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A43572 The best entail, or, Dying parents living hopes for their surviving children grounded upon the covenant of Gods grace, with believers and their seed, being a short discourse upon 2 Sam. 23, 5 : wherein is a collection of several covenant-promises to support the faith, and some pleas to direct and quicken the prayers of Gods covenanted people for their surviving posterity / by O.H. ... Heywood, Oliver, 1629-1702. 1693 (1693) Wing H1761; ESTC R40552 56,018 114

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of Judicature such persons as were not careful in Educating their Children Cicero laid this to the charge of Verres that he had debauched his Son by Intemperance Riot Wantonness it seems it was actionable among Heathens and it were well if it were punished among pretended Christians Wo be to that Town where the Springs are poisoned sad is the case of that Church and State where Academies and Inns of Court are corrupted yea corrupters Isa 1.4 Hos 5.7 where strange Children are begot and brought up no reformation can be expected till publick Schools be reformed It 's said of Protagoras he lived 60 years and spent 40 years in corrupting youth if not only Old Trees in an Orchard be rotten but young also what fruit can be expected It s fit they be digged up by this we may Divine what will become of a Church or Kingdom 10. The consequence is sad of Parents neglect of their Childrens due education a Child left to himself bringeth his Mother to shame Pro. 29.15 throw the Reines on the Childs Neck and whither will he not run A foolish Son is the heavinéss of his Mother Prov. 10.1 Pro. 19.15 Pro. 17.21 the calamity of his Father neither Father nor Mother have joy in a wicked Child and usually they may thank themselves for it the Switzers had a law that if a Child was condemned to dye the Parent should execute him because it 's neglect in Parents that is usually the rack of their Children it 's true a godly Man may have a bad Son but this is most ordinary Oh what shame will cover the Face and horrour fill the Conscience of a bad Father or a good Father conscious of guilt when he shall see his Child running hell-wards or roaring in those unquenchable Torments I advise you therefore to a timely care to prevent these dreadful consequences Quest What course should Parents take to restrain sin in Children principle them with Grace and bring them within the Covenant of God I answer this is a large and ordinary subject that I cannot now insist on practical Divines lay four great duties before Parents for the Education of their Children 1. Provision 2. Correction 3. Instruction 4. Prayer Supplication 1. Providing Food Rayment a Calling This though a great duty I pass as not pertinent to our case only I find this remarkable passage that the Athenians ordered in their laws that if Parents had not brought up their Children in a lawful calling they should not be bound to keep their Parents thus all were set to Trades 2. For correction I shall not inlarge on that only observe it to be done seasonably Prov. 19.18 Chasten thy Son while there is hope some put it off till he become too stubborn do it with self-reflection humiliation moderation prayer instructing them in their fault and the way to mend it I pass this also 3. Instruction this I chiefly aimed at if I had leasure an hint of 1. The Matter 2. The Manner of performing this duty 1. For Matter instruct your Children in the main fundamental principles of our Christian Religion as that there is a God concerning his nature properties persons of the God-head the creation of the World of Man the Immortality of the Soul the Nature of Sin the fall of Adam the sad fruits thereof the Remedy by Christ his Humiliation Offices Exaltation the Duty of Man the nature of a Church priviledges properties of Believers the Ordinances the state of all men after death Rewards and Punishments c. You are likewise to instruct them in the Covenant of Grace the nature use ends of it the difference betwixt this and the old Covenant of Works the Mediator of it the terms properties and conditions thereof the seals of it Baptism and the Lords Supper the priviledge and necessity of Souls being within it press them with Arguments to enter into it give directions about it 2. For the Manner of your instructing your Children you must do it 1. Isa 28.9 Timously as soon as they are capable but drawn from the breasts 2 Tim. 3.15 ab incunabulis that they may suck in knowledge with