Selected quad for the lemma: grace_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
grace_n	john_n	thomas_n	william_n	13,938	5	9.8148	5	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A66360	Ho Antichristos the great antichrist revealed, before this time never discovered, and proved to be neither pope, nor Turk, nor any single person, nor the succession of any one monarch or tyrant in any policies, but a collected pack, or multitude of hypocritical, heretical, blasphemous, and most scandalous wicked men that have fulfilled all the prophesies of the Scriptures ... and especially have united ... together by a solemn league and covenant to slay the two witnesses of God, Moses and Aaron ... that is, the supreme magistrate of the Commonwealth, and the chief pastors and governours of the Church of Christ, and the Christian world is requested to judge whether the Assembly of Presbyterians consulting at Westminster, together with the independents, Anabaptists, and lay-preachers be not the false prophet ... and whether the prevalent faction of the long Parliament ... that killed the two witnesses of Jesus Christ, 1. Charles the First ... 2. William Laud ... be not the grosse and visible body of the same antichrist / by Gr. Williams.	Williams, Gryffith, 1589?-1672.	1660 (1660)	Wing W2662; ESTC R25201	504,825	313

these that were his enemies sought his life were made his Judges to take away his life And whether this was good Justice in the Parliament to make his enemies to be his accusers Witnesses and Judges I leave it to wiser men then I am to judge of it Serjeant at Law President of the Pretended High Court of Justice John Lisle William Say O liver Cromwel Henry Ireton Esqs Sir Hardresse Waller Valentine Walton Thomas Harrison Edward Whaley Thomas Pride Isaac Ewers Esqs Lord Gray of Groby Sir John Danvers Knight Sir Thomas Maleverer Baronet Sir John Bourcher Knight William Heveningham Esquire Alderman Pennington Alderman of London William Purefoy Henry Martin John Barkstead John Blackiston Gilbert Millington Esqs Sir William Constable Baronet Edmond Ludlow John Hutchinson Esqs Sir Mich. Livesey Baronet Robert Tichbourne Owen Roe Robert Lilburne Adrian Scroope Richard Deane John Okey John Hewson William Goffe Cornelius Holland John Carey John Jones Miles Corbet Francis Alinn Peregrine Pelham John Moore John Aldred Henry Smith Humphrey Edwards Gregory Clement Thomas Woogan Esqs Sir Gregory Norton Knight Edmond Harvy John Venn Thomas Scot. Esqs Thomas Andrews Alderman of London William Cawly Anthony Stapley John Downes Thomas Horton Thomas Hammond Nicholas Love Vincent Potter Augustine Garland John Dixwel George Fleetwood Symon Meyne James Temple Peter Temple Daniel Blagrave Thomas Waite Esqs The Counsellers that were appointed to be assistants unto the Court and to draw up the charge against the King I find to be Dr. Dorislaus Mr. Aske Mr. Cook Serjeant Dandy Serjeant at Armes and Mr. Philips was Clark unto the Court. The Messengers and doore-keepers were Mr. Malford Mr. Rudley Mr. Paine Mr. Powell Mr. Hull and Mr. King was the Cryer all which do make up 77. and of those that were to be his Judges any 20 of them were to condemne him And so this High Court of Justice adjudged him that was one of the Witnesses of Christ to Death And for the other Witnesse of God which is the Ecclesiasticall governour of the flock of Christ which is the Bishop and his subordinate Clergy I doubt not but the most part of the Christian world understandeth how William Laude Bishop of Canterbury whose works do sufficiently prove him to be an Orthodox man and a faithfull Witness of Christ was adjudged to be beheaded by that Parliament and all the rest of the Godly Bishops and the Faithfull teachers of Gods truth and Witnesses of Jesus Christ are spiritually and Civilly killed by the suppression of their Office and calling and silencing them from Preaching and some of them actually brought to their Graves either through want or grief or some other ingredient which that Parliament administred unto them and not any of them but is brought to such contempt and scorn among the generality of the people and so spitefully used in many places that the like was never known since the Arian or the Heathen persecutions Mr. Mede pag. 15. and this dejection of them from their Offices had none of them been actually killed is sufficient to prove the killing of the Witnesses as Mr. Mede confesseth most truly But though we say that the King as supreme Magistrate and the Bishop For the Parliament will say that they did most justly put these witnesses to death as chief Priest are meant by these two witnesses here spoken of yet we do not positively say