Selected quad for the lemma: grace_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
grace_n	lord_n	sir_n	william_n	9,182	5	9.4998	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A13277	Panthea: or, Diuine vvishes and meditations: vvritten by Io. Siluester: reuised by I.M. Master of Arts. Whereunto is added an appendix, containing an excellent elegy, written by the L. Viscount St. Albans, late Lord High Chancelour of England. &c.	Sylvester, Josuah, 1563-1618.; Martin, James, fl. 1615-1630.; Bacon, Francis, 1561-1626.	1630 (1630)	STC 23580; ESTC S118074	13,759	32

the Iudge of all the World for these blacke Deeds and execrable Enormities yet certainely these artificiall Villanies are Vulnera in capite canis such mortall Wounds to their inward-bleeding Soules as those Saluages shall neuer licke whole with a generall and superficiall Confession of their sinnes nor be once admitted to Gods sacred ſ Obserue well what our Sauiour saith touching this point Matth. 5. v. 23 24. Altar to make their peace with him till they be first reconciled to their offended Brother and haue to their vtmost Ability made due Repaire of Honour and Restitution of Liuelyhood to the Parties so hamously wronged And albeit this Canting Fraternity seeme to haue made a League with Satan and are yet insensible of the Horrour of the Fact notwithstanding as that which is written with the juice of a LIMON apreares not at first till you hold it to the Fire So when these dis-gallanted t See Act. 14 from the 11. v. to the 20. Lycaonians shal one day without speedy and effectuall Repentance haue the full Vialls of Gods Vengeance powred and prest on them roaring in Hell-fire with u In an old Manuscript lately found at Chester it is recorded that Pilate was called Pontius à Ponte of a Bridge and not of the I le Pontas Howeuer he is generally held a damned miscreant PONTIVS Pilate Barabbas and other Infernall Monsters then shall they cleerely reade in the blacke Bookes of their vast Consciences their Barbarous Acts and Deuilish Complots written in the hugest Capitals But to returne where WE BEGAN and to leaue these mercilesse Wretches to the Judgement of God whom from the Center of my Soule I beseech to giue them the Grace of x The proper ●ct of Peni●nce in this Case is Restiution or Sa●efaction without which ●t nothing a●aileth the Delinquent ●hough he ●hould hang ●imselfe with Judas Repentance J haue here Most Honor'd Sir presum'd in lieu of your many signall Fauours to present you this small Manual of Meditations in Verse published vnder the Coniunction and sweet Aspect of most eminent STARS and written as I am credibly certified by a Diuine Laureat deceased whose maine Drift is to eleuate the Soule to Heauen from these bewitching Vanities of the y The Earth was made for Man 〈◊〉 Man for Earth Earth A Noble and Coelestiall Theme and neuer more seasonable then now In which regard I was confident it would be no vnwelcome Newyeeres-gift to your Noble-spirited Selfe whose Heroicke Disposition and pious Affection to Diuine Exercises and Composures accompanied with a liberall Hand to learned and Orthodox Ecclesiasticks and a piercing Iudgement wisely to discerne betwixt an accomplisht Scholler and a popular Parakito or Skip-Iacke-Fellow of empty Boldnesse as also your frequent Largesses to the Peore and Donatiues to the Distressed your graue Moderation and prudent Dispensation of Iustice your generous Hospitaelity rare Affability and vnexampled Humanity your resplendent Dignity Illustrious Family and Honourable Deportment haue purchas'd you the singular Loue and Obseruance of all good Patriots Your Magnifique Entertainement of his late z King Iames In his Return from Scotland Maiestie of Sacred Memory at your Basilicall TOWER one of the brauest Seates in Europe was no small Renowne to your Selfe and your most Nobly-accomplisht a Sir Gilbert Honghton Sonne But your Munificence to the oppressed and afflicted members of Iesus Christ seasoned with true Faith and b Contritio est extremitas doloris Contrition and sugred with Holinesse without d Reu. 2.10 which no man shall see the Lord will gaine you at last Coronam Amarantinam an Imperiall Diadem c Hebrewes chap. 12 v. 14. of Blisse with your peerelesse Lady deceased in the Empyréall Heauen Thrice Happy O! and most Heauenly Soules whom the blessed Angels shall so beare in Triumph to that Glorious Ierusalem To which Soueraigne Felicity that your euer-honor'd Selfe your Worthy Sonnes and Excellent Daughters the Crystall Mirrors of Modesty may arriue at the end of this Span-long Life is the hearty Prayer of Augustae Trinobantum Festo Theogonias Your Noble Vertues most affectionate Obseruer IAMES