be a solemn renewing of the holy Covenant first enter'd into by Baptism consenting to the Covenant we are there to renew 3. To be a living means to exercise and encrease Grace by representing the evil of sin and the infinite love of God in Christ 4. For a solemn profession of our Faith love and Obedience 5. For a sign and means of Vnity and Communion of Saints Christ hath appointed their consecrated representations to be in the eye of the Church in their manner and measure to supply the room of his bodily presence while he is in heaven The table in the tabernacle Exod. 25.23 24. May represent this Table of the Lord overlaid with pure gold and a crown of Gold round about it because of Holiness becoming it and a King sitting at it At this table should we be asking our own Souls what our thoughts are of Christ and what we have for him that it may be no idle visit you make or fruitless view you take of him but let your requests and great askings be ready on the string for more grace to your selves or true grace to your Relations what is upon your hearts for your Soul child yoke-fellow or son the Church of God Make sure you have grace before you come if you can I say if you can for every worthy communicant cannot profess himself certain of his sincerity but so far as he can discern by observing of his own heart he is truely willing to have Christ and his benefits on the terms that they are offered i. e. To take Christ in all his offices as King to rule him as Prophet to teach him and as Priest to pardon and save him And next we must be careful to exercise grace given They who have no grace can act none and therefore mustly by and sit idle here gazing on an unknown Christ And if any be here who know themselves to be ungodly ones I think they had best rise and run from their own damnation Some feed without fear or remorse for sin yea perhaps resolve to keep up some lust they know of To what end is this ordinance for you It 's a day of Darkness and no Light 2. The great voice of this Ordinance is Behold me Behold me We are called here to look on a pierced Lord Jesus And what shall we see in him See the maker of all things bowed down under the burden of our sins and weight of Gods wrath Look on him whom you have pierced and mourn Look on his wounds and weep Look on his Love and wonder Look on his satisfactions and Believe Look on his Victory and rejoyce Look on his purchase and contemn your earthly interests Here is the best and brightest glass in all the world God gives us to behold his son in and we may come as near him here as any ordinance can bring us When you look on the Elements stay not there till you ascend and see him who is invisible When by faith you come to see him whom your Soul loveth prostrate thy sinfull Soul with a holy wondering that sinfull dust and ashes may draw so near Study to get the fixed eye on him as loath to take it off being so well pleased with his beauty and worth Learn to think the less of other objects after you have seen the Lord. As Mahometans put out their eyes some of them after they have beheld Mahomets tomb that they may never defile their eyes with an other sight after so goodly and glorious a one The name of the Lord being so eminently engraven on all we are about should strike a dread and holy reverence on all our hearts the day the table the supper we are at are all the Lords but what if we be not the people of the Lord truly if we be not he bids us not welcome and what if we be here and the Lord not with us Then we had far better be else where But how may we know if we have him present even his sweet society and blessed company It 's his table we sit at and that is no small honour for he is a â—ing and that is not all he will sit with us himâ—elf and give us his own company and we may know it by this when the King sâ—tteth at his table my spikenard sendeth forth the smell thereof Song 1.12 Whence Obs 1. Believers wâ—ll observe what others doe not viz. When Christ is at the table and when not and it will be empty to them when he is absent 2. That Christs own presence must be depended upon both for sensible comfort to believers and for reviving their graces and making them lively It 's the exalted Kâ—ng oâ— glory 's own presence that makes his own grace in our hearts livelâ— and savoury It 's our keeping near him and his condescending to keep near us makes all his gracious work in us to bud and blossom 3. O the great condescention of God to sinful mortals that when he was invisible by reason of that infinite distance between the divine nature and ours he made himself to be seen in the flesh and now by his ascention having made his flesh also invisible by reason of the vast distance between his place and ours he hath made his flesh in a mystical sence even to be seen and tasted in the sacrament O if he hath humbled himself thus far unto our senses let us not by an odious ingratitude humble him lower even under our feet and trample on this precious blood of the Covenant by rushing on this so solemn and sacred a thing with a careless and unprepared frame taking no pains to get a broken and holy heart to intertain