your flesh and I will give you an heart of flesh Q 7. Can no man come to Christ till thus enabled A. No it 's not in the power of man's nature or will till thus renewed and enabled Eph. 1.19 20. And what is the exceeding greatness of his power to us ward who believe according to the working of his mighty power which he wrought in Christ when he raised him from the dead and set him on his own right hand in the heavenly places John 6.44 No man can come to me except the father which hath sent me draw him Q 8. What sort of men are most ordinarily called A. The poor and mean ones in the world 1 Cor. 1.26 For ye see your calling brethren how that not many wise men after the flesh not many mighty not many noble are called but God hath chosen the foolish things of the world to confound the wise and God hath chosen the weak things of the world to confound the things which are mighty Q. 9. What is the first Instruction from it A. Souls effectually called are never lost Rom. 11.29 For the gifts and calling of God are without repentance Q. 10. What is the second Instruction A. All things co-operare to their good Rom. 8.28 For we know that all things work together for good to them that love God to them who are called according to his purpose Q. 11. What is the third Instruction A. It is dangerous to refuse God's call Prov. 1.24 Because I have called and ye refused I have stretched out my hand and no man regarded Q 12. VVhat is the last Instruction A. That Christians are obliged to walk suitable to their heavenly calling 1 Thes. 2.12 That ye would walk worthy of God who hath called you unto his kingdom and glory Of the Concomitants of Vocation Quest. 32. WHAT benefits do they that are effectually called partake of in this Life A. They that are effectually called do in this life partake of Iustification Adoption Sanctification and the several benefiâ—s which in this life do either accompany or flow from them Q. 1. Are all that be effectually called justified A. Yes God justifies all and every Soul that obeys and answers his call Rom. 8.30 VVhom he called them he also justified Q. 2. VVhat other benefits have the called in this Life A. They are all the adopted Children of God Eph. 1.5 Having predestinated us unto the adoption of children by Iesus Christ unto himself according to the good pleasure of his will Q. 3. Are those all the benefits the called receive A. No they are not only justified and adopted but also sanctified 1 Cor. 1.30 But of him are ye in Christ Iesus who of God is made unto us wisdom righteousness and sanctification and redemption Q. 4. Do these three blessings come singly to the called A. No they are all accompanied with multitudes of other blessings flowing from them Eph 1.3 Blessed be the God and Father of our Lord Iesus Christ who hath blessed us with all spriritual blessings in heavenly places in Christ. Q. 5. VVhat are the mercies flowing from Iustification A. They are great and manifold Rom. 5.1 2 3 4 5. Therefore being justified by faith we have pâ—ace with God through our Lord Iesus Christ by whom also we have access by faith into this grace wherein we stand and rejoyce in the hope of the glory of God Q. 6. VVhat are the benefits flowing from Adoption A. Free access to God Eph. 3.12 In whom we have boldness and access with confidence by the saith of him And a Title to Heaven Rom. 8.17 If children then heirs Q. 7. What Blessings accompany Sanctification A. Union with Christ. Heb. 2.11 For both he that sanctifieth and they who are sanctified are all of one And Right to the Inheritance Acts 20.32 And now brethren I commend yâ—â— to God and to the word of his grace which is able to build you up and to give you an inheritance among all them which are sâ—â—ctified Q. 8. What is the first Lesson from hence A. That they are Enemies to their own Souls who obey not the Gospel Call 2 Thes. 1.8 In flaming fire taking veâ—geance on them that know not God and that obey not the Gospel of our Lord Iesus Christ. Q. 9. What is the second Lesson from hence A. That the Estate of Believers abounds with spiritual priviledges 1 Cor. 3.22 23. VVhether Paul 〈◊〉 Apollo or Cephas or the world or life or death or things present or things to come all are yours and ye are Christ's and Christ is God's Q. 10. What is the third Lesson from hence A. That all the Believer's priviledges are not in hope but some in hand 1 Iohn 3.1 Behold what manner of loâ—e the father hath bestowed upon us that we should be called the sons of God Q 11. What is the fourth Lesson A. The greatest sufferers for Christ have no reason to repent their call Rom. 8.18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory that shall be revealed in us Q 12. What is the last Lesson from hence A. That we have infinite reason to bless God for the Gospel by which we are called 2 Thes. 2.14 Whereunto he calleâ— you by our Gospel Of Iustification Quest. 33. WHAT is Iustification A. Iustification is an Act of God's Free-grace wherein he pardoneth all our Sins and accepteth us as righteous in his sight only for the righteousness of Christ imputed to us and receivedly faith alone Q 1. What are the parts of Iustification A. It consists of two Parts First The pardon of Sin Acts 13.39 And by him all that believe are justified from all things from which ye could not be justified by the Law of Moses Secondly The acceptation of our persons as righteous Rom. 5.1 2 3. Therefore being justified by faith we have peace with God through our Lord Iesus Christ by whom also we have access by faith into this grace wherein we stand and rejoyce in hope of the glory of God Q. 2. Whose act is it to justify Sinners A. It is the act of God alone Rom. 8.33 It is God that justifieth Man's justifying of himself is nothing Luke 16.15 And he said unto them Ye are they which justify your selves before men but God knoweth your hearts for that which is highly esteemed amongst men is abomination in the sight of God Nor other mens justifying of us Rev. 3.1 I know thy works that thou hast a name to live and art dead Q. 3. Is there any thing in man to merit his Iustification A. No it is an act of Free-grace in God Rom. 3.24 Being justified freely by his grace through the redemption which is in Iesus Christ. Q. 4. If it be not for any inherent righteousness how then A. It is for the righteousness of Christ imputed to us Rom. 4.6 Even as David also describeth the blessedness of the man unto whom God imputeth righteousness without
and hastening unto the coming of the day of God c. Q. 11. What is the third Inference A. That Faith is a Grace of absolute necessity and unspeakable excellency Rom. 5.1 2. Therefore being justified by faith we have peace with God through our Lord Iesus Christ. By whom also we have access by faith into this grace wherein we stand Q. 12. What is the last Inference A. All unbelievers are in a miserable State now Iohn 3.18 He that believeth not is condemned already And worse in the world to come Mat. 25.41 Depart from me ye cursed into everlasting fire prepared for the Devil and his Angels Of the full Enjoyment of God Quest. 1. WHAT doth perfect Blessedness suppose and imply A. It supposes the total Freedom of Believers from all the moral evil of Sin Eph. 5.27 That he might present you to himself a glorious Church not having spot nor wrinkle or any such thing but that it should be holy and without blemish And from all the penal evils of suffering Rev. 21.4 And God shall wipe away all tears from their eyes and there shall be no more death neither sorrow nor crying neither shall there be any more pain for the former things are passed away Q. 2 What else is implied in perfect Blessedness A. It implies the full and perfect enjoyment of God 1 Cor. 15.28 And when all things shall be subdued unto him then shall the Son also himself be subject unto him that put all things under him that God may be all in all Q 3. What is it for God to be all in all A. It implies three things in it First That all the Saints shall be filled and satisfied from God alone Secondly That there shall be no need of other things out of which they were wont to fetch comfort Thirdly That all other things as Heaven Angels Saints should be loved and enjoyed in God Q. 4 In what respect shall they Enjoy God in Heaven A They shall have the glorious and immediate presence of God with them Rev. 21.3 God himself shall be with them and be their God Q 5. In what other respects shall they Enjoy God A They shall see him as he is 1 Iohn 3.2 We shall be like him for we shall see him as he is Q 6. What will such a vision of God produce A It will produce perfect conformity in them to God 1 Iohn 3.2 When he shall appear we shall be like him for we shall see him as he is And perfect joy will result from hence Psal. 16.11 In thy presence is fulness of joy at thy right hand there are pleasures for evermore Q. 7. Do not the Saints enjoy God here A. Yes they do but not so as they shall enjoy him in Heaven 1 Cor. 13.12 Now we see through a glass darkly but then face to face now I know in part but then shall I know even as also I am known Q. 8. What are the special differences between the Saints Communion with God here and that in Heaven A. Their Communion with God here is clogg'd with Sin Rom. 7.21 I find then a law that when I would do good evil is present with me Here it is not constant Psal. 22.1 My God my God why hast thou forsaken me Nor is it satisfyîng but in Heaven it will be pure constant and satisfying Q. 9. How long shall they there enjoy God A. Not for days years ages but for ever and ever 1 Thes. 4.17 And so shall we be ever with the Lord. Q 10. What is the first Instruction from hence A. That the World is not the place of the Saints rest and satisfaction Heb. 4.9 There remaineth therefore a rest to the people of God 2 Cor. 5.2 6. For in this we groan earnestly desiring to be cloathed upon with our house which is from heaven therefore we are always confident knowing that whilst we are at home in the body we we are absent from the Lord. Q. 11. What is the second Instruction from hence A. That Death is a singular benefit to the Saints and though it be an enemy to Nature yet it is the medium to Glory 2 Cor. 5.4 For we that are in this Tabernacle do groan being burthened not for that we would be uncleathed but cloathed upon that mortality might be swallowed up of life Q. 12. What is the third Instruction hence A. The necessity of Faith and Regeneration in this World None shall be raised up in glory acknowledged acquitted and made perfectly blessed in the full enjoyment of God but Believers Rom. 8.30 Moreover whom he did predestinate them he also called and whom he called them he also justified and whom he justified them he also glorified Heb. 12.14 Follow peace with all men and holiness without which no man shall see the Lord. Of Man's Duty to God Quest. 