though we might that these two witnesses that were thus killed by that Parliament are the very witnesses that are meant in this place c. 11.7 by the spirit of God or that the Parliament which killed them is to be understood by the beast that ascendeth out of the bottomless pit but we leave that to God and to them that are better able to determine whether they be or not Onely I say that we cannot finde the Pope to have either actually killed or civilly suppressed these two Offices of the two witnesses of Christ but that he to the uttermost of his power upholdeth both the regall dignity of Kings and the divine calling of the Bishops and therefore that he can no wayes be meant by this beast That the Pope never killed these two witnesses that ascendeth out of the bottomless pit and shall either actually or civilly or both actually and civilly kill these two witnesses and suppress these two Offices and callings of the two witnesses of Jesus Christ which herein in that which befell to our witnesses fell out most unhappily here amongst us in these Dominions and makes many men to think that as the Poet saith haec haec non sine numine divum Eveniunt All this was done that the Scripture might be fulfilled that saith the two witnesses of Christ should be killed by the beast that is the Antichrist and therefore if they be not killed already in those that I have named as we believe they are I am certain that they shall be killed in the two forenamed Offices of King and Bishop because the Scripture must be fulfilled And now the Witnesses being killed that is the chief of them How the two Witnesses being killed shall be unburied as the King and Bishop Laud actually slain and beheaded and the rest subordinate unto them civilly killed by their ejectment out of their Offices and quite put out of all hope of recovery which happened not all at once to the Bishops and which was not till the good King was made away and the Parliament had prevailed and fully vanquished all their enemies and the assistants of these witnesses the dead bodies of the witnesses saith the Angel shall lye in the streets of the great City which spiritually is called Sodom and Egypt that is Sodom The full description and Character of the City where the witnesses shall be killed for their great and abominable sins and filthiness and Egypt for their blindness in the Religion and service of God and for their cruel oppression and persecution of Gods right servants where also the Lord was crucified and that was the great and holy City of Hierusalem so that the dead bodies of these slain witnesses shall lie in such a City as shall be like Sodom and Egypt for impiety and iniquity and yet like Hierusalem for profession of true piety and sanctity hearing of Sermons and hating all superstition for as Hierusalem the City where our Lord was crucified was then pretended to be the onely holy City of the World the City of God and the Inhabitants thereof the onely people of God so that City where the two witnesses of God shall lie unburied and where our Lord Christ was crucified in his annointed witnesses the King and the Bishop and the rest of their subordinate Officers his members as he said unto Saul why persecutest thou me when he persecuted his Servants will pretend to be the onely zealous and best Protestant City Act. 95. and the most opposite to Popery that is in the World And I know not how London will

wholly submit my self to thy blessed will and praise thee for the same while I live And for mine endeavours to explain those mysteries which thou hast revealed unto thy servant John I do most humbly and most earnestly entreat thee to inspire me with thy blessed Spirit and enlighten me with thy grace that I may truly understand them rightly explain them unto thy people and if thou seest it for thy glory and the benefit of thy Church I pray thee help and assist me strengthen and enable me to finish the same and to publish them unto the world or if thou seest it not for thy glory and the benefit of thy Church I beseech thee let them be like the unntmely fruit of a woman that perisheth before it seeth the Sun because I desire nothing hereby neither praise nor profit but onely to discharge my duty to the uttermost of mine ability for the setting forth of thy praise and glory and the benefit of thy Church and people by reducing those that are in errour unto the true faith and the right service of thee O God and confirming those that are in the right to continue constant therein unto the end And to this end I beseech thee to restore our King and Governour and all the exiled persons that are with him unto their places and dignities again that they may be the instruments