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grace_n covenant_n deny_v infant_n 2,377 5 9.5458 5 false
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A55582 Long lasting newes: or Newes for newters Or, The check cause cure of halting. With 31 doores of hope for the good successe of the then publick cause of the nation. Delivered in a sermon, November 27. 1644 in the Colledge of Glocester, before that valiant and vigilant governour Colonell Massy, being the day of publick humiliation. By Walter Powell, M.A. vicar of Standish.; Newes for newters. Powell, Walter, b. 1590 or 91. 1655 (1655) Wing P3096; ESTC R219540 57,188 61

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two opinions These Saim useth as an Ignis fatuus to people in darknesse and carries them headlong to their hurt and halting till they stumble and fall and many times breake the necks of their salvation by these stumbling blocks Satan by his own power can do great feates on people much more by the power of Princes and flattery of Pastors The Apostles therefore were winnowed as wheat Luk. 22.31 2 Cor. 12.7 1 Kings 13 18.30 and Paul buffeted by Satan One Prophet may be seduced by another if God assist not or doe withdraw his Spirit It 's no wonder that greene and young Spirits are mis-lead when old Prophets that pretend authoritie from God to countenance their errors have been seduced Such seducing ones you see resemble the Devill You are of your Father the Devill for his works yee doe From whom can they then expect wages but from him for whom they worke To prevent this danger of halting in the people it must be the care of faithfull Pastors to lift up their voyces to cry aloud for my part I know little use of Bells without clappers Watch-men without eyes Souldiers without weapons Preachers without crying and Cryers without courage They are but as Idolls that have eyes and see not mouthes and speak not such cannot but be seduced that put their trust in them Travellers need prudent and faithfull Guids especially when they passe doubtfull and dangerous wayes Safe and bold Convoyes requisite in wayes beset with many adversaries skilfull and couragious Pilotts expected when men are to glide between Sylla and Charibdis to encounter with multitude of Pirats You heare of Antinomians who deny the Law to be the Rule of life Of Arminians who undermine the Covenant of free grace that they may gratifie free will Of Anabaptists who withhold Baptisme the Seale of that Covenant from Infants children of those that are within that Covenant of others that question the truth of our Church and Ministrie in and by which so many thousands have been new borne unto God of others that say that there is no need of Ministrie flattering us with hope of new Apostles and glorious revelations Have wee then not need of many Eliahs that may shew skill and zeale in crying Why halt you so long between so many opinions Have they not need to warne against enemies to direct against error by the light of the Word Will not Satan use all meanes and methods to puzzle men in the mists of new opinions that so they may be mis-lead or caused to halt and fall by the many stumbling blocks he casts in their way I thinke the late Archbishop of Canterbury in that part of his own funerall Sermon preached by himselfe to that ample open Auditorie spake this truth That the Pope had never such a harvest in England since the reformation as he hath now by the sects and divisions that are among us But he spake nothing of the hopes of the rooting out of the multiplicitie of divisions by the power of Parliament Who can tell what light at length may breake forth after these blacke and bloudy Clouds are scattered Master Farrell was long opposed and threatned in the reformation of Geneva and other Cities yet did they then coyn money with this posie on the one side Post tenebras Lux and on the other side Deus pugnat cum nobis I hope wee once may have cause to be such coyne notwithstanding the numerous errors divisions difficulties dangers yet hovering over our heads God can easily rebuke Satan as he did when he resisted Josuah Zach. 3.1 2 labouring a reformation he knows how to consute errors to resolve doubts compose differences conquer difficulties remove dangers with advantage to his own Cause and wee may have peace after so many perturbations Esa 62.7 Rest after long motions and stablishment after such quassations and our Church and Kingdome may be made a praise on earth and reape the harvest of so many prayers sowen in and for the same yet the great divisions amongst Brethren emulations between Ministers Presbyterian Independents cause heart-burning and judgement halting among the people Many people imagine some great mystery of Atheisme now broached that was never revealed before When they have heard Preachers so oft perswade to love and unity among people yet they themselves to personate and practice so much envy hatred and fiery contentions which seeme to cast oyle on the fire so mightily flaming in the Kingdome It is good to be zealous alwayes in a good matter But there is a time for all things A word in season c. Should not all labour to quench a common fire rather than coutend who shall have the goods in the house if it be not burned Should not the Marriners row hard to bring the Ship to shoare rather than strive about trimming the Cabinets or dividing the fraught in the midst of a storme Should not the sick man be more carefull to recover from his disease than in the midst of his sicknesse to be curious for this or that trimming on his apparrell The whole three Kingdomes are sick by sinne sorrowes sufferings Should not remedies be sought rather than the miseries augmented Sheep wandring heere and there when they see the Wolfe comming they run apace and flock together Two Mastiffs fighting and not by men partable yet if a Lyon or Beare approach they part of themselves The Turk the Pope endeavour the Kingdomes destruction should not Independents Presbyterians All good Protestants unite their heads hands hearts tongues pens all for the conservation of themselves and the whole Land Men must contend for the truth prove all things and hold that which is good Is it not a good a joyfull thing to see Brethren to dwell together in unity It is like Aarons oyle if it fall from these heads the Pastors It will descend to the beards and bodies of the people yea to all the skirts of the Kingdome If the Anti-Parliament Army should approach and assault the besieging of the great City which God forbid the greatest part being but Neutralls many strong Malignants and too many Papists in the same if either side of the now much divided and strong contending Brethren should assist so many inveterate enemies within would it not mightily encourage the assaulting forces and foes without O therefore pray and preach and practise for the peace of Jerusalem in generall and of these three Nations in particular They surely shall prosper that love so to pray preach practice because the well being of any thing depends on the being of the same Should not all seek the peace of the Citie Kingdome as knowing that they themselves shall have peace in the peace thereof Ministers People Presbyterians Independents all should have peace in the peace of the Land and this Land and many other Nations are in more probabilitie to have publique peace in the private peace of these warring brethren Doe not wee see the whole three Kingdomes in the