost all his holiness upon the turn of a hand hee broke and proved a Bankrupt almost as soon as God had set him up in Paradise but the state and condition of all the Saints is a better and a safer state and condition than either the Angels or than Adams was and that partly because their state was mutable though perfect but the state of the Saints is an unchangeable state though it bee for the present an imperfect state and partly because God put that stock of holiness that they had into their own hands but now the Saints holiness is not a stock in their own hands but in Christs hands for not only their persons but their holiness is kept by the power of God 1 Pet. 1.5 through faith unto salvation As Christ is to manage our salvation for us so hee is to manage our grace and holiness for us and therefore as hee will most certainly make sure the one so hee will as certainly preserve the other once a Son John 8.35 and for ever a Son though the servant may bee turned out of doors yet the Son abides in the house for ever as Christ speaks hee that is once sanctified shall bee for ever blessed Holiness is an abiding seed an immortal seed 't is a royal gift which being once given shall never be taken away from him that hath it I readily grant that the strength of Holiness and the lustre and shine of Holiness Rom. 11.29 and the sense and feeling of Holiness and the comfort and sweet of Holiness and the lively stirrings and operations of Holiness may bee somewhat abated and lessened in the soul but the seed of Holiness the substance of Holiness alwaies remains in a changed soul There is alwaies a divine fire though sometimes it may be raked up under the Ashes there is alwaies life and sap in the root though there be neither leaves nor blossomes on the tree 't is true the best of Saints may have their spiritual Autumn and 't is as true that after their Autumn there will certainly follow a Spring of Holiness 'T is most certain that the truth and state of Holiness remains under all a Christians infirmities darknesses weaknesses ecclipses clouds failings waverings and wandrings and the reasons are clear because that great and glorious principle of Holiness flows from Gods unchangeable love and is a fruit of the everlasting Covenant and the price of Christs Blood and depends and hangs upon a perpetual union and communion with Christ Deut. 33.26 27. Gen. 49.22 23 24. and is a sure pledge and earnest of a mans eternal enjoyment of Christ and is alwaies maintained and uphel● by the everlasting Arms of Christ to say that the Saints may fall totally and finally from all that Grace and Holiness they have is to say 1. That the Surety of the New Covenant is grown very poor and weak which is very little less than blasphemy and quite contrary to that Heb. 7.21 22. 2. It is to say that the Promises are yea and nay quite contrary to what the Apostle affirms in that 2 Cor. 1.20 3. It is to say that the Power of God is grown exceeding weak and contemptible 1 Pet. 1.5 Joh. 10.27 31. yea it is to make sin and Satan stronger than God which is quite contrary to the current of Scripture 4. It is to say that the Decree of God is mutable which is cross and contrary to the Apostle in that 2 Tim. 2.10 5. It is to say that Gods free eternal and everlasting love is become changeable and unconstant which is expresly cross to that Jer. 31.3 Mal. 3.6 Joh. 13.1 with many other Scriptures and therefore that Arminian Principle is to be for ever detested and abhorred But Twelfthly and lastly If thou art a holy person if thou art one that hast that real Holiness without which there is no happiness then know for thy comfort that all things shall work together for thy good Rom. 8.28 And wee know that all things work together for good to them that love God to them who are called according to his purpose All the afflictions Rev. 2.10 and all the temptations and all the desertions and all the oppressions and all the oppositions and all the persecutions that befalls a godly man shall work for his good Every cross every loss and every disease that befalls the holy man shall work for his good every device every snare every method every depth every stratagem and every enterprize of Satan against the holy man 2 Cor. 12.9.10 shall work for his good they shall all help to make him more humble more holy more heavenly more spiritual more faithful Isa 38. Hos 2.5 6 7. more fruitful and more watchful every day of prosperity and every night of adversity shall work for the holy mans good every storm and every calm every bitter and every sweet every cross and every comfort shall work for his good that is holy when God gives a mercy that shall work for his good and when God takes away a mercy that shall work for his good when God gives him large commons that shall work for his good and when God cuts his commons short that shall work for his good yea and all the falls and all the sins of the Saints shall work for their good As I get hurt by my graces so I get good by my sins said famous Mr. Fox 2 Cor. 7.8 13. O the rare the fear the watchfulness the tenderness the zeal the revenge that God raises in the souls of his Saints by their very falls O the hatred the indignation and the detestation that God raises in the
