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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A32052 Saints memorials, or, Words fitly spoken, like apples of gold in pictures of silver being a collection of divine sentences / written and delivered by those late reverend and eminent ministers of the gospel, Mr. Edmund Calamy, Mr. Joseph Caryl, Mr. Ralph Venning, Mr. James Janeway. Calamy, Edmund, 1600-1666.; Caryl, Joseph, 1602-1673.; Venning, Ralph, 1621?-1674.; Janeway, James, 1636?-1674. 1674 (1674) Wing C263; ESTC R13259 89,295 292

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not expect to be told thee in a Pulpit all that thou oughtest to do but be studious in searching the Scriptures and reading good Books what thou hearest may be forgotten but what thou readest may better be retained Take heed of giving thy self the liberty of committing one sin for that will lead thee to another till by an ill custom it becometh natural That disease is desperate which to keep is death and to part with is impossible To begin an evil is of ill consequence it teacheth one to shake hands with shame but to continue in it hardens the heart and leads it till it be past grace To begin a sin is to lay a foundation for a continuance this continuance is the Mother of Custom and Impudence at last the Issue Fly evil society as an infectious Plague for ill Company is the corruption of good manners Take heed of those Doctrines that oppose the Magistracie or Ministry and endeavour to promote prophane Liberty and cast down good works by crying up of free grace In Nature 't is an observable Maxime The Masters commands must be obeyed according to his own will shall we not then be as obedient to our Spiritual Master as our Temporal one God forbid If we intend to serve God he expects we should serve no other God Our God is a living God and loves not dull and drowsie Saints we must not only serve him in this life but we must have life in our service Hast thou sinned repent behold the Lord holds a bottle for thy Tears Call no sin little it will require a great stock of Penitence take heed of purchasing a sin till thou knowest the price Prayers and Tears are the sinners best Embassadors to the Throne of Grace To sin is the frailty of the Nature of man but to glory in sin is bruitish like the Swine that understands not that clean pasture is better than a Ditch Make not Religion a Cloak 't is Diabolical to Honour God with our lips and dishonour him in our lives Such are the paths of those that forget God and the Hypocrites hope shall perish It is in vain to dissemble with God for the Hearts of all men are in his hands and the Hypocrite shall not come before him And what comfort is there in Hypocrisie when we consider that The Triumphing of the wicked is short and the joy of the Hypocrite but for a moment And where is the hope of the Hypocrite though he hath gained when God taketh away his Soul In Humane affairs Reservedness is Wisdome but Dissimulation is in all things Hateful To be Lip-holy and Heart-hollow is a brief Character of a Hypocrite A false Friend is to be abhorr'd above a mortal Enemy This is the Fate of an Hypocrite when once known he will not be believed when he speaketh truth If Hell hath one place hotter than another it is called Locus Hypocritarum the place of Hypocrites The Malitious man dissembleth with his Lips and harbours deceit within him When thou givest Alms sound not a Trumpet as the Hypocrites do their folly is their reward And beware of the Leaven of the Pharisees which is Hypocrisie No Serpent hath more Poyson than sin it is a thief in the house and a sword in the heart of a Nation God and Mercie will not stay where sin is the obstinate Governour To fast till we are Anatomies to pray till our knees are fixed to the ground is nothing if we do not fast from sin Erroneous times may unsettle truth but the Conscience of a good man is firm The Cap and the Knee are but outward Ceremonies but he that avoids Iniquity is the best Christian The Wages of sin is death but to mortifie sin is eternal life Gods care is concerned in Sparrows how much more in the least concerns of his Children Forsake not the publike Worship of God lest God forsake thee not onely in publike but in private In your Repentance remember Church-sins Sermon-sins Sacrament-sins lest the Church give you up to Satan for your sins Let not Whoremongers and Adulterers boast for those sinners God will judge The Usurer is stuft with earth in this World He hath the Grave for his Landlord but no God for his Father The fashions of other Nations have made us slaves to them but our pride may expect a greater doom Love not the World for it 's a Moth in a Christians life Nothing is more prejudicial to a Christian then a carnal love When you rise or when you go to Bed let your Meditation be what shall become of your Soul this minute Is your Heart devoted unto Christ live to him and you shall live with him For know God is a Guest that requires the upper Rooms that is the Head and the Heart And it is the pleasure of a devout man to promote the Interest of Almighty God He that will be false to God can never be true to man It is good to be of a true Religion but it is ill not to be true in that Religion If God be against you who then can take your part Will God that made you save you if you will not serve him Consider it was Christ that dyed for you it is he that either saves or condemns you flatter not your self with a vain conceit can man be more merciful than God The Epicure that delighteth in the variety of dainties of this World little thinketh that those very creatures will one day witness against him The Gallant that glories in the pride of his Habit will likewise be tried by his Garments The heaps of Treasure which the worldling hoardeth up will be an evidence against him Time will be when Time shall call the Drunkard to account for his waste of time Fornicators and Adulterers will at last with sorrow remember the date of their former sins The consequences of a sinners life will appear against him charging him with the ruine of Wife and Children disquieting of Neighbours and impoverishing of other Families It is better to be a Lazarus in poverty and to want the relief of this World than to be richly habited to fare deliciously and hereafter to want a drop of water to quench the flames of an incensed Mercie The way to live in Heaven is to live heavenly upon Earth Do not pretend to believe more than you do believe and live according to that belief If you would be wholly God's give him your heart and live wholly to him Better it is to serve God than man purity is better than impurity feasting is noysome because it makes you sick Why do ye wallow in the mire because ye have the natures of Swine The Lord hath made the world and us that we in it may serve him and that is the duty of man The sinner will be accused not onely by his own conscience but his familiar companions Grieve not the Spirit now lest it grieve you hereafter Your intentions to Repentance and