39. WHAT is the Duty that God requireth of Man A. The Duty whâ—ch God requireth of Man is Obedience to his revealed will Q 1. Is Obedience to God's will the Duty of every Man A. It is unquestionably the Duty of every man to obey the will of God so far as he hath made it known to him Micah 6.8 He hath shewed thee O man what is good and what doth the Lord require of thee but to do justly and to love mercy and to walk humbly with thy God Q. 2. On what aâ—count is Man's Obedience due to God A. 'T is due to him First As he is Creator In whom we live and move and have our being Acts 17.27 28. Secondly As he is our Benefactor from whom we receive all our Mercies Deut. 28.47 Because thou servest not the Lord thy God with joyfulness and with gladness of heart for the abundance of all things Therefore shalt thou serve thine enemies which the Lord shall send against thee in hunger thirst and nakedness and in want of all things Thirdly As he is our Lord and Law-giver Iam 4.12 There is one Law-giver who is able to save and to destroy Q. 3. Is Obedience due to none but God only A. Yes subjects must obey their lawful Magistrates Rom. 13.1 Let every soul be subject to the higher powers for there is no power but of God The powers that be are ordained of God People their Ministers Heb. 13.17 Obey them that have the rule over you and submit your selves for they watch for your souls as they that must give an account Children their Parents Eph. 6.1 Children obey your parents in the Lord for this is right But not as they are to obey God Q. 4. What is the difference betwixt our obediencâ— to God's Commands and Men's A. We are to obey God chiefly and supreamly for his own sake 1 Pet. 2.13 Submit your selve to every ordinance of man for the Lords sake And Eph. 6.1 Children obey your parents in the Lord for this is right Q 5. What must we do when the Commands of God and Men fall cross to one another A. In that case we must yield
delivered him up for us all how shall he not with him also freely give us all things Of what God requires of us Quest 85. WHat doth God require of us that we may escape his Wrath and Curse due to us for Sin A. To escape the Wrath and Curse of God due to us for Sin God requireth of us Faith in Iesus Christ Repentance unto Life with the diligent use of all the outward means whereby Christ communicateth to us the benefits of Redemption Q. 1. What are the things required of us to escape Gods Wrath and Curse due to us for Sin A. The things required of us are 1. Faith in Jesus Christ Acts 16.31 And they said believe on the Lord Iesus Christ and thou shalt be saved and thine house 2. Repentance from Sin Acts 3.19 Repent ye therefore and be converted that your sins may be blotted out c. 3. Diligent striving in the use of all Gods appointed means Luke 13.24 Strive to enter in at the strait gate for many I say unto you shall seek to enter in and shall not be able Q. 2. Are these things in Mans power to perform that God requires of him A. Though they are our Duties yet we have no power in our selves by Nature to perform them but the power is of God 2 Cor. 3.5 Not that we are sufficient of our selves to think any thing as of our selves but our sufficiency is of God Q. 3. But if Men be in Christ and justified from Eternity what need of this A. Though God from Eternity decreed and Christ long since purchased the Salvation of the Elect yet have they no union with Christ till they believe Ephes. 3.17 That Christ may dwell in your hearts by faith that ye being rooted and grounded in love Nor remission of Sin Acts 3.19 That your sins may be blotted out when the times of refreshing shall come from the presence of the Lord but lye under wrath as others do Eph. 2.3 12. And were by nature the children of wrath even as others Ver. 12. That at that time ye were without Christ being aliens from the commonwealth of Israel and strangers from the covenants of promise having no hope and without God in the world Q. 4 If it be God that can only work these Graces in us to what purpose is our striving A. Gods working doth not exclude Mans striving but more excites and obliges us to it Phil. 2.12 13. Work out your own salvation with fear and trembling For it is God which worketh in you both to will and to do of his own good pleasure Q. 5. To what purpose is it to strive in the use of means except we knew we were elected A. The knowledge of our Election is not antecedent to our diligence but our diligence is required antecedently to that knowledge 2 Pet. 1.10 Wherefore the rather Brethren give diligence to make your calling and election sure c. Q. 6. Is it not legal to put Natural Men upon striving in the use of means A. No it is not for Christ himself enjoyns it Luke 13 24. Strive to enter in at the strait gate c. And so did the Apostles after him Acts 8.22 Repent therefore of this thy wickedness and pray God if perhaps the thought of thy heart may be forgiven thee Q. 7. Is there no escaping Gods Wrath and 〈◊〉 without Faith and Repentance A. No it is impossible to escape them Iohn 3.18 He that believeth not is condemned already Heb. 2.3 How shall we escape it we neglect so great salvation Q. 8. But if a man reform his life and live soberly and justly for time to come may he not that way escape Gods Wrath and Curse A. No Sobriety and Reformation are Duties but it 's Faith and Regeneration that puts men into Christ and out of danger Matth. 5.20 Except your righteousness shall exceed the righteousness of the Scribes and Pharisees ye shall in no case enter into the kingdom of heaven Titus 3.5 Not by works of righteousness which we have done but according to his mercy he saved us by the washing of regeneration and renewing of the Holy Ghost Q. 9. Do all believing and penitent Sinners escape Gods Wrath and Curse A. Yes they do and shall for ever escape it Rom. 8.1 There is therefore now no condemnation to them which are in Christ Iesus c. Col. 1.12 13. Giving thanks unto God the Father which hath made us meet to be partakers of the inheritance of the saints in light who hath delivered us from the power of darkness and hath translated us into the kingdom of his dear son Joh. 5.24 He that beareth my word and believeth on him that sent me hath everlasting life and shall not come into condemnation but is passed from death unto life Q. 10. What is the first Inference hence A. Hence it appears how false and dangerous the Antinomian Doctrine is which teacheth that our Sins are pardoned before they are committed or we either believe or repent contrary to Acts 26.18 To open their eyes and to turn them from darkness to light and from the power of satan unto God that they may receive forgiveness of sins and inheritance among them which are sanctified by faith that is in me James 5.20 He which converteth the sinner from the error of his way shall save a soul from death c. Acts 10.43 To him give all the prophets witness that through his name whoseover believeth in him shall receive remission of sins Q. 11. What 's the second Inference from hence A. Hence it follows that it is dangerous on the one side not to strive in all the wayes of Duty for Christ and Salvation contrary to Luke 13.24 Strive to enter in at the strait gate for many I say unto you will seek to enter in and shall not be able And as dangerous on the other side to rest in and depend on our own Works and Duties Phil. 3.9 And be found in him not having mine own righteousness which is of the law but that which is through the faith of Christ the righteousness which is of God by faith Q. 12. What 's the third Inference hence A. Hence we learn the miserable stare of all unbelievers and impenitent persons the Curse and Wrath of God lyes upon them Gal. 3.10 For as many as are of the works of the law are under the curse c. And their Mittimus for Hell is already made Iohn 3.18 He that believeth not is condemned already Q. 13. What 's the fourth Inference hence A. Hence we learn the happy state into which Faith and Repentance brings the Souls of Men Acts 13.38 39. By him all that believe are justified from all things from which ye could not be justified by the law of Moses Of Saving Faith Quest. 86. WHat is Faith in Iesus Christ A. Faith in Iesus Christ is a saving Grace whereby we receive and rest upon him alone for Salvation as he is offered to us in the
