No. Do not Believers in the Sacraments Seal their Covenant with God Psal 50.5 and receive the Benefits of the new Covenant Seal'd to them Rom. 15.8 Yes Question How many parts are there in a Sacrament Answer Two The outward visible sign and the inward Spiritual Grace § ARE these the only parts of it or doth a bare sign of Grace without a Promise and Institution make a Sacrament 1 Cor. 16.20 No. Do you not mention these two parts for the better Explication of each particular Sacrament following Yes Question What is the outward visible sign or Form in Baptism Answer Water wherein the Person is Baptised in the name of the Father of the Son and of the Holy Ghost § IS not water the Element in which Baptism is administred and was not Christ and his Disciples Baptized therein Mat. 3.17 Acts 8.36 and 10.44 Yes May any for the meaness of its outside or under pretence of a higher Baptism contemn this 2 Kings 5.12 No. Can any thing be more apt to signify the blood and Spirit of Christ than water for the necessity freeness pleâ—ty and the Cleansing Vertue thereof Isa 55.1 Joh. 1.16 No. § DOTH not Baptizing signify the application of water to a person or thing in greater or â—esser quantities Mark 7.4 1 Cor. 10.2 Yes Is it probable that when Thousands were Baptized in a day and some Baptized in private houses and by night that they were all plung'd under water No. Doth not the Sprinkling with or pouring on of water aptly express the bloud of sprinkling Heb. 10.22 and 12.24 and pouring out of the Spirit Acts 2.17 Yes § CAN any administer Baptism but they who are sent and Commissioned Joh. 1.33 or may they do it in their own names or the name of any Creature 1 Cor. 1.13 15 No. Must it not be in the name of the Trinity to shew by whose authority it is done and who alone can make it effectual Mat. 28 19. Yes †And is not the person so Baptized engag'd to the Profession and worship of Father Son and Holy Ghost Gal. 3.27 Yes Question What is the inward and Spiritual Grace Answer A death unto Sin and a new birth unto righteousness for being by nature born in Sin and the Children of wrath we are hereby made the Children of Grace § IS not the new Birth or Regeneration which is a Change of State and Heart signify'd and Sealed in our Baptism Tit. 3.5 Yes 1. Are there any that before the relative change by Regeneration are not by nature Children of Wrath Eph. 2.3 No. Is not Justification signify'd by Baptism whereby our Souls are sprinkled with Christs blood as our bodies are with water Acts 2.28 and 22.16 Yes And are not they who are thus justified accepted as the Children of Grace by adoption Yes 2. Can any have this Relative change without a real change of Heart and life accompanying it No. Are there any that are not by nature born in Sin and become defiled and unclean thereby Psal 51.5 No. Is not Sanctification Seal'd in Baptism whereby our Souls are cleansed by his Spirit as by the pouring on of Water Joh. 3.5 Ezek. 36.25 Yes * Is not mortification or a death unto Sin one part of Sanctification Rom. 6.2 3. Yes Can any improve their Baptism aright that do not dye unto sin and dayly mortify their Corruptions Rom. 6.11 and 8.13 No. And is not this aptly signifyed by pouring Water on the Person Baptized as we cast dust on a body that is buried Rom. 6.4 Yes * Is not vivification or a rising again unto righteousness the other part of Sanctification and signify'd by coming from under the water of Baptism Rom. 6.4 Yes †But though this be the inward Grace signify'd and Sealed by Baptism yet is this Change wrought meerly by the outward washing 1 Pet. 3.21 No. Question What is required of Persons to be Baptized Answer Repentance whereby they forsake Sin and Faith whereby they stedfastly believe the promises of God made to them in that Sacrament § IS Baptism to be administred to any Creatures save the Children of Men or to any of them that are out of the visible Church No. Is it not to be administred to all within the Church without distinction of Nation Sex or Condition Gal. 3.28 Yes May any Adult Person be admitted to Baptism without Profession of Faith and Repentance Mark 1.15 or can they receive any saving benefit without those Graces Acts 2.38 41. No. 1. Is there not in