diligence in attending upon his Grace by which they were saved was required of them in which diligence they being found the Spirit of Grace did make them Fruitful in those good things before mentioned and the diligent did not fall but made their Calling and Election sure the same Apostle Exhorted the Saints saying Beware lest ye also being led away with the error of the Wicked fall from your own stedfastness but grow in Grace and in the Knowledge of our Lord and Saviour Jesus Christ 2 Pet. 3. 17 18. Here again the Apostle sheweth not only his great care that the Saints might make their Calling and Election sure and so STAND but also sheweth that it was possible that they might be led away with the Error of the Wicked and so FALL if they did not diligently attend upon the Spirit of Grace which teacheth to deny all Ungodliness and Worldly Lusts and to live Soberly and Godly in this present World The Author to the Hebrews saith Take heed Brethren lest there be in any of you an evil Heart of Vnbelief in departing from the Living God lest any of you be hardened through the Deceitfulness of sin Here again the Apostle doth not only shew his great care that those Believers might not depart from the Living God but doth also shew that they might depart from him if they did not diligently wait upon him as aforesaid Thus it doth plainly appear that Faith Obedience are Gods conditions upon which God doth Elect that is Chuse People to inherit Eternal Life And the conditions upon which God doth Reject Reprobate and Turn people into Hell is Unbelief Rebellion Departing from him into Apostacy The Apostle writ of some who knew God who when they knew him glorified him not as God neither were thankful but became vain in their imaginations and their foolish Hearts were darkened and as they did not like to RETAIN GOD IN THEIR KNOWLEDGE God gave them up to a REPROBATE MIND Rom. 1. 21 28. Now these knew God and he gave them a time of Visitation to the end they might have been Everlastingly happy So it was their own Self-will and unthankful Evil hearts which did draw back from the Living God which did deprive them of Eternal Rest and Peace God did not will that they should draw back and depart from him For Gods will is that all People may be Holy and as the Apostle saith God's Will is that all men may know the Truth and be saved 1 Tim. 2. 4. vers 5 6. He saith There is one God and one Mediator between God and Man the man Christ Jesus who gave himself a Ransom for ALL to be testified in due time Mark Reader Christ gave himself a Ransom for All here is none shut out by him here is none Reprobated by him from this RANSOM he is God's free gift to the Gentiles or Heathens as well as to the Jews yea to be God's Salvation to the ends of the Earth he is the Shilow the peaceable Saviour unto whom the gathering of all Nations must be even as God hath promised I will declare the Decree the Lord hath said unto me thou art my Son this day have I begotten thee Ask of me and I will thee the Heathen for thine Inheritance and the uttermost parts of the Earth for thy Possession Psal 2. 8 9. He tasted Death for every man Heb. 2. 9. He is the true Light which lighteth every man that cometh into the World John 1. 9. 8. 12. 12. 46. He is the Propitiation not for our Sins only said the Apostle but also for the Sins of the whole World 1 John 2. 2. And we have seen and do testifie that the Father sent the Son to be the Saviour of the World 1 John 1. 4. The Apostle Peter saith God is Long-suffering to us-ward not willing that any should Perish but that all should come to Repentance 2 Pet. 3. 9. Note Reader the holy Apostles and the rest of the faithful Christians were come to Repentance and were Regenerated and Born of God and so were new Creatures in Christ Jesus But the Long-suffering of God is exercised towards the Ungodly who is not willing that any should perish but that all should come to Repentance and he gives them time to repent and doth visit them with his good Spirit in tender Love to enable them to Repent but many reject his tender Love herein and will not obey his Voice as he said Israel would have none of me and as Christ said to the Jews Ye will not come to me that ye might have Life Christ Jesus the Son of God said unto the Angel of the Church of Thyatira That he gave the Woman Jezabel space to repent of her Fornications and she repented not Rev. 2. 18 21. Mark Reader though God gave her Space that is Time to Repent yet she Repented now her not Repenting proceeded from her own Self willfullness and not from God's holy Will for inasmuch as God gave her time to Repent she was put into a condition by him to Repent and therefore might have Repented within the time he gave her to Repent though afterwards it might be hid from her Eyes as it was in the Case of Esau The Author to the Hebrews Exhorted the Believers in Christ to Follow Peace with all men and Holiness without which NO MAN shall see the Lord looking diligently lest any man fail of the grace of God or fall from it lest any Root of Bitterness spring up and trouble you and thereby many be defiled Heb. 12. 