Monks therein were it so their soyl being so fruitfull and pleasant it would merit more wonder than that Ireland hath no Venemous creatures therein Quare what meant by four Abbots peculiarly exempt But their brag hath more of Mirth than Truth in it seeing the Priorie at Caris-brook and Nunnery at Quarre evidence them sufficiently stockt with such Cattell 17. I have done with this subject of Mitred Abbeys when we have observed that they were called ABBOTS GENERALL aliàs ABBOTS n Sir H. Spelman in Glossario verbo Abbas SOVEREIGNE as acknowledging in a sort no Superiour because exempted from the Jurisdiction of any Diocezan having Episcopall power in themselves And here I would be thankfull to any who would inform me that seeing all these Abbots were thus priviledged how it came to passe that Four of them were especially termed ABBOTS o Titles of honour pag. 727. EXEMPTI viz Bury Waltham S. Albans and Evesham I say seeing these were so called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 EXEMPT as it were out of the EXEMPTED I would willingly be satisfied what extraordinary Priviledges these enjoyed by themselves above others of their own Order Of the Civill benefits and Temporall conveniences accruing to the State by the continuance of Abbies SO much of the greatnesse Give Abbies their due somewhat of the goodnesse of Abbeys if possibly it may be done without prejudice to truth Surely some pretences plausible at least did ingratiate them with the Politicians of that Age otherwise Prince and people in those daies though blinded with ignorant zeal yet worldly-wise would never have been gulled into so long a toleration yea veneration of them 2. They were an easie and cheap outlet for the Nobility and Gentry of the land They convenient to dispose youngest children in therein to dispose their younger children That younger son who had not mettal enough to manage a sword might have meeknesse to become a coule Which coule in short time might grow up to be a Mitre when his merits presented him to be Abbot of his Covent Clap a vail on the head of a younger daughter especially if she were superannuated not over-handsome melancholy c. and instantly she was provided for in a Nunnery where without cost or care of her parents she lived in all outward happinesse wanting nothing except perhaps it were an husband This was a great cause of the long continuance of the English Nobility in such pomp and power as having then no temptation to torture their Tenants with racking of rents to make provision for their younger children Indeed sometimes Noblemen gave small portions with their children to the Covent not such as would preferre them in marriage to one of their own quality but generally Abbeys were glad to accept them with nothing thereby to engage the Parents and Brothers of such young men and maidens to be the constant friends to their Covent on all occasion at Court and chiefly in all Parliaments 3. One eminent instance hereof we have in Ralph Nevil An eminent instance thereof first Earl of Westmerland of that Family whom I behold as the happiest Subject of England since the Conquest if either we count the number of his Children or measure the height of the Honour they attained He had by Margaret his first Wife Joan his second Wife 1. John his eldest son Lord Nevil c. 2. Ralph in the right of Mary his wife Lord Ferrars of Ously 3. Maud married to Peter Lord Mauley 4. Alice married to Sir Thomas Gray 5. Philip married to Thomas Lord Dacres of Gilsland 6. Margaret married to the Lord Scroop of Bolton 7. Anne married to Sir Gilbert Umfrevil 8. Margerie Abbesse of Bearking 9. Elizabeth a Nun. 1. Richard Earl of Sarisbury 2. William in the right of Joan his wife Lord Faulconbridge 3. George Lord Latimer 4. Edward Lord Abergavennie 5. Robert Bishop of Durham 6. Thomas in right of his wife Lord a Mills p. 393. Seymour 7. Katharine married to Thomas Duke of Norfolke 8. Elianour to Henry Earl of Northhumberland 9. Anne to Humphrey Duke of Buckingham 10. Jane a Nun. 11. Cicilie to Richard Duke of York and Mother to King Edward the fourth See we here the policie of that age in disposing of their numerous issue More than the tithe of them was given to the Church and I trow the Nuns and Abbesse especially were as good Madams as the rest and conceived themselves to go in equipage with their other Lady-Sisters And no wonder if an Earl preferred his daughters to be Nuns seeing no King of England since the Conquest had four Daughters living to womans estate but He disposed one of them to be a Votarie And Bridget the fourth Daughter to King Edward the fourth a Nun at Dartford in Kent was the last Princesse who entered into a Religious Order 4. They were tolerable Tutours for the education of youth there being a great penurie of other Grammar-schools in that Age and every Covent had one Children taught therein or moe therein who generally gratis taught the children thereabouts Yea they who were loose enough in their own lives were sufficiently severe in their discipline over others Grammar was here taught and Musick which in some sort sung her own Dirige as to the generall use thereof at the dissolution of Abbies 5. Nunneries also were good Shee-schools Conveniency of Shee-Colledges wherein the Girles and Maids of the Neighbourhood were taught to read and work and sometimes a little Latine was taught them therein Yea give me leave to say if such Feminine Foundations had still continued provided no vow were obtruded upon them virginity is least kept where it is most constrained haply the weaker sex besides the avoiding modern inconveniences might be heightned to an higher perfection than hitherto hath been attained That sharpnesse of their wits and suddenness of their conceits which their enemies must allow unto them might by education be improved into a judicious solidity and that adorned with Arts which now they