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A51159 Sermons preached upon several occasions (most of them) before the magistrates and judges in the Northeast-auditory of S. Giles's Church Edinburgh / by Al. Monro ... Monro, Alexander, d. 1715? 1693 (1693) Wing M2444; ESTC R32106 186,506 532

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Religion so worthy of God to reveal so proper for us to be taught in as that system of true Piety and unaffected Morality that he has brought to Light WHEN I say Morality I do not understand Morality in the usual lame and defective signification of it as it regards our outward behaviour towards Man But rather the whole of our profound submission and obedience to the first and second Table of the Law And in this true and comprehensive notion I affirm that it was our Saviour's design to advance it unto practice and reputation amongst Mankind THE Jewish Religion take it all together was rather Gods indulgence and toleration than his law and commandment And tho it had the Seal of his Authority yet it was not in it self the best Religion but the best that they could bear When they returned from Aegypt the impressions of their servitude were not so soon worn off but that their proneness to Idolatry and former slavish dispositions remain'd And ever and anon upon all occasions for a long time after they relapse into their superstitions and Aegyptian Ceremonies IF we view them in the best periods of the Jewish Oeconomy their Religion was defective Many things were plainly permitted or tacitely conniv'd at as Polygamy and Divorce and some degrees of uncharitableness and revenge which natural and uncorrupted reason dislikes and condemns But when Our Saviour appear'd it was then high time to recover the World from their beggarly elements and to give us the true notions of Almighty God the spirituallity of his Worship and the extent of his universal Empire over Jew and Gentile and to form our manners by that accurate rule of his Doctrine and Example By which we were not only assured of Eternal Life but partly in a manner put in the possession of it A scheme of Christian Morals is given us in the Sermon on the Mount so pure and angelical that at first view we are forc'd to acknowledge that it came down from the Father of lights We are exhorted to whatsoever things are true honest just pure lovely and of good report if there be any vertue and if there be any praise to think on these things TO advance and facilitate the practice of this Morality was the design of our Saviour's undertaking when we consider the Gospel in its uniform strength and vigour as also to calm the consciences of men to remove our fears and to teach us to approach the Throne of God with a generous assurance of mind to bind us in the strongest bonds of Society amongst our selves and to liberate us from the yoke of Moses Law This was our Saviour 's business when he took upon him our Nature when we beheld his glory the glory as of the only begotten of the Father full of Grace and Truth 1. I SAY one great part of his design was to form us into true Morals This is the comprehensive character by which good men are distinguished in the Holy Scriptures In this the Children of God are manifest and the Children of the Devil whosoever doth not righteousness is not of God neither he that loveth not his brother Thus runs the description of Job that he was a man perfect and upright one that feared God and eschewed evil AND David's religious man walketh uprightly and worketh righteousness and speaketh the truth in his heart The great character of Moses was that he was very meek above all the men upon the face of the Earth And Cornelius the Centurion is said to be a devout man and one that feared God with all his house which gave much alms to the People and prayed to God alway BUT all along the New Testament the Pharisees are stigmatiz'd that they were cold and indifferent in the great Morals of Religion while they were very zealous and pragmatick to advance the rituals of it They were blind guides who strain'd at a Gnat and swallowed a Camel They tithed Mint Annise and Cummin and neglected the weightier matters of the Law WHEN the whole of Religion is summ'd up in the most compendious manner there is nothing else nam'd but the love of God and our neighbour Or the most ingenuous expressions of both What doth the Lord require of thee but to do justly to love mercy and to walk humbly with thy God And our Saviour tells us that on the Love of God and our neighbour hangs all the Law and Prophets And this is the same Doctrine that is preached by S. Paul for Love is the fullfiling of the Law And therefore we find that the Prophets upon all occasions did endeavour to withdraw the thoughts of the Jews from the External drudgery of their Religion to that Immortal Deity that was Worshiped and to convince them that if their Sacrifices were not attended with the Love of God and their Neighbour they could not be acceptable The blood of Bulls and of Goats was no entertainment for him that made Heaven and Earth A Soul disengaged from the corruptions of Life and animated in all its actions with true zeal and sincerity was the only acceptable Sacrifice AND the Rituals of Christianity if they are destitute of their true Spirit and Life are of no greater value Our Faith without works is dead in the language of S. James And S. Peter compares our Baptism if separated from Purity of Manners to the washing of Swine And our Communicating without Devotion is by S. Paul said to be our coming together to condemnation It is the pure heart and clean hands the modest and ingenuous temper of Spirit that perfume our Faith our Prayers and our Assemblies When we look into the New Testament this Doctrine runs through all its parts and breaths almost in every Line the Grace of God that bringeth Salvation hath appeared unto all Men teaching us that denying ungodliness and worldly lusts we should live soberly righteously and godly in this present world looking for the blessed hope and the glorious appearing of the great God and our Saviour Jesus Christ who gave himself for us that he might redeem us from all iniquity and purifie unto himself a peculiar people zealous of good works And for this very purpose the Son of God was manifested that he might destroy the works of the Devil IN all ages men have endeavoured to cross and oppose this part of our Saviour's design and to reconcile by little distinctions plausible and artificial tricks their Religion to their Lusts Some Religion they must have and that which renders them truly acceptable unto God penetrates too deep into the Soul searches the Hearts and Reins and teaches them to live in opposition to the corrupt Spirit of the World and to lead captive secret thoughts and imaginations unto the obedience of Christ The impressions of the Divinity are folded up in the Soul of Man the apprehensions and fears of an after reckoning haunt us whether we will or not