606. The more solid and exact a Christian is in religious duties and services the more holy he is Page 608 609. E. Of Election Reall holiness is a sure evidence of election Page 614 615 616. Of not Enduring Such as cant endure holiness in others shall never goe to Heaven Page 87 88 89. Of Ends. A holy man propounds holy ends to himself in all his actings and undertakings Page 157 158 159. How persons may know when they make the glory of God their end answered five wayes Page 159-168 Of Errors We are to have no speciall communion with such as erre in foundation truths Page 44 45 46. Of Exercise He that would have more holiness must be much in the exercise of that holiness he has Page 578 579 580. Of Expediency The more a man lives by the rule of expediency the more holiness he has attained to Page 611 612. Of the Eye of God He that would attain to greater measures of holiness must alwayes remember that the eye of God is continually upon him Page 573 574 575. F. Of Fellowship Vnholy persons have familiarity and fellowship with Satan Page 26 27. Of the Favour of God Holy persons are highly in Gods favour Page 630 631 632. Of the Fewness of those that shall be saved The number of those that shall goe to Heaven are but few Page 67 68 69. Of Flatterers Take heed of flatterers Page 285-289 Of Formalists Formalists shall not goe to Heaven Page 75 76 77. All unholy persons are fooles they have all the characteristical notes and properties of fooles And this is shewed in eight particulars Page 30-44 Christians are to have no speciall communion with fooles Page 49. G. Of our Generation The more holy any man is the more serviceable and usefull he will be in his generation Page 509 510. The meer gifted man shall not goe to Heaven Where you have seventeen differences between gifts and grace Page 84 85 86 87. Of Growth The afflictions and persecutions of the Saints will further the growth and increase of their grace Page 403 404 405. Of Guilt Of guilt upon the conscience Page 362 363. H. Of Hatred Where there is true holiness there is a hatred of all ungodliness Page 109-123 Of Heaven Ten arguments to prove that unholy persons have no mind to goe to Heaven Page 64 65 66. Of Heaven The more holy any man is the more actually ripe for heaven that man is Page 493 494. That there are degrees of glory in Heaven That some Saints shall partake of more glory in Heaven then others shall is approved by Scripture and Arguments from p. 517. to p. 565. only observe that next to p. 520. followes p. 553. all this misfiguring of the pages will be prevented in the next impression Objections against degrees of glory in Heaven answered from p. 565. to p. 572. Of Hell Vnholy persons are doomed adjudged and sentenced to Hell Page 57-62 Of an Heir Reall holiness is a sure evidence that thou art an Heir of glory Page 626 627 628 629. Of Holiness There is a sixfold holiness Page 5-19 Holiness is the honor and the glory of the creature Page 183 184 185 186. Holiness is very attractive drawing and winning Page 186 187. 188. Holiness is the excellency of all a mans excellencies Page 188 189 190. Holiness is an honor and an ornament both to the persons that have it and also to the very places where they were borne Page 190 191 192 193. Holiness is the very ear-mark the very livery and and badge of Christs servants and subjects Page 193 194. A man of holiness is a common blessing a publick mercy Page 194 195 196 197. Holiness is of the greatest antiquity Page 197 198 199. Holiness will render you most beautiful and amiable Page 199 200 201 202. Holiness is the most gainefull trade in the world This is made good by five Arguments Page 202-216 Holiness will put the greatest splendor and majesty upon persons that can possibly be put upon them Page 216 217 218. The times wherein we live calls aloud for holiness Page 218 219 220 221 222 223 224. Holiness will render you most like 1. To God 2. To Christ 3. To the blessed Angels Page 224. 225 226 227 228. Without holiness there is no seeing no enjoying of of God Page 228 229. Eight arguments proving that most Christians have but a little holiness Page 466-479 The more holiness any man has the more holiness God will give him Page 495 496. The more holiness any man has the more God will reveale himself to him Page 498 499 500 501 502. None under Heaven are so strongly obliged to perfect holiness in the feare of the Lord as holy ones are Page 505 506 507. The times require greater measures of holiness Page 512 513. Christ will certainly preserve thy holiness Page 634 635 636. Of the Holiness of God 1. God is essentially holy Page 585 586. 2 God is unmixedly holy the holiness of God is a pure holiness Page 586 587 588. 3. God is universally holy Page 588. 4. God is eminently holy he is transcendently holy he is superlatively holy Page 588 589 590 591. 5. God is origin●lly radically and fundamentally holy Page 591 592 6. God is independently holy Page 592 993. 7. God is constantly holy he is unchangeably holy Page 593 594. 8. God is exemplarily holy Page 594. Of Holiness Where ever reall holiness is it will discover it self p. 639. Holiness rises by degrees p. 639 640. There is a great deale of preciousness in the least degrees of holiness and this is evidenced by an induction of Ten particulars 640 641 642. All Saints have not a like measure of holiness 643 644. A Christian may have more holiness at one time then at another 644 645 646 647. There will come a time when even in this world holiness shall be more generall and more eminent Page 647 648 649. Of Honor and of honoring of God The more holiness is increased the more the great God will be honored 494 495. The highest degrees of holiness are commonly attended with the highest degrees of honor Page 510 511 512. Of Hypocrites Hypocrites shall not goe to Heaven Page 82 83 84. I. Of Idleness We are to have no special communion with idle persons Page 43 44. Of Joy Of Joy several considerable things Page 352-369 The more holiness any man attains to the greater will be his Heaven of joy in this world Page 496 497 498. Of the Judgements of God He that will be holy must dwell much upon the memorable Judgements of God that in this life has fallen upon unholy persons Page 339 340 341. K. Four reasons why the Kingdom of Heaven is called the kingdom of God Page 19. L. Of Labour A holy heart will labour to make others holy Page 132 133 134 135. Of Life Several Arguments proving the life of man to be but short Page 292-296 Of Little sins Five Reasons why a holy heart