whereby thy service may be rectified thy people truly instructed and thy name religiously glorified by the acknowledgement of thy justice in our punishment for our transgressions thy great mercy and goodnesse in relieving and helping us in our necessities and thine infinite power wisdome and goodnesse in suppressing our enemies and delivering us out of their hands that we might serve thee without fear in holinesse and righteousnesse all the dayes of our life Hear us O Lord our God and grant these our requests unto us and whatsoever else thou knowest to be requisite and necessary for us for Jesus Christ his sake and dispose of me to do all things according to thy most holy and blessed will so shall I praise and glorifie thee for ever and ever Amen TO THE KINGS Most Excellent MAJESTY May it please your Majesty MY present mean condition bids me to lay my hand upon my mouth to stop my speech to so high a Majesty but my place and calling chargeth me to tell you what you have best reason to know how the long Parliament have put your most religious and renowned Father of ever blessed memory to death the first and chiefest of the two witnesses of Jesus Christ which as the Angel saith the beast that ascendeth out of the bottomlesse pit should kill And now according to his promise God hath raised this first witnesse in your Majesty to stretch forth your royall hand to the other witness and as Christ said unto S. Peter Tu conversus confirma fratres so your Majesty being risen it is our undoubted hope you will put life into the other slain witnesse of Jesus Christ and like another good Josias purge the Church from all false Priests and restore the Episcopal government to its pristine lustre for the building of Gods Church And the good will of him that dwelt in the bush and walked with your Majesty in all your travels will dwell with you and blesse you and preserve you from all dangers for he tells us plainly that he will honour them that honour him and they that honour not him shall be lightly regarded And therefore I could wish that all the Monarchs of the world would consider Davids entrance into his kingdom and Jeroboams entrance into his kingdom how like one another almost they were in all things for 1. 1 Sam. 16. David is said to be the son of Jesse none as I conceive of the prime Princes of Israel 1 Reg 11.26 and Jeroboam is said to be the son of Nebat and to be a mighty man of valour and of an eminent place in King Solomons Court 2. 1 Sam. 16.13 The Prophet Samuel told David that he should be King 2 Reg. 11.31 and the Prophet Ahijah told Jeroboam that God would make him King 3. 1 Chron. 17.23 The Lord told David that he would build him an house and settle the throne on his seed 2 Reg. 11.38 and the Lord told Jeroboam that if he would walk in his wayes he would build him a sure house and would be with him and would give Israel unto him 4. 1 Sam. 13.14 The kingdom was transferred unto David for the disobedience of Saul 1 Reg. 11.12 and the kingdome was conferred upon Jeroboam for the sin of Solomon 5. 2 Sam. 4.7 David took away the kingdom from Ishbosheth the son of Saul and Jeroboam took away his kingdom from Rehoboam the son of Solomon 2 Reg. 12.20 6. David was elected and chosen to be their King by all the tribes of Israel in Hebron 2 Sam. 5.1 1 Chron. 11.1 and Jeroboam was elected and chosen to be their King by all the ten tribes of Israel and the Prophet forbad Rehoboam and all Juda to war against Jeroboam for their revolt 1 Reg 21.20 v. ●4 because this thing was from the Lord. 7. 2 Sam. 17.8 David was a mighty man of war and so was Jeroboam a mighty man of valour 1 Reg. 11.28 But you may observe this difference betwixt David and Jeroboam that David had many wives and concubines which we do not read that Jeroboam had and David committed more personal and particular sins as his adultry and the murdering of Urias and the numbring of Israel and his rash judgement against honest Mephibosheth then we find in all the 22. years reign of Jeroboam And yet David hath this Elogie and commendation to be a man according to Gods own heart and God hath setled and established his kingdom and his throne to him and his seed for ever but Jeroboam is said to have made Israel to sin and the Prophet told his wife that the Lord would bring evill upon the house of Jeroboam and would take away the remnant of his house as a man taketh away the dung till it be all gone 1 Reg. 14.10 And what is the reason of all this that David who seemed to be more vitious and tainted with more sins then Jeroboam was should notwithstanding be so perpetually blessed and the other so severely and so suddenly punished It may be answered that although David had as well as other men many humane frailties wherein it cannot be said he was according to Gods own heart yet his principal care was and his heart was wholly set to see the true God rightly honoured and his service to be duly and truly performed as you may find how zealous he was to bring the Ark of God and to set it in his place in the midst of his Tabernacle that he had pitched for it and to offer burnt-offerings and peace-offerings before the Lord and how