Gospel Q. 1. What 's the root or cause of Faith A. Not the power of Mans will Eph. 2.8 For by grace ye are saved through â—aith and that not of your selves it is the gift of God But the Spirit of God Gal. 5.22 But the fruit of the Spirit is love joy long suffering gentleness goodness faith John 1.12 13. But as many as received him to them gave he power to become the sons of God even to them that believe on his name which were born not of blood nor of the will of the flesh nor of the will of man but of God Q. 2. How doth the Spirit of God ordinarily produce Faith A. By the preaching of the Word he ordinarily begets it Rom. 10.17 Faith cometh by hearing and hearing by the word of God though sometimes he doth it immediately Q. 3. Who are the proper subjects of Faith A. Convinced and sensible Sinners are the proper subiects of Faith John 16.8 9 10. And when he is come he will reprove the world of sin of righteousness and of judgment Of sin because they believe not on me of righteousness because I go to my Father and ye see me no more of judgment because the prince of this world is judged Q. 4. What is the seat or habitation of Faith A. Not only the Head or Understanding but principally the Heart and Will Rom. 10.10 With the heart man believeth unto righteousness c. Acts 8.37 And Philip said if thou believest with all thine heart thou mayest Q. 5. But is not the assent of the understanding true Faith A. The meer assent of the Understanding to the Truths of Scripture is not such a Faith as will save the Soul Jam. 2.19 Thou believest that there is one God thou doest well the devils also believe and tremble Q. 6. What 's the act of Faith that justifies a Sinner A. 'T is the receiving of Christ by the full and hearty consent of the heart that justifies us Iohn 1.12 But as many as received him to them gave he power to become the sons of God even to them that believe on his name Q. 7. What is the object of Faith A. The primary object of Faith is the Person of Christ and the secondary are his benefits Isa. 45.22 Look unto me and â—e saved all the ends of the earth c. Phil. 3.8 9. Yea doubtless and I count all things but loss for the excellency of the knowledge of Christ Iesus my Lord for whom I have suffered the loss of all things and do count them but dung that I may win Christ and be found in him not having mine own righteousness which is of the law but that which is through the faith of Christ the righteousness which is of God by faith Q. 8. May not a man look partly to Christ and partly to his own Works and Duties for Righteousness A. No he must eye Christ only and exclude all others or he cannot be justified Phil. 3.9 And be found in him not having mine own righteousness which is of the law but that which is through the faith of Christ the righteouness which is of God by faith Rom. 4.5 But to him that worketh not but believeth on him that justifieth the ungodly his faith is counted for righteousness Q. 9. Is it enough to eye the person of Christ only in believing A. No we must eye the Person of Christ as cloathed with all his Offices Acts 16.31 And they said believe on the Lord Iesus Christ and thou shalt be saved and thine house Our ignorance needs him as a Prophet our guilt as a Priest our sins and enemies as a King Q. 10. Is true Faith exclusive of all fears and doubts A. No it is not but true Believers are troubled with many fears and doubtings Isa. 50.10 Who is he among you that feareth the Lord that obeyeth the voice of his servant that walketh in darkness and hath no light c. Mark 9.24 And straitway the father of the child cryed out with tears Lord I believe help thou mine unbelief Q. 11. Is no man actually justified till he believe A. No he cannot be justified actually till he believe actually Gal. 3.22 But the scripture hath concluded all under sin that the promise by faith of Iesus Christ might be given to them that believe John 3.18 He that believeth on him is not condemned but he that believeth not is condemned already because he hath not believed in the name of the only begotten son of God Q. 12. Is every man that believes justified immediately and fully upon his believing A. Yes he is Rom. 5.1 Therefore being justified by faith we have peace with God through our Lord Iesus Christ. John 5.24 He that heareth my words and believeth on him that sent me hath everlasting life and shall not come into condemnation but is passed from death unto life Q. 13. What 's the true character or description of a Believer A. He is one that having been convinced of his sin and misery and of his own and all other Creatures inability to save him and of the ability and willingness of Christ to save him le ts go all hold and dependance on Creatures and his own Righteousness and casts himself entirely upon Christ for Righteousness and Life Of the Properties Signs and Means of Faith Q. 1. WHat is the first property of Faith A. 'T is a most precious Grace 2 Pet. 1.1 To them that have obtained like precious faith with us c. And must needs be so seeing 't is the bond of our union with Christ Eph. 3.17 That Christ may dwell in your hearts by faith that ye being rooted and grounded in love That by which we are justified Rom. 5.1 Therefore being justified by faith c. And that by which our Souls do live Hab. 2.4 The just shall live by his faith Q. 2. What 's the second property of Saving Faith A. The second property of Faith is this that it is the most useful Grace in this World to a Believer it being the Souls eve Heb. 11 27. By faith he forsook Egypt not fearing the wrath of the king for he endured as seeing him who is invisible c. It s â—aâ—d to apprehend Christ Phil. 3.12 That I may apprehend that for which also I am apprehended of Christ Jesus It 's Cordial in a fainting season Psal. 27.3 I had fainted unless I had believed c. Q. 3. What are the foundations that support Faith A. The first foundation or prop of Faith is the power of God Rom. 4.20 21. He staggered not at the promise through unbelief but was strong in faith giving glory to God And being fully perswaded that what he had promised he was able also to perform Heb. 7.25 He is able also to save them to the uttermost that come unto God by him c. Q. 4. What 's the second prop of Faith A. The truth and faithfulness of God in his promises Heb. 10.23 Let us hold fast the
By Christ the only Redeemer Tit. 3.4 5 6. But after that the kindness and love of God our Saviour towards man appeared not by works of righteousness which we have done but according to his mercy he saved us by washing of regeneration and renewing of the Holy Ghost which he shed on us abundantly through Iesus Christ our Saviour Q. 6. Is there no other way of Salvation but by Christ A. No no other way is revealed in Scripture Acts 4.12 Neither is there salvation in any other for there is none other name under heaven given among men whereby we must be saved Q 7. What learn you from God's Election A. What cause we have to admire Free-grace in our choice who were no better than others Eph. 2.3 And were by nature children of wrath even as others Q. 8. What is the second Instructâ—on A It teaches us humility we made not our selves to differ but the free grace of God made the difference 1 Cor. 4.7 For who maketh thee to differ from another Q. 9. What is the third Instruction A. It teaches us diligence to make our Election sure to our selves by our calling 2 Pet. 1.10 Wherefore the rather brethren give diligence to make your calling and election sure Q. 10. What is the fourth Instruction A. It is matter of comfort to God's Elect amidst all dangers in the world 2 Tim. 2.19 Nevertheless the foundation of God standeth sure having this seal The Lord knoweth them that are his Of the Covenant of Grace Quest. 1. WHat is the Covenant of Grace A. It is a new compact or agreement made with Sinners out of meer grace wherein God promiseth to be our God and that we shall be his people and to give everlasting life to all that believe in Christ. Ier. 31.33 But this shall be the covenant that I will make with the house of Israel after those days saith the Lord I will put my law in their inward parts and write it in their hearts and will be their God and thâ—y shall be my people Q 2. How doth this covenant differ from the Covenant of works A. They differ many ways but principally in three things First The Covenant of works had no Mediator the Covenant of Grace hath a Mediator Heb. 12.24 And to Iesus the Mediator of the new Covenant Secondly In the former no place was found for repentance In the Second God admits it Heb. 8.10 For this is the covenant that I will make with the House of Israel after those days saith the Lord I will put my laws in their minds and write them in their hearts and I will be to them a God and they shall be to me a people Ver. 12. For I will be merciful to their unrighteousness and their sins will I remember no more Thirdly In their condition the former requires exact Obedience the latter Faith and sincere Obedience Mark 16.16 He that believeth and is baptized shall be saved Q. 3. May a Sinner that hath no worthiness at all of his own be taken into the Covenant of Grace A. Yes he may Isa. 43 25. I even I am he that blotteth out thy transgressions for mine own sake and will not remember thy sins This Covenant is not of Works but of Grace Rom. 11.5 6. And if by grace then it is no more of works otherwise grace is no more grace but if it be of works then it is no more grace otherwise work is no more work Q 4. Is this Covenant changeable