14 15 16 17. Here the holy Man labours to keep them to the Grace of God which doth bring Salvation which did teach them to deny Ungodliness and to live Soberly and Godly in the present World For he knew that the Devil who did and doth go about the Saints ever seeking which of them he may Devour would seek to draw them from the Grace of God and he knew that it was possible that he might prevail upon them and might lead them to do Despite against the Spirit of Grace if they did not Watch deligently against him and he knew if once they were drawn from the Grace of God then the Root of Bitterness would spring up speedily by which many might be Defiled but as a provision against this Evil he Exhorted them to Watch as afore-said in which Watch they being found the Grace of God was sufficient to preserve and uphold them even as the Lord said unto Paul that diligent Watcher My Grace is sufficient for thee my strength is made perfect in Weakness The Apostle Paul told the Galatians saying Whosoever of you are Justified by the Law or seek to be Justified by it ye are fallen from Grace Gal. 5. 4. The Author to the Hebrews saith He that despised Moses 's Law dyed without Mercy under two or three Witnesses of how much sorer punishment suppose ye shall they be thought worthy who have troden under Foot the Son
What if God willing to shew his Wrath and to make his Power known endured with much Long-suffering on the Vessels of Wrath fitted to Destruction Now mark God suffered them long and his Long-suffering was to lead them to Repentance as the Apostle saith in another place Dispisest thou the Riches of his goodness and forbearance and long-suffering not knowing that the goodness of God leadeth thee to Repentance but after the hardness and Impenitency of thy Heart treasure stup unto thy self wrath against the Day of wrath and Revelation of the righteous Judgments of God who will render to every man according to his Deeds Rom. 2. 4 5 6. Now they not Repenting but in the hardness of their Hearts going on till they grew ripe in Wickedness their ripe Age in Wickedness fitted them for Destruction which Wickedness not God but the Devil led them into In Proverbs God called to Fools and Scorners to turn at his Reproof but they did not return and God said Because I have called and ye refused I have stretched out my Hand and no man regardeth but ye have set at nought all my Counsel and would have none of my Reproof I also will Laugh at your Calamity c. when your Destruction cometh as a Whirl-wind then shall you call upon me but I will not answer and they shall seek me but they shall not find me for that they hated Knowledge and did not chuse the fear of the Lord Prov. 1. 22. to the end of the Chapter Here its clear that God calls Fools and Scorners to Repent he wills that they should Repent and he puts them into a condition that they may Repent he puts them into a condition that they may Turn at his Reproof from the Evil which he doth Reprove them for he puts them into a condition that they may take his Counsel and chuse the Fear of the Lord. It were horrible Blasphemy to say That though God called them to turn at his Reproof yet he did not Will or Intend that they should turn at his Reproof chuse his Fear or take his Counsel or to say he knew they could not do it is likewise Blasphemy And it is Blasphemy to say or think that God who commands people to be Holy FORCETH CONSTRAINETH them to be wicked and ungodly by WITH-HOLDING his Spirit of Grace and Truth from them which should enable them to turn at his Reproof to receive his Counsel chuse his Fear without the Spirit of Grace and Truth which comes by Jesus Christ who is the true Light who lighteth every man that cometh into the world NO Man or Woman can turn from sin take Gods Counsel nor chuse his Fear but that all the Wicked might Repent and Turn from their Evil Wayes while the Day of their Visitation lasteth The Grace of God which bringeth Salvation hath appeared to All Men as the holy Apostle saith Teaching us that denying Vngodliness and Worldly Lusts we should live godly in this present World The Grace of God appears unto all people for one and the same Cause Purpose or End even to teach all to deny Ungodliness and to live godly in this present World but as Jude the Servant of Christ saith The Wicked not being Obedient unto it turn into Wantonness and as it s else-where writ The Wicked do despite unto the Spirit of Grace Isaiah saith That the Jews Rebelled and Vexed Gods holy spirit therefore he was turned to be their Enemy and Faught against them Isa 63. 