him with To take this sacrament into an earthly dirty heart is to take this heavenly bread and throw it into the dirt O do's any of you think to come hither and take these holy mysteries into your covetous proud lustful unrenewed hearts It 's plainly to resolve upon laying up his richest treasures in a noisom Sink and what an indignity is this Christ is in heaven himself and will not enter into any but an heavenly heart here And he who exposeth himself so much to the view of your senses calleth you to Spiritualise your earthly senses let that mouth that cateth at this table never speak vanity nor lies that hand which is reached out to receive him be no more a right hand of falshood or injury to any these eyes which look on your Lord here be no more gazing on Vanity or forbidden objects But to raise your hearts above beggarly Elements which you see this day with eyes of flesh consider this ordinance signifies and seales Christ and his Covenant with all his rich promises of grace and glory The body of our blesed Lord is really in heaven for he is risen and ascended but his body is as truely sacramentally here as really in heaven making the most clear representation of his death and solemn commemoration of it that the
our condition only in our Nature as Man he was too feeble to assure us and as God only too high to attract us so that our Elect and Chosen one hath a Nature for our Comfort and a Nature for our Confidence And now by Christ's Incarnation a neâ—rer approach is made unto us by the Divine Nature than ever could have entred into the Heart of Man to conceive Some say the Spiritual Glorified Body of Christ is the Medium of the Beatificial Vision to Saints and Angels above That the God-head shines through it in all its brightness as the Sun shines through clear Christal And lastly Wonder that two Natures infinitely distant should be more intimately united than any thing in the World and yet without confusion The Flesh of Chri t is the Vail Heb 10.20 alluding to the Temple where the Vail hid the glory of the Sanctâ—m Sanctorum and gave entrance to it So 〈◊〉 we draw near by Christ's Incarnation wâ—ich rebates the edge of the Divine Glory and Brightness that Creatures may converse without Terror Who can behold God out of Christ And what could we do with a Christ but in our Flesh How hopeful to â—oâ—k to a Saviour in our Flesh This is the sight this Ordinance gives us of Christ In our preparations we are chiefly to look to our Selves to see whether we have a right to Christ and be fit for him but in this Action we are chiefly to look to Christ and as a blind Man cannot look to tâ—e Sun shine it never so brightly so cannot we without Faith look to Christ Run your Race with Patience looking unto Jesus Heb. 12.1 2. They who would run well must keep their Eye to Christ and indeed manâ— run nâ—t well they look so little to him Some look back to the World they 're left behind with Lot's Wife others too much to discouragements and difficulties and too little to Christ and his Promises and some look to sin and not to Christ If the wounded Israelites had only lookt to their wounds and not to the brazen Serpent they had never been healed But the Command of Christ is look unto me and be saved Quest What is the well-disposed eye for looking unto Jesus or rather Who gets the right look of Jesus in such an Ordinance as this Ans 1. A discerning-look 2 Cor. 3.18 many go forth to Ordinances that know not whom they go to see Whom went ye forth for to see Matt 11 7. few take up Christ in his Natures Offices and Excellencies a King a Saviour a Physitian a Peace-maker c. 2. Seek a tender look of Christ to look upon him whom you have pierced and mourn Zach. 12.10 Song 7.4 Seek a heart-meltâ—ng look of Christ such a one as he gave Peter Luke 22.61 3. A love look Song 4 9. Isa 17.7 Look upon him till you Love him 4. A transforming look 2 Cor. 3.18 look upon him till you be like him in some measure here and long for that perfectly assimilating look 1 John 3.2 5. A self-denying and sin-forsaking look of Christ expressed by going forth and beholding him Song 3.11 6. A stedfast look Get a believing look of Jesus here that will make you follow your look when you are gone so as your blessed Jesus may be more kept in your eye in all your work in all your way even running your race with patience looking unto Jesus as ever you would hold out unto the end and not be wearied and faint in your mind 20. Here come we to renew our Covenant and remember Christs Merit and God's Mercy Qu. What is the Covenant we come to renew Ans The same you entred into at Baptism to take God to be your God to submit your self to his Laws for your Rule of Life and to his Righteousness for your Salvation that you will Love him and serve him and having Sanctified and saved you from the dominion and damnation of sin you 'll still strive against its remainders through his grace and strength in the use of all appointed means Qu. How are Covenants to be renewed 1. We must look what sad breaches have been in this Covenant since it was last renewed how careless we have been of many duties how unkind to Christ with how little zeal for his Glory and hatred of Sin hath he been served 2. When you have seen your Sore repent and seek pardon resolve on new obedience if you know of any sin you purpose not to forsake it 's certain you come unworthily and your sin you can never forsake till God shew you cause to hate it and then no man is willing to abide with what he hates 3. It ought to humble us deeply that no bounds even most sacred can hold us and that he is even mindful of his Covenants in giving out the mercies of it and we so unmindful of performing the Duties of it 4. We must make and renew Covenants in Judgment Hos 2.19 with a right understanding of the Terms of the Covenant even Christ and you becoming mutually one anothers in a Marriage Covenant now no more your own but his as bought with a great price Read and understand the Articles of the New Covenant frequently for no wise man will Seal an Obligation he knows not the Conditions of 5. It must be expresly with resolution to break with strange Lovers â—osh â—4 23 Cords of Vanity and Bonds of Iniquity must be broken and if resolution be right you 'll instantly set about the Practice of what you intend you will make haste and not delay Psal 119.16 6. We must bind our selves in the highest manner to obedience even under the Curse threatned upon our breaking as well as expecting the Promise if we keep it Neh 10 29. There the Covenant was sworn and else where written and seal'd ch 9.38 See also Isa 44.5 7. Renew your Covenant with earnest desires to God for Grace to keep it with humble acknowledgment of our own inability for any part of it knowing that the God we Covenant with must perform the Promise of Grace before we can perform our promise of Service Psal 113.32 Hos 14.8 John 15.5 And above all depend on Christ the surety of the Covenant by Faith and importunate Prayer that be see all may be made good on both hands that when he hath by his good Spirit helped thee to hearty endeavours and sincere performances thou mayst see thy self infinitely obliged to his grace and merit for covering the defects of thy best duties and pardoning all short-comings Psal 119.122 Christ is the surety of the Covenant for paying our Debt and undertaking our Duty Q. What are the benefits of renewing Covenants We ought to have them now in our eye 1. Heart-establishment and cleaâ—ing to God called the Boâ—d of the Covenant Our unstable souls need engagements not to go back We give up our heart to God intirely here to perform duty and avoid sin and snares and this by God's blessing
There is nothing to be conversed with in the lower world that may compare with this to stir up dead hearts to serve a living God It 's by beholding a bleeding dying Christ for us that we become a ready obedient and zealous people for him Tit. 2.14 5. Here have we the best occasion for exercising every Grace Love Faith Hope Patience Prayer Praise forgiving injuries and bestowing kindnesses 6. Herein get we the best advantages against sin by seeing what sin cost Christ and by sealing most solemn Covenants against it 7. This is all the Picture Christ hath left of himself no Image or Crucifixes 8. It offers Christ and conveys him with all his Treasures most expresly Take eat take drink 9. There being so much of Christ in it and nothing but Christ shewing forth nothing but his Mercy and Grace his Merit and Fulness his Love and Pity his Grace and Righteousness 10 It 's a feasting it with God at a heavenly Table on Earth where he bids all his children welcome and gives the best entertainment in the whole world Rev. 3.20 Song 5.1 43. Our great business here being to remember Christ our suffering Saviour and Redeemer Qu. What in particular are we called to remember at this Table of the Lord A. 1. That love that laid the first Foundation-stone of our Redemption by a dying Christ and let us here praise the Lord from the Fountain of Israel even for electing Love chusing us in Christ 2. Let us remember how the heart of God was set on man's Redemption who like one that dearly loves the purchase says I 'll rather give more than it's worth than go without it God says I 'll give my All for the redemption of my Elect. Christ says I 'll give my best blood Shall the Father and the Son be so zealous for my Redemption and my Soul be so little affected with my own Salvation and my Redeemer's Service 3. Remember here the difficulty of man's Salvation none but God could do it Isa 45.21 It 's no easy matter to save a soul If any other in Heaven or Earth could have done it as well as Christ it 's reasonable to think that God would have spared his dear Son but such a High Priest became us and best suited our circumstances as was separated from the whole creation for divine qualities and perfections I have found a ransom said God There was nothing could be thought on to any purpose by Angels and Men for our relief Only Divine Wisdom contrived Divine Love bestowed and Divine Power did effect and execute this whole work and of all the People there was none with him 4. Bear in mind how gloriously God's Grace is advanced by our Redemption and what Honour and Glory redounds to the