or an unchangeable Covenant A. No it is not changeable but everlasting and unchangeable forever Isa. 54.10 For the mountains shall depart and the hills be removed but my kindness shall not depart from thee neither shall the covenant of my peace be removed saith the Lâ—rd that hath mercy on thee Q. 5. What are the principal things bestowed in this Covenant A. God himself and in and with him pardon and salvation Ier. 31.33 I will be their God and they shall be my people Q. 6. Can no Sin be forgiven out of this Covenant A. No God pardons none out of this Covenant Iob 3.18 But he that believeth not is condemned already Q. 7. What is the first Instruction hence A. Humbled and believing Sinners have singular support from this New Covenant 1 Iohn 2.12 I write unto you little children because your sins are forgiven you for his name sake Q. 8. What is the second Instruction from hence A. That 't is the great concern of all men to examine whether they be in this Covenant or no. 2 Cor. 13.5 Examine your selves whether ye be in the faith prove your own selves know ye not your own selves how that Iesus Christ is in you except yâ— be reprobates Q. 9. What is the third Instruction A. See here the miserable State of the wicked which have no interest in it Psal. 50.16 But unto the wicked God saith What hast thou to do to declare my Statutes or that thou shouldst take my covenant in thy mouth Q. 10. What is the last Instruction A. That Christians are obliged to walk as people in Covenant with God 1 Pet. 2.9 But ye are a chosen generation a royal priesthood an holy nation a peculiar people that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light Of the only Redeemer Quest. 21. WHo is the Redeemer of God's Elect A. The only Redeemer of God's Elect is the Lord Iesus Christ who being the Eternal Son of God became man and so was and continueth to be God and Man in two distinct natures and one person for ever Q. 1. What doth the name Redeemer signify A. It signifies one that frees another out of Captivity and Bondage as Christ did Matt. 20.28 And to give his life a ransome for many Q. 2. What was the misery from which Christ delivered us A. A twofold misery vis Sin and Hell First Sin Mat. 1.21 Thou shalt call his name Iesus for he shall save his people from their sins Secondly Hell 1 Thes. 1.10 Even Iesus who delivered us from the wrath to come Q. 3. How did Christ deliver us from this Misery A. First By Price Secâ—udly By Power By Price 1 Pet. 1.18 19. Ye are not redeemed with silver and gold from your vain conversation received by tradition from your fathers but with the precious blood of Christ as of a lamb without blemish and without spot By power Col. 1.13 Who hath delivered us from the power of darkness and hath translated us into the Kingdom of his dear son Q. 4. When was the Redemption wrought by Christ A. It was decreed from Eternity it was actually wrought on the Cross. Col. 1.20 And having made peace through the blood of his cross by him to reconcile all things unto him self by him I say whether they be things in earth or things in heaven Q. 5. How then could they be redeemed that died before A. Though Christ's Blood was actually shed after
the body of Christ. Q. 2. Cannot false or seeming Grace grow A. It may spring up and seem to flourish for a time but comes not to perfection Luke 8.14 And that which fell among thorns are they which when they have heard go forth and are choaked with cares and riches and pleasures of this tife and bring no fruit to perfection Q. 3. What is the first respect in which Grace grows A. It grows by deeper rooting it self in the Soul Eph. 3.17 That Christ may dwell in your hearts by faith that ye being rooted and grounded in love may be able c. Q. 4. What is the manner of its growth A. It grows in respect of its greater fitness and readiness for acts of Obedience Col. 1.11 Strengthened with all might according to his glorious power unto all patience and long-suffering with joyfulness Q. 5. What is the third respect or manner of its growth A. It grows in respect of its abilities to fix the mind more steadily on spiritual things Hence grown Christians are called spiritual men Gal. 6.1 Ye which are spiritual restore such an one in the spirit of meekness Q. 6. Why must all true Grace grow A. Because there is a Stature to which Christians are appointed Eph. 4.12 13. Till we all come in the unity of the faith and of the knowledge of the Son of God unto a perfect man unto the measure of the stature of the fulness of Christ. Q. 7. What are the causes of a Christians growth A. Union with Christ. Iohn 15.4 As the branch cannot bear fruit of it self except it abide in the vine no more can ye except ye abide in me And his Blessings on the Ordinances Isa. 55.10 11. For as the rain cometh down and the snow from heaven and returneth not thither but watereth the earth and maketh it bring forth and bud that it may give seed to the sower and bread to the eater So shall my word be that goeth out of my mouth it shall not return unto me void but it shall accomplish that which I please and it shall prosper in the thing whereto I sent it And Providences Phil. 1 19. For I know that this shall turn to my salvation through your prayers and the supply of the spirit of Iesus Christ. Q 8. May not true Grace sometimes decay A. Yes it may Rev. 2.4 Neversheless I have somewhat against thee Because thou hast left thy first love But not utterly 1 Iohn 3.9 Whosoever is born of God doth not commit sin for his seed remaineth in him Q. 9. What is the first Inâ—erence from hence A. To bless God for Gospel Ordinances Psal. 92.13 14. Those that be planted in the House of the Lord shall flourish in the courts of our God they shall still bring forth fruit in old age they shall be fat and flourishing Q. 10. What is the second Inference A. Hence we see the miserable state of them that grow worse and worse Iude Verse 12 These are spots in your feasts of charity when they feasâ— with you feeding themselves without fear Clouds they are without water carried about of winds Trees whose fruit withereth without fruit twice dead pluckt up by the root Q. 11. What is the third Inference A. Christians should not be discouraged at their weakness in Grace for they have a merciful Christ. Isa. 42.3 A bruised reed shall he not break and the smoaking flax shall he not quench he shall bring forth judgment unto truth And a sure Promise Iob 17.9 The righteous also shall hold on his way and he that hath clean hands shall be stronger and stronger Q. 12. What is the last Inference A. That all true Christians draw daily nearer and nearer to the heavenly and perfect State 2 Cor. 4.16 For which cause we faint not but though our outward man perish yet the inward man is renewed day by day Rom. 13.11 Now is our salvation nearer than when we believed Of Perseverance Quest. 1. WHAT is Perseverance to the End A. It is the steady and constant continuance of Christians in the ways of Duty and Obedience amidst all Temptations and Discouragements to the contrary Col. 1.23 If ye continue in the faith grounded and setled and be not moved away from the hope of the Gospel which ye have heard and which was preached to every creature which is under heaven whereof I Paul am made a minister Q. 2. Do all that profess Christ continue in him A. No many that at first zealously profess him afterwards fall away Iohn 6.66 From that time many of his Disciples went back and walked no more with him Q. 3. Why do not all Persevere A. Because all Professors have not a good root and foundation Matt. 13.20 21. But he that received the seed in stony places the same is he that heareth the word and anon with joy receiveth it yet hath he not root in himself but endureth for a while for when tribulation or persecution ariseth because of the word by and by he is offended Q. 4. What is the First ground of the Saints Perseverance A. God's electing love in which they are given to Christ. Iohn 10.29 My father which gave them me is greater than all and no man is able to pluck them out of my father's hand Q 5. What is the second ground of Perseverance A. The immortal nature of Sanctifying grace Iohn 4.14 But whosoever drinketh of the water that I shall give him shall never thirst but the water that I shall give him shall be in him a well of water springing up into everlasting life 1 John 3.9 For is seed remaineth in him Q. 6. What is the third ground of it A. The Covenant of Grace Ier. 32.40 I will make an everlasting covenant with them That I will not turn away from them to do them good but I will put my fear in their hearts that they shall not deparâ— from me Q. 7. What is the fourth ground of it A. Christ's effectual Intercession Luke 22.32 But I have prayed for thee that thy faith may fail not Q. 8. Are there no declinings of grace in the saints A. Yes there are Rev. 2.4 Nevertheless I have somewhat against thee because thou hast left thy first love Yet Grace cannot be totally or finally lost For the seed of God remaineth in the sanctified 1 Iohn 3.9 Whosoever is born of God doth not commit sin for his seed remaineth in him and he cannot sin because he is born of God Q 9. Is there no hope of Salvation for final Apâ—states A No the Gospel gives none Heb. 10.38 But if any man draw back my soul shall have no pleasure in him Q. 10. What is the first Instruction hence A. It warns all men to lay a good foundation lest the buildings of hope be overturned when the storm comes Mat. 7.24 25. Therefore whosoever heareth these sayings of mine and doeth them I will liken him to a wise man which built his house upon a rock and the rain