10. Now for any person to say or think That it was the Will of God that they should Rebell against him and Vex his holy Spirit this is horrible Blasphemy Mark these had the Spirit and did Rebell against it and thereby did grieve or vex it for which cause he became their Enemy and Fought against them Mark he did not become their Enemy nor Fight against them until by their Rebellion they vexed his holy Spirit so these Rebells being Reprobated from Rest and Peace with God their Destruction was of themselves and the Lord God is clear Nehemiah in his 9th Chapter saith concerning the Children of Israel Lord thou gavest thy good Spirit to Instruct them but they Rebelled against thee Now for any person to say or think that it was Gods Will that they should Rebell against him this is horrible Blasphemy as I said before or for any person to say or think that God gives his good Spirit to some persons on purpose that they may Rebell against it and thereby cause him to become their Enemy and to Fight against them this is no less then Blasphemy The Apostle saith With whom was God grieved forty Years was it not with them that had sinned whose Carkases fell in the Wilderness to whom sware he that they should not enter into his Rest but to them that believed not So we see they could not enter in because of Vnbelief let us labour to enter into that Rest lest any man FALL after the same example of Vnbelief Heb. 3. 17 18 19 4. 11 1. Note here Reader the Apostle doth not place the Fall of these rebellious Jews who came out of Egypt with Moses upon the decree or will or fore-appointment of God BUT upon their Unbelief Rebellion and Apostacy which the Devil NOT GOD was the author of for they might have entred if they had improved that help and ability which God gave them Nehemiah said God gave them his good Spirit to instruct them but they rebelled against it they were disobedient and rebelled against thee saith he and cast thy Law behind their Backs and slew thy Prophets WHICH TESTIFIED AGAINST THEM TO TURN THEM UNTO THEE and they wrought great provocation c. And Nehemiah said unto the Lord God of Heaven and Earth Thou art JUST in all that thou hast brought upon us for thou hast done RIGHT but we have done wickedly Nehem. 9. 20 26 33. read the Chapter through Reader by this it appears plainly that God had not reprobated these Rebels from all Eternity or ordained them before they were Born to slay his Prophets For saith Nehemiah Thou sent thy Prophets whom they slew to turn them unto thee It were horrible Blasphemy to say that Gods will and purpose and fore-determination was that they should slay his Prophets which he sent unto them to turn them unto him And it were horrible Blasphemy to say that God did not will or intend that they should be turned unto him but only told them so and it would be no less Blasphemy to say that God both sent the Prophets to turn them to him and also sent them to slay the Prophets this would render God to be the author of Confusion which cannot be for he is the God of good and holy order not of Confusion as saith the holy Apostle nay it would render him the author of Murder and so make him contradict his own holy Law which he hath given unto the Sons and Daughters of
of God and have counted the Blood of the Covenant WHEREWITH HE WAS SANCTIFIED AN UNHOLY THING and hath done Despite unto the Spirit of GRACE Heb. 10. 28 29. Reader here take notice that the holy Man of God who writ this Epistle speaks of some who was Sanctified by the Blood of the Covenant who afterwards did tread under Foot the Son of God and counted the Blood of the Covenant by which he was Sanctified an Unholy thing and did Despite unto the Spirit of Grace Now he that did so did fall from the Grace as the holy Man said to the Galatians To the same purpose the said author speaks in Heb. 6. 4 5 6. For it is impossible for those who were once enlightned have tasted of the heavenly Gift and were made partakers of the Holy Ghost and have tasted the good Word of God and the Powers of the World to come if they shall fall away to renew them again unto Repentance seeing they crucifie unto themselves the Son of God afresh and put him to an open shame Heb. 6. 4 5 6. Heb. 10. 26 27. These mentioned by the Apostle are Apostates grown old in Iniquity grown ripe for Vengeance grown past feeling their Consciences seared with a hot Iron 1 Tim. 4. 