one euen by our father Isaac 11 For yer the chyldren were borne when they had neither done good neither bad that the purpose of God by election might stande not by the reason of workes but by the caller 12 It was sayde vnto her * The elder shall serue the younger 13 As it is written Iacob haue I loued but Esau haue I hated 14 What shall we say then Is there any vnrighteousnes with God God forbid 15 For he sayth to Moyses I wyll shewe mercy to whom I shewe mercy And wyll haue compassion on whom I haue compassion 16 So then it is not of the wyller nor of the runner but of the mercy of God 17 For the scripture sayth vnto Pharao Euen for this same purpose haue I stirred thee vp to shewe my power in thee that my name myght be declared throughout all the worlde 18 So hath he mercy on whom he wyll and whom he wyll he hardeneth 19 Thou wylt say then vnto me Why then blameth he vs yet For who hath ben able to resist his wyll 20 But O man what art thou which disputest with God Shall the worke say to the workeman why hast thou made me on this fashion 21 Hath not the potter power ouer the clay euen of the same lumpe to make one vessel vnto honour and another vnto dishonour 22 If then God wyllyng to shewe his wrath and to make his power knowē suffred with long patience the vessels of wrath ordayned to destruction 23 To declare the riches of his glory on the vessels of mercy which he had prepared vnto glory 24 Whom also he called not of y e Iewes only but also of the Gentiles 25 As he sayth also in Osee I wyll call them my people which were not my people and her beloued which was not beloued 26 And it shall come to passe that in the place where it was sayde vnto them Ye are not my people there shall they be called y e chyldren of the lyuyng God 27 And Esaias cryeth concerning Israel Though the number of the children of Israel be as the sande of the sea yet but a remnaunt shal be saued 28 For he finisheth the worde and maketh it short in ryghteousnesse For a short worde wyll the Lorde make on earth 29 And as Esaias sayde before * Except the Lorde of Sabboth had lefte vs seede we had ben made as Sodoma and had ben lykened to Gomorrha 30 What shall we say then that the gentiles which folowed not ryghteousnes haue obtayned righteousnesse euen the ryghteousnesse which cōmeth of fayth 31 But Israel which folowed the lawe of ryghteousnesse hath not attayned to the lawe of ryghteousnesse 32 Wherfore Because they sought it not by fayth but as it were by the workes of the lawe For they haue stumbled at the stumblyng stone 33 As it is written Beholde I put in Sion a stumblyng stone and a rocke of offence And whosoeuer beleueth on hym shall not be confounded ¶ The .x. Chapter 3 Paul sheweth the cause of the fall of the Iewes 5 The difference betwene the iustice of the lawe and fayth 16 The castyng of of the Iewes and callyng of the Gentiles 1 BRethren my heartes desire prayer to God for Israel is that they myght be saued 2 For I beare them recorde that they haue a zeale of God but not accordyng to knowledge 3 For they beyng ignoraunt of Gods ryghteousnesse and goyng about to stablyshe their owne righteousnesse haue not ben obedient vnto the ryghteousnes of God ☜ 4 For * Christe is the c ende of the lawe for ryghteousnesse to all that beleue 5 For * Moyses writeth of the ryghteousnesse which is of the lawe howe that the man which doth those thinges shall lyue by them 6 But the ryghteousnesse which is of fayth speaketh on this wise Say not thou in thyne heart who shall ascende into heauen That is to fetch Christe downe from aboue 7 Either who shall descende into the deepe That is to fetch vp Christe agayne from the dead 8 But what sayth he The worde is nye thee euen in thy mouth and in thy heart This same is the worde of faith which we preache 9 For if thou shalt knowledge with thy mouth the Lorde Iesus and shalt beleue in thyne heart that God raysed hym from the dead thou shalt be saued 10 ☞ For with the heart man beleueth vnto ryghteousnesse and with y e mouth man confesseth to saluation 11 For the scripture sayth Whosoeuer beleueth on him shall not be cōfounded 12 There is no difference betwene the Iewe the Greke for the same Lorde ouer al is riche vnto al y t call vpon him 13 For whosoeuer shall call on the name of the Lorde shal be saued 14 Howe then shall they call on hym on whom they haue not beleued Howe shall they beleue on hym of whom they haue not hearde Howe shal they heare without a preacher 15 And howe shall they preache except they be sent As it is written Howe beautifull are the feete of them whiche bryng good tydynges of peace bryng good tydynges of good thynges 16 But they haue not all obeyed y e Gospel For Esaias sayth Lorde who hath beleued our sayinges 17 So then fayth commeth by hearyng and hearyng commeth by the worde of God 18 But I aske Haue they not hearde No doubt their sounde went out into all landes and their wordes into the endes of the worlde ☜ 19 But I demaunde whether Israel did knowe or not First Moyses sayth I wyll prouoke you to enuie by them that are no people and by a foolyshe nation I wyll anger you 20 And Esaias is bolde and sayeth I am founde of them that sought me not I am manifest vnto them that asked not after me 21 But agaynst Israel he sayeth All day long haue I stretched foorth my handes vnto a people that beleueth not but speaketh agaynst me ¶ The .xj. Chapter 1 God hath his Churche though it appeare not alway to the worlde 8 God hath forsaken the Iewes and chosen the gentiles 18 whom yet he warneth to humble them selues 29 God repenteth hym not of his giftes 33 The depth of Gods iudgementes 1 I Say then hath God cast away his people God forbid For I also am an Israelite of the seede of Abraham of the tribe of Beniamin 2 God hath not cast away way his people which he knewe before Wote ye not what the scripture sayth of Elias howe he maketh intercession to God agaynst Israel 3 Saying Lord they haue kylled thy prophetes and dygged downe thyne aulters and I am left alone and they seke my lyfe 4 But what sayth the aunswere of God vnto hym * I haue reserued vnto my selfe seuen thousande men which haue not bowed the knee to y e image of Baal 5 Euen so at this tyme there is a remnaunt according to the election of
so 5 And it was tolde the kyng of Egypt that the people fledde And the heart of Pharao and of his seruauntes turned agaynst the people and they said Why haue we done this that we haue let Israel go out of our seruice 6 And he made redy his charette and toke his people with hym 7 And toke sixe hundred chosen charets and all the charets of Egypt and capitaynes vpon euery one of them 8 And the Lorde hardened the heart of Pharao kyng of Egypt and he folowed after y e children of Israel but the childrē of Israel went out with an hye hande 9 And the Egyptians folowed after thē and al the horses and charettes of Pharao and his horsemen and his hoast ouertoke them pitchyng of their tent by the sea beside Pi-hahiroth before Baal-sephon 10 And when Pharao drewe nygh the chyldren of Israel lift vp their eyes and beholde the Egyptians folowed after them and they were sore afrayde and the chyldren of Israel cryed out vnto the Lorde 11 But they sayde vnto Moyses because there were no graues in Egypt hast thou therfore brought vs away for to dye in the wildernesse Wherfore hast thou serued vs thus for to carry vs out of Egypt 12 Dyd not we tell thee this in Egypt saying let vs be in rest that we maye serue the Egyptians For it had ben better for vs to haue serued the Egyptians then for to dye in the wyldernesse 13 And Moyses saide vnto the people Feare ye not stande styll and beholde the saluation of the Lorde whiche he wyll shewe to you this day For ye that haue seene the Egyptians this day shal see them no more for euer 14 The Lorde shall fyght for you and ye shall holde your peace 15 And the Lorde sayde vnto Moyses Wherfore cryest thou vnto me speake vnto the children of Israel that they go forwarde 16 But lyft thou vp thy rod and stretche out thy hande ouer the sea and deuide it a sunder and let the children of Israel go on drye grounde through the middes of the sea 17 And beholde I euen I wyll harden the heart of the Egyptians and they shall folowe after them and I wyll get me honour vpon Pharao and vpon all his hoast and vpon his charettes and vpon his horsemen 18 And the Egyptians shal know that I am the Lorde when I haue gotten me honour vpō Pharao vpon his charets and vpon his horsemen 19 And the angell of God which went before the hoast of Israel remoued and went behynde them and the pyller of the cloude went from before their face and stoode behynde them 20 And came betweene the tentes of the Egyptians and the tentes of Israel and it was a cloude and darknesse and gaue lyght by nyght and all the nyght long the one came not at the other 21 And Moyses stretched out his hande ouer the sea the Lorde caused the sea to go backe by a very strong east wynde all that nyght and made the sea drye lande and the waters were deuided 22 And the children of Israel went into the middest of the sea vppon the drye grounde and the waters were a wall vnto them on their ryght hande and on their left hande 23 And the Egyptians folowed went in after them to the myddest of the sea euen all Pharaos horses his charettes and his horsemen 24 And in the mornyng watche the Lord loked vnto the hoast of the Egyptians out of the pyller of the fire and of the cloude and troubled the hoast of the Egyptians 25 And toke of his charet wheeles and caryed them away violently So that the Egyptians sayde Let vs flee frō the face of Israel for the Lord fighteth for them agaynst the Egyptians 26 And the Lorde sayde vnto Moyses Stretche out thyne hande ouer the sea that the waters may come againe vpon the Egyptians vpon their charets and vpon their horsemen 27 And Moyses stretched foorth his hand ouer the sea and it came agayne to his course early in the mornyng and the Egyptians fled agaynst it and the Lorde ouerthrewe the Egyptians in the middest of the sea 28 And the water returned and couered the charettes and the horsemen and all the hoast of Pharao that came into the sea after them so that there remayned not one of them 29 But the children of Israel walked vppon drye lande through the middest of the sea and the waters were a wall vnto them on the right hande of them and on the left 30 Thus the Lorde deliuered Israel the selfe same daye out of the hande of the Egyptians and Israel sawe the Egyptians dead vpon the sea syde 31 And Israel sawe that myghtie power which the Lorde shewed vpon the Egyptians and the people feared the Lorde and beleued the Lorde and his seruaunt Moyses ¶ The .xv. Chapter 1 Moyses and the Israelites do geue thankes to God for their conquest 26 God must be hearkened vnto Sicknes God the healer 27 They come into Elim 1 THen Moyses the children of Israel sange this sounge vnto the Lorde and sayde on this maner I wil sing vnto the Lorde for he hath triumphed gloriouslie the horse and hym that rode vpon hym hath he ouerthrowen in the sea 2 The Lorde is my strength and praise and he is become my saluation he is my God and I wyll glorifie hym my fathers God and I wyll exalt hym 3 The Lorde is a man of warre the Lorde is his name 4 Pharaos charets and his hoast hath he cast into the sea his chosen captaynes also are drowned in the red sea 5 The deepe waters hath couered them they sunke to the bottome as a stone 6 Thy ryght hande Lorde is become glorious in power thy ryght hande Lorde hath all to dasshed the enemie 7 And in thy great glorie thou hast ouerthrowē them that rose vp agaynst thee thou sendest foorth thy wrath whiche consumed them euen as stubble 8 Through the wynde of thy nosethrils the water gathered together y e fluddes stoode styll as an heape and the deepe water congeled together in the heart of the sea 9 The enemie sayde I wyll folowe on thē I wyll ouertake them I wyll deuide the spoyle and my lust shal be satisfied vppon them I wyll drawe my sworde myne hande shall destroy them 10 Thou diddest blowe with thy wynde the sea couered thē they sanke as leade in the myghtie waters 11 Who is like vnto thee O Lord amongst gods Who is like thee so glorious in holynesse fearefull in prayses shewyng wonders 12 Thou stretchedst out thy right hande the earth swalowed them 13 Thou in thy mercie hast caryed this people which thou hast redeemed and hast brought them in thy strength vnto thy holy habitation 14 The nations shal heare be afraide sorowe shall come vpon Palestina 15 Then the dukes of the Edomites shal be amazed and the myghtyest of the