wise and gracious contriver of it never such a rent of praise was raised as this brings him in This is that Glory of praise that is said to be above the Heavens The Glory of making and beautifying and enriching of Heaven and Earth is nothing to this Glory that excelleth of Saving Sinners by such a Saviour 5. Nor is there any thing more pleasing to god in all the World than a due Remembrance of the Death of Christ in this Ordinance which may be gathered from his Displeasure against a Church that did it but unduly 1 Cor. 11. Now all Duty must take its rise from this Principle and Motive of loving God for Christ and acknowledgments of Divine Goodness in giving his Son O! never think he hath dealth hardly with you in keeping or taking any thing from you if he hath given you a part in Christ And this is a point of such Affinity with the Vitals of Christianity and of Graces thriving in the Church of God that even here should we desire to dwell viz. To learn and look on all things in Christ Eph. 4.21 To be taught the truth as it is in Jesus There is nothing rightly taught or known but as it is in Jesus 1. The Types and shadows of things to come are all opened in Jesus 2. The Prophesies and Predictions are all accomplished in him How dark are many Prophetical passages of the Old Testament till they face Christ and then the Vail is taken away as Calvin Expounds that of 2 Cor. 3.16 3. We must see our sin as he did bear it on the Cross as a most accursed thing that laid such load on his blessed back 4. And you must see your Soul in Jesus as he hath purchased it from Hell with his own Blood O! then how precious is my Soul that was so dearly ransomed 5. See your Selves in Jesus your new Covenant-state in Christ You never see your safety nor dignity till in him 6. And all the great and precious promises of God to you must you see yea and Amen in Christ all made to Christ our Head first and in Jesus unto us 7. And lastly You must see your good conversation in Christ Pet. 3.1 Aâ—l your performâ—nces in the reâ—â—â—â—â—ce to him and for him and by him 〈◊〉 to the Lord Christ as grateful recorâ—â— to your Redeemer And Christians ought to labour after this feeing all things in Jesus Christ For 1. This is to see all thinâ—s in the trâ—e light wherebâ— much contuâ—â—on is cleared and many shadows fly away We are bid come to Christ and he will â—ive us light Eph. 5.14 And in his Light we shall see light 2. The great Gospel-Command and Invitation is Behold me behold me Isa 65.1 3. The Father is no further pleased than all iâ— seen and done in him 4. This makes all sweet and easy when we see all his yoke we bear and his work we do and his purchase we shall possess that is one so tender of our concerns as to pay our Debts and undergo our Curse And now shew your selves worthy partakers by resolving on this That you 'll meddle with nothing in Religion but in Christ you 'll walk in his Steps you 'll pray in his Name you 'll Suffer for his sake In a word you 'll to Christ's Cross for all you want you 'll take Life from his Death Hope from his Resurrection Pardon from his Merit and expectation of all good from that Love that parted with Christ And on these Terms I am sure Christ is well contented to give you a kind meeting at his Table and to Seal his everlasting Covenant with your immortal Souls 44. Q Why are we generally so little affected with â—â—e great concerns of God and our Souls here represented A. I because of Unbelief which turneth all the precious concerns of Salvation to a romantiâ—k Story The greatest matters you can speak of do no more affect than they are believed Isa 53.1 1 Pet. 2.7 2. We want a lively sense of our Natural Bondage Sin and Misery are not laid to Heart and therefore what signifies Christ and his Sacrifice 3. God Mammon blinds our Eyes and corrupts our Hearts The cares pleasures and profits of this
I who have sate so long at the Table of Devils by feeding my Lusts and serving Satan should be advanced to feast it with the Lord of Glory Even I who deserved the lowest place in Hell should here be sate in the highest place on Earth Let the thoughts of such wonderful love lead you into his Banqueting-house and suffer your Souls to be overcome with this Banner of his love that unparallell'd love that loved you and washed you in his own blood Again consider it is the Supper of the Lord he setteth us down unto This is that we eat and drink even our Lord's Last Supper on Earth This was the parting-Cup after which he was not to drink till he drunk it new in the Kingdom of God For preciousness Cleopatra's Cup was nothing to this tho filled with dissolved Pearls O the love that lay at the bottom to sweeten this Cup to us tho the bitterest to him that ever was put to the head of any Mortal and the more Gall and Wormwood to him the more Love and Good Will to us for whom he drank it This Last Supper on Earth is a Emblem of an after-Supper in Heaven And truly that large and long sumptuous Supper of the Lamb 's preparing above may make a Saint sit down satisfied with a short Dinner on Earth Let the Heirs of Glory never grumble at a dish of green herbs the poorest