want not because they cannot learn but are not taught them I say if such Feminine Foundations were extant now of dayes haply some Virgins of highest birth would be glad of such places and I am sure their Fathers and elder Brothers would not be sorry for the same 6. They were the sole Historians Monks the sole Historians and why in writing to preserve the remarkable passages of Church and Common-wealth I confesse I had rather any than Monks had written the Histories of our Land yet rather than the same should be unwritten I am heartily glad the Monks undertook the performance thereof Indeed in all their Chronicles one may feel a rag of a Monks coule I mean they are partial to their own interest But in that Age there was a choicelesse choice that Monks or none at all should write our English Histories Sword-men lacked learning States-men leasure to doe it it was therefore devolved to Monks and Friers who
THE KNIGHTS â—oined with y e MONKES of Eâ—Y by WILIIAÌ„ y e CONQVEROVR SIMONI ARCHER Equiti Aurato Antiquitatis cultori et in DIGMATOGRAPHIA exercitatissimo nec non lectissima D nae Annae T. F. The Brother to William Erle of Warren with Monke Leofricke William the Conquerer S t Ethelburge S t Ethelwarde Bishope Robert Oâ—fford the xiiij th Bishope of Elye Opsal Captaine of the Câ—osbowe-men w th Henke Godfryde Belase geâ—erall of the soldiours against Eley with Nonâ—â—e vtwalde Picot Bridge Moister with Monke Huskettle Arg entine Surgeon generall with Monke Elfritcke Gerard de longo Campo with Monke William Talbote sent ostentynes Embassadour with Monke Duffe Adam cheife Marshall of the Armie with Monke Seda Guido de S t Leodigara with the holy Monke Adelmere Hastings a souldior skilfull in Nauigasion with Monke Nigell Walter Lacy sheild bearer to y e Conquerour with Monke Occam Pamell Captaine of 300 foolemen with Monke Ednode Ahmude sonne of Alan with Monke Burthrede Abraham Pechy with monke Etholbert y e Elder Bardolphe maister of the workemen with Monke Recke Sewarde on englishman Vitualer of y e Campe with Monke Reoffine Fides de furnivall a lumbard with Monke OSulp Blounte Captayne generall of y e foote men w th Monkewillnete Brian Clare an old Souldior with Monke Cliton Hugh Mounteforti Captayne of y e Horsemen with Monke Odon Pagan Standerd bearer of the Horsemen w th monke Athelâ—ale Bigotte Captaine of 300 horsemen with Monke Condulphe Dunstan le Grosmaneus with Munke Egberte Richard deponteful Conis with Monke leo fricke the younger Eucas de Novo Burgo with Olane the holye Monke of the Monastery Tuchet Captayne of the Bowmen with Monke Osburn e Nigellus Hamtaindote with Monke Donalde Eustalias the Blacke with Monke Edwin Eustalias the white Maister of the Scoutmen with monke Swan Bigotte third sonne of Bigotte with Monke Edmund Robert Marshall with Monke Renulphe Beamunde master of the Conâ—uerors horse with Monke Gurthe Kenulphus a German Soldiour with monke â—skettle John of yorke an Englishman with monke Felix John Malmaine Standerd bearer of the footemen w th monke Otho Anthoni longe sword with Monke Alfrede Lucy a Norman Admirall to y e Conqueror with Monke Constantine Alexander demonte Vignite with Monke Dauid Lucaâ—nalsus Captayne of y e Billmen with Monke oswalde Nasâ— Captayne of 200 footemen with Monke Orme LICHFIELDENSIS ECCLESIA CATHEDRALIS IN AGRO STAFFORDIENSI IN ANGLIA FACIES OCCIDENTALIS RESVRGAM LEX VNO OMNIA Eliae Ashmole Arm Mercurio phylo Angla 〈…〉 Accepta refundit T. F. Sam Purk pinxit W. Holl 〈…〉 sculp THE CHURCH-HISTORY OF BRITAIN From the Birth of JESUS CHRIST Untill the YEAR M.DC.XLVIII ENDEAVOURED By THOMAS FVLLER LONDON Printed for IOHN WILLIAMS at the signe of the Crown in St. Paul's Church-yard Anno 1655. TO THE ILLUSTRIOUS ESME STUART DVKE OF RICHMOND I Have sometimes solitarily pleased my self with the perusing and comparing of two places of Scripture Acts 22. 22. The wicked Iews said of S t. Paul Avvay vvith such a Fellovv from the Earth for it is not fit that he should live Hebrews 11. 38. S t. Paul said of the Godly Iews Of vvhom the vvorld vvas not vvorthy Here I perceive Heaven and Hell Mercy and Malice Gods Spirit and mans Spite resolved on the Question that it is not fit that good men should live long on Earth However though the Building be the same yet the Bottome is different the same Conclusion being inferred from opposite yea contrary Premisses Wicked men think this world too good God knows it too bad for his Servants to live in Henceforward I shall not wonder that Good men die so soon but that they live so long seeing wicked men desire their Room here on Earth and God their Company in Heaven No wonder then if your Good Father was so soon translated to Happinesse and his GRACE advanced into GLORY He was pleased to give me a Text some weeks before his Death of the words of our Saviour to the Probationer Convert Thou a Mark 12. 34. art not far from the Kingdome of Heaven that is as the words there import from the state of Salvation But before my Sermon could be his life was finished and he in the reall acception thereof possessed of Heaven and Happinesse Thus was I disappointed O that this were the greatest Losse by the Death of so worthy Person of a Patron to whom I intended the Dedication of this first part of my History I after was entred on a Resolution to dedicate it to his Memory presuming to defend the Innocency and Harmlesnesse of such a Dedication by Precedents of unquestioned Antiquity But I intended also to surround the Pages of the Dedication with black not improper as to his relation so expressive of the present sad Condition of our distracted Church But scasonably remembring how the Altar ED a Ioshua 22. 