saye no more yea twyse but I wyl proceede no further 6 Then aunswered the Lorde vnto Iob out of the whirle winde and saide 7 Girde vp thy loynes now lyke a man I wyll demaunde of thee and make thou aunswere 8 Wylt thou disanul my iudgement or wylt thou condempne me that thou mayst be righteous 9 Is thy power then lyke the power of God maketh thy voyce a sounde as his doth 10 Decke thy selfe now with excellencie and maiestie and araye thy selfe with beautie and glory 11 Cast abrode the indignation of thy wrath and beholde euery one that is proude and abase him 12 Loke on euery one that is arrogant and bring him lowe destroy the wicked in their place 13 Hide them in the dust together and couer their faces in secrete 14 Then wyll I confesse vnto thee also that thyne owne right hande shall saue thee 15 Beholde the beaste Behemoth whō I made with thee which eateth haye as an ore 16 Lo how his strength is in his loynes and what power he hath in the nauil of his body 17 When he wyll he spreadeth out his tayle lyke a Cedar tree all his sinowes are stiffe 18 His bones are lyke pipes of brasse yea his bones are lyke staues of iron 19 He is the chiefe of the wayes of God he that made him wyl make his sword to approche vnto him 20 Surely the mountaines bring him foorth grasse where all the beastes of the fielde take their pastime 21 He resteth him in the shade in the couerte of the reede and fennes 22 The trees couer him with their shadowe and the wyllowes of the brooke compasse him about 23 Beholde he drinketh vp whole ryuers and feareth not he thinketh that he can drawe vp Iordane into his mouth 24 He taketh it with his eyes and yet the hunter putteth a bridle into his nose 25 Canst thou drawe out Leuiathan with an hooke or binde his tongue with a corde 26 Canst thou put a hooke in the nose of him or bore his iawe through with a naule 27 Wyl he make many faire wordes with thee thinkest thou or flatter thee 28 Wyll he make a couenaunt with thee or wilt thou take him for a seruaunt for euer 29 Wylt thou take thy pastime with him as with a birde wilt thou binde him for thy maydens 30 That thy companions may make a refection of him or shall he be parted among the marchauntes 31 Canst thou fil the basket with his skin or the fishe panier with his head 32 Laye thyne hande vpon him remember the battaile and do no more so 33 Beholde his hope is in vaine for shall not one perishe euen at the sight of him ¶ The .xli. Chapter 1 By the greatnesse of this monster Leuiathan God sheweth his greatnes and his power which nothing can resist 1 NO man is fo fierce that dare stirre him vp Who is able to stande before me 2 Or who hath geuen me any thyng aforehande that I may rewarde him againe All thinges vnder heauen are myne 3 I wyll not keepe secrete his great strength his power nor his comely proportion 4 Who can discouer the face of his garment or who shall come to him with a double brydle 5 Who shall open the doores of his face for he hath horrible teeth round about 6 His scales are as it were strong shieldes so fastened together as if they were sealed 7 One is so ioyned to another that no ayre can come in 8 Yea one hangeth so vpon another sticketh so together that they can not be sundred 9 His neesinges make a glistering like fyre and his eyes lyke the morning shine 10 Out of his mouth go torches and sparkes of fire leape out 11 And out of his nostrels there goeth a smoke lyke as out of an hotte seething pot or caldron 12 His breath maketh the coles burne and the flambe goeth out of his mouth 13 In his necke ther remaineth strength and nothing is to labourous for him 14 The members of his body are ioyned so strait one to another and cleaue so fast together that he cannot be moued 15 His heart is as hard as a stone and as fast as the stythie that the smyth smiteth vpon 16 When he goeth the mightie are afraide and feare troubleth them 17 If any man drawe out a sword at him it shall not hurt him there may neither speare iaueling nor brestplate abide him 18 He setteth asmuch by iron as by a strawe and asmuch by brasse as by a rotten sticke 19 He starteth not away from him that bendeth the bowe as for sling stones he careth asmuch for stouble as for thē 20 He counteth the dartes no better then a strawe he laugheth him to scorne that shaketh the speare 21 Sharpe stones are vnder him lyke potsheardes and he lyeth vpon sharpe thinges as vpon the soft myre 22 He maketh the deepe to boyle lyke a pot and stirreth the sea together lyke an oyntment 23 He maketh the path to be seene after him and he maketh the deepe to seeme all hoarie 24 Vpon earth there is no power lyke vnto his for he is so made that he feareth not 25 He beholdeth all the hye thinges he is a king ouer all the children of pride ⧠The .xlij. Chapter 6 The repentaunce of Iob. 9 He prayeth for his friendes 12 and his goodes are restored double vnto him 1 THen Iob aunswered the Lord and saide 2 I know that thou hast power ouer all thinges and that there is no thought hid vnto thee 3 For who can keepe his owne counsaile so secrete but it shal be knowen Therefore haue I spoken that I vnderstoode not euen the thinges that are to wonderfull for me and passe myne vnderstanding 4 O hearken thou vnto me also and let me speake aunswere vnto the thing that I wyll aske thee 5 I haue heard of thee by the hearing of the eare but nowe myne eye seeth thee 6 Wherefore I geue myne owne selfe the blame and take repentaunce in the dust and asshes 7 Now when the Lorde had spoken these wordes vnto Iob it came to passe that the Lorde saide to Eliphas the Themanite I am displeased with thee and thy two friendes for ye haue not spoken of me the thyng that is right lyke as my seruaunt Iob hath done 8 Therefore take you now seuen oxen and seuen rammes and go to my seruaunt Iob and offer vp for your selues a burnt offring and my seruaunt Iob shall pray for you him wyll I accept and not deale with you after your foolishnesse in that ye haue not spoken of me the thing which is right lyke as my seruaunt Iob hath done 9 So Eliphas the Themanite and Bildad the Suhite and Sophar the Naamathite went and did according as the Lorde commaunded them the Lorde also accepted the person of Iob 10
afflict her by the way of the sea beyond Iordane in Galilee of the heathen The .ix. Chapter 5 He prophecieth of Christes natiuitie and dominion 1 THE people that walked in darknesse haue seene a great light As for them that dwell in the lande of the shadowe of death vpon them hath the light shined 2 Thou hast multiplied the people and not increased their ioy * they reioyce before thee euen as men make merie in haruest and they be ioyfull as men that do deuide the spoyle after the victorie 3 For thou hast broken the yoke of his burthen the staffe of his shoulder and the rod of his oppressour as in the day of Madian 4 And truely euery battayle that the warrier maketh is done with confused noyse and defiling their garmentes with blood but this battayle shal be with burning and consuming of fire 5 For vnto vs a chylde is borne and vnto vs a sonne is geuen vpoÌ„ his shoulder doth the rule lye and he is called with his owne name wonderfull the geuer of counsell the mightie God the euerlasting father the prince of peace 6 He shall make no ende to encrease the rule peace and shall sit vpon the seate of Dauid and in his kingdome to order the same and to stablishe it with equitie and righteousnesse from hence foorth for euermore This shall the zeale of the Lorde of hoastes bring to passe 7 The Lorde sent a worde into Iacob the same is come into Israel 8 And all the people of Ephraim shall knowe and they that dwell in Samaria that say with pryde and high stomackes on this maner 9 The tyle worke is fallen downe but we wyll buylde it with squared stones the Mulberie timber is broken but we shall set it vp agayne with Cedar â—â— But the Lorde shall strengthen the enemies of Razin and ioyne his aduersaries together against him 11 The Syrians before and the Philistines behinde and shall deuour Israel with open mouth After all this is not the wrath of the Lorde ceassed but yet his hande stretched out styll 12 For the people turneth not vnto hym that chastiseth them neither do they seeke the Lorde of hoastes 13 Therefore hath the Lorde rooted out of Israel both head and tayle bough and reede in one day 14 By the head is vnderstande the senatour and honourable man and by the tayle the prophete that preached lyes 15 For the guides of this people are deceauers and those that be gouerned are vtterly lost 16 Therefore shall the Lorde haue no pleasure in their young men neither haue pitie of their fatherlesse and wydowes for they are altogether hypocrites and wicked and al their mouthes speake folly After all this is not the Lordes wrath ceassed but yet his hand is stretched out styll 17 For vngodlynesse burneth as a fire and shall deuour bryers and thornes and it shall burne as in the thicket of a wood and the wicked aduaunce them selues as the smoke is caryed vp 18 Thorowe the wrath of the Lorde of hoastes is the lande full of darknesse and the people be consumed as it were with fire no man doth spare his brother 19 But he robbeth on the right hande and doth famishe he eateth on the left hande and he shall not haue inough euery man shall eate the fleshe of his owne arme 20 Manasses shall eate Ephraim and Ephraim Manasses and they both together shall eate Iuda After all this is not the Lordes wrath ceassed but yet his hande stretched out styll ¶ The .x. Chapter 1 He threatneth the oppressours of the poore 12 And prophecieth against Sennacherib 1 WO be vnto them that make vnrighteous lawes and that causeth their actuaries to wryte greeuousnesse 2 Where thorowe the poore are put from their right and my seelie people robbed of iudgement that wydowes may be their pray and that they may rob the fatherlesse 3 What wyll ye do in the tyme of visitation and when destruction shall come from farre to whom wyll ye runne for helpe and where wyll you leaue your glory 4 That when I withdrawe my hand ye come not among the prysoners nor lye among the dead After all this doth not the wrath of the Lorde ceasse but yet is his hande stretched out styll 5 O Assur whiche art the staffe of my wrath in whose hand is the rod of mine indignation 6 I wyll sende hym among those hypocritishe people among the people that haue deserued my disfauour wyll I sende hym that he vtterly rob them spoyle them and treade them downe lyke the myre in the streete 7 Howbeit his meaning is not so neither thinketh his heart on this fashion But he imagineth howe he may roote out and destroy muche people 8 For he saith Are not my princes all kynges 9 Is not Chalno as easie to winne as Charchamis Is it harder to conquer Hamath then Arphad or is it lighter to ouercome Damascus then Samaria 10 As who say I were able to winne the kyngdomes of the idolaters and their gods but not Hierusalem and Samaria 11 Shall I not do vnto Hierusalem and her images as I dyd vnto Samaria and her idols 12 Wherefore it shall come to passe that assoone as the Lorde hath perfourmed his whole worke vpon the hill of Sion and Hierusalem then wyll I visite the fruite of the stoute heart of the kyng of Assyria with his proude lookes 13 For he standeth thus in his owne conceipt This do I thorowe the power of myne owne hande thorowe my wysdome for I am wyse I am he that remoue the landes of the people I rob their treasure and haue pulled downe the inhabitauntes like a valiaunt man 14 My hand hath found out the strength of the people as it were a nest and like as egges that were layde here and there are gathered together so do I gather all countreys and there was none so bolde as to moue the winge that dare open his mouth or once whisper 15 Shall the axe boast it selfe against him that heweth therwith or shal the sawe make any bragging against hym that ruleth it That were euen lyke as if the rod did exalt it selfe against him that beareth it or as though the staffe should magnifie it selfe as who say it were no wood 16 Therefore shall the Lorde the God of hoastes sende among his fatlinges leanenesse and burne vp his glory as it were with a fire 17 And the light of Israel shal be that fire and his holy one shal be the flambe and it shall kindle and burne vp his thornes and bryers in one day 18 Yea all the glory of his wooddes and fieldes shal be consumed with body and soule and they shal be as an hoast of men whose standard bearer fayleth 19 The trees also of his wood whiche remayne shal be of such a number that a chylde may tell them 20 After that day shall the remnaunt of Israel and suche as are escaped out of the house of Iacob seeke no more comfort at him that
