Selected quad for the lemma: grace_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
grace_n	lust_n	teach_v	ungodliness_n	3,273	5	11.6124	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A39566	Christianismus redivivus Christndom both un-christ'ned and new-christ'ned, or, that good old way of dipping and in-churching of men and women after faith and repentance professed, commonly (but not properly) called Anabaptism, vindicated ... : in five or six several systems containing a general answer ... : not onely a publick disputation for infant baptism managed by many ministers before thousands of people against this author ... : but also Mr. Baxters Scripture proofs are proved Scriptureless ... / by Samuel Fisher ...	Fisher, Samuel, 1605-1665.; Baxter, Richard, 1615-1691.	1655 (1655)	Wing F1049; ESTC R40901	968,208	646

rant and whore and in all this to have no more con●cience of sin then a very bruit thy perfection is a meer defection from the truth thy fulnesse of age to discern between good and evil is a faculty to discern that there 's neither good nor evil thy Godlinesse to be as Paul paints thee out 2 Tim. 3.1 2. c. a lover of thy self coveteous proud a boaster a blasphemer disobedient to Governours c. incontinent fierce a despiser of those that are good treacherous heady high-minded a lover of pleasures more then God and to have a form or pretence of godlynesse whereby with the more advantage to creep into houses and lead captive to thy lust silly women laden with lust but to resist the truth and deny the power thereof and instead of denying all ungodlinesse in such a sense as the grace of God teaches men to do i. e. to have nothing to do with it by a principle of grace turned into wantoness to deny that there 's any ungodlinesse at all Neverthelesse know this that the Lord commeth with 10000 of his Saints to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed and of all their hard speeches which ungodly sinners have spoken against him Iude 14.15 and though thou being willingly ignorant of any such personall comming of Christ Oh Ranter and ungodly scoffer of these last times that walkest after thy own lusts in sensual lascivious and polluted wayes since thy forgetting the words of the Apostles of our Lord and thy unlawful separation from the true Churches Iude 17.18.19 since their lawful separation from the false 2 Cor. 2.14.15.16.17.18 saiest where is the promise of his coming and because all things continue as they were 2 Pet. 3.2.3 4 5. pleasest thy self in believing he will never so come yet he will so come in like manner i. e. visibly personally bodily but far more gloriously as he went away Act. 1.11 and be revealed from heaven in flaming fire taking vengeance on them that know not God them specially that know no other God but themselves and their belly Phil. 3 19. and on them that obey not the Gospel of our Lord Jesus Christ 2 Thess. 1.7.8.9 who shall be punisht with everlasting destruction yea while thou dreamest oh filthy dreamer despising government even ecclesiastical and civil defiling the flesh having eyes full of adultery that cannot cease from sin and yet cannot commi● sin because with thee there is now no sin promising men liberty whilst thou thy self art a servant of corruption and a slave in chains to Satan acting and ranting in every particular even to the life I should say rather to the death for t is to thy own according as thou art punctually painted out and prophesied of all along by Peter 2 Peter 2. c. 3. and Iude in both their Epistles who speak both the same things which either speaketh and no other then the self same which thou dost yet thy judgement now of along time lingreth not and thy damnation slumbreth not 2 Pet. 2.3 for thy Lord O evil servant that art not found so doing as some few will be as he left in charge when he went away but saiest in thy heart my Lord delayes his coming and thereupon beginnest to smite thy fellow servants that keep close to the masters will that they may be without spot as his appearing and to eat and drink with the drunken thy Lord I say will come to thy cost in a day when thou lookest not for him in an hour that thou art not aware of and cut thee a sunder and appoint thee a portion with the hypocrites there shall be weeping and gnashing of teeth Mat. 24.46.47 48 49 50 51. yea O thou unprofitable servant thou shalt be cast into utter darknesse Mat. 25.30 yea thou fearless feaster and feeder of thy self against the day of slaughter Iam. 5.5 6 7. thou fruitlesse twice dead bruitish Creature the very mist and blackness of darknesse is against that time of Christs comming reserved for thee for ever 2 Pet 2.17 Iude 13. ANTI-SACERDOTISM Sacerdotale delirium dilineatum The dotage of the Priests discovered OR Editio nova auctior et emendatior A new Edition With no small Addition In way of Emendation Amplification and truer Application of the third part of that trebble Treatise which is extant about the Ashford Disputation ENTITLED A pathetical exhortation to the Pastors to oppose the growth of Anabaptism or a short discourse concerning the means of opposing hereticks in disputation and preaching In which new Edition as Christs true Clergy alias the Churches that are commonly but not properly called ANABAPTISTS are cleared not to be such So exceptis excipiendis the Pope and his CCClergy are cleared to be such themselves viz. self-loving and ambitious vain-gloryous and covetous illiterate and sottish impure and carnal cruel and bloody lying and blasphemous prophane and sacrilegious Heretical and Schismatical as Dr. Featly in his remarkeables and that fraternity by whom he though dead yet speaketh in their patheticals have proclaimed the said ANABAPTISTS to be MAL. 2.1 2.7 8 9. O ye priests this commandment is for you c. AND now O ye Disputers and Scribes of the Ashford Disputation I might say not a little and will say something how much I know not in discovery of your sacerdotall doings not to say dotings in the third piece of your pedorantical paper wherin the only truely baptism Church and Ministers of it are both declaimed against under the hatefull names of Heresie Schism Hereticks such as from no other principles then self conceit Ambition vain-glory and covetuousnesse design the propagation of errors by certain hypocritical pretences obstinate impudent and audacious deportments Seducers whose society is to be shuned c. for thus and much worse to the rendring of us odious among your Gentry and Vulgar and the hardning of their hearts against the truth are we whom you stile Anabaptists bespattered by you An●●baptists in that Triobulary Treatise intituled p. 20. A short discourse concerning the means of opposing Hereticks both in Disputation and preaching alias in your title page whereby it is evident both what and whom you mean by the words Heresie Heriticks viz. us and the way we walk in A pathetical Exhortation to the Pastors to oppose the growth of Anabaptism the drift of it whether it be more to decline or desire any more disputation with them one can hardly discover so doubtful is the sense of the Scribes that scraped it sometimes as it were decrying disputation as dangerous and that from which t is scarce possible to expect any good and superscribing it self thus viz. Why Hereticks are not to be disputed withall sometimes as it were disputing for disputation again as if it meant to move the Ministers ●hough worsted by no meanes to give out and to make it good that much good may be expected from it like Caesar at Rubicon with