to explain unto you what S. Paul further setteth down concerning this man of sin that is the Antichrist yet because they are not such Characters and acts as are proper to him alone and not also common to his Proselites and Followers and some of them likewise do rather shew his judgment how he shall be destroyed than his description how he may be known therefore I will proceed from those sins doings and demeanour of him whereby St. Paul hath painted and set him forth as I have shewed you in the former Chapter to what the holy Ghost informeth St. John he should do whereby the people of God might by what sins and description of him as St. John setteth down plainly know him and avoid him when he should appear in the world for St. John sheweth many of the very same sins and the same doings of the Antichrist though exprest in other terms as St. Paul had done before the same sins by other names and some other like sins added unto what you heard before because he is not satisfied with few sins And first after that the holy Apostle and Evangelist St. John had said they had heard that the Antichrist should come even as St. Paul told the Thessalonians 2 Thes 2.5 that the Antichrist should come that is a great eminent and transcendent Antichrist he addeth that now that is in his time there were many Antichrists that is of a lower form and of lesser mischief than the great Antichrist would be even as St. V. 7. Paul likewise told the Thessalonians that the mystery of iniquity had begun to work in his daies that is by the ministry of those Hereticks and false hypocritical Professors that abused the truth of their Christian Profession then the Apostle St. John distinguisheth betwixt the true Christians and those false dissembling Professors that were those many Antichrists that he speaketh of and the forerunners of the great Antichrist St. John sheweth there be a sorts of Antichrists and he sheweth how the true Christians might be discerned and known by the unction or the anointing of the true Christians with the Grace of Gods holy Spirit whereby they came to know to confess and to profess the truth that is the Faith and truth of our Christian Religion and on the other side he doth say and positively affirm that the denial of this Truth by the hypocritical Professors in the main head that is to deny Jesus to be the Christ is the proper note and the undeniable mark and Character of the great Antichrist which is the head of all the other many inferiour Antichrists that are all destitute of that Unction whereby the true Christians do believe and confess Jesus to be the Christ let them make what Profession soever they please of their Faith and Christian Religion yet indeed they are no true Christians but the great Antichrist if they deny Jesus to be the Christ For saith the Evangelist and that by an Interrogation which is the strongest asseveration that can be 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 1 John 2.22 that is Who is the Lyar but he that denieth that Jesus is the Christ he is the Antichrist that denieth the Father and the Son Here is the full description of the Antichrist two things observeable Touching which words you must observe these two special things 1. Two things observable That St. John calleth the Antichrist a Lyar. 2. You are to understand what his Lye is 1. St. John sheweth us plainly herein that 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the great Antichrist is a great Lyar 1. That the Antichrist is a Lyar 2 waies 1. By belying his Christian Profession and in that he is a Lyar it implyeth two special things 1. That he is an hypocritical and apostate Professor 2. That he is a crafty and cunning deceiver of the poor people As 1. It is apparent that the Antichrist is an hypocritical and an apostate Professor such as the other lesser antichrists that have been with us and went from us are For this great Antichrist will make a great profession of Religion as if he were the only Saint and the best Christian upon the earth that hath the greatest care that can be of Gods Service for the observing of his Sabbath and the preaching of his Word and the refraining from all Swearing and the like and yet all is but a great Lye only for