35 And I wyll kepe and saue this citie saith he for myne owne and for my seruaunt Dauids sake 36 Thus the angell of the Lorde went foorth and slue of the Assyrians hoaste an hundred fourescore and fiue thousande and when men arose vp early in the mornyng beholde they were slayne and all lay full of dead bodyes 37 So Sennacherib the kyng of the Assyrians brake vp dwelt at Niniue 38 Afterwarde it chaunced as he prayed in the temple of Nesroch his God that Adramalech and Sarazer his owne sonnes slue hym with the sworde and fled into the lande of Armenia and Asarhaddon his sonne raigned in his steede The .xxxviij. Chapter 1 Hezekia is sicke vnto death 5 but is yet reuiued by the Lorde and lyueth fifteene yeres after 10 for which benefite he geueth thankes 1 ABout this tyme was Hezekia sicke vnto death and the prophete Esai the sonne of Amos came vnto hym and sayde Thus commaundeth the Lorde Set thyne house in order for thou must dye and shalt not escape 2 Then Hezekia turned his face toward the wall and prayed vnto the Lorde 3 And sayde Remember O Lorde I beseche thee that I haue walked before thee in trueth and a stedfast heart haue done the thyng that is pleasaunt to thee And Hezekia wept sore 4 Then sayde God vnto Esai 5 Go and speake vnto Ezekia The Lord God of Dauid thy father sendeth thee this worde I haue hearde thy prayer and considered thy teares beholde I wyll put fifteene yeres mo vnto thy lyfe 6 And deliuer thee and the citie also from the hande of the kyng of Assyria for I wyll defende the citie 7 And take thee this token of the Lord that he wyll do it as he hath spoken 8 Beholde I wyll returne the shadowe of Ahaz diall that nowe is layde out with the sunne and bring it ten degrees backwarde So the sunne turned ten degrees backwarde the which he was descended afore 9 A thankesgeuyng which Hezekia kyng of Iuda wrote when he had ben sicke and was recouered 10 I thought I shoulde haue gone to the gates of hell when myne age was shortened and haue wanted the residue of my yeres 11 I spake within my selfe I wyll neuer visite the Lorde the Lorde I say in this lyfe I wyll neuer see man among the dwellers of the worlde 12 Myne age is folden together taken away from me lyke a sheepheardes cotage I haue hewen of my lyfe by my sinnes lyke as a weauer cutteth of his webbe He wyll with pinyng sicknesse make an ende of me yea he wyll make an ende of me in one day 13 I thought I woulde haue lyued vntyll the morowe but he brused my bones lyke a lion and in one day thou wylt make an ende of me 14 Then chattered I lyke a swallowe and lyke a crane and mourned lyke a doue I lift vp mine eyes into the heyght O Lorde sayde I my sicknesse kepeth me downe ease thou me 15 What shall I say The Lorde hath made a promise to me yea and he hym selfe hath perfourmed it I shall therefore so long as I lyue remember this bitternesse of my lyfe 16 O Lorde to all those that shall lyue hereafter yea to all men shall it be knowen that euen in those yeres I haue a ioyfull lyfe and that it was thou that causedst me to sleepe agayne thou hast geuen lyfe to me 17 Beholde bitter as gall was my pensiuenesse so sore longed I for health and it was thy pleasure to deliuer my lyfe from the filthy pit for thou it is O Lorde that hast cast all my sinnes behynde thy backe 18 For hell prayseth not thee death doth not magnifie thee they that go downe into the graue prayse not thy trueth 19 But the lyuyng yea the lyuyng knowledge thee as I do this day the father telleth his children of thy faythfulnesse 20 To heale me it is the Lordes worke and we will sing my songes in the house of the Lorde all the dayes of our lyfe 21 And Esai sayde Take a plaster of figges and lay it vpon the sore so shall it be whole 22 Then sayd Hezekia O what a miracle is this that I shall go vp into the house of the Lorde ¶ The .xxxix. Chapter 3 Hezekia is reproued of Esai because he shewed his treasure vnto the embassadours of Babylon 1 AT the same tyme Merodach Baladan Baladans sonne kyng of Babylon sent letters and presentes to Hezekia for he vnderstoode that he had ben sicke and was recouered agayne 2 And Hezekia was glad therof and shewed them the house of his treasures of siluer and golde of spices and rootes of precious oyles all that was in his â—ubbordes and treasure houses there was not one thyng in Hezekias house and so throughout all his kyngdome but he let them see it 3 Then came Esai the prophete to king Hezekia and sayde vnto hym What haue the men sayde and from whence came they vnto thee Hezekia aunswered They came out of a farre countrey vnto me out of Babylon 4 Esai sayde What haue they loked vpon in thy house Hezekia aunswered All that is in my house haue they seene and there is nothyng in my treasure but I shewed it them 5 Then sayde Esai vnto Hezekia Vnderstande the worde of the Lorde of hoastes 6 Beholde the tyme wyll come that euery thyng which is in thyne house and all that thy progenitours haue layde vp in store vntyll this day shal be caryed to Babylon and nothing left behynde thus saith the Lorde 7 Yea and part of thy sonnes that shall come of thee whom thou shalt beget shal be caryed hence and become gelded chamberlaynes in the kyng of Babylons court 8 Then sayde Hezekia to Esai Good is the worde of God which thou hast tolde me He sayd moreouer For there shal be peace and faythfulnesse in my tyme. The .xl. Chapter 3 The commyng of saint Iohn Baptist 9 The preparation of the Apostles The callyng of the Gentiles 1 COmfort my people O ye prophetes comfort my people saith your God 2 Comfort Hierusalem at the heart and tell her that her trauayle is at an ende that her offence is pardoned that she hath receaued at the Lordes hande sufficient correction for all her sinnes 3 A voyce crieth in wildernesse Prepare the way of the Lorde make strayght the path of our God in the desert 4 All valleys shal be exalted and euery mountayne and hyll layde lowe what so is croked shal be made strayght and the rough shal be made playne 5 For the glorie of the Lorde shall appeare for all fleshe shall at once see that the mouth of the Lorde hath spoken it 6 The same voyce spake Nowe crye And the prophete aunswered What shall I crye That all fleshe is grasse and that all the goodlinesse therof is as the floure of the fielde 7 The grasse is withered the floure falleth away
the kinges daughter of the south shall come to the kyng of the north for to make an agreement but she shall not retayne the power of the arme neither shall he continue nor his arme but she shal be deliuered to death and they that brought her and he that begat her and he that comforted her in these tunes 7 But out of the bud of her rootes shal one stande vp in his steede whiche shall come with an armie and shall enter into the fortresse of the kyng of the north and do with them as he list and shall preuayle 8 And shall also cary captiues into Egypt their gods with their molten images with their pretious vessels of siluer and of gold and he shall continue more yeres then the kyng of the north 9 So the kyng of the south shall come into his kyngdome and shall returne into his owne lande 10 Wherfore his sonnes shal be styrred vp and shall gather together a mightie great hoast of people one shal come and ouerflowe and passe through then shall he turne agayne and be stirred vp at his fortresse 11 Then y e king of the south shal be angry and shal come foorth to fight with him euen with the king of the north for he shall set foorth a great multitude the multitude shal be geuen into his hande 12 Then the multitude shal be proude and their heartes shal be lifted vp for he shall cast downe thousandes but he shall not still preuayle 13 For the kyng of the north shall returne and shal set foorth a greater multitude then afore and shall come foorth after certayne yeres with a mightie armie and great riches 14 And at the same time there shal manye stande vp against the kyng of the south â–ª so that the seditious chyldren of thy people also shall exalt them selues to establishe the vision but they shal fal 15 So the kyng of the north shal come cast vp amount take the strong cities and the armes of the south shall not resist neither his chosen people neither shal there be any strength to withstand 16 And when he commeth he shall handle him as he list and no man shal stand against him he shall stande in the pleasaunt lande whiche by his hande shal be consumed 17 Agayne he shall set his face to enter with the power of his whole kyngdome and his confederates with hym thus shall he do and he shall geue hym the daughter of women to destroy her but she shall not stande on his side neither before hym 18 After this shall he turne his face vnto the iles and shall take many but a prince shall cause his shame to light vpon him beside that he shall cause his owne shame to turne vpon him selfe 19 For he shal turne his face toward the fortes of his owne lande but he shal be ouerthrowen and fall and be no more founde 20 Then shall stande vp in his place a rayser of taxes in the glory of the kingdome after a fewe dayes he shal be destroyed neither in wrath nor in battel 21 In his steede there shal stande vp a vyle person to whom they shal not geue the honour of the kingdome but he shall come in peaceably and obtaine the kingdome with flatteries 22 And the armes shal be ouerflowed with a flud before hym and shal be broken also the prince of the couenaunt 23 And after the leage made with him he shall worke deceiptfully for he shall come vp and ouercome with a small people 24 He shal enter into the quiet and plentifull prouince and he shal do that which his fathers haue not done nor his fathers fathers he shall deuide among them the pray and the spoyle and the substaunce yea and he shall forecast his deuices against the strong holdes euen for a tyme. 25 Also his power heart shall he stirre vp with a great armie against the kyng of the south the kyng of the south shal be moued vnto battayle with a great and a mightie hoast also neuerthelesse he shal not stande for they shall forecast deuices against him 26 Yea they that feede of the portion of his meate shal destroy him and his armie shall ouerflowe and many shall fall and be slaine 27 These two kinges hartes shal be to do mischiefe they shall talke of deceipt at one table but it shal not prosper for yet the ende shal be at y e time appointed 28 Then shall he go home agayne into his lande with great substaunce and set his heart against the holy couenaunt so shall he do and returne to his owne lande 29 At the tyme appointed he shall come agayne and go towarde the south but the last shall not be as the first 30 For the ships of Chithim shall come against him therfore he shal be sorie and returne and fret against the holy couenaunt so shall he do he shall euen returne and haue intelligence with them that forsake the holy couenaunt 31 And armes shall stande on his part and they shall pollute the sanctuarie of strength and shall take away the dayly sacrifice and they shall set vp the abhominable desolation 32 And such as wickedly breake the couenaunt shall he cause to sinne by flatterie but the people that knowe their God shall preuayle and prosper 33 Those also that haue vnderstanding among the people shall enfourme the multitude and for a long season thei shall fall with sworde with fire with captiuitie and with the taking away of their goodes 34 Nowe when they shall fall they shal be holpen with a litle helpe but many shall cleaue vnto them faynedly 35 Yea some of those that haue vnderstanding shall fall that they may be tryed purified and made whyte tyll the tyme be out for there is a tyme appointed 36 And a kyng shall do what hym list he shall exalt and magnifie hym selfe against al that is God yea he shal speake marueylous thinges against the God of Gods and he shall prosper tyll the wrath be fulfilled for the determination is made 37 He shall not regarde the God of his fathers nor the desires of women yea he shall not care for any God for he shall magnifie him selfe aboue all 38 But in his place shall he honour the God Mauzzim and the God whom his fathers knewe not shall he honour with golde and siluer with pretious stones and pleasaunt thinges 39 Thus shall he do in the holdes of Mauzzim with a straunge God whom he shall acknowledge he shall encrease his glory shal cause them to rule ouer many shall deuide the land for gayne 40 And at the ende of tyme shall the king of the south pushe at hym the king of the north shall come against him lyke a
1 WHEN Israel was young I loued him and called my sonne out of the lande of Egypt 2 They called them but they went thus from them they sacrificed vnto Baal and burned incense to images 3 I gaue to Ephraim one to leade him who shoulde beare him in his armes but they knew not that I healed them 4 I led them with cordes of a man euen with bandes of loue and I was to them as he that taketh of the yoke from their iawes and I layde meate to them 5 He shall no more returne into Egypt but Asshur shal be his king because he refused to conuert 6 Therfore shall the sworde fall on his cities shall consume his braunches and deuour them because of their owne counsayles 7 And my people shall stande in a doubt whither to turne them for when the prophetes called them to the most hyest not one yet woulde geue him his glorie 8 Howe shall I geue thee vp Ephraim howe shal I deliuer thee Israel howe shall I make thee as Adama howe shall I set thee as Zeboim mine heart is turned within me my repentinges are kindled within me 9 I wyll not execute the fiercenesse of my wrath I wyl not returne to destroy Ephraim for I am God and not man the holy one in the middest of thee and I wyll not enter into the citie 10 They shall walke after the Lorde he shall rore like a lion when he shall rore then the children of the west shall feare 11 They shall feare a as sparowe out of Egypt and as a doue out of the lande of Asshur and I wyll place them in their houses saith the Lorde 12 Ephraim compasseth me about with lyes the house of Israel with deceipt but Iuda yet ruleth with God and is faithfull with the saintes The .xii. Chapter He admonisheth by Iacobs example to trust in God and not in man 1 EPhraim is fed with the wynde foloweth after the east winde he dayly encreaseth lyes destruction they be confederate with the Assyrians their oyle is caryed into Egypt 2 The Lorde hath a controuersie with Iuda and wyll visite Iacob accordyng to his wayes accordyng to their owne inuentions wyll he recompence them 3 He toke his brother by the heele when he was yet in his mothers wombe and in his strength he wrestled with God 4 He stroue with the angel and gat the victorie he wept and prayed to him he founde him at Bethel and there he spake with vs. 5 Yea the Lorde God of hoastes euen the Lorde himselfe remembred him 6 Therfore turne to thy God kepe mercie and iudgement and hope styll in thy God 7 He is Chanaan the ballaunces of deceipt are in his hande he loueth to oppresse 8 And Ephraim hath sayde Tushe I am riche I haue good enough in all my workes shall not one iniquitie be founde wherin I haue offended 9 Yet am I the Lorde thy God from the lande of Egypt I wyll yet make thee dwell in the tabernacles as in the hye feast dayes 10 I haue spoken through the prophetes and haue multiplied visions shewed similitudes by the ministerie of the prophetes 11 In Galaad is iniquitie they are fallen to vanitie at Gilgal they haue sacrificed oxen their aulters are as heapes in the furrowes of the fielde 12 Iacob fled into the lande of Syria and Israel serued for a wife and for a wife he kept sheepe 13 By a prophete the Lorde brought them out of Egypt and by a prophete was he preserued 14 But Ephraim hath prouoked him to displeasure through his abhominations therfore shall his blood be powred vpon him selfe and the Lorde his God shall rewarde him his blasphemies The .xiij. Chapter 1 The abhomination of Israel 9 and cause of their destruction 1 WHen Ephraim spake there was tremblyng he was exalted among the Israelites but he hath sinned in Baal and is dead 2 And nowe they sinne more and more and of their siluer they haue made them molten images after the imaginatiōs of their owne braynes that is very idols and yet all is nothing but the worke of the craftesman they say one to another Whiles they sacrifice a man let them kisse the calues 3 Therfore they shal be as the mornyng cloude and as the deawe that early passeth away and like as dust that the whirlewinde taketh away from the floore and as smoke that goeth out of the chimney 4 Yet I am the Lorde thy God which brought thee out of the lande of Egypt thou shalt knowe no God but me only neither is there any sauiour besides me 5 I did knowe thee in the wildernesse in the lande of drought 6 But when they were well fed and had enough they waxed proude forgat me 7 Therfore wyll I be vnto them as a lion and as a leoparde in the wayes to the Assyrians 8 I wyll meete them as a she beare that is robbed of her whelpes and I wyll breake that stubburne heart of theirs there wyll I deuour them like a lion yea the wylde beastes shall teare them 9 O Israel thine iniquitie hath destroyed thee but in me only is thy helpe 10 I am where is thy king nowe that shoulde helpe thee in all thy cities Yea and thy iudges of whom thou saydest Geue me a king and princes 11 I gaue thee a king in my wrath and in my displeasure I toke him from thee agayne 12 The wickednesse of Ephraim is bound together and his sinne lyeth hyd 13 Therfore shall sorowes come vpon him as vpon a woman that trauayleth an vndiscrete sonne is he els woulde he not stande styll at the tyme of birth of children 14 I wyll redeeme them from the power of the graue and deliuer them from death O death I wyll be thy death O hell I wyll be thy styng yet can I see no comfort 15 Though he grewe among his brethren the east wynde euen the wynde of the Lorde shall come vp from the wildernesse and drye vp his veyne and his fountaynes shal be dryed vp he shall spoyle the treasure of all pleasaunt vessels 16 Samaria shal be made waste for she is disobedient vnto her God they shall perishe with the sworde their children shal be dasshed in peeces and their women great with childe shal be ript vp ⧠The .xiiii. Chapter 1 The destruction of Samaria 3 He exhorteth the Israelites to turne to God who requireth prayse and thankes 1 O Israel returne vnto the Lorde thy God for thou hast fallen through thine owne wickednesse 2 Take these wordes with you whē ye turne to the Lorde and say vnto him O forgeue vs all our sinnes receaue vs graciously and then wyll we offer the Calues of our lippes vnto thee 3 Asshur shal be no more our helper neither will we ride vpon horses any more neither wyll we say any
life geuen thee 6 O Lorde if thou suffer not thy seruaunt to intreate thee that thou mayest geue seede vnto our heart and buylde our vnderstanding that there maye come fruite of it wherby eche man may liue that is corrupt then who shall step foorth in the place of man 7 For thou art alone and we all one workemanship of thy handes like as thou hast sayde 8 For when the body is fashioned nowe in the mothers wombe and thou geuest the membres thy creature is preserued in fire and water and nine monethes doth thy worke suffer thy creature whiche is fashioned in her 9 But the thinges that kepeth and that is kept shall both be preserued and when the time commeth the wombe preserued deliuereth vp the thinges that grewe in it 10 For thou hast commaunded the partes of the body euen the breastes to geue milke vnto the fruite of the breastes 11 That the thing whiche is created and fashioned may be nourished for a time till thou disposest and ordrest it with thy mercy 12 And then thou bringest it vp with thy righteousnesse nurturest it in thy lawe and refourmest it with thy vnderstanding 13 Mortifiest it as thy creature and makest it liuing as thy worke 14 Seing then that thou destroyest him whiche with so great labours is created and fashioned thorowe thy commaundement thou couldest lightly ordayne also that the thing whiche is made might be preserued 15 Nowe therfore Lord I wyll speake for concerning all men in generall thou shalt rather prouide but touching thy people for whose sake I am sory 16 And thyne inheritaunce for whose cause I mourne and Israel for whom I am wofull and Iacob for whose sake I am greeued 17 Therfore begin I to pray before thee for my selfe and for them for I see the fauls of vs that dwell in the lande 18 But I haue hearde the swiftnesse of the iudge whiche is to come 19 Therefore heare my voyce and vnderstand my wordes and I shal speake before thee This is the beginning of the wordes of Esdras before he was taken vp 20 O Lord thou that dwellest in euerlastingnesse which beholdest from aboue thinges in the heauen and in the ayre 21 Whos 's throne is inestimable whose glory â—and maiestieâ— may not be comprehended before whom the hoastes of angels stande with tremblyng 22 Whos 's keping is turned in winde and fire whose worde is true whose sayinges are stedfast whose commaundement is strong whose ordinaunce is fearefull 23 Whose looke dryeth vp the deapthes whose wrath maketh the mountaynes to melt away and whose trueth beareth witnesse 24 O heare the prayer of thy seruaunt and marke with thyne eares the petition of thy creature 25 For whyle I liue I wyll speake and so long as I haue vnderstanding I wyll aunswere 26 O looke not vpon the sinnes of thy people rather then on them whiche serue thee in trueth 27 Haue no respect vnto the wicked stustiâ—s of the heathen but to the desire of those that kepe thy testimonies with afflictions 28 Thinke not vpon those that haue walked faynedly before thee but remember them which according to thy wyll haue knowen thy feare 29 Let it not be thy will to destroy them whiche haue had beastly maners but to looke vpon them that haue clearely taught thy lawe 30 Take thou no indignation at them whiche are worse then beastes but loue them that alway put their trust in thy righteousnesse and glory 31 For we and our fathers haue all the same sicknes and disease but because of vs sinners thou shalt be called merciful 32 For if thou hast mercy vpon vs thou shalt be called mercifull to vs that haue no workes of righteousnesse 33 For the righteous whiche haue layde vp many good workes together shall out of their deedes receaue rewarde 34 But what is man that thou shouldest take displeasure at hym Or what is this corruptible and mortall generation that thou shouldest be so rough towarde hâ—m 35 For of a trueth there is no maÌ„ among them that be borne but he hath dealt wickedly among the fayâ—hfull there is none which hath not done amisse 36 For in this O Lorde thy righteousnesse and thy goodnesse shal be praysed and declared if thou be mercifull vnto them whiche are not riche in good workes 37 Then aunswered he me and sayde Some things hast thou spoken aright according vnto thy wordes it shal be 38 For I wyll not veryly consider the workes of them whiche haue sinned before death before iudgement before destruction 39 But I wyll reioyce ouer the worke and thought of the righteous I wyll remember also the pilgrimage the saluation and the rewarde that they shall haue 40 Like as I haue spoken nowe so shall it come to passe 41 For as the husbandman soweth much seede vpon the grounde and planteth many trees and yet alway the thing that is sowne or planted is not all kept safe neither doth it all take roote Euen so is it of them that are sowen in the worlde they shall not all be saued 42 I aunswered then and sayde If I haue founde grace then let me speake 43 Like as the husbandmans seede perisheth if it come not vp and receaue not thy rayne in due season or if there come to much rayne vpon it and corrupt it 44 Euen so perisheth man also which is created with thy handes and is like vnto thyne owne image and to thy selfe for whose sake thou hast made all thinges and lykened hym vnto the husbandmans seede 45 Be not wroth with vs O Lorde but spare thy people and haue mercy vpon thyne owne inheritaunce for thou wylt be mercyfull vnto thy creature 46 Then aunswered he me and sayde Thinges present are for the present and thinges to come for such as be to come 47 For thou lackest yet much seing thou canst loue my creature aboue me but I haue oft tymes drawen nye vnto thee and vnto it but neuer to the vnrighteous 48 In this also thou art marueylous before the highest 49 In that thou hast humbled thy selfe as it becommeth thee and hast not iudged thy selfe worthy to be much glorified among the righteous 50 For many and great miseries remaine for them that in the latter tyme shall dwell in the worlde because they haue walked in great pride 51 But vnderstande thou for thy selfe and seeke out the glory for suche as be like thee 52 For vnto you is paradise opened the tree of life is planted the tyme to come is prepared plenteousnes is made redy the citie is buylded for you and rest is prepared yea perfect goodnes and wysdome 53 The roote of euyll is marked from you the weakenesse and moth is hid from you and into hell fleeth corruption in forgetfulnesse 54 Sorowes are vanished away and in the ende is shewed the treasure of immortalitie 55 And therfore aske thou no more questions concerning the multitude of them that perishe