descended and the floods came and the winds blew and beat upon that house and it fell not for it was founded upon a rock Q. 11. What is the second Instruction A. That all men should look to themselves lest they lose the things which they have wrought 2 Epist. of Iohn Ver. 8. Look to your selves that ye lose not those things which we have wrought but that we receive a full reward Q. 12. What is the last Instruction A. Let no true Christian be discouraged how weak soever for God is able to make him stand Rom. 14.4 Who art thou that judgest another man's servant to his own master he standeth or falleth yea he shall be holden up for God is able to make him stand Of perfection at Death Quest. 37. VVHAT benefits do Believers receive from Christ at their Death A. The Souls of Believers are at their death made perfect in holiness and do immediately pass inâ—o glory their bodies being still united to Christ do reâ—t in their Graves till the Resurrection Q 1. What is the state of perfect holiness A. It consists in a perfect freedom from sin or any of the least inclination to sin Eph. 5.27 That he may present it to himself a glorious Church not having spot or wrinkle or any such thing but that it should be holy and without blemish Q. 2. Wherein else doth perfection consist A. It consists in the attainment of the highest measures and degrees of holiness the creature is capable of Eph. 4.12 13. For the perfecting of the Saints till we all come in the unity of the faith and of the knowledge of the Son of God to a perfect man unto the measure of the stature of the fulness of Christ. Q. 3. Cannot this be attained whilst in the body A. No for here all our graces are imperfect 1 Cor. 13.12 For now we see through a glass darkly but then face to face And we live at a distance from God 2 Cor. 5 6. Whilst we are at home in the body we are absent from the Lord. Q. 4. How is this attained at Death A. At Death the roots of Sin are pulled up out of the Believer's Nature Heb. 12.23 And to the spirits of just men made perfect Q. 5. Why must the Soul be mâ—de perfect at death A. Because the purity of the heavenly State admits no sin or imperfection Rev. 21.27 And there shall in no wise enter into it any thing that defileth neither whatsoever worketh abomination or maketh a lye but they which are written in the lambs book of life Q. 6. What is the first Inference from hence A. That Death should be lovely and desirable in the eyes of Believers Phil. 1.23 having a desire to depart and to be with Christ which is far better Q. 7. What is the second Inference A. That God hath provided singular relief for his people that now groan under their Sins and many Imperfections 1 Cor. 13.12 13. And now we see through a glass darkly but then face to face Now I know in part but then shall I know even as also I am known Q. 8. What is the third Inference A. That the heavenly State is infinitely above and beyond whatever we enjoy here 1 Cor. 29. But as it is written Eye hath not seen nor ear heard neither have entred into the the heart of man the things which God hath prepared for them that love hiem Q. 9. What is the fourth Inference A. That Believers are but at a small distance from the Satisfaction of all their desires Rom. 13.11 Now is our salvation nearer than when we believed Q. 10. What is the fifth Inference A. That the Saints should earnestly pursue that perfection even in this imperfect state Phil. 3.13 14. Brethren I count not my self to have apprehended but this one thing I do forgetting those things which are behind and reaching forth to those things which are before I press towards the mark for the price of the high calling of God in Christ Iesus Q. 11. What is the sixth Inference A. That death to the Saints is better than life Phil. 1.21 For to me to live is Christ and to die is gain Q. 12. What is the last Inference A. That Faith is absolutely necessary to entitle us to this perfect state Of immediate Glorificacion Quest. 1. DO all that die in Christ immediately pass into glory A. Yes they do Luke 23.43 To day shalt thou be with me in Paradise Phil. 1.23 Having a desire to depart and to be with Christ. Q. 2. What is the First reason for their immediate Glorification A. Because Heaven is pepared and ready for them Mat. 25.34 Come ye blessed of my Father inherit the kingdom prepared for you from the foundation of the world Q. 3. What is the Second reason for it A. Because at Death they are as ready for Heaven as ever they shall be Iohn 9.4 I must work the work of him that sent me while it is day the night cometh when no man can work Q. 4. What is the Third reason for it A. Because Death else could not be gain as it is Phil. 1.21 For to me to live is Christ and to die is gain Q. 5. What is the Fourth reason for it A. Because there is the same reason for all as for any one but some are immediately glorified Luke 23.43 To day shalt thou be with me in Paradise Q. 6. What is the Fifth reason for it A. Because Christ longs for their coming to him and they for his Enjoyment and these longings are in vain if not satisfied Rev. 22.17 20. And the spirit and the bride say Come and let him that heareth say Come and let him that is a thirst say Come and whosoever will let him take of the water of life freely he which testifieth these thidgs saith Surely I come quickly Amen even so come Lord Iesus Q. 7. What is the First instruction from hence A. That the Apparitions of departed Saints ordinarily are but Fables They wander not Rev. 3.12 Him that overcometh will I make a pillar in the Temple of my God and he shall go no more out Q. 8. What is the Second Inference A. That Purgatory is a groundless Fable and invention of men and the Scriptures alledged to countenance it grosly abused 1 Pet. 3.19 By the which also he went and preacht unto the spirits in prison Q. 9. What is the Third inference from it A. That Heaven must needs be a marvellous surprize to Believers how long soever they have conversed with it here Q. 10. What is the Fourth inference A. The consideration of this should provoke Saints to work hard to finish all they have to do on Earth Eccles. 9.10 Whatsoever thy hand findeth to do do it with thy might for there is no work nor device nor knowledge nor wisdom in the grave whither thou goest Q. 11. What is the Fifth inference A. That there is no reason to grieve excessively for departed Saints 1 Thes.
profession of our faith without wavering for he is faithful that hath promised Heb. 6.18 That by two immutable things in which it was impossibâ—e for God to lye we might have a strong consolation who have fled for refuge to lay hold upon the hope set before us Q. 5. What encourages the Faith of the Saints A. The manifold sweet and sensible experiences of others Psal. 74.14 Thou brakest the heads of Leviathan in pieces and gavest him to be meat for the people inhabiting the wilderness And especially their own experiences Joshua 23.14 Ye know in all your hearts and in all your souls that not one thing hath failed of all the good things which the Lord your God spake concerning you all are come to pass unto you and not one thing hath failed thereof Q. 6. What 's the first sign of a weak Faith A. Staggerings in our assent to Divine Truths argue the weakness of Faith Rom. 4.20 He staggered not at the promise of God through unbelief but was strong in faith c. Q. 7. What 's the second sign of weak Faith A. Inability to trust God in time of danger evidenced by sinful haste to avoid it Isa. 28.16 He that believeth shall not make haste Q. 8. What 's the third sign of a weak Faith A. When we cannot live purely by Faith except we have some sensible encouragement John 20.25 Except I shall see in his hands the print of the nails and put my finger into the print of the nails and thrust my hand into his side I will not believe Q. 9. What 's the fourth sign of a weak Faith A. When a new temptation makes us easily let go our former confidence Luke 24.21 But we trusted that it had been he which should have redeemed Israel and besides all this to day is the third day since these things were done Q. 10. What 's the fifth sign of a weak Faith A. The prevalence of carnal fears in times of trouble argues weak Faith Matth. 8.26 And he faith unto them why are ye fearful O ye of little faith c. Q. 11. What 's the sixth sign of a weak Faith A. Too much carefulness and anxiety about the things of this Life Matth. 6.30 Wherefore if God so clothe the grass of the field which to day is and to morrow is cast into the oven shall he not much more cloath you O ye of little faith Q. 12. What 's the first benefit of a strong Faith A. A strong Faith gives much Glory to God Rom. 4.19 20. And being not weak in faith he considered not his own body now dead when he was about an hundred years old neither yet the deadness of Sarahs womb He staggered not at the promise of God through unbelief but was strong in faith giving glory to God Q. 13. What 's the second benefit of a strong Faith A. It gives the Soul the ravishing foresight and foretasts of Heaven upon Earth 1 Pet. 1.8 Whom having not seen ye love in whom though now ye see him not yet believing ye rejoyce with joy unspeakable and full of glory Q. 14. What 's the last office Faith doth for a Believer in this World A. It supports and encourages him at Death by the Promises when all other Comforts fail Heb. 11.13 These all dyed in faith not having received the promises but having seen them aâ—ar off and were perswaded of them and embraced them and confessed that they were strangers and pilgrims on the earth Of Saving Repentance Quest. 