11. onely erected for Commemoration was misinterpreted by the other Tribes for Superstition I conceived it best to cut off all occasions of Cavill from captious persons and dedicate it to You his Son and Heir Let not your Grace be offended that I make you a Patron at the second hand for though I confesse you are my Refuge in relation to your deceased Father you are my Choise in reference to the surviving Nobility God sanctifie your tender yeares with true Grace that in time you may be a Comfort to your Mother Credit to your Kindred and Honour to your Nation Your Graces most bounden ORATOVR THOMAS FULLER TO THE READER AN Ingenious Gentleman some Moneths since in Iest-earnest advised me to make hast with my History of the Church of England for fear said he lest the Church of England be ended before the History thereof This History is now though late all Church-work is slow brought with much difficulty to an end And blessed be God the Church of England is still and long may it be in being though disturb'd distempered distracted God help and heal her most sad condition The three first Books of this Volumn were for the main written in the Reign of the late King as appeareth by the passages then proper for the Government The other nine Books were made since Monarchy was turned into a State May God alone have the Glory and the ingenuous Reader the Benefit of my endeavours which is the hearty desire of Thy Servant in Iesus Christ THOMAS FULLER From my chamber in Sion Colledge THE CHURCH-HISTORY OF BRITAIN Anno Dom. I. CENTURIE THat we may the more freely and fully pay the tribute of our thanks to Gods goodnesse The dolefull case of the Pagan Britans for the Gospel which we now enjoy let us recount the sad Condition of the Britans our Predecessours before the Christian Faith was preached unto them At that time they were without Christ being Aliens from the Common-wealth of Israel and strangers from the Covenants of promise having no hope and without God in the World They were foul
a Godwin Catal of Bps. in S. Davids Treasurer of England In whom the King much confided though T. Walsingham be pleased to dash his Memory that he was the cause of much mischief His Sir-Name speaks him English by extraction and he was of no remarkable activity He might be English or Welch by his Name but I believe the latter A man of merit sent by the King into Germany to give satisfaction of King Henries proceedings Second of that Christian and Sirname Bishop of that See a Welchman no doubt he was sent saith T. Walsangham to Spain to give account of the Kings proceedings Very loyal at the present but after his return home he sided with Owen Glendowre But though the English at this time were so severe against the Welch King Henry the seventh born in the bowels of Wales at Pembroke and assisted in the gaining of the Crown by the valour of his Country-men some years after plucked down this partition-wall of difference betwixt them admitting the Welch to English Honours and Offices as good reason equality of merits should be rewarded with equality of advancement 14. Sir John Tiptoff made afterwards Earl of Worcester put up a Petition to the Parliament The Petition of the Lords and Commons to the King against Lollards touching Lollards which wrought so on the Lords that they joined a Petition to the King Anno Regis Hen. 4 14. according to the Tenour following To our most redoubted and gracious Soveraign the King YOur humble * * Contracted by my self exactly keeping the words out of the Original Son HENRY PRINCE OF WALES and the Lords Spiritual and Temporal in this present Parliament humbly shew That the Church of England hath been and now is endowed with temporal possessions by the gifts and grants as well of your Royal Progenitours as by the Ancesters of the said Lords Temporal to maintain Divine Service keep Hospitality c. to the Honour of God and the souls health of your Progenitors and the said Lords Temporal Yet now of late some at the instigation of the Enemy against the foresaid Church and Prelates have as well in publick Sermons as in Conventicles and secret places called Schools stirred and moved the people of your Kingdom to take away the said temporal Possessions from the said Prelates with which they are as rightly endowed as it hath been or might be best advised or imagined by the Laws and Customes of your Kingdom and of which they are as surely possessed as the Lords Temporal are of their inheritances Wherefore in case that this evil purpose be not resisted by your Royal Majestie it is very likely that in process of time they will also excite the people of your Kingdom for to take away from the said Lords Temporal their possessions and heritages so to make them common to the open commotion of your people There be also others who publish and cause to be published evilly and falsly among the people of your Kingdom that Richard late King of England who is gone to God and on whose soul God thorow his Grace have mercy is still alive And some have writ and published divers false pretended prophecies to the people disturbing them who would to their power live peaceably Serve God and faithfully submit and obey you their Liege Lord. Wherefore may it please your Royal Majestie in maintenance of the honour of God conservation of the Laws of the holy Church as also in the preservation of the estate of You your Children Anno Regis Hen. quart 14. and the Lords aforesaid and for the quiet of all your Kingdom to ordain by a Stature in the present Parliament by the assent of the Lords aforesaid and the Commons of your Kingdom that in case any man or woman of what estate or condition they be preach publish or maintain hold use or exercise any Schools if any Sect or Doctrine hereafter against the Catholick faith either preach publish maintain or write a schedule whereby the people may be moved to take away the Temporal Possessions of the aforesaid Prelates or preach and publish that Richard late King who is dead should still be in full life or that the Fool in Scotland is that King Richard who is dead or that publish or write any pretended