an outward shew and no more when he speaks that with his tongue which he cares not for in his heart Rev. 13.11 and therefore he is said to speak like the Dragon And why like the Dragon Because that as the Dragon flattered Evah with many great and fair promises to make them like gods and to fill them with knowledge both of good and evil yet all were but lies and every word against his Conscience that knew well enough the listning to his voice and believing his Words would make them like devils so will the Antichrist flatter and fawn promise and profess great matters and make you believe he is a Saint and will bring you all to Heaven when with the Dragon he tells you nothing but lies and leads you straight to Hell And therefore doth St. John say that he is a Lyar that belyeth his own Profession Whether the Parliament members and their adherēts did not bely what they professed let the Reader judge And it is demanded whether the Long Parliament Proselites and adherents did not even the like and follow the very same course as the Antichrist is said he should do and prove themselves such Lyars as he should prove himself to be For did they not profess themselves to be the truest Saints the best Christians and the purest Church of Christ that is or that men do know here on earth and that there were no Tares in their field no Chaffe in their floor no Trash in their Net and nothing but Gold on their foundation Psal 26.4 5. And do they not say that they hate the Assembly of the Malignants neither will they sit among vain persons And besides all this have they not tanquam Deus as God and chief ord●iner and ruler of all Church-matters rejected cashiered and abolished the formerly established Orders and Ordinances of the Divine Service and as Christ when the old Covenant of works and Legal Ceremonies was to be expired and those rites were to be nullified and done away Heb. 8.9 did in the stead of it set up his new and better Covenant of Grace as the Apostle sheweth So have they not devised and set forth a new and as they say a better Directory than ever was before that is a new form of Divine Worship new Canons of Gods Service and a Service of the new fashion such as neither we nor our Fathers did ever know the like and far better than ever they had and for the observance of that Directory have they not made stricter Ordinances and imposed severer punishments

said unto Abraham 6. The Scripture phrases and the manner of speech 6. The Scripture phrases that the Hebrews used is not an easie matter to be understood as where Naaman said to Elisha when the Prophet refused to receive his gifts shall there not then I pray thee be given to thy servant two mules burthen of earth whereupon 2 Reg. 5.17 many men and I heard some Preachers expounding it so in the Pulpit did think that Naaman meant hereby two Mules load of silver Habac. 2.6 which he calleth earth as the Prophet calleth gold red or thick clay to shew the baseness of the best kind of worldly wealth as if he should say seeing thou wilt receive nothing at my hands then I beseech thee let me bestow it upon thy servant which Exposition is far enough from the true sense of Naamans words Naamans words mistaken by many and much further from his meaning for he meant no such thing but his thoughts were far better and his meaning more religious none otherwise then shall there not be given to thy servant that is to me who for the favour that thou hast done me do professe my self to be thy servant two Mules burthen of this earth of Jurie that I may carry the same into Syria and therewith erect an Altar there unto the God of Israel for so the words immediatly following do make this exposition most plain because saith he thy servant that is not Gebazai but himself whom in a complement used commonly among the Jews as many now likewise amongst us use to do he calleth his servant will henceforth offer neither burnt offering nor sacrifice unto any other god but unto the Lord thefore I pray thee let me carry two Mules load of this your earth to build him an Altar otherwise if he had meant let me give two mules load of silver to Gebazai what sence or coherence had been in his reason that he alleadgeth for his desire because thy servant will henceforth offer neither burnt-offering nor sacrifice to any God but to the Lord the Prophet might have answered 2 Reg. 5.18 no more he did heretofore which Naaman did in the house of Rimmon So when Benhadad King of Syria sent Hazael unto Elisha to inquire whether he should recover from his disease or not and Elisha said unto him go say unto him that is to Benhadad thou shalt certainly recover howbeit The Lord hath shewed unto me that he shall surely