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grace_n free_a gift_n offence_n 2,391 5 9.5104 5 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A54660 Needful counsel for lukewarm Christians being a consideration of some part of the message sent to the angel of the church in Laodicea / by Charles Phelpes ... Phelpes, Charles. 1672 (1672) Wing P1981; ESTC R35387 186,481 284

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had nothing to give or part with that might in the least be compared unto or valued with this Gold tried in the fire and white raiment and yet they are counselled to buy and it is intimated in the counsel that such may have it and therefore it is supposed and signified that they may have it freely This provision was freely prepared as with respect to us all was of grace and not of or from any merit of ours we had deserved nothing of good from the hand of God nay we had deserved to have been utterly expelled from the favour and merciful presence of God 2 Sam. 14. 14. We were dead at Law condemned to dye and dead in sins and trespasses filthy and polluted ones and altogether unable to help our selves as water spilt upon the ground that cannot be gathered up again 2 Cor. 5. 14. But the God of all grace without any goodness of ours to move him thereto and contrary to our deservings so loved us as to give his Son by his grace his free love to tast death for every man Heb. 2. 9. And in him who is raised again from the dead for our justification all that have sinned and come short of the glory of God are justified freely by his grace through that redemption in Christ Jesus They are redeemed without money Isa 52. 3. Rom. 3. 23 24. And in Christ before we know it there is freely prepared the forgiveness of our personal sins in which we sin after the likeness of Adam's transgression The free gift is of many offences unto justification Rom. 5. 15 16. And a full fountain of grace and truth yea there God hath freely given to us all things Joh. 1. 14-16 1 Cor. 2. 12. Psal 68. 10. And proclamation is made and invitation given to men of this preparation freely and men are invited to come that have no money nor price no goodness nor worthiness of their own yea he that is a Thirst and whosoever will may come and take of the water of life freely Isa 55. 1. Rev. 22. 18. 21. 6. Our Lord Jesus in the last day the great day of the feast of Tabernacles stood and cried even with a loud voice that all might hear If any man thirst whether out of necessity or from a former tast of his graciousness let him come unto me and drink There was that in him prepared for any Thirster that might cool his thirst refresh and comfort him And it might be freely had by any Thirster by such an one as had no gracious frames or qualifications Joh. 7. 37. And to those that receive Christ Jesus he giveth with him all things freely Rom. 8. 32. Yea he is ready to forgive and accept and love freely such as he hath been provoked with for their treacherous departing from him upon their returning again to him from whom they have revolted As he saith I will heal their backslidings I will love them freely Hos 14. 1-4 He frankly forgiveth them whose sins are many Luk. 7. 42-48 And this doth evidence that this provision may be had and is a great consolation to the poor not only to such as are naturally so but to such as are so in a spiritual consideration to such as have no goodness greeness graces who have nothing in themselves to incourage them yet such are invited and may partake of this inriching satisfying covering and adorning preparation proposed to and set before them and may therefore incourage such to come to the waters How many are there that are so poring upon their own unworthiness and nothingness as that thereby they discourage and hinder themselves and at last conclude there is no hope for them This consideration might incourage them and cause them to lift up the hands that hang down and to come to this fountain of the grace of God Joh. 4. 10. And this Instruction as thus demonstrated to wit That Christ and this provision in him may be had by such as are wretched and miserable and poor c. Yea by any sinful worthless creature of mankind while God is exercising longsuffering and vouchsafing means and striving with and calling to them may be of usefulness to us 1. To take us off from listening unto or entertaining those false witnesses of God in Christ who shut up the kingdom of Heaven against men and even in their Doctrines say Christ died not for all men nor by the grace of God tasted death for every man but only for the fewest of mankind and so by necessary consequence there is nothing prepared in Christ for the greatest part of mankind No gold no forgiveness no righteousness c. When our Saviour inveigheth against the scribes and Pharisees the first woe he denounceth upon them in the hearing of the multitudes and his disciples was because they shut up the kingdom of Heaven against men which was indeed their great evil and cause of the following evils for which they are so sharply and severely rebuked Matt. 23. 1-13 And at another time when there were gathered together an innumerable company of people insomuch that they trode one upon another He said first of all to his disciples in their hearing Beware of the leaven of the Pharisees their evil doctrine which is hypocrisie Luk. 12. 1. 2 Pet. 2. 1. Oh! Let us also beware of such doctrines as deny the grace of God in Christ to mankind as declared in the Scriptures and hold we fast those wholesome words the words of our Lord Jesus Christ and the doctrine which is according to godliness As well as also it may take us off from others who though they plainly deny not that Christ died for all and is raised again or that any man may in coming to him be inriched by him yet they confess not this they speak it not out nor make it the subject matter of what they say so to exalt Christ that men might run to him but press men first to do such and such duties and then direct them to Christ when they are thus and thus qualified like those teachers to whom God said This is the rest wherewith you may cause the weary to rest even Christ as witnessed in the law and by the Prophets and this is the refreshing but they would not hear but the word of the Lord was unto them precept upon precept c. And hereby they caused God's people to go astray and to forget their resting place Isa 28. 12 13-16 Jer. 50. 6. Instead of directing men to Christ and calling and moving them to come to this fountain they press men to establish a righteousness to themselves and to be justified by the Law or to perfect by the flesh what was begun by the spirit like those evil workers who came amongst the Galatians chap. 3. 1-4 5. 1-4 1 Joh. 4. 3. 2. Seeing this provision may be had and had freely by such it sheweth unto us the great and admirable grace of Christ and of the Father in him