Prophesies to the commotion of your people That they and every of them be taken and put in Prison without being delivered in Bail or otherwise except by good and sufficient mainprise to be taken before the Chancellour of England c. 15. See we here the Policy of the Clergie The Prince made a party against Wicklivites who had gained Prince Henry set as a Transcendent by himself in the Petition to their side entring his Youth against the poor Wicklivites and this Earnest engaged him to the greater Antipathy against them when possest of the Crown 16. Observe also the Subtilty of the Clergie in this medley Petition Complication or Royal and Prelatical interest interweaving their own interest with the Kings and endeavouring to possess him that all the Adversaries to their Superstitions were Enemies also and Traytors to his Majesty 17. Now as Conventicles were the Name of disgrace cast on Wicklivists their Schools Schools was the terme of Credit owned by the Wicklivists for the place of their meeting Whether because f Acts 19. 9. the School of Tyrannus wherein S t Paul disputed was conceived by them Senior in Scripture to any material Church Or that their teaching therein was not in intire discourses but admitted as in the Schools of interlocutory opposition on occasion 18. By Lollards all know the Wicklivites are meant Lollards why so called so called from h Trithemius in Chron. Anno 1315. Walter Lollardus one or their Teachers in Germany and not as the i Of S. Aug. Cont. M. S. Anno 1406. Monk alluded quasi lolia in ar â Domini flourishing many years before Wickliffe and much consenting with him in judgment As for the word Lollard retained in our Statutes since the Reformation it seems now as a generical name to signifie such who in their opinions oppose the setled Religion of the Land in which sense the modern Sheriffs are bound by their Oath to suppress them 19. The Parenthesis concerning King Richard Who is gone to God and on whose Soul God through his Grace have Mercy is according to the Doctrine of that Age. For they held all in Purgatory gone to God A charitable parenthesis because assured in due time of their happiness yet so that the suffrages of the Living were profitable for them Nor feared they to offend King Henry by their charitable presumption of the final happy estate of King Richard his professed Enemy knowing he cared not where King Richard was so be it not living and sitting on the English Throne 20. As for the report of King Richards being still alive King Richard why believed alive it is strange any
Reign wherein no Church-matter was medled with save that therein a Subsidie granted by the Clergy was confirmed Such moneys being the Legacie of course which all Parliaments fairly coming to a peaceable end bequeath to their Sovereign As for the Records of this Convocation they are but one degree above blanks scarce affording the names of the Clerks assembled therein Indeed they had no Commission from the King to meddle with Church-businesse and every Convocation in it self is born deaf and dumb so that it can neither hear complaints in Religion nor speak in the redresse thereof till first Ephata be thou opened be pronounced unto it by Commission from Royall Authority 9. Now The true reason thereof the true reason why the King would not intrust the diffusive body of the Convocation with a power to meddle with matters of Religion was a just jealousie which He had of the ill affection of the major part thereof Ann. Dom. 1553. who under the fair rinde of Protestant profession Ann. Reg. Ed. 6. 7. had the rotten core of Romish superstition It was therefore conceived safer for the King to relie on the ability and fidelity of some select Confidents cordiall to the cause of Religion than to adventure the same to be discussed and decided by a suspitious Convocation 10. However Forty two Articles of Religion and the Kings Catechisme this barren Convocation is intituled the parent of those Articles of Religion fourty two in number which are printed with this Preface Articuls de quibus in Synodo Londinensi Anno Domini 1552. inter Episcopos alios eruditos viros convenerat With these was bound a Catechisme younger in age as bearing date of the next year but of the same extraction relating to this Convocation as authour thereof Indeed it was first compiled as appears by the Kings Patent prefix'd by a single Divine * ◠pio quodam crudito viro conscipto in the Kings Patent Consented and not consented to by the Convocation charactred pious and learned bu◠afterwards perused and allowed by the Bishops and other learned men understand it the Convocation and by Royall Authority commended to all Subjects commanded to all School Masters to teach it their Scholars 11. Yet very few in the Convocation ever saw it much lesse explicitly consented thereunto but these had formerly it seems passed over their power I should be thankfull to him who would produce the originall instrument thereof to the select Divines appointed by the King in which sense they may be said to have done it themselves by their Delegates to whom they had deputed their authority A case not so clear but that it occasioned a cavill at the next Convocation in the first of * See more thereof in the next year Queen Mary when the Papists therein assembled renounced the legality of any such former transactions Pretious King Edward the sixt now changed his Crown of Gold for one of Glory July 6. we will something enlarge our selves The death of K. Edward the sixt who was not cut out of His Mothers belly as is commonly reported to give posterity His true Character never meeting more virtues in so few years For His Birth there goeth a constant tradition that Caesar-like He was cut out of the belly of His Mother Jane Seymour though a great person of Honour deriving her Intelligence mediately from such as were present at Her Labour assured me of the