die and if this was the meaning of the Prophet 2 Reg. 8.10 as the words seem to intimate what can you make of it but that Elisha teacheth Hazael how to tell a fair lie and to say to his Master Benhadad he shall recover when the Prophet tells him he knew that he should surely die therefore Tremellius translates it abi dic non omnino revalesces Particula negant cum antecedente verbo in Prosodia conj●●ngitur Euphoniae causa Tremel grammat l. 4. c. 8. Origen in Rom. c. 1. nam ostendit mihi Jehova eum omnino moriturum go tell him thou shalt not altogether recover for the Lord hath shewed unto me that he shall altogether die and he addeth that the negative particle is joyned with the antecedent verb in the Prosodie euphoniae gratia onely for the better sound sake to make the speech seem the sweeter the which manner of speech saith he is often used in the Hebrew language as we have shewed in our Grammar l. 4. c. 8. And so in the New Testament we find the like difficulty in the phrases thereof as Origen hath observed upon the word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and others upon these words in the first Chapter of Saint Johns Gospel verse 16. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 which our Translators turned right according to the words and grace for grace the sence of which words hath puzled many of the best interpreters but from the use and nature of the phrase they are now found to fignifie nothing else but that of his fulnesse we have all received and thanks be to him for that grace and great favour towards us otherwise the word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and would be such a tautalogie as cold never he brought to good sence according to the Geneva Notes upon that place and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 often signifieth thanks as well as grace 7. 7. The visions of the holymen of God The visions of Ezekiel Daniel and especially of S. John in the Revelation and of the rest of the Prophets and Apostles I hope will be acknowledged as divers of the most learned Fathers have ingenuously confessed to be of a greater depth and harder to be understood then can be easily fathomed by every unskilfull Seaman or unartificial and unlearned tradesman 8. 8. The predictions of the Prophets The Prophesies and predictions of the Prophets are no lesse obscure then their visions as Aquinas saith they are not understood sometimes of the Prophets themselves nor infallibly of any other though never so learned untill the time come that we see they are fulfilled as the prophesie of the Antichrist 2 Thes 2.3 the man of sin and the child of perdition which is the beast that ascended from the bottomlesse pit some understood it of Nero others thought he was Domitian and many conceived him to be Dioclesian that was one of the bloodiest of the persecutors and after that Mahomet and his successors Prophesies never certainly and infallibly known untill they be sulfilled the great Turk must be the beast and that great Antichrist and now of late our new Presbyterians will needs have him to be none other then the Pope and at last he is found by some others to be none of these but nearer home and of a higher pitch and greater wickednesse then any of them so hard it is to unvaile the face of many a prophesie and therefore it is most truly said of Irenaeus satius est expectare impletionem prophetiae quam temere divinare it is a safer course and a surer way to expect the fulfilling of a prophesie then rashly to expound it to be fulfilled and if it be so for the best Divines 9. The divine Majesty that shineth in the Scriptures Dan 4.19 Acts 26.29 what think you then of these lame and Lay-Preachers when they shall undertake to expound dark Prophesies 9. The divine Majesty that shineth in the expressions of the holy Scriptures sheweth that it is not for every mechanick to trade therein for you may observe in it such civil complements as that of Daniel to Nebuchadnezzar and that of Saint Paul to Agrippa and the like and also such eloquence such tropes and figures that neither Demosthenes among the Greeks Dan. 4.19 Acts 26.29 nor Cicero among the Latines nor all the Schooles of Athens can equalize the excellency and the exact language of the holy Scriptures as Paesor truly sheweth when as no Orator could speak purer Greek then the pure