multitude in the wildernesse there was insurrection but thy wrath endured not long 21 For the blamelesse man went in all the haste and toke the battayle vpon hym brought foorth the weapon of his ministration euen prayer and the reconciliation of incense set hym selfe against the wrath and so brought the miserie to an ende declaring therby that he was thy seruaunt 22 For he ouercame not the multitude with bodyly power or force of weapons but with the word he subdued him that vexed alleaging the oth and couenaunt made vnto the fathers 23 For when the dead were fallen downe by heapes one vpon another he stoode in the middest pacified the wrath and parted the way that it might not come to the liuing 24 And why in his long garment was all the beautie and in the foure rowes of the stones was the glory of the fathers grauen and thy maiestie was wrytten in the crowne of his head 25 Vnto these the destroyer gaue place and was afrayde of them for it was inough that they onlye tasted of the wrath ¶ The .xix. Chapter 1 The death of the Egyptians and the great ioy of the Hebrues 11 The meate that was geuen at the desire of the people 17 All the elementes serue to the will of God 1 AS for the vngodly the wrath came vpō them without mercy vnto the ende for he knewe before what shoulde happen vnto them 2 How that when they had consented to let them go and had sent them out with great diligence they would repent and folowe vpon them 3 For whyles they were yet mourning and making lamentation by the graues of the dead they deuised another foolishnesse so that they persecuted them in their fleeing whom they had cast out afore with prayer 4 For the necessitie whiche they had deserued brought them vnto this ende and made them forget the thinges that had already happened that they might by tormentes fulfill their punishment whiche remayned 5 And that thy people might trye a marueylous passage and these might fynde a straunge death 6 For euery creature in his kynde was fashioned agayne of newe seruyng the peculiar offices as was commaunded them that thy children myght be kept without hurt 7 For the cloude ouershadowed their tentes and the drye earth appeared where afore was water so that in the red sea there was a way without impediment and the great deepe became a greene fielde 8 Wherthrough all the people went that were defended with thy hande seyng thy marueylous straunge wonders 9 For as the horses ryght so they neyed and leaped lyke lambes praysyng thee O Lord which hadst deliuered them 10 And why they were yet myndefull of the thynges that were done whyle they dwelt in the straunge lande howe the grounde brought foorth flies in steade of cattell and howe the riuer scrawled with the multitude of frogges in steade of fisshes 11 But at the last they sawe a newe generation of birdes what tyme as they were stirred with lust and desired delicate meates 12 For why the quayles came vp to them from the sea for their comfort but punishmentes came vpon the sinners not without the signes which came before to passe by vehemencie of the thicke lyghtnynges For they suffered worthyly accordyng to their wickednesse because they dealt so churlishly with an hate of straungers 13 For some would not receaue men that came vnto them and were vnknowen and some brought the straungers into bondage that dyd them good 14 Nor only so but yf they had ben any where regarded they coulde not suffer it for they entreated straungers very dispitefully 15 Others that had receaued them with great solempnitie when they were admitted vnto their societie they afflicted them with greeuous labours 16 Therfore were they stricken with blindnesse like as when they that were couered with sodayne darknesse at the doores of the ryghteous sought euery one of them the entraunce of his doores 17 Thus the elementes beyng chaunged agreed among them selues lyke as when tunes are chaunged vpon an instrument of musicke and yet kepe styll a melodie which may easyly be perceaued by the syght of the thynges that are come to passe 18 For the earthy thynges were turned into waterie and the thyng that before swamme in the water nowe went vpon the grounde 19 The fire had power in the water forgetting his owne vertue and the water forgat his owne kynde to quenche the fire 20 Agayne the flambes hurted not the fleshe of the corruptible liuing thynges though they walked therin neither melted they that isie kynde of immortall meate that was of nature apt to melt 21 For in all thynges hast thou promoted thy people O Lord and brought them to honour thou hast not dispised them but alway and in all places hast thou stande by them VV. C. The ende of the booke of wisdome ⧠The booke of Iesus the sonne of Sirach which is called in latine Ecclesiasticus The prologue of Iesus the sonne of Sirach vnto his booke MAny and great men haue declared wisdome vnto vs out of the lawe out of the prophetes and out of other that folowed them in the which thynges Israel ought to be cōmended by the reason of doctrine and wisdome Therfore they that haue it and reade it shoulde not only them selues be wise therthrough but serue other also with teachyng and writyng After that my graundefather Iesus had geuen diligent labour to reade the lawe the prophetes and other bookes that were left vs of our fathers and had well exercised hym selfe therin he purposed also to write some thyng of wisdome and good maners to the intent that they which were wyllyng to learne and to be wise myght haue the more vnderstandyng and be the more apt to leade a good conuersation Wherfore I exhort you to receaue it louyngly to reade it with diligence and to take it in good worth though our wordes be not so eloquent as the famous oratours For the thyng that is written in the Hebrue tongue soundeth not so well when it is translated into another speache Not only this booke of myne but also the lawe the prophetes and other bookes sounde farre otherwise then they do when they are spoken in their owne language Nowe in the thirtie and eyght yere when I came into Egypt in the tyme of Ptolomie Euerges and continued there a long season I founde bookes there left full of great and profounde learnyng Wherfore I thought it good and necessarie to bestowe my diligence and trauayle to interprete this booke And consideryng that I had tyme I laboured and dyd my best to perfourme this booke and to bryng it vnto lyght that the straungers also which are disposed to learne myght apply them selues vnto good maners and lyue accordyng to the lawe of the Lorde The first Chapter 1 Wisdome commeth of God 11 A prayse of the feare of God 29 The meanes to come by wisdome
abrode throughout all the hyll countrey of Iurie 66 And all they that hearde them layde them vp in their heartes saying What maner of chylde shall this be And the hande of the Lorde was with hym 67 And his father Zacharias was filled with y e holy ghost prophesied saying 68 Praysed be y e Lord God of Israel for he hath visited redeemed his people 69 And hath raysed vp an horne of saluation vnto vs in the house of his seruaunt Dauid 70 Euen as he promised by the mouth of his holy prophetes whiche were sence the worlde began 71 That he would saue vs from our enemies and from the hande of all that hate vs. 72 That he would deale mercyfully with our fathers and remember his holy couenaunt 73 And that he woulde perfourme the oth which he sware to our father Abraham for to geue vs. 74 That we beyng deliuered out of the handes of our enemies might serue him without feare 75 All the dayes of our life in such holynesse and righteousnes as are accepted before hym 76 And thou childe shalt be called the prophete of the hyghest for thou shalt go before the face of the Lorde to prepare his wayes 77 To geue knowledge of saluation vnto his people by the remission of their sinnes 78 Through y e tender mercy of our God wherby the day spryng from an hygh hath visited vs. 79 To geue lyght to them that sitte in darknesse and in the shadowe of death to guide our feete into the way of peace 80 And the chylde grewe and waxed strong in spirite and was in wildernesse till the day came when he should shewe hym selfe vnto the Israelites ¶ The seconde Chapter ¶ 1 The taskyng of the worlde by Augustus Cesar 7 Christe is borne 10 he is shewed vnto the sheepheardes 14 The songue of the Angels 21 The circumcision of Christ 28 Simeon and Anna prophesie of hym 40 Christe increaseth in wysdome 46 disputeth with the doctours 51 and was obedient to his parentes 1 AND it came to passe in those dayes y t there went out a commaundement froÌ„ Augustus Cesar â–ª that all the world should be taxed 2 And this first taxing was made when Syrenius was liefetenaunt in Syria 3 And euery man went vnto his owne citie to be taxed 4 And Ioseph also went vp from Galilee out of the citie Nazareth into Iurie vnto the citie of Dauid whiche is called Bethlehem because he was of the house and â—mage of Dauid 5 To be tared with Marie his spoused wyfe which was with chylde 6 And so it was that whyle they were there the dayes were accomplysshed that she shoulde be deliuered 7 And she brought foorth her first begotten sonne and wrapped him in swadlyng clothes layde hym in a manger because there was no rowme for them in the Inne 8 There were in y e same countrey sheepheardes abydyng in the fielde watchyng their flocke by nyght 9 And loe the Angel of the Lorde stoode harde by them and the glorie of the Lorde shoue rounde about them they were sore afrayde 10 And the Angel sayde vnto them be not afrayde For beholde I bryng you tydynges of great ioy that shall come to all people 11 For vnto you is borne this daye in the citie of Dauid a sauiour which is Christ the Lorde 12 And take this for a signe Ye shal finde the childe wrapped in swadling clothes and layde in a manger 13 And straightway there was with the Angel a multitude of heauenly souldiers praysyng God and saying 14 Glorie to God on hye and peace on the earth and vnto men a good wyll ☜ 15 Audit came to passe assoone as the Angels were gone away from them into heauen ☞ the sheepheardes said one to another Let vs go nowe euen vnto Bethlehem and see this thyng that is come to passe whiche the Lorde hath shewed vnto vs. 16 And they came with haste and founde Marie and Ioseph and the babe layde in a manger 17 And when they had seene it they publisshed abrode the saying whiche was tolde them of that childe 18 And all they that hearde it wondred at those thinges which were tolde them of the sheepheardes 19 But Marie kept al those sayinges and pondered them in her heart 20 And the sheepheardes returned praysyng laudyng God for all the thinges that they had hearde and seene euen as it was tolde vnto them ☜ 21 ☞ And when the eygth day was come that the chylde shoulde be circumcised his name was called Iesus whiche was so named of the Angel before he was conceaued in the wombe ☜ 22 ☞ And when the dayes of her purification after the lawe of Moyses were accomplished they brought hym to Hierusalem to present him to the Lord. 23 As it is written in the lawe of y e Lord Euery man chylde that firste openeth the wombe shal be called holy to y e lord 24 And to offer as it is sayde in the lawe of the Lorde a payre of turtle doues or two young pigions 25 And beholde there was a man in Hierusalem whose name was Simeon and the same man was iust and godlye and loked for the consolation of Israel and the holy ghost was vpon hym 26 And a reuelation was geuen hym of the holy ghost not to see death before he had seene the Lordes Christe 27 And he came by inspiration into the temple And when the father mother brought in the chylde Iesus to do for hym after the custome of the lawe 28 Then toke he hym vp in his armes praysed God and sayde 29 Lord nowe lettest thou thy seruauÌ„t depart in peace accordyng to thy promise 30 For mine eyes haue seene thy saluatioÌ„ 31 Whiche thou hast prepared before the face of all people 32 A light to be reuealed to the gentiles and the glory of thy people Israel ☜ 33 ☞ And Ioseph and his mother marueyled at those thinges which were spoken of hym 34 And Simeon blessed them saide vnto Marie his mother beholde this chylde is set to be the fall vprysyng agayne of many in Israel for a signe which is spoken agaynst 35 And moreouer the sworde shall pearce thy soule that the thoughtes of many heartes may be opened 36 And ther was a prophetisse one Anna the daughter of Phanuel of the tribe of Aser which was of a great age and had lyued with an husbande seuen yeres from her virginitie 37 And she had ben a wydowe about fourescore and foure yeres whiche departed not from the temple but serued God with fastynges and prayers nyght and day 38 And she commyng at the same instant vpon them confessed lykewise the Lorde and spake of hym to all them that loked for redemptioÌ„ in Hierusalem 39 And when they had perfourmed all thynges accordyng to the lawe of the Lorde they returned into Galilee to their owne citie Nazareth 40 And