contrary Indeed such as shall read the calm and serene style of that Letter which I have seen written though not by for that Queen and signed with Her own Signet after Her delivery cannot conjecture thence that any such violence was offered unto Her But see the Letter RIght trusty and welbeloved Queen Ianes Letter after Her Delivery to the Lords of the Councell We greet you well and forasmuch as by the inestimable goodnesse and grace of Almighty God We be delivered and brought in Childe-bed of a PRINCE conceived in most lawfull Matrimony between my Lord the Kings Majestie and Vs. Doubting not but that for the love and affection which you bear unto Vs and to the Common-wealth of this Realm thi◠knowledge shall be joyous and glad tidings unto you We have thought good to certifie you of this Iame To the intent ye might not onely render unto God condigne thanks and praise for so great a benefice but also continually pray for the long continuance and preservation of the same here in this life to the honour of God joy and pleasure of my Lord the KING and Vs and the universall weal quiet and tranquility of this whole Realm a a Extant in Sir Tho. Cottons Library sub Ner. cap. 10. ¶ Given under our Signet at my Lords Manour of Hampton-Court the 22 day of October And although this Letter was soon after seconded with b Extant ibid. another of a sadder subject here inserted subscribed by all the Kings Physitians yet neither doth that so much as insinuate any impression of violence on Her person as hastening Her death but seems rather to cast the cause thereof on some other distemper THese shall be to advise your Lordships of the Queens estate Yesterday afternoon She had a natural Lax A sadder Letter of Her Physitians unto them by reason whereof She began to lighten and as it appeared to amend and so continued till towards night All this night She hath been very sick and doth rather appare than amend Her Confessour hath been with Her Grace this morning and hath done that to his office appertaineth and even now is preparing to minister to Her Grace the Sacrament of Unction ¶ At Hampton-Court this Wednesday morning at eight a clock Your Lordships at Commandement Thomas Cutland Robert Karhold Edward Bayntam John Chambers Priest William Butts George Owen Impute we here this Extreme Unction administred to Her partly to the over-officiousness of some superstitious Priest partly to the good Ladies inability perchance insensible what was done unto her in such extremity otherwise we are confident that Her judgment when in strength and health disliked such practices being a zealous Protestant Which Unction did her as little good as the twelve Masses said for Her soul in the City of London at the Commandement of the Duke of Norfolk whether he did it to credit their Religion with the countenance of so great a Convert or did it out of the Nimiety of his own Love and Loyaltie to the Queen expressing it according to his own judgment without the consent if not against the will of the Queens nearest kindred 12. But leaving the Mother Prince Edw. towardlinesse in learning let us come to the Son who as he saith of himself in the Manuscript of His Life was for the first six years bred and brought up amongst the Women and then consigned to masculine Tuition under Doctor Richard Cox and Sir John Cheekè who taught Him Latine and John Belmain who
were some earnest determination against them and at length they were brought before the King Himself there being present all the whole Council And the King demanded of them why they had not made His Book according to His commandment and refused that to doe with sharp words and angry countenance and the said Sr. Edward opened unto His Highnesse the cause why they did it not and he and other had before declared and opened to the Councill that if the writings were made they were of no effect nor force but utterly void when the King should decease and the Statute of Succession not impaired nor hurted for these will not be taken away but by the same authority they were made and that was by Parliament To that said the King we minde to have a Parliament shortly not telling when which was the first time that the said Sr. Edward heard of any Parliament to be 〈◊〉 Whereunto he said if His pleasure were so all might be deferred to the Parliament and all dangers and perils saved Whereunto the King said he would have this done and after ratifie it by Parliament And after commanded them very sharply upon their allegiance to make it and there were divers of the Lords that stood behind the said Sr. Edward said and if they refused to do that they were traitours And the said Sr. Edward was in great fear as ever he was in all his life before seeing the King so earnest and sharpe and the said Duke so angry the day before who ruled the whole Councill as it pleased him and were all affraid of him the more is the pitty so that such cowardnesse and feare was there never seen amongst honourable men as it hath appeared The said Sr. Edward being an old weak man and without comfort began to consider with himself what was best to be done for the safeguard of his life which was like to chance in that fury and great anger presently And remembring that the making of the said writing was not presently treason by the Statute of Anno primo because this word Successour would take no place while the King was living and determined with himself not to meddle nor execute any thing concerning the same after the death of the King which he hath truly kept hereunto And also remembring that the Queens Highnesse that now is should come by Act of Succession as a purchaser by the law might not lawfully punish treason or contempt committed in the Kings life he said unto the King that he had served His most noble Father many yeers and also His Highnesse during His time Anno Dom. 1553 and loth he would be to disobey His commandment