2. But note Reader there may be some sliping and sliding in the Spiritual Journey after Man or Woman is come to know the Truth and a place in it this I say may come through want of watchfulness on the Creatures part and yet through the tender Mercy of the Lord snch may be renewed into savour with God again through his righteous Judgments and the Creatures unfeigned Repentance And this Repentance renewing into favour with God is wrought by the vertue of the Mediator and Advocate Christ Jesus At this the Apostle points saying Mylittle Children these things write I unto you that ye Sin not and if any man Sin we have an Advocate with the Father Jesus Christ the righteous 1 John 2. 1. But let all who knows the Truth and hath a Place or a Habitation in it keep in the holy fear of the Lord God stedfast and lowly in mind and let none by what is here said take liberty to Sin that Grace or Favour may abound no God for-bid as saith the holy Apostle Rom. 6. 1. The Apostle Peter saith For if after they have escaped the Polutions of the World through the Knowledge of our Lord and Saviour Jesus Christ they are again Entangled therein and OVERCOME the latter end with them is worse than the beginning for it had been better for them not to have known the Way of Righteousness than after they have known it to turn from the holy Commandment DELIVERED UNTO THEM But it is happened or come to pass unto them according to the true Proverb The Dog is turned to his own Vomit again and the Sow that was washed to her wallowing in the Mire 2 Pet. 2. 20 21 22. Here the Apostle plainly sheweth that some had escaped the Polutions of the World through the Knowledge of Christ Jesus they had the holy Commandment delivered to them and they turned from it and they turned like the Dog to his own Vomit or like the Sow that was washed to her wallowing in the Mire God did not will that they should turn from the holy Commandment which he had delivered unto them nor that they should turn into the Polutions of the World again out of which they had escaped through the Knowledge of our Lord and Saviour Jesus Christ for God who is unchangeable hath said If any man draw back my Soul shall have no Pleasure in him Heb. 10. 38. The Apostle Paul said We then â—â— Workers together beseech you also that ye receive not the Grace of God IN VAIN 2 Cor. 1. 6. Note Reader here the Apostle sheweth his Godly Jealousie over these Corinthians though they had received the Grace of God lest their receiving of it should be in Vain unto them this shews that the Apostle saw that men might receive the Grace of God and through their own Neglect Sloth and Unwatchfulness might fall from it and Perish and certainly some did so as Jude doth shew in his Epistle and Paul in his Epistle unto the Galatians he said unto them O foolish Galatians who hath bewitched you and he said unto them Whosoever of you are Justified by the Law ye are fallen from Grace Gal. 5. 4. and 3. 1. Note Reader their falling from Grace was not because the Grace was not sufficient to uphold them but because of their Sloth Negligence and Unwatchfullness the Apostle Peter Exhorted those he writ to To be good Stewards of the manifold GRACE of God 1 Pet. 4. 10. those who were good Stewards did grow in Grace and were saved by it as the holy Apostle saith By Grace ye are saved through Faith and he saith It is a good thing that the Heart be established with Grace It hath appeared to all men as he saith Titus 12. 11. Ephesians 2. 5 and 8. Hebrews 13. 9. and its appearance unto all men is for one and the same Cause Purpose or End even to bring Salvation unto all the good Stewards of the Grace have Salvation by it But the Evil and Unjust Stewards do despite unto the Spirit of Grace read Heb. 10. 26 27 28 29 30. and such are the Idle Stewards wh o are spoken of by Christ in his Parables saying Take that Vnjust and Idle Servant who hath hid his Lord's Money in the Earth and Bind him Hand and Foot and cast him into utter Darkness where there is Weeping and Wailing and Gnashing of Teeth By this it doth appear that the holy Apostles did believe and know that the Grace of God which bringeth Salvation which hath appeared unto all men is sufficient to bring and give Salvation unto all men And those who have not Salvation by it the Fault is not in God or Christ or the Grace but in themselves The Sluggard is cloathed with Rags and the Rebellious shall dwell in a dry Land the Backslider God hath no pleasure in he shall be filled with his own Evil Wayes and Rebellion is as the sin of Witchcraft but the diligent hand maketh Rich and he that is faithfull in a little shall be made Ruler over much God rejects the Proud but he teacheth the Humble he gives encrease of Grace and of Faith unto them The holy Apostles great Labour and Care was to bring people to the Grace of God and to keep them to it they knew the sufficiency of it yet also knew that the Serpent who drew Adam and Eve from God to sin against him would labour to keep people in Rebellion against the Grace of God and also would labour to draw those into Rebellion against it who were come into Obedience to it and they knew the Serpent might readily prevail if a diligent Watch were not kept and this our Lord Jesus well knew and therefore said unto his