that place The fixth upon the river Euphrates which is to be understood not literally no more then the other places aforenamed but in the similitude for which the Holy Ghost applyeth it and that is as the great river Euphrates was like a wall of brass to the City of Babylon to preserve it from all invasion so will the Army of the beast the wealth and great riches of the Antichrist that he hath heaped together and the wit and subtlety of the false Prophet be as an impregnable fortress to protect them in all their impiety tyranny and oppression but as Cyrus divided the mighty river Gyndes that fed Euphrates into 360. brookes Hgrodotus l. 1. Clio. and then turned aside Euphrates out of her own channel into that huge poole which was formerly made by Queen Nitocris and so took away the strength and considence of the City and having thus made way for his souldiers he entered and took that great and famous City of Babylon through the Channell of this mighty river so will Christ by the ministrie of the first Angel divide all the strength and take away all the confidence of the remnant of the beast and will dry up or wast all the wealth of his adherents and befoole the wit and devices of the false Prophet and so remove all the impediments that were like the river Euphrates the hinderers of his servants to overthrew the kingome of the Antichrist and to take away his Rule and Dominion and to suppresse his tyranny over Gods servants And when all this will not avail to cause this shaked beast and disjointed routed armie of the Antichrist to return from his unjust wayes and most wicked courses but that three unclean spirits like frogs shall come out of the mouth of the Dragon and out of the mouth of the beast and out of the mouth of the false Prophet which are the spirits of devills working ●●●●cles and going forth to the Kings of the earth and of the whole world 〈…〉 them to the battle of the great day of God Almighty that is a great many lying and deceitful spirits What is meant by the warre and battle that the beast maketh with God and false prophets because the number of three as of seven hath verie often none other importance then a great many shall be still sent forth to everie place to oppose the true service of God to lay his honour in the dust and to suppresse and trample his servants under feet which is all the war that the beast and all his hornes and all other beasts in the world can make against God Almighty then saith Christ Behold I come as a thief that is suddenly and unexpected and he will send the seventh Angell with the last viall of Gods wrath and the seventh Angel will pour out his Vial into the River and a great voice shall come out of the Temple of heaven Revel 5.14 2 Pet. 3.10 Esay 14.4 and from the Throne saying it is done that is the Preachers of Christ shall by the light of the truth tell the people that will not repent the time is at hand that Christ shall come to judgement and that the heavens shall depart as a scroule and the Elements shall melt with servent heat and there shall be an end of all things Then the Son of a man Jesus Christ ere it be long though how long or how soon no mortall man can tell shall come in the glorie of his Father with his Angels to take the heast that shall be then alive and the false Prophet and all his adherents and all those that past away before to make a finall and a total end of them and to throw them into the Lake of sire and brimstone and to render unto everie man according to his deeds to them that by patient conth●uance in well doing seeke for glorie and honour and immortalitie eternall life but unto them that are contentions rebellious murderers oppressors idolaters lyars and all such transgressors of Gods Lawes that obey not the truth but take pleasure in unrighteousness indignation and wrath tribulation and anguish and eternall destruction to everie man that doth evill And this is the end of the Antichrist Amen Jamque opus est exegi Et plena jam Margine libri Scriptus in tergo nec dum finitus Orestes But I look that some Alter ater Ecebolius Some bold blind and ignorant Presbyterian Zoilus like an Orlando furioso will run at me as Don Quixot ran against the Wind-mill and like an angry Wasp sting both me and my book animamque in vulnere ponet yet as gold is gold though the Chimick say it is copper and copper is but copper though the deceitful Mountebank say it is gold so the truth of my writings will be found true when their lies and raylings like another Rabsheka will appear of what stuffe they are unto the world si tantus amor if they have such love and longing desire of a rayling digladiation as one of them did against my Book The Grand Rebellion Mr. John Goodwin they may chance to find their mate that may fitter undertake them then it is for a man of my place and calling as leni fluit agmine tibris so will I gently and charitably pray that God would give them more grace to have lesse malice Trini vni deo sit omnis laus honor et gloria in secula seculorum Amen Amen Jehovae Liberatori FINIS