Anno Regin Mar. 1. for his own part he would obey it so that His Highnesse would grant to them His commandment license and commission under His great Seal for the doing making and executing of all things concerning the same and when the things were done that they might have a general pardon All which Commission and pardon was as much as the said Sr. Edward could invent to help this danger over and besides the things above remembred which Commission and pardon the King granted them saying it was but reason that they should have them both and the Commission is passed the Great Seal and the Pardon was signed and as far as he knew sealed All the said matters considered the said Sr. Edward said for his part he would obey the Kings commandment and so did M. Bromley say the same and the King said to Sr. John Baker what say you you said never a word today who as I take it agreed to the same Mr. Gosnold required a respite for he was not yet perswaded to do the thing required How the said Duke and the Earl of Shrewsburie handled him he can tell best himself And after upon the said Sr. Edwards motion the King gave him licence to be advised untill upon the morrow who of himself being in great fear was content to obey the Kings commandment and so the doers and makers of the said Book with sorrowfull hearts and with weeping eyes in great fear and dread devised the said Book according to such Articles as were signed with the Kings proper hand above and beneath and on every side And their said Commission with Articles so signed with the Kings hand and the Book drawn in paper were conveyed from the Court to the Lord Chancelors to be ingrossed in parchment and to passe the great Seal which was done accordingly And on the morrow next after the last Terme ended the said Sr. Edward and all the Judges were sent for he puts his hand to the Book in parchment sealed with the Great Seal and so did many others The said Book of Articles so signed remaineth with the Lord Chancellour Bishop of Eely but who conveyed the said Paper Book into the Chancery or who wrot them or who set their hands to the same Book the said Sr. Edward till he see them he cannot tell but he will not denie but he was privie to the making of them as he hath before said and that he came to the knowledge of the matter by the Articles unsigned and by the Articles signed with the Kings hand and both delivered unto him by the Kings own hands Who put the King in minde to make the said Articles or whowrote them or any of them or by whose procurement or counsell they were made or by what means he and others were called unto this matter he knoweth not but he thinks in his conscience the King never invented this matter of Himself out by some wonderfull false compasse he prayeth God the truth may be known as he doubts not it will be And further he and all his company as well before the King as before the Lords at all times said that their writings before they were made and after they were made were of no value force nor effect to any intent constitution or purpose after the Kings death and there is no remedy to help this but by Parliament And that after the said Thursday being the morrow after the Terme last past that he by any writing printing overt deed or act never did any thing sithence the same day in the Kings life ne sithence the death of the King for he determined with himself to be no executour of the said devise whatsoever should chance of it nor ever medled with the Councill in any thing nor came amongst them untill the Queens Grace that now is was proclaimed Queen in London nor never executed Commission Proclamation or other commandment from the Ladie Jane nor Her Councill but commanded my son to serve the Queens Grace that now is and to go to Sr. Thomas Tresham and Buckingham-shire-men that went to her Grace to defend Her which he so did to my no little cost The case thus stated these notes follow written with the same hand Now that it is to be considered the great fear the said Sr. Edward was
carie this style in their superscription To the Students at Zurich But behold their names Robert Horne Richard Chambers Thomas Leaver Nicolas Karvile John Mullings Thomas Spenser Thomas Bentham William Cole John Parkhurst Roger Kelke Robert Beamont Laurence Humsrey Henry Cockraft John Pretio 6. Frankford on the Meine Where they found the State very favourable unto them And this was the most visible and conspicuous English Church beyond the seas consisting of c Tr. of Fr. pag. 20. 25. Iohn Bale Edmond Sutton Iohn Makebraie William Whittingham Thomas Cole William Williams George Chidley William Hammon Thomas Steward Thomas Wood. Iohn Stanton William Walton Iasper Swyft Iohn Geofric Iohn Graie Mighell Gill. Iohn Samford Iohn wood Thomas Sorby Anthonie Cariar Hugh Alford George Whetnall Thomas Whetnall Edward Sutton Iohn Fox Laurence Kent William Kethe Iohn Hollingham Here we omit their petty Sanctuaries having like d 1 Sam. 30. 31 David places where himself and his men were wont to haunt Deesburgh VVormes c. Where their stragling numbers amounted not to the constitution of a Church If these Congregations be compared together Emden will be found the richest for substance there the Merchants which bear the bagg VVeasel the shortest for continuance Arrow the slenderest for number Strasburgh of the most quiet temper Zurich had the greatest scholars and Frankford had the largest priviledges Nor let any wonder if some in these Catalogues assigned to one colonie were afterwards found in another seeing the Apostles e Heb. 13. 