said God is Love he that dwelleth in Love dwelleth in God and God in him mark God in him and the Apostle John said We know that the Son of God is come hath given us an under standing that we may know him that is true and we are in him that is true even in his Son Jesus Christ and this is the true God and Life eternal 1 Joh. 5. 19 20. And it 's written He that hath the Son hath Life and he that hath the Son hath the Father also Christ in his Prayer to the Father said of his Disciples I in them and thou in me John 17. 21. to the end of the Chapter Thus it plainly appears that the Christians did and do enjoy God and Christ within God is a Spirit as Christ said and the second Adam was made a quickning Spirit as the Apostle saith So God and Christ within is sufficient to lead unto Salvation being obeyed and thus to own God and Christ within did not nor doth not lead the Christians to justifie themselves or as J. B. phrases it To bear a part in their own Justification nor to give the Apostle the Lye who saith Ye are saved by Grace through Faith Now mark the great Ignorance of this J. B. he grants that People are saved by Grace through Faith I ask J. B. then must not they who are so saved have this Grace this Faith within them would he have them to be saved by Grace through Faith and yet have neither Grace nor Faith in them Oh gross Ignorance The Martyr Stephen was a man full of Faith and of the Holy Ghost or Spirit And the Apostle exhorted saying Be not drunk with Wine wherein is Excess but be ye filled with the Spirit The Apostle saith It is a good thing that the Heart be established with Grace And sure this Grace must be in their Hearts with which their Hearts were to be established The Apostle exhorted the Saints to teach and admonish c. with Grace in their Hearts Col. 3. 16. And the Mystery of Faith is held in a pure Conscience as it s written in the holy Scriptures The Grace of God that bringeth Salvation hath appeared to all men as saith the Apostle Tit. 2. 11. And the appearance of it is within Man and Woman as I have proved by the Scriptures and the Lord said unto the Apostle My Grace is sufficient for thee my strength is made perfect in weakness They who do believe in the Grace do know the sufficiency of it yea of the least measure of it to their comfort to preserve save them but those who do despight unto it and continue in Unbelief shall come to know the sufficiency of it to condemn them And by this Grace which hath appeared to all men the Lord will be clear of all the Wicked who perish in their Wickedness yea he will overcome them all when he brings his Righteous Judgments upon them for their Rebellion Happy are all they who do believe and continue stedfast in obedience unto the Grace of God but Wo to the Wicked who continue in Rebellion against it The People of God in scorn called Quakers do believe and say as the holy Apostle did who said We are not able to think a good Thought of our selves of our selves we can do nothing that is good But we do believe that its possible to grow to such a stature in Christ Jesus by virtue of his spiritual presence WITHIN as that by virtue thereof the TRUE BELIEVER may be ENABLED to do all things which God doth require of HIM and of this belief was the Apostle who said I can do all things through Christ that strengthneth me Through the tender Mercy of God we are made sensible that as Christ said so it is Without him we can do nothing And the Apostle said We are God's Workmanship created in Christ Jesus unto good Works which God before ordained that we should walk in them And it is God that worketh all our Works in us And so said the Prophet and so say WE see Isa 20. 12. Ephes 2. 10. Postscript Being a Scriptural Testimony to the perfect Works of God in his People COme out from amongst them and be ye seperate saith the Lord and touch no unclean thing and I will receive you and I will be your Father and ye shall be my Sons and Daughters saith the Lord God Almighty see Isa 52. 11. 2 Cor. 6. 16 17. read the Chapter through The holy Apostle saith God forbid that I should glory SAVE or except in the Cross of our Lord Jesus Christ by whom the World is crucified unto me and I unto the World For IN Christ Jesus neither Circumcision availeth any thing nor Vncircumcision but A NEW CREATURE and as many as WALK according TO THIS RULE PEACE be on them c. Gal. 6. 