there mothers milk as Timothy 2. Frequently once is not enough but you must inculcate truths on them whet them as you go oft with the Knife upon the Whet-stone Deut. 6.7 so the word signifies 3. Experimentally not by rote hear-say work things on your hearts Eph. 4.21 learn and speak the truth as it is in Jesus speak feelingly from the Heart as one that believes thy self 4. Wisely Jud. 22.23 Col. 3.21 observe the tempers of your Children some must be drawn others driven provoke not tender-hearted to fretting discontent 5. Seasonably observe candida tempora proper melting seasons Eccl. 8.5 Psa 14.10 as a good humour affliction conviction speak to them words upon the Wheel or in some nick of time when they will be best taken 6. Lovingly winningly meekly not in passion but draw with cords of love Hos 11.3 oil them with kindness and they will go down glibly even bitter Pills rolled in Sugar will be well taken 7. Plainly familiarly not in high flown language but use similitudes speak as they are able to bear it Isa 28.10 11. come on gradually guttatim by drops here a little there a little into these narrow mouth'd vessels 8. Faithfully search the wound do not skin it over a fair hand makes a foul wound Luk. 19.22 a weak dose rather stirs than purgeth out bad humours rebuke sharply Tit. 1.14 9. Scripturally bring your authority along with you shew them chapter and verse Act. 18.24 28. Gods authority joined with yours may prevail much ● Cor. 10. ● 5. these are Spiritual Weapons 10. Rom. 10.1 Prayingly pray solemnly before an instruction by Ejaculation in speaking it 's not your work but Gods to make it successful Be sensible that all is lost if God give it not the setting on and strike with the great hammer CHAP. X. Directions to Parents and encouragements in their pleading for their Children 4. THE last Exhortation to Parents on the behalf of their surviving Children is prayer and supplication this is a natural duty and catholick relief to the aking hearts of Godly Parents not only to obtain Children as Hanna but for Grace in Children when they go astray hence it was that holy Abraham to whom this Covenant was first made breaths out his longing Soul in a short Ejaculation for his wild Son Oh that Ishmael might live before thee Gen. 17.18 q. d. I thank God for Isaac but I am not satisfied with Isaac only I must beg Spiritual and Eternal Life for my extravagant Son Ishmael though he be not the Son of the Promise yet let him be a Son of Promise if Isaac must have the Earthly Canaan let not Ishmael be excluded out of the heavenly Thus must you plead with the Lord for Children To assist you herein I shall subjoyn
of God! I shall give some Motives and Directions 1. For Motives I beseech you consider Eph. 23. 1. That your Children are Children of wrath as well as others You begot them as Men not as Holy Men for Grace was adventitious Adam begot a Son in his own likeness Gen. 5.3 after his own Image not Gods which he had lost For Grace comes by spiritual regeneration not by natural generation You gave them a sinful and miserable being O study to give them an holy and happy being They are born in sin Travel over them till Christ be formed in them Gal. 4.19 If you cannot make them good yet lament that they are so bad You have done them a dis-kindness Labour to do them this kindness to plant Grace in them 2. Your Children are more inclined to Vice than Vertue they are born like the wild Asses Colt Job 11.12 with a byas Hell-wards and an antipathy in their nature to what is good For the carnal mind is enmity against good Rom. 8.7 Aelian tells of a Whore that boasted she could easily get Scholars away from Socrates but Socrates could get no Schollars from her Wrong is always before right naturally the left hand before the right Children need not be taught what is bad they learn that fast enough but you 'll find much ado to beat into them what is good 3 Yet they must learn Divine Truths and their Duty or never be happy One thing is needfull If they die as they are born Luke 10.4 with their backs on God they are undone for ever they are become like the beasts that perish But it 's better be a beast Eccl. 3.2 than to be a rational man like a beast The one goeth upwards to be judged by God and condemned to eternal torments but the Sensitive spirit of a beast goeth downwards to the Earth And however some think the Beast shall not lose its individuation yet it is not capable of Moral Evil and so of the Punishment of Hell as a rational but a graceless soul is Would