87. WHat is Repentance unto Life A. Repentance unto Life is a saving Grace whereby a Sinner out of a true sense of his sin and apprehension of the Mercy of God in Christ doth with grief and hatred of his sin turn from it unto God with full purpose of and endeavour after new obedience Q. 1. Who is the Author of saving Repentance A. The Spirit of God is the Author of it the Heart by Nature is so hard that none but the Spirit can break it Ezek. 36.26 27. A new heart also will I give and a new spirit will I put within you and I will take away the stony heart out of your flesh and I will give you an heart of flesh And I will put my spirit within you c. Q. 2. In what act doth all true Repentance begin A. It begins in a true sight and sense of sin and the danger and misery we are in by sin Acts 2.37 Now when they heard this they were pricked in their hearts c. Q. 3. Why doth God work such a sense of sin and misery A. He doth it to make Christ desirable in the sinners eyes that he may fly to him Matth. 9.12 13. But when Jesus heard that he said unto them they that â—e whole need not a Physitian â—ut they that are sick But go ye and learn what that meaneth I will have mercy and not sacrifice for I am not come to call the righteous but sinners to repentance Q. 4. Is the â—ight of sin sufficient to Repentance A. No there must be apprehension of Mercy and forgiveness with God or else no man can sincerely repent Rom. 2.4 Not knowing that the goodness of God leadeth thee to repentance And this Mercy must be discerned in and through Christ Zech. 12.10 And they shall look upon me whom they have pierced and they shall mourn for him as one mourneth for his only son and shall be in bitterness for him as one that is in bitterness for his first-born Q. 5. Wherein doth Repentance chiefly consist A. It consists in real inward sorrow for sin as committed against God Psal. 51.3 4. For I acknowledge my transgressions and my sin is ever before me Against thee thee only have I sinned and done this evil in thy sight c. A loathing of our selves for it Ezek. 36.31 And shall loath your selves in your own sight for your iniquities and for your abominations And of our best Duties as sinful and insufficient things Isa. 64.5 6. We are all as an unclean thing and all our righteousness are as filthy rags c. Q. 6. Wherein else doth it consist A. In turning from sin as well as grieving for it Isa. 55.7 Let the wicked forsake his way and the unrighteous man his thoughts c. Prov. 28.13 He that covereth his sins shall not prosper but whoso confesseth and forsaketh them shall have mercy Q. 7. Is turning from sin sufficient A. No that is but the negative part of Religion there must be also a sincere turning to God Psal. 119.59 I thought â—n my wayes and turned my feet unto thy testimonies Acts 11.23 And exhorted them all that with purpose of heart they would cleave unto the Lord. Q. 8. Is all sorrow for sin saving A. No there is a Repentance that doth no good Matth. 27.3 Then Iudas which had betrayed him when he saw that he was condemned repented himself c. And a Repentance unto Life Acts 11.18 Then hath God also to the
no hope and without God in the world Q. 14. Wâ—at â—s the last Instruction hence A. That those that perish in the midst of Ordinances and means of Salvation will perish with aggravated perdition Matth. 11.23 And thou Capernaum which art exalted unto heaven shalt be brought down to hell for if the mighty works which have been done in thee had been done in Sodom it would have remained until this day Of the Word read and heard Quest. 89. HOw is the Word made effectual to Salvation A. The Spirit of God maketh the reading but especially the preaching of the Word an effectual means of convincing and converting sinners and building them up in holiness and comfort through Faith unto Salvation Q. 1. What mean you by the Word A. By the Word is meant the Word of God consigned to writing in the Books of the Old and New Testament which though it be ministred by men yet it is no other than the very Word of God and as such to be received 1 Thess. 2.13 For this cause also thank we God without ceasing because when ye received the word of God which ye heard of us ye received it not as the word of men but as it is in truth the word of God c. Q. 2. Whence is the efficacy of this Word A. It is wholly from the Spirit of God that it becomes effectual to any mans Salvation 1 Cor. 3 6 7. I have planted and Apollo watered but God gave the increase So then neither is he that planteth any thing neither he that watereth but God that giveth the increase Q. 3. Is the reading of the Scripture an Ordinance of God for mens Salvation A. Yes it is Deut. 17.19 And it shall be with him and he shall read therein all the dayes of his life that he may learn to fear the Lord his God to keep all the words of this law and these statutes to do them And in reading of it God sometimes comes in by his Spirit to mens conversion Acts 8.27 28 29. And he arose and went and behold a man of Ethiopia an eunuch of great authority under Candace queen of the Ethiopians who had the charge of all her treasure and had come to Ierusalem for to worship was returning and sitting in his chariot read Isaias the prophet Then the spirit said to Philip go near and joyn thy self to his chariot c. Q. 4. Is the hearing of the Word a means of Salvation A. Yes it is Isa. 55.3 Incline your ear and come unto me hear and your soul shall live c. 1 Cor. 1.21 It pleased God by the foolishness of preaching to save them that believe Q. 5. To what end is the Word useful to men A. The first end and use of the Word is to convince men of their sin and misery out of Christ 1 Cor 14.24 25. But if all prophesie and there come in one that believeth not or one unlearned he is convinced of all he is judged of all And thus are the secrets of his heart made manifest c. Q. 6. What is it useful for besides conviction A. 'T is useful for conversion as well as conviction Psal. 19.7 The law of the Lord is perfect converting the soul c. Acts 26.18 To turn them from darkness to light and from the power of Satan unto God c Q. 7. Doth the Word convince and convert all that hear it A. No but those only that are ordained to Eternal Life Acts 13.48 As many as were ordained to eternal life believed Q. 8. What else is the Word useful for A. To build up the Saints to perfection in Christ Eph. 4.11 12 13. And he gave some apostles and some prophets and some evangelists and some pastours and teachers for the perfecting of the saints for the work of the ministry for the edifying of the body of Christ Till we all come in the unity of the faith and of the knowledge of the son of God unto a perfect man unto the measure of the stature of the fulness in Christ. Acts 20.32 And now brethren I commend you to God and to the word of his grace which is able to build you up and give you an inheritance among all them that are sanctified Q. 9. May the common people read the Scriptures A. Yes 't is a duty commanded by Christ Ioh. 5.39 Search the scriptures c. and commended by the Apostle Acts 17.11 These were more noble than those in Thessalonica in that they received the word with all readiness of mind and searched the scriptures dayly whether those things were so Q. 10. Is it their duty or liberty also to preach it A. No it is not for besides abilities for that work there must be a call Rom. 10.14 15. How shall they hear without a preacher and how shall they preach except they be sent c. Q. 11. What 's the first Instruction from hence A. That the enjoyments of the Scripture and an able faithful Ministry to expound and apply them is a special Mercy to any people Psal. 147.19 20. He sheweth his word unto Iacob his statutes and judgments unto Israel he hath not dealt so with any nation and as for his judgments they have not knows them Q. 12. What 's the second Instruction A. That men cannot expect Special and Spiritual Blessings from God in the wilful neglect of the Ordinances Prov. 28.9 He that turneth away his ear from hearing the law even his prayer shall be abomination Q. 13. What 's the third Inference A. That sad is their condition who sit all their dayes under the Word to no purpose at all 2 Cor. 4.3 4. If our gospel be hid it is hid to them that are lost In whom the God of this world hath blinded the minds of them which believe not lest the light of the glorious gospel of Christ who is the image of God should shine into them Q. 14. What 's the last Inference A. That Christs Ordinances and Ministers should be most welcome to the people to whom God sends them Isa. 52.7 How beautiful upon the mountains are the feet of him that bringeth good tidings that publisheth peace that publisheth salvation that saith unto Zion thy God reigneth Of the manner of Hearing Quest. 90. HOw is the Word to be read and heard that it may become effectual to Salvation A. That the Word may become effectual to Salvation we must attend thereunto with Diligence Preparation and Prayer receive it with Faith and Love lay it up in our Hearts and practise it in our Lives Q. 1. If the matter we read or hear be good is not that enough for our salvation A. No God requires that the Word be read and heard in a due manner and the manner of hearing is of special regard with God Luke 8.18 Take â—eed therefore how ye hear c. Q. 2. How many things belong to the due manner of hearing A. Three sorts of Duties belong to it some antecedent as preparation