14 15 16. Note Reader they that come out from amongst the unclean who touch no unclean thing these are the Elect of God these are his Sons and Daughters Servants and Hand-maids these are new Creatures in Christ Jesus these are Crucified with Christ these are in and through him Crucified to the World and the World is Crucified to them and as many as WALK according to these new Creatures RULE they walk according to the commands of God and Christ expressed in the holy Scriptures of Truth who saith Be Perfect be Holy for I the Lord your God am Holy And God is perfect and his way is perfect and his work is perfect as it is written 2 Sam. 22. 31. Psal 18. 30. Deut. 32. 4. Christ saith Except a man be Born again he cannot enter into the Kingdom of God John 3. 5. Matth. 19. 28. Tit. 3. 5. Those who are Born again are new Creatures these Worship God in the newness of the Spirit of God and of Christ in which they come to see the Promises of God and Christ fulfilled who said I will walk in them c. I will teach my People my self I will write my Law in their Heart c. Ephes 46. Levit. 26. 12. Rev. 21. 3. Jer. 31. 33. Christ said I and my Father we will come and make our ABODE with you The Conversations of all such are sweet and clean according to the commands of God and Christ and the Doctrines and Examples of Christ and his holy Apostles and such are the true owners and lovers and esteemers of the holy Scriptures And NOT those who make their bost of their love to God and Christ and to them and yet in their EVIL Lives and Conversations denyboth God and Christ and them living in and loving and pleading for a continuance in Sin to the end of their dayes all which is directly contrary to the commands of God and Christ plainly laid down in the Scriptures And God said unto Rebellious Israel O that thou hadst hearkned to my Commandments then had thy Peace have been as a River thy Righteousness as the Waves of the Sea
the Light of the Gentiles to open the blind Eyes to bring the Prisoner out of the Prison house as it s written in the Scriptures of Truth he is the Eternal Word who was in the beginning by whom God made all things as it s written Joh. 1. God created all things by Jesus Christ as saith the holy Apostle Paul he is the Rock that followed Israel of which Rock they drank and of which they did eat they all eat the same spiritual meat and drank the same spiritual drink they eat and drank of the Rock that followed them and that Rock was Christ By Faith in this Rock Abel offered a more acceptable Sacrifice than Cain by Faith in this Rock Abraham offered up his Isaac believed God and it was accounted to him for Righteousness by Faith in him all the Just lives to God through all Ages he is the Rock on which the true Church is builded against which the Gates of Hell can never prevail let them open as wide as they can It is as true in all man-kind as it was in the holy Apostle he said of my self I can do nothing but he also said I can do all things through Christ that strengtheneth me he is the blessed Seed who bruiseth the Serpents head in all who believe in and follow him in him the Election stands Gods will is that all men may know him and believe in him and be saved as the holy Apostle saith and God who cannot Lye said by the Mouth of his holy Prophet Isaiah Look unto me O all ye ends of the Earth and be ye saved the Apostle John saith that we have seen and do testifie that the Father hath sent the Son to be the Saviour of the World and the Apostle Paul saith Christ gave himself a Ransom for All mark that here is none Reprobated by him from this Ransom The holy Ghost spake by the mouth of the holy Prophet God doth not willingly afflict nor grieve the Children of men Lament 3. 33. read the Chapter through and the will of God is the Sanctification of man-kind as saith the holy Apostle holiness becomes man-kind through all Generations but sin is a Reproach unto any people as it s written but more especially to the Professors of Christianity The holy fear of the Lord God is the beginning of true pure heavenly Wisdom and the secrets of the Lord are with them that fear him as saith the holy man of God let this holy fear have place in thy heart and then the pure peaceable wisdom of God will over-shadow thee So unto the Grace of God which doth appear to thee to teach thee to deny all Vngodliness I do commend thee W. G. London the 8th day of the 10th Moneth ELECTION AND REPROBATION Scripturally Experimentally Witnessed unto c. Concerning Election and Reprobation IOhn Blaneh Hath taken upon him to speak concerning Jacob and Esau pag. 157. of his Manuscript he saith Before the Children knew good or evil Jacob have I Loved and Esau have I hated Answ Reader J. B. no doubt would have us take these words as words of the holy Scriptures but the Scriptures do not say that God said he Hated Esau before he knew Good or Evil but when the Woman felt the Children strugling in her Womb she did enquire of the Lord saying How is it that it is thus with me and the Lord said unto her Two Nations are in thy Womb and two manner of