MARTIN One of his late Maiesties Preachers and Commissioners Ecclesiasticall in the Prouince of Yorke To the most resplendent Diamonds of the North and singular Glories of their Sex The Lady IVLIANA WALMISLEY Sister to the Right Honorable and Excellent Peere RICHARD Lord MOLINEVX Viscount Marbrugh Mistris Mary Walmissey Sister to the Heroicke Knight and Baronet Sir Richard Houghton of Houghton-Tower Mistris Grace Houghton Wife to the thrice-Worthy Gentleman William Houghton Esquire and Daughter to the euer-renowned Knight Sir Richard Sherborne of Stonihurst The Lady ANNE OSBORNE and Mistris Elizabeth Sherborne Daughters to the perfect-Honorable Gent. Tho. Walmisley Esquire and Neeces to the most Illustrious Lord HENRY Earle of Danby Mistris Frances Houghton Mistris Gillebert Houghton Mistris Anne Houghton Mistris Katherine Houghton Mistris Margaret Anderton Neece to the Generous and Iudicious Gentleman Roger Bradshagh of Hagh Esquire I. M. the Publisher of these Soliloquies consecrates them deuotes himselfe wishes all imaginable Happinesse LADIE IVLIANA WALMISLEY Her Anagram I am a Lilly Diana's Iewell LOoke as the LILLY doth each Flower excell In Milke-white Lustre and in Purple Dy So in your Heauenly Face combined dwell Pure spotlesse Candor Roseat Modesty Fame take thy Golden Trumpe and her proclaime DIANA'S IEVVELL Glory of her Name To the same Noble HEROINES WIt 's Honor's Beautie 's Angelized Frames Vertue 's faire Temples Wonders of your Names Which gild that Climate with your Glorious Beames Beyond the Lustre of Starres twinckling gleames Crowne with your Fauors these Diuiner Laies Which tune your Soules to sound your Makers Praise So may you shine more bright in true renowne Than Golden Starres in Ariadne's Crowne I. M. A Muzzle for a Hylax in limine latrat Momus IF any like the b Iohn the second great Duke of Moscouia so abhor'd Women that he swoonded at the very sight of them Bodin de Repub. Moscouiticke Duke Ressent the other Sex and their iust Praise Whose Natiue Splendor needs no other Raies May no such Basiliske dart vpon this Booke His poisonous Eies such c A most virulent Sycophāt See Aristophan Equites and Thucydides lib. 4. exquisitly rendered by that Worthy learned Gentleman Mr. The. Hobs Secretary to the late Excellent Earle of Deuon Cleon's silenc'd best By Noble Scorne So set I vp my rest I. M. A Panegyre To the Author OFt haue I wisht thy Worth that Wish did moue My Seat neere to the Muses Bay-tree Groue Or by that Spring for Poesie most admir'd That being by some Sacred Power inspir'd I from those Bankes might haue selected Flowers Water'd with sweet Castaliaes siluer Showres Then should my Hand thy Brow a Wreath haue made But since I sit not in the Laurell-shade I cannot giue what thy Deserts doe claime Far short be my Desires of their high Ayme So stands a Shepheard

pointing at a Starre As I at Thee thy Light transcending farre Thou dost our Thoughts to Speculation tye Like some cleere Fountaine where the Crystall Sky Her bright-vnwrinkled-azure brow may see So doe the Heauens behold their Face in Thee Thy Heart the Firmament of faithfull Truth Thy Arts the glistring Starres that grac'd thy Youth Thy Soule the Cynthia whose bright-shining Raies Lighted the World to haue reform'd her Waies Thy All a Little-World of richer Frame Then that which did possesse the Golden Name Hence then you Termagants to * Ætnae supposed to be Plutoes Court. Mongibell You * Certaine histrionicall Professors Disciples of Sr Iohn Lacke-Latine in the Vniuersity of Fooliana which supernodically censure all Verses whatsoeuer Pantalouns that POESY damne to Hell Peace yawning Goblins Hob Dick Hick and Will Spue not your Gall against his Sacred Quill To such may euery Leafe and euery Line An Armadillo be or Porcupine S. N. à sacerrimis Catharis Lavernionibus horrendiffimè spoliatus The Authors Inuocation and Imprecation against his Infernall Enemies SVpreame Commander of the Crystall Sky That ALL of NOTHING powerfully didst frame Bee 't not offense against thy Deity With humble Accents to adore thy Name Though in this Teare-composed Terrene Globe I weare Mortalities Sin-stained Robe Let me behold with Contemplations Eye The Beauty of thine Angell-guarded Throne And let my soule with humble boldnesse fly Aboue the Starry Constellation And there with that most holy Hierarchy Sing Hymnes and Anthems to thy Deity Let my sad Soule long pierc'd with Swords of Griefe By Fiends Alastors Harpyes Furies fell Receiue my God from thee Diuine Reliefe Which may their Pride and canker'd Malice quell Make those pure Hell-Dogs in their Dens to couch And Belzebub himselfe at last to crouch PANTHEA The Induction WHat