A. And so do many baptized at Age too Duties are not to be measured by events What is the Lords Supper Quest. 96. WHat is the Lords Supper A. The Lords Supper is a Sacrament wherein by giving and receiving Bread and Wine according to Christs appointment his Death is shewed forth and the worthy receivers are not after a corporal and carnal manner but by Faith made partakers of his Body and Blood with all his benefits to their spiritual nourishment and growth in Grace Q. 1. By whose authority is the Lords Supper instituted and appointed A. By the soveraign authority of Christ the King of the Church and not by the pleasure of man 1 Cor. 11.23 For I have received of the Lord that which also I delivered unto you that the Lord Iesus the same night in which he was betrayed took bread Q. 2. Of what parts doth this Sacrament consist A. It consists of two parts one earthly and visible to wit Bread and Wine the other spiritual and invisible the Body and Blood of Christ 1 Cor. 10.16 The cup of blessing which we bless is it not the communion of the blood of Christ the bread which we break is it not the communion of the body of Christ Q. 3. How do these earthly and heavenly things become a Sacrament A. By the word of institution and blessing coming from Christ upon them 1 Cor. 11.23 24 25. For I have received of the Lord that which also I delivered unto you that the Lord Iesus the same night in which he was betrayed took bread And when he had given thanks he brake it and said Take eat this is my body which is broken for you this do in remembrance of me After the same manner also he took the cup when he had supped saying This cup is the new testament in my blood this do as oft as ye drink it in remembrance of me Q. 4. When did Christ ordain and institute this Sacrament A. He instituted it in the same night he was betrayed 1 Cor. 11.23 The Lord Iesus the same night in which he was betrayed took bread It could not be sooner because the Passover must be first celebrated and by the institution of this abrogated Nor later for soon after he was apprehended Q. 5. What doth the time of its institution teach us A. It teacheth us how great Christs care and love to his people is that he makes in his Ordinance such provision for our comfort though he knew his own bitter agony was just at hand Q. 6. What is the general use and end of this Sacrament A. It is to confirm seal and ratifie the New Covenant to Believers 1 Cor. 11.35 This cup is the new testament in my blood this do ye as oft as ye drink it in remembrance of me Q. 7. What are the particular ends and uses of it A. The first particular end and use of it is to bring Christ and his Sufferings afresh to our remembrance 1 Cor. 11.24 25. This do in remembrance of me Q. 8. What kind of remembrance of Christ is here intended A. Not a meer speculative but an affectionate heart-melting remembrance of him like that of Peter Matth. 26.75 And Peter remembred the words of Iesus which said unto him before the cock shall crow thou shalt deny me thrice And he went out and wept bitterly Or of Ioseph Gen. 43.29 30. And Ioseph made haste for his bowels did yern upon his brother and he sought where to weep and he entred into his chamber and wept there Q. 9. What doth this end of the Sacrament imply A. It implyes this that the best of Gods people are too apt to forget Christ and what he hath endured and suffered for them Q. 10. What else doth it imply A. It implies this that none but those that have the saving knowledge of Christ and have had former acquaintance with Christ are fit for this Ordinance for no man can remember what he never knew 1 Cor. 11.28 But let a man examine himself and so let him eat of that bread and drink of that cup. Q. 11. What 's the second particular use and end of this Sacrament A. It is to represent Christ to Believers as an apt sign of him and of his Death and that both memorative significative and instructive Q. 12. How is it a memorative sign of Christ A. It brings Christ to our remembrance as his Death and bitter Sufferings are therein represented to us by the breaking of Bread and pouring forth of Wine 1 Cor. 11.26 For as often as ye eat this bread and drink this cup ye do shew forth the Lords death till he come Q. 13. How is it a significative Ordinance A. It is a significative Ordinance not only as it represents Christs sufferings but the Believers union with him as the head and with each other as members of his body 1 Cor. 10.61 17. The cup of blessing which we bless is it not the communion of the blood of Christ The bread which we break is it not the communion of the body of Christ For we being many are one bread and one body c. Q. 14. In what respect is it an instructive sign A. It is an instructive sign in divers respects namely First As it teaches us that Christ is the only nutritive bread by which our Souls live Iohn 6.51 I am the living bread which came down from heaven If any man eat of this bread he shall live for ever and the bread that I shall give is my flesh which I shall give for the life of the world And Secondly As it instructs us that the New Testament is now in its full force by the death of Christ the Testator Heb. 9.16 17. For where a testament is there must also of necessity be the death of the testator For a testament is of force after men are dead otherwise it is of no force at all whilst the testator liveth Thus much of the Author Nature and Ends of the Lords Supper Of the Elements Actions and Subjects of it Q. 1. ARe not Bread and Wine too small and common things to represent the body and blood of Christ A. Though a bit of Bread and a draught of Wine be things of small value in themselves yet they are great in respect of their use and end A penny-worth of Wax is a small thing in its self but being applyed to the Label of a Deed may be advanced to the worth of thousands of pounds as it receives the seal to a great inheritance Q. 2. Is not the bread in the Sacrament turned into the very body of Christ it self by Transubstantiation A. No it is not but the Elements retain still their own proper Nature of Bread and Wine after the words of Consecration and are so called 1 Cor. 11.26 For as often as ye eat this bread c. Matth. 26.29 But I say unto you I will not henceforth drink of this fruit of the vine until that day when I drink
am meek and lowly in heart and ye shall find rest unto your souls Q. 6. What are we to examine our selves about besides knowledge A. We are obliged to examine our selves about our Faith whether we have it in any saving degree 2 Cor. 13.5 Examine your selves whether ye be in the faith prove your selves c. For without Faith we cannot please God Heb. 11.6 But without faith it is impossible to please God c. Nor enjoy Spiritual Communion with Christ Eph. 3.17 That Christ may dwell in your hearts by faith that ye being rooted and grounded in love Q. 7. What other Grace must be examined and sought for A. We must examine our Love to Christ and all that are his because no gifts signifie any thing without Love 1 Cor. 13.2 And though I have the gift of prophesie and understand all mysteries and all knowledge and though I have all faith so that I could remove mountains and have no charity I am nothing Q. 8. What else must worthy receivers examine themselves about A. The sincerity of their hearts evidenced by their Obedience without which they cannot worthily approach the Table 1 Cor. 5.8 Therefore let us keep the feast not with old leaven neither with the leaven of malice and wickedness but with the unleavened bread of sincerity and truth Q. 9. But if upon examination we are in doubts about our Faith and Sincerity must we forbear A. If our doubts arise from the weakness and not the total want of Grace such doubts should not hinder us Rom. 14.1 Him that is weak in the faith receive you c. Q. 10. What is the danger of coming to the Lords Table without these Graces A. The danger is exceeding great to Soul and Body 1. To the Soul 1 Cor. 11.29 For he that eateth and drinketh unworthily eateth and drinketh damnation to himself c. And to the Body 1 Cor. 11.30 For this cause many are weak and sickly among you and many sleep Q. 11. What are the Duties of worthy receivers at the Lords Table A. Their Duties at the Table are to discern Christ by the eye of Faith under those signs of his Body and Blood 1 Cor. 11.29 For he that eateth and drinketh unworthily eateth and drinketh damnation to himself not discerning the Lords body On the discovery of him to mourn bitterly for sin Zech. 12.10 And they shall look upon me whom they have pierced and they shall mourn for him as one mourneth for his only son and shall be in bitterness for him as one that is in bitterness for his first-born And to excite all their Graces into vigorous acts for the applying Christ to themselves Cant. 4.16 Awake O north wind and come thou south blow upon my garden that the spices thereof may flow out c. Q. 12. What is the Duty of worthy receivers after the Sacrament A. Their Duty is heartily to bless God for Christ and the benefits of his Blood Matth. 26.30 And when they had sung an hymn they went out into the mount of Olives To double their care and watchfulness against sin Ephes. 4.30 And grieve not the holy spirit whereby ye are sealed to the day of redemption And to grow more fruitful in all spiritual obedience Col. 1.10 That ye might walk worthy of the Lord unto all pleasing being fruitful in every good work and increasing in the knowledge of God Q. 13. What is the first Inference from hence A. That the abuse and profanation of this Ordinance either by coming to it for carnal ends or being forced upon it by fear of sufferings or approaching to it without due qualifications is a dreadful sin which God will terribly avenge Matth. 