People shall be separated from thy Bowels and the Elder should serve the Younger But he did not say when the Children were in the Womb that he hated Esau though many Professors in England Scotland and else-where have so taken it but their mistake herein hath been great and greatly Hurtfull and destructive unto many Reader take notice that after the Apostle in the 9th Chapter to the Romans hath repeated what God said to the Woman while the Children were in her Womb he brings the following words As it is written Jacob have I loved and Esau have I hated out of the first Chapter of Malachi where the Lord said to Israel by Malachi Was not Esau Jacob 's Brother yet I loved Jacob and I hated Esau and I laid his Mountains waste for the Dragons of the Wilderness These words were spoken by the Lord through the Prophet Malachi unto the Off-spring of Jacob long after Jacob and Esau had finished their Dayes upon Earth Jacob was a plain faithfull Man made so and kept so by the Spirit of the Lord whom he loved Esau was a prophane Man who relected the Counsel of God in Disobeying his good Spirit which he gave him to Instruct him by which he was lighted to know Good from Evil and therein Power was freely tendred to him and Time to believe and obey so it was possible that he might believe and obey so that his Unbelief and Disobedience was not of God but of the Devil not according to the Will of God who would have all Men and Women saved but according to the Will of the Devil who would have all Men and Women destroyed whom that prophane Spirit the Prince of the power of the Air did Defile Corrupt and brought into Prophaneness so he that was the False Teacher to Adam and Eve who led them to break the holy Law of God and sin against him the same led Esau into his Prophaneness because of which he was hated of God and the same Evil teacher led Cain to Kill his Righteous Brother Abel whose Sacrifice was accepted of the pure God because it was offered up with a Clean Right and Harmless Mind into which Mind he was brought and in the same kept by God his Maker out of the Evil Spirit which corrupted his Brother Cain and his God who never slumbers nor sleeps kept him yea he gave him Dominion over the Evil Hurtfull Spirit and he is Eternally blessed though he was slain by his Ungodly Brother And God said unto Cain before he killed his Brother Why art thou Wroth And why is thy Countenance fallen If thou dost well shalt thou not be accepted And if thou dost not well sin lieth at thy Door Gen. 4. 6 7. God who said unto Cain If thou dost well shalt thou not be accepted did not Limit or hinder him from doing well nor did God fore-appoint him to do Evil neither did he limit nor hinder Esau from doing well neither did he fore-appoint himself to do Evil. Edom the Generation of Esau said We are impoverished we will return and build the Desolate places The Lord said They shall build but I will throw down and they shall call them the border of Wickedness against whom the Lord hath Indignation c. This Generation of Esau were rejected of God because of their Wickedness which not God but the Devil was the Author of and so their Destruction was of themselves who rejected the Counsel of God who as the holy Apostle saith Would have all men to be saved
Disciples What I say unto one I say unto all Watch WATCH and Pray lest ye enter into Temptation The holy Prophet said I will hear what the Lord will say for he will speak Peace to his Saints but let them not turn again to Folly In pag. 17. J. B. quotes the words which God spake to Moses saying I will have Mercy on whom I will have Mercy these words Paul repeated in Rom. 9. and he added these words viz. whom he will he heardneth To the first I Answer Paul speaking to the Geutiles or Heathens concerning the Jews said God hath concluded them All in Vnbelief that he might have MERCY UPON ALL. Mark that upon ALL Rom. 11. 32. And Vers 26. he saith All Israel shall be saved Vers 27. This is my Covenant unto them when I shall take away their sins To the second I Answer God's Grace hath appeared and is a free Gift of God given unto all men to teach all men to deny Ungodliness and to live Godly in this present World he gives all a time also in which they may turn unto him from their Evil Wayes and if they turn not to him in the Day of their Visitation the Lord doth cease to strive with them for their Salvation who regard not the Day of their Visitation Luke 19. 44. As he did with the People of Jerusalem of old who WEPT over them and said O that thou hadst known in this Day the things which belong to thy Peace But now they are hid from thy Eyes now your House is left unto you desolate c. Mat. 23. 28 29. Luk. 13. 