repentance a deep sense of Sin Confession of it to God with shame hatred and sorrow for it Luk. 18.13 Yes Yet is all this sufficient without forsaking or renouncing Sin in Heart and Life and turning from it to the Lord Isa 55.7 No. And is not such a repentance one thing that is required of Persons that are to be Baptized Mat. 3.6 Yes 2. Are we not to believe the promises of justifying and Sanctifying Grace made in the new Covenant and signifyed and Sealed in Baptism Ezek. 36.25 26. Heb. 11.13 Yes Are there any such promises without respect to Christ or can we stedfastly believe them without Faith in Jesus Christ in and through whom they are established 2 Cor. 1.20 No. And is not such a faith the other thing that is required of Persons that are to be Baptized Acts 8.37 Yes Question Why then are Infants Baptized when by reason of their tender Age they cannot perform them Answer Because they promise them both by their sureties which promise when they come to Age themselves are bound to perform § WERE you capable of performing these when you were Baptized in Infancy as you might have been if you had been Baptized at Age No. Is then the Baptism of Infants to be retained in the Church and was our Baptism in that tender Age Lawful Yes * If God extends his Covenant to the seed of Believers Acts 2.38 39. may any deny them a Right to the Seal of that Covenant Gen. 17 7-10 No. Is not the blessing of Abraham come upon the Gentiles Gal. 3.14 and are not we graffed into the same Church that the Jews were broken off from Rom. 11.17 Yes Hath God then repealed his Grant made to Infants or hath the Church fewer Priviledges since Christ came than it had before Heb. 8.6 No. Are not the Infants of Believers faederally Holy Rom. 11.16 1 Cor. 7.14 own'd as Covenant-servants Levit. 25.41 42. and received as Disciples Mat. 10.42 Mark 10.14 Yes * Was it not the Will of Christ who is King of Kings that whole Nations should be discipled and Baptized Mat. 28.19 Yes Are Infants deny'd to be a part of Nations or are they deny'd Birth-priviledges amongst Men Acts 22.28 No. * Doth not the Practice of the Universal Church in all Ages agree to this and Confirm it Acts 16.15 33. Yes § IF Infants they do not actually repent and believe yet are they â—â—capable of coming under a promise or engagement so to do Deut. 29 10-12
not then in your Name promise or declare the Vow that you should be bound to perform Luke 5 18-20 Yes If you had been Baptized at Age should you not in your own Name have made the Promise Yes †VVhoever then made the Profession in your Name do you not now acknowledge it was your Promise and your Vow Psalm 119.106 Yes § IS not the Baptismal Vow to Renounce and forsake all your Spiritual Enemies Yes 1. Must you not Renounce the Devil under whose Power you were by Nature Eph. 2.2 Yes Is it enough to Renounce the Worship of the Devil which is practised by Idolaters 1 Cor. 10.20 and by Wizards and Charmers Deut. 18.10 11 12. No. Must you not renounce and resist him as an Adversary and a tempter with all his works Jam. 4.7 Yes * Must you not renounce the Suggestions of Satan and his instruments which are the works that He practiseth for your ruin Eph. 2.2 Yes * Must you not renounce the works that Signally bear the Devils Image 1 Joh. 3.8 Such as Lying Joh. 8.44 pride 1 Tim. 3.6 Malice Eph. 4.26 27. Treachery Joh. 6.70 71. and the Seducing others Acts 13.10 Yes 2. Is not the world another Enemy that you are bound to renounce Gal. 1.4 1 Joh. 5.4 Yes Are you bound to leave the Society of men and to dwell alone in woods and rocks or to renounce your Callings and Estates and vow Poverty Acts 20.35 No. * Must we not renounce the examples flatterys and enticings of wicked men Rom. 12 2. Prov. 1.10 Yes May we then like the Company or have a voluntary Fellowship with notoriously ungodly men Eph. 5.11 No. * Must we not renounce the things of the world so far as they are contrary to Christ or would draw us from him Luke 14.26 Yes Did not the first Christians renounce by the name of Pomps and Vanities the Pompous shews in the Pagan Theatres and Processions Yes * May we then be allowed to frequent prophane Stage-plays or the revels in Wakes and drunken Festivals Gal. 5.21 No. * May we