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grace_n deny_v live_v ungodliness_n 2,449 5 11.2335 5 false
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A46911 Eklampsis tōn dikaiōn, or, The shining forth of the righteous a sermon preached partly upon the death of that reverend and excellent divine, Mr. Stephen Charnock, and in part at the funeral of a godly friend / by John Johnson. Johnson, John, M.A. 1680 (1680) Wing J783; ESTC R16247 41,797 47

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of grace the precious and sure promise of the Gospel 1. Well Sirs you believe this truth then suffer the word of Exhortation If you have been enlightened by the Word and Spirit Mat. 5.16 Let your light so shine before men that they may see your good works and glorifie your Father in Heaven 'T is spoken of Ministers whose concern chiefly it is to enlighten the places where they live by their Doctrine holy conference and conversations and they that see their good works by the Sermons they preach and live will glorifie God but the Lords advice reacheth all If you truly desire to shine for ever to shine forth in glory in the most high most holy Heaven the Holy of holies If you have good hopes from your Regeneration by God the Father Vnion with Christ God the Son and Sanctification of the Spirit God the Holy Ghost and the love grace and favour of that one God blessed for ever from your being the children of God by faith united to Christ and also consecrated dedicated and set apart for God and holy uses and though but in part sanctified real and upright Saints shine as the righteous do Not only before Saints 'T is true as to your sincerity you can approve your selves only to God as to your grace and holiness only to Saints from the trade you drive they may know your calling Indeed as to particular acts some Saints may be lyable to mistakes as well as others concerning you and those particular acts of yours but by your doing righteousness giving God and man their due 't will appear there 's some excellence in you and your light will shine before men Saints and sinners What though sinners are wilfully blind and take no notice of that light of grace holiness and righteousness which shines in your lives but rather censure you as hypocrites 'T is not unusual for the vilest of sinners to condemn the best of Saints as such when they dare not speak against the principles of godliness they profess and the accurate ways of Religion they walk in Ah! if they did so in sincerity but I have heard so and so of them they are a company of hypocrites While their false and foul mouths censure you let your holy lives condemn them when they talk of your hypocrisie more carefully look to your sincerity Consider the Item which they give you to have an eye to it Alas if not only men but my own heart and God himself should charge me to be an hypocrite Shine before men as to your good works Let your graces faith hope brotherly love contentment in every condition zeal for the glory of God and the good of precious immortal souls shine before Saints they are things for Saints to judg of and your good works works of Justice Righteousness shine before men they are things that men may judg of True men can't judg of your having grace or acting of it Blind men cannot distinguish colours only such as have a spirit of discerning and a spiritual judgment can do that but men partly know by remainders of the light of nature what honesty what plain dealing a Jewel very rare and of great price is what works of charity are and they expect that men who make the greatest profession of Religion should be more just in their ways and honest in their dealings and when they see some professors at some times fall short herein many presently condemn them as to every other action and the whole Community of Professors for their sakes Yet some when they cannot but perceive a greater light shining in the lives of Professors than of other men will be induced thereby to glorifie God who hath bestowed more light and grace upon them But be they amongst whom you live what they will you know do your duty Phil. 2.15 16. So order your lives as 1. you may be blameless no man may justly complain of you If some do without a cause regard it not what though they cause others to do so 't is but at present and ti●l they come to a full hearing and right understanding of your actions And 2. Harmless i. e. yea without will or power to hurt which is the mark of the sheep of Christ or sincere without mixture of deceit or guile Whereas the wicked Bulls of Bashan have more power than authority more will than power to harm and being full of guile will smile in your face when about to cut your throat speak friendly when they are doing you the shrewdest diskindness 3. In the midst of an age of men that are crooked full of windings and turnings turn this way or that way according to their company and perverse or rather perverted that once had better thoughts of the ways of Religion but now are of another opinion 't is well if more be not perverted by the Devil's angels of light than are converted by Christs ye shine as stars that retain and keep their light Holding forth the word of life for the grace of God that bringeth salvation hath appeared to all men teaching us that denying ungodliness and worldly lusts that we should live soberly righteously and godly in this present world looking for that blessed hope As a most pious Divine saith There may be Justice where there is only morality there can be no Religion where there is not Justice The Text tells you the light of the salutiferous Gospel more effectually teacheth sobriety justice and piety than the light of Nature or Morality doth without which there can be no looking for that blessed hope the appearing of Christ and of our selves with him in glory with any comfort Will hopes of keeping up their credit in the world of getting a little gain thereby make men deal honestly and seem righteous before men Let hopes of eternal light life and glory make you do so and be truly righteous before God If you have taken out that lesson Live like men yea like men Evangelized of which sort I fear there are more of the poor than of the rich as there were in our Saviours time I could heartily wish the words of the forementioned Divine were imprinted on your memories engraven on your hearts When men talk so much of Godliness and of Church Discipline and others come to deal with them they are so cunning and will fetch over men as well as any as griping as any these are burdensome members to a Church that wrong Religion your injustice herein is a greater evil than the injustice of any man The injustice of a moral man does not make men shie of dealing with all moral men but injustice in you makes men shie of dealing with any that make profession of Religion and to say none are so deceitful as they and though that objection does come usually from malice yet it cannot be denied but those that make profession give too much advantage for it The truly righteous are the right Honourable a Saints Coat of