14. expression VVe have here no biding City hath in it a single truth in time of peace and at least a double one in time of persecution men slitting from place to place as they were advised by their own security Know also that besides these the first founders of these severall Congregations many additional persons coming afterwards out of England joyned themselves thereunto 42. Come we now to set down the sad troubles of Frankford A brief introduction to the troubles of Frankford rending these banished exiles asunder into severall factions This I dare say if the Reader takes no more delight in perusing than I in penning so dolefull a subject he will shew little mirth in his face and feel less joy in his heart However we will be somewhat large and wholy impartial in relating this sorrowfull accident the rather because the penn-knives of that age are grown into swords in ours and their writings laid the foundations of the fightings now adayes 43. The English exiles came first to Frankford Iune the 24 th A Church at Faankford first granted to the English and on the 14 th of Iuly following by the speciall favour and mediation of M r. Iohn Glauberg one of the chief Senatours of that State had a Church granted unto them yet so as they were to hold the same in Coparcenie with the French-Protestants they one day and the English another and on Sunday alternately to chuse their hours as they could best agree amongst themselves The Church was also granted them with this proviso a Tr. of Fr. pag. 6. That they should not dissent from the French in doctrine or ceremonie lest thereby they should minister occasion of offence On the 29 th of the same moneth our English with great joy entred their new Church and had two Sermons preached therein to their singular comfort About which time they constituted their Church choosing a Minister and Deacons for a time and out of conformity to the French abrogated many things formerly used by them in the Church of England as namely 1. They concluded that the answering aloud after the Minister should not be used 2. The Letanie Surplice and other ceremonies in Service and Sacraments they omitted both as superstuous and superstitious 3. In place of the English Confession they used another adjudged by them of more effect and framed according to the b Tr. of Fr. pag. 7. State and Time 4. The same ended the people sung a Psalme in meeter in a plain tune 5. That done the Minister prayed for assistance of Gods Spirit and so proceeded to the Sermon 6. After Sermon a generall prayer for all States and particularly for England was devised which was ended with the Lords prayer 7. Then followed a rehearsall of the Articles of Belief which ended the people sung another psalme as before 8. Lastly the Minister pronounced the blessing The peace of God c. or the like and so the people departed What is meant by framing their Confession according to the State and Time I understand not must our confessions as our clothes follow the fashions of the State and place we live in except it be this that it was made more particularly not only for sinners but for exiles acknowledging their present banishment justly inflicted on them for their offences The prayer devised after Sermon according to the genuine sense of the word seems no extemporary prayer then conceived by the Minister but a set forme formerly agreed upon by the Congregation Thus have we a true account of their Service conceive it onely of such things wherein they differed from the English Liturgy not of such particulars wherein they concurr'd therewith the cause as I conceive why no mention of reading of psalms and chapters in their Congregation These certainly were not omitted and probably were inserted betwixt the Confession and singing the first psalme 44. Thus setled in their Church Other English Congregations invited to Frankford their next care was to write letters Dated August the first to all the English Congregations at Strasburgh Zurich Weasel Emden c. to invite them with all convenient speed to come and joyne with them at Frankford This is the Communion of Saints who never account themselves peacably possessed of any happiness untill if it be in their power they have also made their fellow-sufferers partakers thereof However this their invitation found not any great entertainment amongst the other English Church-Colonies all delaying and some denying to come but especially those of Zurich were most refractory and shewed least inclination to repair to Frankford 45. This occasioned severall reiterated letters from Frankford Those of Zurich quickned by importunity pressing and requiring those of Zurich deeply to weigh this matter of Gods calling and the necessity of uniting themselves in one Congregation Let none say that Frankford might as well come to Zurich as Zurich to Frankford because the English-Zurichians though not in number in learning and quality equalled if not exceeded those of Frankford For Frankford was neerer to England and more convenient for receiving intelligence thence and returning it thither Besides all Christendome met at Frankford twice a yeer the vernal and autumnal mart and grant there was more learning at Zurich there were moe books at Frankford with conveniences to advance their studies But chiefly at Frankford the Congregation enjoyed most ample priviledges and it was conceived it would much conduce to the