vnderstandyng couenaunt breakers without naturall affection truice breakers vnmercyfull 32 The whiche knowyng the righteousnes of God howe that they which commit such thynges are worthy of death not only do the same but also haue pleasure in them that do them ¶ The .ij. Chapter 1 Gods iudgement vpon the hypocrites 12 Ignoraunce excuseth not 13 All men are sinners 15 The Gentiles by their conscience 17 the Iewes by their lawe 1 THerefore art thou inexcusable O mā whosoeuer thou be that iudgest For in that same wherin thou iudgest another thou condempnest thy self For thou that iudgest doest euen y e selfe same thynges 2 But we are sure that the iudgement of god is according to the trueth against them which commit such thynges 3 Thinkest thou this O thou man that iudgest them whiche do such thynges and doest the same thy selfe that thou shalt escape the iudgement of God 4 Eyther despisest thou the rychesse of his goodnes pacience and long sufferaunce not knowyng that the kyndnesse of god leadeth thee to repentaūce 5 But thou after thy stubbernnesse and heart that can not repent heapest vnto thy selfe wrath agaynst the daye of wrath and declaration of the righteous iudgement of God 6 Which wyl rewarde euery man accordyng to his deedes 7 To them whiche by continuyng in well doyng seke for glorie and honour and immortalitie eternall lyfe 8 But vnto them that are contentious that do not obey the trueth but obey vnrighteousnes shall come indignation and wrath 9 Tribulation and anguishe vpon euery soule of man that doeth euyll of the Iewe first and also of the Greke 10 But glorie and honour and peace to euery man that doeth good to y e Iewe first and also to the Greke 11 For there is no respect of persōs with God 12 For whosoeuer hath sinned without lawe shall also perishe without lawe And as many as haue sinned in y e lawe shal be iudged by the lawe 13 For in the sight of God they are not righteous whiche heare the lawe but the doers of the lawe shal be iustified 14 For when the Gentiles which haue not the lawe do of nature the thynges conteyned in the lawe they hauing not the lawe are a lawe vnto them selues 15 Which shewe the workes of the lawe written in their heartes their conscience bearing them witnesse their thoughtes accusyng one another or excusyng 16 At the day when God shall iudge the secretes of men by Iesus Christe accordyng to my Gospell 17 Behold * thou art called a Iewe and restest in the lawe and makest thy boast of God 18 And knowest his wyll and alowest the thinges that be excellent infourmed by the lawe 19 And beleuest that thou thy selfe art a guyde of the blynde a lyght of them which are in darknesse 20 An infourmer of them whiche lacke discretion a teacher of the vnlearned which hast the fourme of knowledge of the trueth in the lawe 21 Thou therefore which teachest another teachest not thy selfe Thou preachest a man shoulde not steale yet thou stealest 22 Thou that sayest a man shoulde not commit adulterie breakest wedlocke Thou abhorrest idoles and yet robbest God of his honour 23 Thou that makest thy boast of y e lawe through breakyng the lawe dishonorest God 24 For the name of God is euyll spoken of among the Gentiles through you As it is written 25 For circumcision veryly auayleth yf thou kepe the lawe But yf thou be a breaker of the lawe thy circumcision is made vncircumcision 26 Therefore if the vncircumcisiō kepe the ordinaunces of the law shall not his vncircumcisiō be counted for circumcisiō 27 And shall not vncircumcision which is by nature if it kepe the law iudge thee which beyng vnder the letter circumcision doest transgresse the lawe 28 For he is not a Iewe whiche is a Iewe outwarde Neither is that circūcision which is outwarde in the fleshe 29 But he is a Iewe whiche is one inwardly and the circumcisiō of y e heart which consisteth in the spirite and not in the letter is circumcision whose prayse is not of men but of God ¶ The .iij. Chapter 1 The Iewes haue a prerogatiue 10 The Iewes and Gentiles be both sinners 21 All are iustified by grace through fayth and not through workes 1 WHAT preferment then hath y e Iew or what auauntageth circumcision 2 Much euery way First for because y t vnto them were committed y e wordes of God 3 What then though some of them dyd not beleue * Shal their vnbeliefe make the fayth of God without effect 4 God forbyd Yea let God be true and euery man a lyer as it is writtē That thou myghtest be iustified in thy sayinges and ouercome when thou art iudged 5 But yf our vnrighteousnes setteth foorth the righteousnes of God what shall we saye Is God vnryghteous which taketh vengeaunce I speake after the maner of men 6 God forbyd For howe then shall God iudge the worlde 7 For yf the trueth of God hath more abounded through my lye vnto his glory why am I as yet iudged as a sinner 8 And not rather as men speake euyll of vs and as some affirme that we say let vs do euyll that good may come therof Whose dampnation is iuste 9 What then Are we better then they No in no wise For we haue alredy proued howe that both Iewes and Gentiles are all vnder sinne 10 As it is written There is none righteous no not one 11 There is none that vnderstandeth there is none that seketh after God 12 They are all gone out of the waye they are all vnprofitable there is none that doth good no not one 13 Their throte is an open sepulchre with their tongues they haue deceaued the poysō of aspes is vnder their lippes 14 Whose mouth is full of cursyng and bytternesse 15 Their feete are swyft to shed blood 16 Heartes griefe miserie are in their wayes 17 And the◠way of peace haue they not knowen 18 There is no feare of God before their eyes 19 ☞ Nowe we knowe that what thynges so euer the lawe saith it saith it to them which are vnder the lawe That all mouthes maye be stopped and that al y e world may be indaungered to God 20 Because that by the deedes of the lawe there shall no flesshe be iustified in his syght For by the lawe commeth the knowledge of sinne 21 But nowe is the righteousnes of God declared without the lawe beyng witnessed by the testimonie of the lawe and of the prophetes 22 The ryghteousnes of God commeth by the fayth of Iesus Christe vnto all and vpon all them that beleue There is no difference 23 For all haue synned and are destitute of the glorie of God 24 Iustified freely by his grace through the redemption that is in Christe Iesu 25 Whom God hath set foorth to
our mortall flesshe 12 So then death worketh in vs but life in you ☜ 13 ☞ Seing then that we haue the same spirite of fayth accordyng as it is written I beleued and therefore haue I spoken We also beleue and therefore speake 14 For we knowe that he which raysed vp the Lorde Iesus shall rayse vp vs also by the meanes of Iesus and shall set vs with you 15 For all thynges do I for your sakes that the plenteous grace by thankes geuyng of many may redounde to the prayse of God 16 Wherefore we are not weryed But though our outwarde man perishe yet the inwarde man is renued day by day 17 For our exceedyng tribulation which is momentanie lyght prepareth an exceedyng and an eternall wayght of glorie vnto vs. 18 Whyle we loke not on the thynges whiche are seene but on the thynges which are not seene For the thynges which are seene are temporall but the things which are not seene are eternal ¶ The .v. Chapter 1 Paul proceedeth to declare the vtilitie that commeth by the crosse 4 howe we ought to prepare our selues vnto it 5 by whom 9 and for what ende 14 19 He setteth foorth the grace of Christ 20 and the office of ministers all the faithful 1 FOr we knowe that yf our earthly house of this tabernacle were destroyed we haue a building of God an habitation not made with handes but eternall in heauen 2 For therfore sygh we desiryng to be clothed with our house whiche is from heauen 3 So yet yf that we be founde clothed and not naked 4 For we that are in this tabernacle sigh being burdened because we would not be vnclothed but would be clothed vpō that mortalitie might be swalowed vp of lyfe 5 He that hath ordeyned vs for this thyng is God which hath also geuen vnto vs the earnest of the spirite 6 Therfore we are alway of good cheare and knowe that as long as we are at home in the body we are absent from the Lorde 7 For we walke by fayth not after outwarde appearaunce 8 Neuerthelesse we are of good comfort and had rather to be absent from the body and to be present with the Lorde 9 Wherfore whether we be at home or from home we endeuour our selues to be accepted vnto hym 10 For we must all appeare before the iudgement seate of Christe that euery man may receaue the workes of his bodie according to that he hath done whether it be good or bad 11 ☞ Seing then that we knowe the feare of the Lorde we fare fayre with men For we are knowen well enough vnto God I trust also that we are knowen in your consciences 12 For we prayse not our selues agayne vnto you but geue you an occasion to reioyce of vs that ye may haue somwhat agaynst them which reioyce in the face and not in the heart 13 For yf we be to feruent to God are we to feruent Or yf we kepe measure for your cause kepe we measure 14 For the loue of Christe constrayneth vs because we thus iudge that yf one dyed for all then were all dead 15 And he dyed for all that they which lyue shoulde not hencefoorth lyue vnto them selues but vnto hym which dyed for them and rose agayne ☜ 16 Wherefore hencefoorth knowe we no man after the flesshe Insomuche though we haue knowen Christe after the flesshe nowe yet hencefoorth knowe we hym so no more 17 Therfore yf any man be in Christe he is a newe creature Olde thynges are passed awaye beholde all thynges are become newe 18 And all thynges are of God whiche hath reconciled vs vnto hym selfe by Iesus Christe and hath geuen to vs the ministerie of reconciliation 19 For God was in Christe reconciling the worlde to hym selfe not imputyng their sinnes vnto them and hath committed to vs the preachyng of the atonement 20 Nowe then are we messengers in the rowme of Christe euen as though God dyd beseche you through vs. So praye we you in Christes steade that ye be reconciled vnto God 21 For he hath made him to be sinne for vs whiche knewe no sinne that we shoulde be made the ryghteousnesse of God in hym The .vj. Chapter 1 An exhortation to christian lyfe 11 and to beare him like affection as he doeth them Also to kepe them selues from pollution of idolatrie both in body and soule and to haue none acquayntaunce with the heathen 1 WE also as helpers exhorte you that ye receaue not the grace of God in vayne 2 For he saith I haue heard thee in a tyme accepted and in the day of saluation haue I suckoured thee Beholde nowe is that accepted tyme beholde nowe is that day of saluation 3 Let vs geue none occasion of euyll in any thyng that the ministerie be not blamed 4 But in all thynges let vs behaue our selues as y e ministers of God in much pacience in afflictions in necessities in anguisshes 5 In stripes in prisonmentes in strifes in labours 6 In watchynges in fastinges in purenesse in knowledge in long suffryng in kyndnesse in the holy ghost in loue vnfaigned 7 In the worde of trueth in the power of God by the armour of righteousnes of the ryght hande and on the lefte 8 By honour and dishonour by euyll report and good report as deceauers and yet true 9 As vnknowen and yet knowen as dying and beholde we lyue as chastened and not kylled 10 As sorowyng and yet alway merie as poore and yet make many riche as hauyng nothyng and yet possessyng all thynges ☜ 11 O ye Corinthians our mouth is open vnto you our heart is made large 12 Ye are in no strayte in vs but are in a straite in your owne bowels 13 I promise you lyke rewarde as vnto children Set your selues at large 14 ☞ And beare not ye a straunge yoke with the vnbeleuers For what felowship hath righteousnesse with vnrighteousnesse Or what communion hath lyght with darkenesse 15 Or what concorde hath Christe with belyall Eyther what part hath he that beleueth with an infidell 16 Or howe agreeth the temple of God with images For ye are the temple of the lyuing God as saide God I wyll dwell in them walke in them wyll be their God they shal be my people 17 Wherfore come out frō among them and seperate your selues from them saith the Lorde and touche none vncleane thyng and I wyll receaue you 18 And wyll be a father vnto you and ye shal be my sonnes and daughters saith the Lorde almightie ⧠The .vij. Chapter 1 He exhorteth them by the promise of God to kepe them selues pure 3.7 Assuryng them of his loue 8.13 and doeth not excuse his seueritie towarde them but reioyceth therof consideryng what profite came therby 10 Of two sortes of sorowe 1 SEyng that we haue these promises dearely beloued let vs
