Selected quad for the lemma: grace_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
grace_n	mortal_a	sin_n	venial_a	2,997	5	13.1458	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A04369	Jehovah a free pardon, vvith many graces therein conteyned, graunted to all Christians by our most holy and reuerent father God almightie, the principal high priest and bishoppe in heauen and earth / first written in the Spanish tounge, and there published by a Spaniard vnknowen, (yet as it seemeth) the seruant of our sayde Holy Father ; and now translated into the mother English tounge, by Iohn Danyel of Clements Inne.	Danyel, John.	1576 (1576)	STC 14484.3; ESTC S2153	20,076	56

saluation he made to sounde throughout the whole world that trumpette of the predycation of his grace and mercy towardes vs sending his legattes and Apostles to preach his pardon generall by his gospell to all those and vs that had bene traitors and rebels vnto him and his glory for that beleeuyng the grace and doctryne that on his behalfe was pronounced vnto them and vs they with vs and we with them should be absolued made free from all maner of Synnes bothe veniall and mortall and the punishments for the same the which they had broughte themselues and vs into This mercy although it were generall to all yet it did take effect but only in those which did truely beleeue with fayth and that did leaue of the seruice of sinne and did submit them selues with all their hartes to truth righteousenes and holynesse of lyfe for it hath bene séene in our age that men haue bene deceaued forgetting of him who is the fountayne of lyfe and wysdome in whome doeth consiste all trewe health and trusting in vayne thinges we haue lyued like vnbrideled horses in vnrighteousenesse and abhomynable Idolatryes by the cause whereof be and haue bene wars honger pestelence and many other ordynary chastisementes common and perticuler in and through al Christendom the which are testimonies that the wrath of god is iustly inflamed against vs and that the last day of his deuyne iudgement is at hand our moste holy and sempiternall high prieste with desire of our health and saluation and for that by trwe repentaunce we should conuert vnto hym to be made partakers of the lyfe euerlasting moued by his mercy doth charge and commaund now anew that this Iubily in the which is declared the fruit of his death which is the full pardon of all our sinnes and offences be preached to all christians throughout the whole world because that those which by true repentaunce and amendment of lyfe do receaue it be and are reconfiled and put in peace with God and so by consequente sette frée from all euils presente and to come the tenor whereof doth followe ¶ This is the Iubily and full pardon of sins a Culpa et Pena most graciously granted to the church of god dispersed throughoute the whole world BY the auctority of our most holy Father God almighty supreme hed and prouyder for all creatures and in the name of Iesus Christ his sonne the great pastoure and Bishop of our soules and by the vertue of the holy ghost maister and conseruer of the true church it is enioyned and expresly commaunded by the vertue of holy obedience to vs al and to as many of vs as haue receaued the Sacrament of holy baptisme that we reade and vnderstad and that we giue to vnderstand from one to another euery one according to the Talent or gifte that wee shall receaue hereby to preache the nature and propertie of him who doth call vs from darcknes to his admirable light and these immēsible graces the great priuiledges graunted therin perpetually to all the faithfull seruaūtes of Christ to as many as wil be and do receiue him and doe beleeue and truste firmely in the lyfe euerlasting gotten only by the sheading of his most pretious blood for that it is he that is that christ that from the beginning was promysed by god the father to our forefathers to be their sauiour and a sauioure of their séede and descendents by whose vertue strength and power should be destroied that old serpent by whom they their seede and discendēts were brought into the state of perdition the which he did conclude by his death and did appeasethe wrath of god and satisfie to his iudgemente for our sinnes and offences and by hys righteousenesse did obteyn for vs most copious plentious and eternal redemtion and pardon generall for our sins a Culpa et Pena as his most holy Father had decreed and ordeined from before the beginning and creation of the world and afterward to the ende to conuide or inuite vs to the receite of our health and discouering of his ryches and mercy though we be vnworthy yet he notwithstanding did loue vs by his sonne Iesus Christ and dyd promyse vs by his saints and seruants the prophets that in whatsoeuer tyme and place although our sinnes wer neuer so great and in number to the sandes of the sea yet if we did cal vpon him with a penitent heart truste in his mercy and desire pardon and forgeuenesse at his handes yea euen then of his great loue we should be so truely pardoned and restored to hys grace and frendshyppe as if we had neuer offended nor sinned againste him with promyse neuer to remem them agayne notwithstanding they were neuer so greate nor greuous because that Iesus Christe being become man in the parson of our flesh and in all thinges lyke vnto vs did take vpon him our sinnes and so by vs was brought vnder curses and malediction for that he tooke vppon his shoulders our sinnes and did suffer moste cruell death for them vpon a tree and by the infinite power and vertue of the Sacrafice that he tooke vpon him selfe to offer vpon the crosse he did blot out and destroy all our offences and sinnes wholy and did obteyne by his merites onely so riche and plentyfull a liberty for vs. Low the father of all mercy and god of all comfort and consolation to certifie vs of his good will with that which he will saue and take vs from the captiuity and bondage of the devill hauing established in his holy church this inestimable treasure of redemption of reconciliation and grace gayned onely by hys onely begotten sonne hee dothe now most liberally open it vnto vs for that as many as will may enioy the same and receue the benefit thereof euery one with hauing of a sure fayth and affiance that the bloud of the lambe without spott was shed and once offered for the sinnes of all mankynde to be a true oblation for the same and that there nedeth no other satisfaction nor absolution before god but onely it And therfore for as much as this is onely pardon for sinn it is now publyshed by the infinite mercy of god which doth pardon vs by one onely Iesus Christ whose bloud was shed to the same end and ther is no health in none other but in him because there is none other name vnder heauen giuen vnto men by the which they should be saued but onely his he will that all beleuers haue and houlde the same by and for his proper wisdome righteousnes santification and redemption because as he is god and redemer of all generally so is he of euery one particularly and therfore he will that euery one of hys in particular shall take haue hould and enioy the gracious redemption and pardon obtayned and bowght wyth christes bloude