immoderately or unseasonably seek or affect the riches honours or pleasures of the world 1 Joh. 2.15 16. No. 3. Is not the flesh with the sinful lusts thereof the other enemy that we must renounce Gal. 5.24 Yes Is not original Sin and corruption the fountain of all actual Sins call'd the works of the flesh Jam. 1.14 Gal. 5 19-22 Yes Doth it no◠lust against the Spirit and draw even the Members of the body to Sin Gal. 5.17 Rom. 6.19 Yes * May we then follow the depraved dictates and reasonings of a fleshly mind Rom. 8.7 Col. 2.18 No. * Must we not especially abhor the gross sins and fleshly lusts that War against the Soul 1 Pet. 2.11 Yes § ARE we not to observe in our Baptismal Vow what we are to believe as well as what we are to renounce Yes 1. Are not the Holy Scriptures Acts 24.14 and particularly the Articles of the Creed the Doctrinal object of our Faith Joh. 20.31 Yes Can we believe these without understanding their meaning and some good esteem of their excellency Luk. 1.4 No. * Must we not assent to the truth of these Articles and live and dye in contending for the Faith Acts 8.37 Jud. 3. Yes Is it enough to profess these Doctrines with the mouth without believing with the Heart Rom. 10.9 10. No. Is it enough to believe them implicitly because the Church believes them without ever examining and trying them by the word 1 Joh. 4.1 No. * Must we not believe with application to our Hearts particularly in what relates to Christ Eph. 1.13 Yes 2. Is not Christ Himself then the immediate and Personal Object of our Faith as a Mediator appointed by God and dying for us Rom. 3.25 Yes * Is not Faith to receive Christ as offer'd in the Gospel Joh. 1.12 and to rely on his merits and righteousness Yes Is it enough then to assent to the Articles as true without a consent to the offers and terms of the Gospel Jam. 2.19 20. No. * Is not saving Faith wrought powerfully by the Spirit Eph. 1.19 and doth it not work by love and all good fruits Gal. 5.6 Jam. 2.18 Yes Is Faith then a strong conceit or perswasion that Christ dy'd for you though you live in sin and were never humbled for it Mat. 7.22 23. No. § ARE we not further engag'd by the Baptismal Vow to a continual obedience to the Holy will of God Yes Did you promise a sinless Obedience for the ends of the Covenant of Works 1 Joh. 1.8 9. No. But is not sincere Obedience to the will of God declared in his word indispensably required in the Covenant of Grace Gal. 6.16 Jam. 1.25 Yes * Is not this new Obedience from the efficacy of the Spirit and constraint of Divine Love 2 Cor. 5.14 15. Yes Yet are we forbidden to take Motives of our Obedience from fear of punishment or hope of reward Jer. 32.40 No. * Are not the ends of it that God may be glorify'd Mat. 5.16 Our Neighbour edify'd 1 Pet. 3.1 2. and our Selves made meet for Heaven Col. 1.12 Yes Will God then accept of that partial Obedience that comes from meer custom and Education and is done for self-applause or pretence of merit Gal. 2.16 No. * Must not our Obedience be free and willing without being griev'd at any of his Commands 1 Joh. 5.3 Yes * Must it not be universal with all the Heart and with a respect to all his Commandments and that in all our actions Psal 119.128 Prov. 7.2 Yes * Must it not be constant even all the days of our Lives Luk. 1.74 75. Yes Question Dost thou think that thou art bound to believe and to do as they have promis'd for thee Answer Yes verily and by God's help so I will and I heartily thank our Heavenly Father that He hath called me to this State of Salvation through Iesus Christ our Saviour and I pray unto God to give me his Grace that I may continue in the same to my lives end § HAVE you considered your Solemn Vow and Promise made in Baptism Luk. 14.28 31. Yes Do you now in the presence of God and this Congregation make a profession of your standing to your Baptismal Covenant Josh 24.22 27. Yes * You say you will now but will you make this profession in the most difficult and costly circumstances when the glory of God is concern'd Rev. 2.3 4. Yes * Do you make this profession only for hereafter without setting about the performance presently Psal 119.60 No. You say you will but can you do it in your own strength 2 Cor. 3.5 No. * Do you then profess this in and by the help strength and assistance of God Phil. 4.13 Yes And is God wanting to his Church as to sufficiency of means for your help therein Isa 5.4 No. § ARE all that live under the Gospel outwardly called to the State of Salvation and knowledge of the