34 35. Thus it plainly appears that there was a time in which they might have known the things which did belong to their Peace but they neglecting that time God ceased to strive with them and shut the Door of Mercy against them So when God ceased to strive with them then they hardned SWIFTLY for then the Devil had them at his pleasure Soit was and is he that doth hearden peoples Hearts against God by leading them into sin and this the Apostle well knew and therefore Exhorted the Saints To Watchfullness and Faithfullness lost said he any of you be hardened through the Deceitfullness of Sin Heb. 3. 13. And though it s said God hardened Pharaoh 's Heart yet I say as the Apostle saith God's Will is that All Men may know the Truth and be saved and I say there was a time when God would have softned his Heart and have made him a good man but he withstanding the Day of God's tender Visitation which was in order to have made him a Tender hearted good Man God ceased to strive with him for his Salvation and th en the Devil That great Hardier of Hearts had his Will of him And though God said to Pharaoh I have raised thee up to make my Power known in thee yet God did not say to him I Created thee on purpose that thou shouldst be a Wicked Cruel and Hard hearted Man NO it were great Blasphemy to say or think so though after he was hardened God suffered him for a time to oppress his People yea to rise higher and higher in his Oppression yet afterwards God's Power was known in his Destruction and in the deliverance of his own People Pharaoh said unto Moses and Aaron I have sinned the Lord is Righteous and I and my People are wicked Exod. 9. 27. Again he said I have sinned against the Lord your God and against you forgive I pray thee my Sin Chap. 10. ver 26 27. Again When Pharaoh saw there was Respite he hardned his Heart Chap. 8. ver 15. Again Pharaoh hardned his Heart this time also ver 32. Thus it plainly appears that Pharaoh justifieth the Lord God in his Righteous Judgments which he brought upon him and his People for their Sins and condemneth himself and his People saying I and my People are wicked It is certain that it was the Devil NOT GOD who led Pharaoh and his People into Sin by which their Hearts were hardned against God and his People The holy Apostle John saith He that committeth Sin is of the Devil 1 John 3. 8. Let no man say when he is tempted I am tempted of God for God cannot be tempted with Evil neither tempteth he any man But every man is tempted when he is drawn away of his own Lusts and enticed then when Lust hath conceived it bringeth forth Sin and Sin when it is finished bringeth forth Death Jam. 1. 13 14 15. And God's command is unto man kind that they should not harden their Hearts and it s written That he was grieved with those who did harden their Hearts Psalm 95. 8 10. Heb. 3. 10. and God hath promised That he will take away the Stony or hard Heart which the Devil hath made hard and that he will give them a Heart of Flesh or a soft heart c. Ezek. 11. 19. And David saith Psal 51. 17. The Sacrifice of God is a broken Heart And God said by the Prophet to the People Joel 2. 13. Rent your Hearts c. The Lord is nigh unto them that are of a broken Heart and saveth such as are of a contrite Spirit Psalm 34. 18. Christ Jesus said The Men of Nineveh shall rise up in Judgment with this Generation and shall condemn it because they Repented at the preaching of Jonas And behold a greater then Jonas is here Matth. 12. 41. Jesus upbraided yea condemned the Cities wherein most of his mighty works were done because they Repented not see Matth. 11. 20. to the end God commandeth all men to Repent every where Act. 17. 30. Jesus said Suppose ye that those Galileans mentioned Luk. 13. 1 2 3. and those eighteen men on whom the Tower of Siloam fell ver 4. were sinners above all the Gallileans and above all men that dwelt in Jerusalem I tell ye nay but except ye Repent ye shall ALL likewise PERISH And Christ told his Disciples after he was risen from the Dead That Repentance Remission of Sins should be preached in his Name unto all Nations or in all Nations mark that Luk. 24. 47. Many times did Jesus call unto the Rebellious amongst the seven Churches of Asia to Repent as may be seen in the second third Chapters of the Revelations at large Christs Parables concerning the stray Sheep and the prodigal Son in Luk. 15. 7. doth much hold forth the Universal Love of God to man-kind he said I say unto you that Joy shall be in Heaven over one sinner that Repenteth more than over ninety nine just Persons which need no Repentance Again There is Joy in the presence of the Angels of God over one sinner that Repenteth Luke 15. 10. John the Baptist called the Pharisees and the Sadduces who came unto his Baptism A Generation of Vipers yet these he called to bring forth Fruits meet for Repentance Matth. 3. 7. 12. 23. Luk. 3. 7. In Rom. 9. 32. Paul saith