you not have them far worse than Beasts Oh! take pains to work grace in them else no salvation Mat. 18.3 4. They are capable of Instruction For this end was the Book of Proverbs written Prov. 14. To give subtilty to the simple to the young man knowledg and discretion Aristotle indeed saith That a young man is not a fit hearer of Moral Philosophy or of Ethicks but he speaks of what is De facto non de eo quod fieri debet what is usually not what ought to be Children can learn Trades Toys why not Scriptures Catichisms It 's not enough to tell the capacity of many Children were they Idiots or Natural Fools destitute of Common Reason it were a lamentable judgment of God and a sore affliction to Parents But they have members of Body use of Reason Oh! do what you can to add Grace You are taken with their outward Feature wit Parts these qualifie them not for Heaven till Gods Image be super-induced 5. Parents have great advantage in beginning with their Children whilst young Now they are young and tender soonest reduced Like young twigs quickly bended or a young Horse easily broken or a young Hawk soonest brought to the lure Take them betimes before they be hardened in sin and you may most likely prevail but if they be let alone awhile they 'll be past dealing with Custom in sin makes them like the Aethiopian in his skin Jer. 13.23 or the Leopard spots Besides teach them betimes and they will more likely retain it It is an usual saying Liquidae sunt puerorum memoriae Quo semel est imbuta recens servabit odoremtesta diu Childrens memories are soft and soonest take impression and clear or free from disturbance and so retain it longest Season a New Vessel and it will keep that favour long Let Cloath be died in Wooll and after in Cloath the colour will be most lively and durable The Application is easie 6. Parents are betrusted with their Childrens Souls as well as Bodies Ezek. 18.4 All Souls are mine saith God and he concredits them to the tuition of Parents as a precious Talent or depositum saying as Pharoah's Daughter to Moses Mother Exod. 2.9 take this child away and nurse it for me and I will give thee thy Wages so saith God when the Child is Born and Baptized to Parents I devolve the charge of this child on thee look to it Ezek. 3.17 if it miscarry through thy default its blood will I require at thy hand thou must give an account of its Soul go then to God and say as Manoah concerning his Son Sampson Judges 13.12 how shall we order the Child And how shall we do unto him Fetch your instructions from God and assistance also for your Childrens good consider of a reckoning day 7. By this you will manifest your own sincerity or sinisterity your love to God and your Children or your hatred Remember no man is really good that is not Relatively good When thou art converted strengthen thy Brethren saith our Lord i. e. Luk. 22.32 evidence the sincerity of thy conversion by endeavouring the good of others Grace is like Fire that turns what it toucheth into its own nature if you do not your endeavour to bring others especially your seed into covenant it 's a shrewd sign you are not your selves in Covenant with God then wo be to you Oh cursed Parents of cursed Children Are you so indifferent whether Christs Kingdom be reared and erected in your Family that you 'll scarce put up a prayer or speak a word to promote it Where is your love to Christ that loved Souls so dearly And where is your true love to your natural off-spring if a Beast be fallen in a Pit will you not help him out Hast thou more care of a Swine than the Soul of thy Child 8. Satan lyes at the catch for your Children that Fiend of Hell hunteth daily for the precious Soul of thy dear Child he got possession when thy Child came into the World and he makes it his business to keep possession and will do till Christ that 's stronger than he cast him out Luk. 11.22 and wilt thou see a Dog a Bear the Lion of Hell hurry away thy Child Man and not cry out to Heaven for aid O heard-hearted miscreant doth not nature teach the Hen to fly at the glade that would take her Chickens yea the Sheep to turn upon the Dog that would catch her Lamb And art thou so far degenerated as to cast of all pity to thine own bowels Oh Monster of Mankind hast thou laid aside Humanity as well as Christianity 9. The Church and Commonwealth require this office of love from you to your Children and if you neglect their Education you take a course to corrupt both It 's worth observing that the Heathen Romans sued in their Courts