not guilty of Adam's first sin and lyable to wrath thereupon Rom. 5.18 Eph. 2.3 No. Is not our nature by the fall corrupted by Original Sin from whence all actual Transgressions flow Psal 51.5 Yes And is there any sin that doth not deserve death and eternal Damnation Rom. 6.23 No. * Has God left all the posterity of Adam to perish in this State into which they brought themselves No. Having chosen some before all time Eph. 1.4 hath He not â—â—â—red into a new Covenant with them called the Covenant of Grace Ezek. 16.8 Yes Is man left to save Himself by his own wisdom or power Hos 13.9 No. Or is there any other Redeemer from this State of sin and wrath but our Lord Jesus Christ Acts 4.12 No. * Did not the Son of God that He might Redeem us become man and take on him a true body and reasonable Soul Heb. 2.14 Yes Is He not then one Person in two Natures Yes If He had not been man could He have dyed and if He had not been God could he have Merited by dying Acts 20.28 No. § IS not this Jesus the Christ or Messias so long promised and expected Job 8.24 Yes Is He not called Christ because anointed to His Offices by the Spirit which He received without measure Psal 45.7 Joh. 3.34 Yes 1. Were not Prophets anointed 1 Kings 19.16 and had not He the Office of a Prophet Acts 3.21 Yes Could we have known the will of God if his only begotten Son had not revealed it Joh. 1.18 No. Did He not at first preach himself and afterwards send Pastors and Teachers to shew us the whole counsel of God touching our Salvation Eph. 4.11 Yes But is the outward Preaching sufficient without the inward effectual Teachings of the Spirit Joh. 6.45 No. 2. Were not the Legal Priests anointed Exod. 40.13 and Hath not our Lord the Office of a Priest Psal 110.4 Yes * Was not his human nature Soul and Body offer'd up a Sacrifice to satisfie the Divine Justice Isa 53.10 Heb. 9.13 14. Yes Was this Sacrifice offer'd more than once or is it offer'd dayly in the Mass Heb. 9.28 No. * Doth He not now appear in Heaven to make intercession for us Heb. 7.24 25. Yes 3. Were not Kings also anointed 1 Sam. 10.1 and hath not He the Office of a King Psal 2.6 Yes Can any defend the Church Deliver it and Conquer the Enemies thereof but He Rev. 17.14 No. Hath He not subdued Subjects to himself erected Officers and made Laws to govern his Church by Psal 110.3 Yes Is He not rightly Stiled Lord as being rightful Soveraign and our Lord by right of Redemption and our Resignation of our Selves to him Rom. 14.9 Yes Qu. What is the Third Article Ausw Who was conceived by the Holy Ghost born of the Virgin Mary § DID He take upon Him the nature of the Angels Heb. 2.16 No. Had He when He took our nature any earthly Father Luk. 3.23 Heb. 7.3 No. * Was He not Conceived by the power of the Holy Ghost in the Womb of his Mother Mat. 1.21 Yes Did not the Holy Ghost by that wonderful operation sanctifie and purifie that Substance of the Virgin of which He was made man Luk. 1.35 Yes Hath He then by taking on him the same Flesh and Bloud that the Children have the same Original Stain as they Heb. 7.26 No. And was not the Human Nature thus Form'd in the moment of the Conception assum'd into the Person of the Son of God Luk. 1.39 Yes Did He relinquish his Divine Nature or was there a Conversion of the Godhead into Flesh Rom. 9.5 No. But did He not veil his Divinity when in our Flesh He seem'd to many to be no more than a man Phil. 2.7 Yes And is not this wonderful Condescension called his coming down from Heaven for us Joh. 3.13 Yes †Are we capable of Comprehending fully the Mystery of his Incarnation 1 Tim. 3.13 No. * Was it not according to the first promise that He should be the Seed of the Woman Gen. 3.15 Yes Was He not born of a Virgin for further demonstration of his power and purity Isa 7.14 Yes And was He not born of the Virgin Mary as being of the Tribe of Judah and Family of David Rom. 1.3 Yes Was there any thing in his Birth as to time or