Court after he had founded his Colledge His Answer to Q. Elizabeth the Queen told him Sir Walter I hear you have erected a Puritan Foundation No Madam saith he farre be it from me to countenance any thing contrary to your established Lawes but I have set an Acorn which when it becomes an Oake God alone knows what will be the fruit thereof Sure I am at this day it hath overshadowed all the University more than a moyety of the present Masters of Colledges being bred therein but let us behold their Benefactours Masters Bishops Benefactours Learned Writers Fell. Learned Writers no Fellows Colledge-Livings 1. Laurence Chaderton 2. John Preston 3. William Sandcroft 4. Rich Oldesworth 5. Anthoney Tuckney 6. William Dillingham 1. Jos Hall Bishop of Norwich 2. Will Beadle Bishop of Kilmore in Ireland Qu. Elizabeth Hen E. of Huntington Sir Fr. Hastings Sir Rob Iermin Sir Fran Walsingham S r He. Killegrew S r Wolstan Dixy Sir Iohn Hart. Sir Sam Leonard S t Tho Skinner Alexan Noel Doctor Leeds Doct Harvey D r Branthwait Rob Tailor Customer Smith Nich Fuller Roger Snegg Fran Chamberlaine Master Ellis Iohn Spenliffe William Neale Edm English Alder Racliffe Iohn Morley Ric Culverwell Rob Iohnson Iohn Bernes Mary Dixy Martha Iermin Alice Owen Ioyce Franckland Eliz Walters D r. Richardson S r. Hen â—ildmay of Graces Rich Knightly Thomas Hobbs Walt Richards Will Iones Wil Beadle Iohn Down Hugh Cholmley Ioseph Hall Ralph Cudworth Samuel Crooke Ioh. Cotton Th. Hooker Iohn Yates Io Stoughton Iames Waidsworth who turned Papist Iohn Gifford of Ministers maintenance Ezekiel Culverwel of Faith Robert Firman of admission to the Sacrament Sam Foster of Mathematicks Ierem Burrowes besides many still surviving Sir Roger Twysden an excellent Antiquary H Laurence of Angels and other Treatises Steph Marshall Tho Shephard Samuel Hudson of the visible Church Nath Ward Thomas Arthur Tho Doughty Ioh Wallis now Geometry Professor in Oxf Auler Rect in the Diocesse of Bath and Wells valued at 39l 14s 10d Cadbury Rect in the Diocess of Bath and Wells valued at 28l 17s 2d ob Pydleton Vic in the Diocesse Bristol valued at 31l 2s 10d Stanground Vic. in the Diocesse of Lincolne valued at 6l 6s 10d Winnsford Vic in the Diocess of Bath and Wells valued at 14l 13s 8d Loughberow Rect in the Diocesse of Lincolne valued at 40l 16s 3d. So that lately Ann. Reg. Eliz. 26. viz Ann. Dom. 1584 5. Anno one thousand six hundred thirty four were maintained one Master fourteen Fellows fifty Schollers ten poor Schollers besides Officers and Servants of the foundation with other Students the whole number being 310. 14. Amongst the Bishops of this House Dâ— Oldesworth refuseth a Bishoprick Richard Oldesworth fourth Master must not be forgotten who might but would not be Bishop of Bristol Not out of covetousnesse from which none more free because so small the Revenuss thereof or lazinesse to decline pains none being more laborious in his calling or scruple of conscience none more Zealous in a certain Episcopacy but for some secret reasons which these troublesome times suggested unto him He was a most excellent Preacher both by his pious life and patient death and one passage which I heard from him some daies before his expiring I shall here insert 15. I admire said he at David's gracious heart A good Meditation of a dying Saint who so often in Scripture but especially in the 119 Psalm extolleth the worth and value of the Word of God and yet quantillum Scripturae how little of the Word of God they had in that Age the Pentateuch the Book of Job and some of the Hagiography how much have we now thereof since the accession of the Prophets but especially of the New Testament and yet alas the more we have of the Word of God the lesse it is generally regarded 16. Amongst the Benefactours of this House I have omitted two Two grand Benefactors not because too small but too great to be inserted with others deserving a Form by themselves namely the Lady Grace Mildmay whom the Schollers of this Colledge account the fourth Grace and more worth than the other three as Poeticall Fictions The other Francis Ash Esquire a rich Merchant of London to whom God hath given a full hand and free heart to be bountifull on all good occasions 17. Amongst the learned Writers of this Colledge The Living omitted I have omitted many still alive as Master Anthony Burges the profitable Expounder of the much mistaken nature of the two Covenants Doctor Benjamin Whichcot now Provost of Kings whose perfect List cannot be given in because daily increasing Humfrey Tindall Vicecan 27. Ioseph Smith Iohn Cowell Proct. John Edmonds Major 1585 6. Doct. The. 01. Leg. 03. Med. 02. Bac. Theol. 16. Mag. Art 165. Bac. Leg. 003. Art 198. Iohn Capcott Vicecan 28. Anth Wingfeild Henry Farr Proct Iohn Edmonds Major 1586-87 Doct. Leg. 1. Med. 2. Bac. Theol. 016. Mag. Art 185. Bac. Art 180. Doctor Capcott when chosen Vice-Chancellour The last Vice-chancellour then but Fellow of the House was onely Fellow of Trinity-Coll within which he gave upper hand to Doctor Still then Master but took it of him when out of the walls of the Colledge but before the year ended he was chosen Master of Bennet-Colledge and an Act made amongst the Doctors That for the time to come none but Heads of Houses should be chosen Vice-Chancellours Tho Legg Vicecan Ann. Dom. 1587-8 Iohn Palmer Iohn Smith Proct. Roger Smith Major Ann. Reg. Eliz. 29. Doct. Theol. 2. Leg. 1. Med. 1. Bac. Theol. 8. Mag Art 121. Bac. Leg. 002. Art 129. Thomas Nevill Vicecan 1588-89 Rob Canesfeild Miles Sandys Proct. Nich Gaunt Major 30. Doct. Theol. 07. Leg. 03. Med. 01. Bac. Theol. 19. Mag. Art 107. Bac. Leg. 003. Art 182. Hitherto we have given in the List of the yearly Commensers An unfaithfull Register but now must break off let Thomas Smith University Register bear the blame who about this year entring into his Office was so negligent that as one saith Cum fuit Academiae à memoriâ omnia tradidit oblivioni I can hardly inhold from inveighing on his memory carelesnesse being dishonesty in publick persons so intrusted Thomas Preston Vicecan 1589-90 Henry Mountlaw Richard Betts Proct. Will Wolfe Major 31. Robert Soame Vicecan 1590-91 John Sledd â—uth Bambrigge Proct. John Clerke Major 32. Robert Soame Vicecan 1591-92 Gilbert Jacob Otho Hill Proct. Tho Goldsborrow Major 33. John Still Tho Legge Vicecan 1592-93 Thomas Grimston Samuel Harsnett Proct. Tho Medcalfe Major 34. John Duport Vicecan 1593-94 Henry Mountlow Thomas Iegon Proct. Christoph 35. Hodson Major John Duport Vicecan 1594-95 Gregory Milner Iohn Meriton Proct. Oliver Greene Major 36. Roger Goad Vicecan Ann. Dom. 1594-95 Lionell Duckett Thomas Cooke Proct. Iohn Norcott Major Ann. Regi Eliz. 37. William Barret