and meanest Morsel wiâ—h a Cup of cold water since the finest of the Wheat and Honey out of the Rock are too low expressions of thy Heavenly Commons a coming And for what our blessed Lord allows you here you have it with the heartiest welcome Christ sayeth to none of you Eat and drink and his heart is not with you That you are forbid to eat of for it 's the â—â—eâ—d of him that hath an evil eye Prov. 23.6 7. But this you are commanded to eat we offer it in his Name take it in obedience and believe a blessing 47. My sighing come before my eating says Job So must ours doâ—â—w before we can comfortably eat and drink here many a sigh and groan the body of death will cost us many a sad heart for sin Sigh saith the Lord to the Prophet to the breaking of thy Loins 1. That thou shouldst have been so unhappy as to have hand in cutting off the Messiah and slaying this Lamb of God that thy sins nailed him to the Cross and pierced his siâ—e yea his hands and his feet wounding the Son of God even to death with thy sins 2. That his Love hath been neglected so long and so much that the offers of his redeeming Grace hath met with so little hearty entertainment that his sufferings for our sins have been so faintly resented that we have carried so strangely to him that was so deeply concerned for us 3. That he hath had so little honour by us for whom he hath made so rich a purchase that we have laid out our selves so sparingly for him that spared not to pour out his blood for us yea that we should ever prove treacherous to him that was so true to our Interest 4. That now we can love him no more when his Banner of Love is so fairly displaved over us in this Ordinance of his own Supâ—er this Feast of fat things Oh that such choice entertainment should meet with so sorry welcome and such dull affections That our ordinary food should more refresh us than this heavenly Manna That we can meet our suffering Lord with so little remorse for sin and so little delight in his Love But tho grief preceed and go before yet let Joy take its own place and enter his Courts with praise Let transports of heavenly joy fill our redeemed souls that ever the glad tidings of the great salvation sounded in our ears that ever we heard of that great gift of God Jesus Christ and that he hath been at any time recommended to our heart with power that the holy Trinity hath so well contrived our Redemption in that ancient Covenant wherein the Father gave his Elect to Christ to be redeemed and the Son most readily undertook the Work and went through all its steps with such heroick and hearty resolution and good acceptation Rejoice O righteous ones that the Father laid help upon one so mighty able to answer all his demands and to pay our debts Rejoice that Heaven sent to the Earth by so sure a hand and hath made with us so sure and well-ordered a Covenant in all things we can be concerned in for life and Godliness that the Gates of Paradise which our sins shut are now so open unto us that sinners through their High Priest in Heaven have so free and bold access to this exalted Throne of grace but alas for our bruitish stupidity and unbelief that have carnal minds much more taken with a vain World and empty dying comforts than with all the Treasures of Grace and Mansions of Glory 48. This Feast of fat things here presented who can feed upon it Do we know the entertainment of this Table Here is represented the singular and wonderful love of a dying Saviour The great Mystery that Angels desire to look into The Lamb of God Sacrificed for sinners Can we behold it with dry eyes and dead hearts Qu. What impressions should it make upon us and leaves us under Ans 1. I 'll never give sin a good look again thro the grace of God that cost my loving Lord Jesus so dear 2. I 'll despise the love of creatures never lay it in the ballance with Christs Whether they smile or frown I 'll be little affected For her 's a love puts all love down A love who can comprehend in It 's matchless adventures and transcendent exceedings 3. My love should be a constant careful study of some answerable returns of love again 4. I 'll never like my self again Farther than I may be serviceable and suitable to this loving Lord that bled for me My members shall all be servants of righteousness unto Holiness my soul shall ever magnify the Lord my thoughts shall be captivated unto him I shall know no Friends nor Enemies but his My prayers shall be to him My Joy and my delight shall be in him My faith shall firmly rest in his righteousness and satsfaction my patience shall be imployed to bear his Cross my heart shall stand ever open to his Calls The zeal of his house shall eat me up My life shall be a transcript of his Laws and my death a desired dissolution to be with him In a word the Covenant I now renew with him at his own holy table I am willing should be laid against me for Conviction Accusation and humiliation in all my departings from him But knowing that without him I am nothing and can do nothing all my expectation is from him and amidst my best purposes sensible of my sin and weakness I do with holy David say O Lord when wilt