place which did not fully agree with the Prophecies that went before Gal. 4.4 Luke 2.4 No. Was His Birth in Princes Courts or the splendour of Earthly Grandeut Luk. 2.7 No. Yet did not the Heavenly Host and miraculous Star declare his Dignity Mat. 2.2 Luk. 2.13 Yes * Did He disdain to be made under the Law or to submit to the Ceremonial part thereof particularly in Circumcision Gal. 4.4 5. Luk. 2.21 No. And was He not perfectly obedient to the whole moral Law Mat. 3.15 and 5.17 Yes Qu. What is the Fourth Article Answ He suffered under Pontius Pilate was Crucified Dead and buried He descended into Hell § DID not our Lord Suffer the penalty of the Law for Sinners as well as Submit to the Commands of it Isa 53.5 Yes * Was He not all his life time a Man of sorrows persecuted tempted affronted and Subject to all our natural and sinless Infirmities Isa 53.3 Heb. 4.15 Yes Yet in the midst of the Sufferings of his life did He forbear to Preach work Miracles and to go about doing good Mat. 4.23 Acts 10.38 No. * Was He not betray'd forsaken and deny'd reviled spit on and buffetted accused arraigned and condemned to death Mat. 26 and 27. Yes Was it a small matter that He suffered under Pontius Pilate a man noted for cruelty Luk. 13.1 and by a Death which the Romans would inflict on none but their Slaves No. Was not the Cross a painful lingering shameful and accursed death Heb. 12.2 Gal. 3.13 Yes * But was not his Soul-agony the bitterest part of his Suffering both in the Garden and on the Cross Mat. 26.38 and 27.46 Yes Did He not then as the great propitiation drink the Cup of Wrath which we had deserv'd Isa 53.6 10. Yes § WAS He not really dead by a Separation of his Soul from his body 1 Cor. 19.3 Luk. 23.46 Yes Could He be otherwise than dead when upon the piercing his side there came out forthwith bloud and water Joh. 19.37 No. Did not the darkning of the Sun the rending the Vail the quaking of the Earth and cleaving of the Rocks further confirm this tremendous mystery Mat. 27.51 Yes § AND could there be a greater evidence of his death than his being buried in such a manner as is recorded Mat. 27.59 66. No Yea did not the place and circumstances of his Burial contribute to the assurance of his following Resurrection Joh. 19.39 40. Yes § MAY we doubt of the truth of his descending into Hell because there are variety of opinions about the meaning of it No. If upon his Resurrection He was not left in Hell Acts 2.30 31.
not examine whether our sorrow be inward and extended to Original Sin and the Sins of our Hearts and accompanied with the hatred and loathing of them Isa 66.2 Yes * Can our repentance be true or our approach to the Sacrament right without full purpose of amendment 2 Cor. 7.10 No. Must we not examine whether our purposes are deliberate and without reserve and prevailing to an actual turning from all known sin Acts 11.23 Yes * Dare you approach to the Lords Table without a lively Faith in Gods mercy through Christ Joh. 6.35 No. Is not Faith known upon Examination by a great prizing of Christ and hungering after him 1 Pet. 2.7 and the victory and purity that follows upon it Acts 15.9 1 Joh. 5.4 Yes * Can we pertake of these Benefits at his Table without Thankfulness to God for them Psal 43.4 and 63.6 No. Must we not examine this by our affections of Love and delight Cant. 2.5 6. and the yielding of our Selves to him for his benefits in the paying our Vows Psal 116.18 Yes * Can we Communicate aright at a Feast of Love without Charity and Love to all men Eph. 5.2 1 Cor. 11 18-21 No. Must we not examine this by our giving and forgiving doing good to all with a peculiar delight in the Saints Mat. 5.23 24. 