22.11 12 13. And when the king came in to see the guests he saw there a man which had not on a wedding garment And he saith unto him friend how camest thou in hither not having on a wedding garment and he was speechless Then said the king unto the servants bind him hand and foot and take him away and cast him into outer darkness there shall be weeping and gnashing of teeth Q. 14. What 's the second Inference from it A. That great and manifold are the blessings and advantages which Christians duly prepared may reap by this Ordinance Of Prayer Quest. 98. WHat is Prayer A. Prayer is an offering up of our desires unto God for things agreeable to his Will in the name of Christ with confession of our sins and thankful acknowledgment of his mercies Q. 1. Who is the proper and only object of Prayer A. God only is the proper object of Prayer it is a part of his Natural Worship therefore 't is peculiarly his Honour and Prerogative and none else can hear and answer them but God Psal. 65.2 O thou that bearest Prayer unto thee shall all flesh come Q. 2. Through whom or in whose name are our Prayers to be directed to God A. Our Prayers are to be directed to God only through Christ and his Name and not by the mediation of Angels or Saints Col. 2.18 Let no man beguile you of your reward in a voluntary humility and worshiping of angels For the merit and satisfaction of Christ alone give success and acceptance to our Prayers Rev. 8.3 4. And another angel came and stood at the altar having a golden censer and there was given unto him much incense that he should offer it with the prayers of all the saints upon the golden altar which was before the throne And the smoke of the incense which came with the prayers of the saints ascended up before God out of the angels hand 1 Tim. 2.5 For there is one God and one mediatour between God and men the man Christ Iesus Q. 3. What 's the first property or quality of acceptable Prayer A. No Prayer can be acceptable to God except the matter of it be agreeable to his Will Iam. 4.3 Ye ask and receive not because ye ask amiss that ye may consume it upon your lusts 1 Joh. 5.14 15. And this is the confidence that we have in him that if we ask any thing according to his will he beareth us And if we know that he hear us whatsoever we ask we know that we have the petitions that we desired of him Q. 4. Is it enough to make Prayer acceptable that the matter is agreeable to Gods will A. No it is not for the manner as well as the matter must be so too Psal. 66.18 If I regard iniquity in my heart the Lord will not hear me Q. 5. What 's the first qualification of an acceptable Prayer respecting the manner of it A. That it be sincere and flowing from the heart of a regenerate person Prov. 15.29 The Lord is far from the wicked but he heareth the prayer of the righteous Jer. 29.13 And ye shall seek me and find me when ye shall search for me with all your hâ—art Q. 6. What 's the second qualification of Prayer respecting the manner A. It
Christian what condition God puts him into so that he may but be useful to Sanctifie and exalt the name of God therein Phil. 1.20 as always so now also Christ shall be magnified in my body whether it be by life or by death Q. 14. What 's the last Inference hence A. That it 's an high and dreadful provocation of God to prophane and abuse his worship whereon his Name is called and wherein it is to be Sanctified Levit. 10.1 2 3. And Nadab and Abihu the Sons of Araon took either of them his Censer and put fire therein and put incense thereon and offered strange fire before the Lord which he commanded them not And there went out fire from the Lord and devoured them and they died before the Lord. Then Moses said unto Aaron This is it that the Lord spake saying I will be sanctified in them that come nigh me and before all the people will I be glorified Of Gods Kingdom Quest. 102 WHat do we pray for in the Second petition A. In the second Petition which is Thy Kingdom come we pray that Satans Kingdom may be destroyed and that the Kingdom of Grace may he advanced our selves and others brought into it and kept in it and that the Kingdom of Glory may be hastened Q. 1. What is the first Thing Signified by the Kingdom of God here A. The Gospel is here intended by the Kingdom of God Matth. 13.47 Again the Kingdom of Heaven is like unto a net that was cast into the sea and gathered of every kind Q. 2. What 's the thing Signified by the coming of this Kingdom of God A. It signifies the removal of all impediments that hinder its propagation in the world 2 Thess. 3.1 Finally brethren pray for us that the word of the Lord may have free course and be glorified even as it is with you Q. 3. Who and what hinders the propagation of it A. Antichrist that man of sin hinders it externally 2 Thess. 2.4 Who opposeth and exalteth himself above all that is called God or that is worshipped so that he as God sitteth in the temple of God shewing himself that he is God The Devil and Mens Lusts internally 1 Thess. 2.18 Wherefore we would have come unto you even I Paul once and again but Satan hindered Luke 19.14 But his citizens hated him and sent a messenger after him saying We will not have this man to reign over us Q. 4. What then is the desire of all good men with respect to the coming of the Gospel-Kingdom A. That all Nations may be brought to Christ by the preaching of it and so Christs Kingdom be greatly exalted and enlarged Isa. 2.2 And it shall come to pass in the last days that the mountain of the Lords house shall be established in the top of the mountains and shall be exalted above the hills and all nations shall flow unto it Q. 5. What 's the second thing here meant by the Kingdom of God A. It signifies and intends the work of saving Grace wrought in Mens Souls Luke 17.21 Behold the kingdom of God is within you Q. 6. Why is this work of Grace called the Kingdom of God A. Because wherever saving Grace comes it subdues the Soul to Christs Sceptre 2 Cor. 10.5 Casting down imaginations and every high thing that exalteth it self against the knowledge of God and bringing into captivity every thought to the obedience of Christ. Q. 7. Wherein consists the Kingdom of Grace A. It consists not in external Rites and Observances but in Righteousness and Peace and Joy in the Holy Ghost Rom. 14.17 For the kingdom of God is not meat and drink but righteousness and peace and joy in the Holy Ghost Q. 8. What do we ask of God in this Petition with respect to this Kingdom of Grace A. Herein we desire not only our own personal progressive Sanctification but the Sanctification of others all the World over Acts 26.29 And Paul said I would to God that not only thou but also all that hear me this day were both almost and altogether such as I am except these bonds Q. 9. What 's the third thing here meant by the Kingdom of God A. By it is here meant the future state of Glory and Blessedness 1 Cor. 15.50 Now this I say brethren that flesh and blood cannot inherit the kingdom of God c. Q. 10. Why is the Heavenly state called the Kingdom of God A. This is called the Kingdom of God because in that state God reigns over his people gloriously there being no rebellion in them in the least degree Luke 20.36 For they are equal unto the angels and are the children of God being the children of the resurrection And they reign with Christ. Rev. 3.21 To him that overcometh will I grant to sit with me in my throne c. Q. 11. What do we desire in Prayer for the coming of this Kingdom A. We desire not only our preservation in our passage to that state of Glory 1 Pet. 5.10 But the God of all grace who hath called us into his eternal glory by Christ Iesus after that ye have suffered a while make you perfect stablish strengthen settle you But the hastening of it to our selves and others Rev. 22.20 Amen even so come Lord Iesus Q 12. What 's the first Instruction hence A. That the Gospel is an invaluable Mercy as it is the instrument of bringing us into Christs Gracious and Glorious Kingdom Asts 26.18 To open their eyes and to turn them from darkness to light and from the power of satan unto God that they may receive forgiveness of sins and inheritance among them which are sanctified by faith that is in me Q. 13. What 's the second Inference from hence A. That many men really hate and oppose the very thing they pray for Q. 14. What 's the last Instruction hence A. That how firmly soever Satans and Antichrists Kingdom seem to be founded in the World they must and shall fall before the dayly Prayers of the Saints Concerning the doing of Gods Will. Quest. 103. WHat do we pray for in the third Petition A. In the third Petition which is Thy Will be done in Earth as it is in Heaven we pray that God by his Grace would make us able and willing to know obey and submit to his Will in all things as the Angels do in Heaven Q. 1. What Will of God is here intended A. Not the Will of his Decree for that is in himself alone 1 Cor. 2.11 The things of God knoweth no man but the spirit of God Q. 2. What Will then is here meant A. The Will of his Providence may be here meant Psal. 125.6 Whatsoever the Lord pleased that did he in heaven and in earth in the seas and all deep places And Psal. 119.89 For ever O Lord thy word is setled in heaven Ver. 91. They continue this day according to tâ—â—ne ordinances for all are thy servants Q 3. How are we to understand