in this matter of boastyng 5 Therfore I thought it necessarie to exhort the brethren to come beforehand vnto you and to prepare your good blessyng promised afore that it myght be redy so that it be as a blessyng and not a defraudyng 6 ☞ This yet I say he which soweth litle shall reape litle and he that soweth in geuyng largely and freely shall reape plenteouslie 7 Let euery man do accordyng as he hath purposed in his heart not grudgyngly or of necessitie For God loueth a chearefull geuer 8 God is able to make you riche in all grace that ye in all thynges hauyng sufficient vnto the vtmost may be riche vnto all maner of good workes 9 As it is written He hath sparsed abrode and hath geuen to the poore his ryghteousnesse remayneth for euer 10 He that ministreth seede vnto y e sower ministreth bread also for foode and multiplieth your seede and encreaseth the fruites of your ryghteousnesse ☜ 11 That in all thynges ye may be made riche into all singlenesse which causeth through vs that thankes are geuen vnto God 12 For the administration of this seruice not only supplieth y e neede of the saintes but also is aboundaunt by the thankes geuyng of many vnto God 13 Which by the experiment of this ministration prayse God for the obedience of your consentyng to the Gospell of Christe and for your singlenesse in distributyng to them and to all men 14 And by their prayers for you which long after you for the aboundaunt grace of God in you 15 Thankes be vnto God for his vnspeakeable gyft ¶ The .x. Chapter 1 He toucheth the false Apostles and defendeth his auctoritie exhortyng them to obedience 11 And sheweth what his power is 13 and howe he vseth it 1 I Paul my selfe beseche you by the mekenesse gentlenesse of Christ whiche when I am present among you am lowlye but am bolde towarde you beyng absent 2 I beseche you that I neede not to be bolde when I am present with that same boldenesse wherwith I am supposed to haue ben bolde agaynst some which repute vs as though we walked accordyng to the fleshe 3 For though we walke in the fleshe yet we do not warre according to y e flesh 4 For the weapons of our warfare are not carnall but myghtie through God to cast downe strong holdes 5 Wherwith we ouerthrowe counsels and euery hye thyng that is exalted agaynst the knowledge of God bryng into captiuitie all imagination to the obedience of Christe 6 And are readie to take vengeaunce on all disobedience when your obedience is fulfylled 7 Loke ye on thynges after the vtter appearaunce If any man trust in hym selfe that he is Christes let hym consider this agayne of hym selfe that as he is of Christe euen so are we of Christe 8 For though I shoulde boast my selfe somwhat more of our auctoritie which the Lorde hath geuen to vs for edification and not for your destruction it shal not be to my shame 9 Lest I should seeme as though I wēt about to make you afrayde by letters 10 For the letters sayth he are sore and strong but his bodyly presence is weake and his speache rude 11 Let hym that is such thynke on this wise that as we are in worde by letters when we are absent such are we in deede when we are present 12 For we dare not make our selues of the number of them or to compare our selues to them which praise themselues Neuerthelesse whyle they measure them selues with them selues and compare them selues with them selues they vnderstande not 13 But we wyll not reioyce aboue measure but accordyng to the measure of the rule which God hath distributed vnto vs a measure to reache euen vnto you 14 For we stretch not out our selues beyonde measure as though we reached not vnto you For euen to you also haue we come with the Gospell of Christe 15 And we boast not our selues out of measure in other mens labours Yea and we hope when your fayth is increased among you to be magnified accordyng to our measure aboundauntly 16 And that I shall preache the Gospell in those regions which are beyonde you and not to glorie of those thynges which by another mans measure are prepared alredy 17 But let hym that glorieth glorie in the Lorde 18 For he that prayseth hymselfe is not alowed but whom the Lorde prayseth ¶ The .xj. Chapter 2 He declareth his affection towarde them 5 The excellencie of his ministerie 9 and his diligence in the same 13 The fetches of the false Apostles 16 The peruerse iudgement of the Corinthians 22 And his owne prayses 1 WOuld to God ye coulde haue suffred me a litle in my foolishnesse and in dede ye do forbeare me 2 For I am gelous ouer you with Godly gelousie For I haue coupled you to one man to present you a chaste virgin vnto Christe 3 But I feare lest by any meanes that as the serpent begyled Eue through his subtiltie euen so your myndes shoulde be corrupted frō the singlenesse that is towarde Christe 4 For yf he that commeth preacheth another Iesus whom we haue not preached or yf ye receaue another spirite whom ye haue not receaued either another Gospell which ye haue not receaued you woulde well haue suffered hym 5 Veryly I suppose that I was not behynde the chiefe Apostles 6 But though I be rude in speakyng yet not in knowledge but in all thynges among you we haue ben well knowen to the vtmost 7 Dyd I sinne because I submitted my selfe that ye myght be exalted because I preached to you the Gospell of God freely 8 I robbed other Churches takyng wages of them to do you seruice 9 And when I was present with you and had nede I was chargeable to no man for that which was lackyng vnto me the brethren which came from Macedonia supplied and in all thynges I haue kept my selfe so that I shoulde not be chargeable to any man and so wyll I kepe my selfe 10 The trueth of Christe is in me that this reioycyng shall not be shut vp agaynst me in the regions of Achaia 11 Wherfore Because I loue you not God knoweth 12 But what I do that wyll I do to cut away occasion from them which desire occasion that they myght be founde lyke vnto vs in y t wherin they gloried 13 For such false Apostles are disceiptfull workers transfourmed into y e Apostles of Christe 14 And no maruayle for Satan himselfe is transfourmed into an angel of lyght 15 Therfore it is no great thyng though his ministers be transfourmed as the ministers of righteousnesse whose ende shal be accordyng to their workes 16 I say agayne let no man thynke that I am foolyshe or els euen nowe take ye me as a foole that I also may boast my selfe a litle 17 That I speake I speake it not after the Lorde but as it were foolishly in
perticuler to charitie and humilitie 1 IF ye then be rysen agayne ☞ with Christ seke those things which are aboue where Christe sitteth on the ryght hande of God 2 Set your affection on thynges aboue not on thinges on the earth 3 For ye are dead and your lyfe is hyd with Christe in God 4 When soeuer Christe which is our life shall appeare then shall ye also appeare with hym in glorie ☜ 5 Mortifie therefore your members which are vpon the earth ▪ fornication vncleannesse inordinate affection euyll concupiscence and couetousnesse which is worshippyng of images 6 For which thynges sake the wrath of God commeth on the children of disobedience 7 In the which ye walked sometyme when ye lyued in them 8 But nowe put ye of also all wrath fiercenesse maliciousnesse blasphemie filthie cōmunication out of your mouth 9 Lye not one to another seyng that ye haue put of y e olde man with his workes 10 Hauyng put on the newe man which is renued into the knowledge after the image of hym that made hym 11 Where is neither Greke nor Iewe circumcision nor vncircumcision Barbarian Sythian bonde free but Christe is all and in all 12 ☞ Put on therfore as the elect of God holy and beloued bowels of mercie kyndenesse humblenesse of mynde mekenesse long sufferyng 13 Forbearyng one another and forgeuyng one another yf any man haue a quarel agaynst any euen as Christe forgaue you so also do ye 14 And aboue all thynges put on loue which is the bonde of perfectnesse 15 And let the peace of God haue the victorie in your heartes to the which also we are called in one body And see that ye be thankefull 16 Let the worde of God dwell in you richly in all wisdome teachyng and admonisshyng your owne selues in psalmes and hymnes and spirituall songes singyng with grace in your heartes to the Lorde 17 And whatsoeuer ye do in worde or deede do all in the name of the Lorde Iesus geuyng thankes to God and the father by hym ☜ 18 Wiues submit your selues vnto your owne husbandes as it is comely in the Lorde 19 Husbandes loue your wyues and be not bitter agaynst them 20 Chyldren obey your fathers and mothers in all thynges for that is well pleasyng vnto the Lorde 21 Fathers prouoke not your chyldren to anger lest they be discouraged 22 Seruauntes obey in all thynges to your bodyly maisters not with eye seruice as men pleasers but in singlenesse of heart fearyng God 23 And whatsoeuer ye do do it heartilie as to the Lorde and not vnto men 24 Knowyng that of the Lorde ye shall receaue the rewarde of inheritaunce for ye serue the Lorde Christe 25 But he that doth wrong shall receaue for the wrong he hath done And there is no respect of persons ¶ The .iiij. Chapter 1 He exhorteth them to be feruent in prayer 5 to walke wisely towarde them that are not yet come to the true knowledge of Christ he saluteth them and wissheth them all prosperitie 1 MAisters do vnto your seruauntes that which is iust equall knowyng that ye also haue a maister in heauen 2 Continue in prayer and watche in the same with thankes geuyng 3 Praying also for vs that God may open vnto vs the doore of vtteraunce that we may speake y e misterie of Christ wherfore I am also in bondes 4 That I may vtter it as I ought to speake 5 Walke in wisdome towarde thē that are without redeemyng the tyme. 6 Let your speache be alway in grace powdered with salt to knowe howe ye ought to aunswere euery man 7 All my state shall Tychicus declare vnto you who is a beloued brother and faythfull minister and felowe seruaunt in the Lorde 8 Whom I haue sent vnto you for the same thyng that he myght knowe your state and comfort your heartes 9 With Onesimus a faythfull and beloued brother which is of you They shall shewe you of all thynges which are◠here 10 Aristarchus my prison felowe saluteth you Marcus Barnabas sisters sonne touchyng whom ye receaued commaundementes If he come vnto you receaue hym 11 And Iesus which is called Iustus which are of the circumcision These only are my workefelowes vnto the kyngdome of God which hath ben vnto my consolation 12 Epaphras which is of you a seruaunt of Christe saluteth you alwayes labouryng feruently for you in prayers that ye may stande perfect and fylled in all the wyll of God 13 For I beare him recorde that he hath a great zeale for you and them that are in Laodicea and them that are in Hierapolis 14 Deare Lucas the phisition greeteth you and Demas 15 Salute the brethren which are in Laodicea and Nymphas and the Churche which is in his house 16 And when the epistle is read of you make that it be read also in the Church of the Laodiceans and that ye likewise reade the epistle from Laodicea 17 And say to Archippus take heede to the ministerie that thou hast receaued in the Lorde that thou fulfyll it 18 The salutation by the hande of me Paul Remember my bondes Grace be with you Amen ¶ Written from Rome to the Colossians by Tychicus and Onesimus The first Epistle of Saint Paul the Apostle vnto the Thessalonians ¶ The first Chapter ¶ 2 He thanketh God for them that they are so stedfast in fayth and good workes 6 and receaue the Gospell with such earnestnesse 7 that they are an example to all others 1 PAul Siluanus and Timotheus vnto the Churche of the Thessalonians in God the father and in the Lorde Iesus Christ Grace be vnto you peace from God our father and the Lorde Iesus Christe 2 We geue thankes to God alwayes for all you makyng mention of you in our prayers 3 Without ceassyng callyng to remembraunce the worke of your fayth and labour of loue and patient abidyng in the hope of our Lorde Iesus Christe in the syght of God and our father 4 ☞ Knowyng brethren beloued your election of God 5 For our Gospell came not vnto you in worde only but also in power and in the holy ghost and in much certayntie as ye knowe after what maner we were among you for your sake 6 And ye became folowers of vs and of the Lorde receauyng the worde in much affliction with ioy of the holy ghost 7 So that ye were an ensample to all that beleue in Macedonia and Achaia 8 For from you sounded out the worde of the Lorde not only in Macedonia Achaia but also in euery place your faith to Godwarde is spread abroade so that we neede not to speake any thyng 9 For they them selues shewe of you what maner of entryng in we had vnto you and howe ye turned to God from images to serue the lyuyng and true God 10 And to tary