should I wish for on the Earth Goodnes is growne to such a dearth While want of Grace doth make abuse Of that which might be for good Vse That who obserues what most men wish Shall find how fond and vaine it is Some wish for Wealth to pamper Pride The Medicine good but ill-applide Some wish for Honour in high thought Honour is good Ambition nought Some wish for Health to liue at ease Health may be good Ease breeds Disease Some wish for Power to wrong at will Power oft is good Oppression ill Some wish for Youth to nourish Folly Youth may be good the Wish vnholy Some wish for Loue to answer Lust Loue may be good the Wish vnjust Some wish for Strength to crush and kill Strength may be good but Murther ill Thus still th' Abuse which Will brings forth Doth make the Wishes nothing worth Yet since that Wishes may be good When Worth is truly vnderstood Let me set downe my Hearts desire And what hath set my Soule on sire It is not Earth nor earthly Treasure Nor worldly Honour fleshly Pleasure Nor Power nor Place nor Youth nor Strength Nor drawing out this Life at length Nor idle pleasing Natures Eye With fond Affections Vanity Not one of these comes neere the White Of my Hearts Wish and Soules Delight The Course of my true Cares content Extends aboue the Firmament The lenell of my Soules chiefe Loue Is onely in the Heauens aboue Where I shall see my Sauiour sweet And how his Saints and Augels meet With such an Harmony of voyces As shewes how euery Soule reioyces In the beholding his sweet Face That is the Glory of all Grace This this my Wish shall onely be To liue where I may euer see My Sauiour sweet and in his sight Haue all my Hearts and Soules Delight Daigne then my God this Boone to giue Whiles here vpon this Earth I liue That neither Wealth nor Pouerty Nor Comfort nor Calamity Nor Health nor Sicknes Ease nor Paine Nor Hope nor Feare nor Losse nor Gaine May euer take such hold on me But still my Ioy in CHRIST may be I. Wish or Meditation OH had I of his Loue but part That chosen was by Gods own heart That Princely Prophet DAVID he Whom in the Word of Truth I see The King of Heauen so dearely lou'd As Mercy beyond measure prou'd Then should I neither Gyant feare Nor Lion that my Soule would teare Nor the Philistims nor such Fiends As neuer were true Christians friends No Passion should my Spirit vex Nor Sorrow so my minde perplex But I should still all Glory giue Unto my God by whom I liue Then Health nor Sicknesse Griefe nor Ease Should so my mind disease or please But Want or We what-ere I proue The Lord of Life should be my Loue. To him I should my mind impart And to him onely giue my heart And to his mercy onely pray To put my secret sinnes away To heale my sinfull wounded Soule And put my Name in Mercies Roll In all my Cares and Crosses still To comfort me with his good Will And when I cry and rore in Griefe In deepe despaire of Hopes Reliefe My Faith should yet in Mercy finde The Comfort of a constant Minde And I should euer ioy to see How Mercies Eye did looke on mee Then should my Heart tune euery string That to his glory I might sing A Song of euer-lasting Praise To end in neuer-ending daies Then should I play and sing and dance And to the Heauens mine Eyes aduance With ioy to see in Triumph so The Arke of God in Glory go And whatsoeuer I possesse In Power or Honour more or lesse Nor Earth nor Heauen should me moue But still my Lord should be my Loue. If I were sicke He were my Health If I were poore He were my Wealth If I were weake He were my Strength If dead He were my Life at length If scorn'd He onely were my Grace If banisht He my Resting-place If wrong'd He onely were my Right If sad He were my Soules Delight In summe and all All-onely He Should be All aboue All to me His Hand should wipe away my Teares His Fauor free me from all Feares His Mercy pardon all my Sinne His Grace my life anew begin His Loue my Light to Heauen should bee His Glory thus to comfort me Thus was this Kingly Prophet blest To liue in Loues eternall Rest And since I see his Grace so great To all that Mercy doe intreat And how the faithfull Soule doth proue An heauenly Blessing in his Loue Let me but onely This request To be but thus with Dauid blest That Ioy or Griefe what-e're I proue The Lord of Life may be my Loue. II. Wish or Meditation OH that I were as Wise as * Salomon He That did by Obseruation see What All things are with all their Worth That vnder Heauen the Earth brings forth How vaine they are and how they vex The Soule whom Passion doth perplex Then should I neither carke nor care For things that so vncertaine are Nor toyle nor labour for a Life So full of Falshood Feare and strife Nor ayme at Title Power or