1 Cor. 10.17 Yes †Is all our preparation sufficient without a due care of our behaviour at and after the receiving this Holy Sacrament Cant. 1.12 No. FINIS Books Sold by Tho. Parkhurst at the Bible and Three-Crowns in Cheapside near Mercers-Chappel A Body of Practical Divinity consisting of above 176 Sermons on the lesser Catechim composed by the Reverend Assembly of Divines at Westminster with a Supplement of some Sermons on several Texts of Scripture By Tho. Watson formerly Minister of Stephens Walbrook London Recommended by 26 Ministers to Masters of Families and others Folio Sermons and Discourses on several Divine Subjects By the late Reverend and Learned David Clerkson B. D. and sometime Fellow of Clare-Hall Cambridge With an Epistle of Mr. John How and Mr. Mat. Mead Folio The Grace and Duty of being Spiritually-minded declared and Practically improved By John Owen D. D. in Quarto A Practical Exposition on the 130 Psalm wherein the Nature of forgiveness of Sin is declared the truth and reality of it asserted and the Case of a Soul distressed with the guilt of Sin and relieved by a discovery of forgiveness with God is at large Discoursed By John Owen D. D. 4 to An Exposition with Practical Observations upon the Book of Ecclesiastes By Mr. Alexander Nisbet Minister of the Gospel at Irwin 4 to Several Discourses concerning the Actual Providence of God divided into 3 Parts The first Treating of the Notion of it Establishing the Doctrine of it opening the Principal Acts of it Preservation and Government of Created Beings with the particular Acts by which it so preserveth and Governeth them The Second concerning the Specialities of it the unsearchable things of it c. The Third Treats of the Hard Chapters in which an attempt is made to Solve several appearances of difficulty in the Motions of Providence and to vindicate the Justice Wisdom and Holiness of God c. By John Collinges D. D. 4 to Intercourses of Divine Love betwixt Christ and the Church or the Particular Believing Soul as Metaphorically expressed by Solomon in First and Second Chapters of the Canticles opened and applied in several Sermons in which the Excellencies of Christ the Yearnings of his Bowels towards Believers under various Circumstances the workings of their Hearts towards and in Communion with Him With many other Gospel propositions of great import to Souls are handled By John Collinges D. D. in 2 Volumes 4 to Theological Discourses in 2 Parts The First containing Eight Letters and three Sermons concerning the Blesse◠Trinity The Second Discourses and Sermons on several Occasions By John Wallis D. D. Professor of Geometry in Oxford Quarto A Paraphrase on the New Testament with Notes Doctrinal and Practical by plainness and brevity fitted to the use of Religious Families in their dayly reading of the Scriptures and of the younger and poorer sort of Scholars and Ministers who want fuller helps With an Advertisement of Difficulties in the Revelation By the late Reverend Mr. Rich. Baxter The Second Edition Corrected To which is added at the end Mr. Baxters account of his Notes on some Particular Texts for which he was Imprisoned Octavo Richard Baxters dying Thoughts upon Phil. 1.23 written for his own use in the latter times of his Corporal pains and weakness The Second Edition Octavo A Family altar erected to the honour of the Eternal God or a Solemn essay to promote the Worship of God in private Houses Being some Meditations on Gen. 35.2 3. Together with the best Entail or dying Parents living hopes for their Surviving Children grounded upon the Covenant of Grace By O. Heywood Minister Octavo A New Creature or a short discourse opening the Nature Properties and Necessity of the great Work of the New Creation upon the Souls of Men. By O. Heywood an unworthy Minister of the Gospel Octavo Spiritual-songs or Songs of Praise to Almighty God upon Several occasions Together with the Song of Songs which is Solomons first turned then Paraphrased in English Verse To which may be added Penitential Cries Octavo Sacramental Hymns Collected chiefly out of such Passages of the New Testament as contain the most Suitable matter of Divine Praises in the Celebration of the Lords Supper to which is added one Hymn relating to Baptism and another to the Ministry By J. Boyse Minister in Dublin Octavo A Collection of Divine Hymns upon several occasions suited to our Common Tunes for the use of devout Christians in Singing forth the Praises of God Octavo Six Centeries of Select Hymns and Spiritual Songs Collected out of the Bible together with a Catechism The Canticles and a Catalogue of Vertuous Women By William Barton A. M. Twelves Family Hymns gathered mostly out of the best Translations of Davids Psalms By Mat. Henry Minister at Chester Twelves