saying Great and marueylous are thy workes Lorde God almightie iust and true are thy wayes thou kyng of saintes 4 Who shall not feare thee O Lorde and glorifie thy name for thou only art holy And all gentiles shal come and worship before thee for thy iudgemētes are made manifest 5 And after that I loked and beholde the temple of the tabernacle of testimonie was open in heauen 6 And the seuen angels came out of the temple which had the seuen plagues clothed in pure and bryght lynnen and hauing their brestes girded with golden girdels 7 And one of the foure beastes gaue vnto the seuen angels seuen golden vials full of the wrath of God which lyueth for euermore 8 And the temple was full of the smoke of the glorie of God and of his power and no man was able to enter into the temple tyll the seuen plagues of the seuen angels were fulfylled The .xvi. Chapter ◠The angels powre out their vials full of wrath 6 and what plagues folowe therof 15 Admonition to take heede and watche 1 AND I hearde a great voyce out of the temple saying to y e seuen angels Go your wayes powre out your vials of wrath vpon the earth 2 And the first angell went and powred out his vial vpon the earth and there fell a noysome and a sore botch vpon the men which had the marke of the beast and vpon them which worshipped his image 3 And the second angell shed out his vial vpon the sea and it turned as it were into the blood of a dead man and euery lyuyng thyng dyed in the sea 4 And the thirde angell shed out his viall vpon the ryuers and fountaynes of waters and they turned to blood 5 And I hearde the angell of the waters say Lorde which art and wast thou art ryghteous holy because thou hast geuen such iudgementes 6 For they shed out the blood of saintes and prophetes and therfore hast thou geuen them blood to drynke for they are worthie 7 And I heard another out of the aulter say euen so Lorde God almightie true and ryghteous are thy iudgementes 8 And the fourth angell powred out his viall on the sunne power was geuen vnto hym to vexe men with heate of fyre 9 And men boyled in great heate and blasphemed the name of God whiche hath power ouer these plagues they repented not to geue hym glorie 10 And the fifth angell powred out his viall vpon the seate of the beast and his kyngdome waxed darke they gnewe their tongues for sorowe 11 And blasphemed the God of heauen for their sorowe and for theirs sores and repented not of their deedes 12 And the sixt angell powred out his vial vpon the great riuer Euphrates and the water dryed vp that the wayes of the kynges of y e east should be prepared 13 And I sawe three vncleane spirites like frogges come out of the mouth of y e dragon out of the mouth of the beast out of the mouth of the false prophete 14 For they are the spirites of deuyls workyng miracles to go out vnto the kynges of the earth and of the whole worlde to gather them to the battayle of that great day of God almightie 15 Beholde I come as a theefe Happie is he that watcheth and kepeth his garmentes lest he walke naked and men see his fylthynesse 16 And he gathered them together into a place called in the Hebrue tongue Armagedon 17 And the seuenth angell powred out his viall into the ayre And there came a great voyce out of the temple of heauen from the throne saying it is done 18 And there folowed voyces thundringes lyghtnynges and there was a great earthquake such as was not sence men were vpon the earth so mightie an earquake and so great 19 And the great citie was deuided into three partes and the cities of all nations fell And great Babylon came in remembraunce before God to geue vnto her the cup of the wyne of the fearcenesse of his wrath 20 Euery I le also fledde away and the mountaynes were not founde 21 And there fell a great hayle as it had ben talentes out of heauen vpon the men and the men blasphemed God because of the plague of the hayle for the plague therof was exceadyng great ⧠The .xvij. Chapter 3 The discription of the great whore 8 her sinnes and punishment 14 The victorie of the lambe 1 AND there came one of the seuē angels which had the seuen vials talked with me saying vnto me Come I wyll shewe vnto thee the iudgement of the great whore that sitteth vpon many waters 2 With whom haue committed fornication the kynges of the earth and the inhabiters of the earth are dronken with the wyne of her fornication 3 So he caryed me away in the spirite into the wildernesse And I sawe a woman sit vpon a scarlet coloured beast ful of names of blasphemie which had seuen heades and ten hornes 4 And the woman was arayed in purple and scarlet colour and decked with golde precious stone and pearles and had a cup of golde in her hande full of abhominations and fylthynesse of her fornication 5 And in her forehead was a name written a misterie great Babylon the mother of whoredome abhominations of the earth 6 And I sawe y e woman dronken with the blood of the martirs of Iesus And when I sawe her I wondred with great maruayle 7 And the angell sayde vnto me wherfore maruaylest thou I wyll shewe thee the misterie of the woman and of the beast that beareth her which hath seuen heades and ten hornes 8 The beast that thou seest was and is not and shall ascende out of the bottomlesse pyt and shall go into perdition and they that dwell on the earth shall wonder whose names are not written in the booke of lyfe from the begynnyng of the world when they beholde the beast that was and is not and yet is 9 And here is a mynde that hath wisdome The seuen heades are seuen mountaynes on whiche the woman sitteth They are also seuen kynges 10 Fyue are fallen one is and another is not yet come And whē he commeth he must continue a short space 11 And the beast that was and is not is euen the eyght and is one of the seuen and shall go into destruction 12 And the ten hornes which thou sawest are ten kynges which haue receaued no kyngdome as yet but shall receaue power as kynges at one houre with the beast 13 These haue one mynde and shal geue their power strength vnto the beast 14 These shall fyght with the lambe and the lambe shall ouercome them For he is Lorde of Lordes and Kyng of Kynges and they that are on his syde are called and chosen and faythfull 15 And he sayde vnto me The waters which thou sawest where the whore sitteth are people and folke nations and tongues 16 And the ten hornes which
thou sawest vpon the beast are they that shall hate the whore and shall make her desolate and naked and shall eate her fleshe and burne her with fire 17 For God hath put in their heartes to fulfyll his wyll and to do with one consent for to geue their kyngdome vnto the beast vntyll the wordes of God be fulfylled 18 And the woman which thou sawest is that great citie which raigneth ouer the kynges of the earth ⧠The .xviij. Chapter â— The louers of the worlde are sory for the fall of the whore of Babylon 4 An admonition to the people of God to flee out of her dominioÌ„ 20 But they that be of God haue cause to reioyce for her destruction 1 AND after that I sawe another angell come from heauen â–ª hauyng great power and the earth was lyghtened with his glorie 2 And â—e tryed myghtyly with a strong voyce saying Great Babylon is fallenâ—s fallen and is become the habitation of deuyls and the holde of all foule spirites and a cage of â—ll vncleane and hatefull byrdes 3 For all nations haue dronken of the wine of the wrath of her fornication the kinges of the earth haue committed fornication with her the marchauntes of the earth are waxed riche of the aboundaunce of her pleasures 4 And I hearde another voyce from heauen say Come awaye from her my people that ye be not partakers of her sinnes and that ye receaue not of her plagues 5 For her sinnes are gone vp to heauen and God hath remembred her wickednesse 6 Rewarde her euen as she rewarded you and geue her double accordyng to her workes and powre in double to her in the same cuppe which she fylled vnto you 7 And as much as she glorified her selfe lyued wantonly so much powre ye in for her of punishement sorowe for she said in her heart I sit being a queene and am no wydowe and shall see no sorowe 8 Therefore shall her plagues come in one day death and sorowe and hunger and she shal be brent with fire for strong is the Lorde whiche shall iudge her 9 And they shal bewayl her the kinges of the earth shall lament for her which haue committed fornication with her haue lyued wantonly with her when they shal see the smoke of her burnyng 10 And shall stande a farre of for feare of her punishment saying Alas alas that great citie Babylon that myghtie citie for at one houre is thy iudgement come 11 And the marchauntes of the earth shall wepe and wayle ouer her for no man wyll bye their ware any more 12 The ware of golde and siluer and precious stones neither of pearle raynes and purple and sylke and skarlet and all thinne wood and all maner vessels of yuorie and all maner vessels of most precious wood and of brasse and yron and marble 13 And synamon and odours and oyntmentes and frankensence and wine and oyle and fine floure and wheate beastes and sheepe and horses charrets and bodies and soules of men 14 And the apples that thy soule lusted after are departed from thee and all thynges which were daintie and had in price are departed from thee and thou shalt fynde them no more 15 The marchauntes of these thynges whiche were waxed ryche shall stande a farre of froÌ„ her for feare of the punishment of her wepyng and waylyng 16 And saying Alas alas that great citie that was clothed in raynes and purple and skarlet and decked with golde and precious stones and pearles 17 For at one houre so great ryches is come to naught And euery shippe gouernour all they that occupie shippes and shippemen which worke in the sea stoode a farre of 18 And cryed when they sawe the smoke of her burnyng saying what citie is lyke vnto this great citie 19 And they cast dust on their heades cryed wepyng waylyng and saying Alas alas that great citie wherein were made riche all that had shippes in the sea by reason of her costlynesse for at one houre is she made desolate 20 Reioyce ouer her thou heauen and ye holy apostles and prophetes for God hath geuen your iudgement on her 21 And a myghtie angell toke vp a stone lyke a great mylstone and cast it into the sea saying With suche violence shall that great citie Babylon be cast shal be founde no more 22 And the voyce of harpers and musitions of pypers and trumpetters shall be heard no more in thee and no craftes man of whatsoeuer craft he be shall be founde any more in thee and the sounde of a myll shall be heard no more in thee 23 And the lyght of a candle shall shyne no more in thee and the voyce of the brydegrome and of the bryde shall be hearde no more in thee for thy marchaunts were the great men of y e earth and with thyne inchauntment were deceaued all nations 24 And in her was founde the blood of the prophetes and of the saintes and of all that were slayne vpon the earth ¶ The .xix. Chapter 1 Prayses are geuen vnto God for iudgyng the whore and for auengyng the blood of his seruauntes 10 The angell wyll not be worshipped 17 The fowles byrdes are called to the slaughter 1 ANd after that I heard a great voyce of much people in heauen saying Alleluia Saluation and glory and honour and power be ascribed to the Lorde our God 2 For true and ryghteous are his iudgementes for he hath iudged the great whore which dyd corrupt y e earth with her fornication and hath auenged the blood of his seruauntes of her hande 3 And agayne they sayde Alleluia and her smoke rose vp for euermore 4 And the xxiiij elders the foure beastes fell downe worshipped God that sate on the throne saying Amen Alleluia 5 And a voyce came out of the throne saying Praise our Lord God all ye that are his seruauntes ye that feare hym both small and great 6 And I hearde the voyce of much people euen as the voyce of many waters and as the voyce of strong thundringes saying Alleluia for the Lorde our God omnipotent raigneth 7 Let vs be glad reioyce geue honor to hym for the mariage of the lambe is come his wyfe made her selfe redy 8 And to her was graunted that she should be arayed with pure and goodly raynes For the raynes is the ryghteousnes of saintes 9 And he sayde vnto me write Happy are they which are called vnto the supper of the lambes mariage And he said vnto me These are the true sayinges of God 10 And I fell at his feete to worship him And he saide vnto me See thou do it not for I am thy felowe seruaunt and of thy brethren euen of them that haue the testimonie of Iesus Worship God For the testimonie of Iesus is the spirite of prophesie 11 And I sawe heauen open beholde a white horse and he that