Selected quad for the lemma: glory_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
glory_n	prepare_v	vessel_n	wrath_n	3,073	5	9.2196	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A01175	The restorer of the French estate discouering the true causes of these vvarres in France & other countries, and deliuering the right course of restoring peace and quiet to all Christendome: wherein are handled these principall questions touching religion, policie, and iustice: whether it be lawfull to sweare, and keepe promise to heretikes, to force mens consciences for religion sake, to liue with, and dwell nigh heretikes, to breake the order of succession to the Crowne bycause of religion, or no. Who be schismatikes; and of the chiefe poincts of religion. How we are to iudge of the schisme in Christendome at this day. Lastly, the conclusion conteining notable admonitions to the clergie, nobles, magistrates, people, and King of France. Translated out of French. Ecclesiæ & reipub. D.	Hurault, Michel, d. 1592, attributed name.	1589 (1589)	STC 11289; ESTC S102588	139,883	174

in him that runneth but in God that sheweth mercy for the Scripture saith to Pharao I haue raysed thee vp to this onely end that I might shew my power in thee and that my name might be declared throughout all the earth he therefore hath mercy on whom he will and whom he will he hardneth thou wilt say then to me why doeth he yet complaine for who is he that can resist his will behold the very same inconuemences which ye alleage he answereth but ô man who art thou which pleadest against God shall the thing formed say to him that formed it why hast thou made me thus hath not the potter power of the clay to make of the same lumpe one vessell to honour and another to dishonour what and if God would to show his wrath and to make his power knowen suffer with long patience the vessels of wrath prepared to destruction and that he might declare the riches of his glory vpon the vessels of mercy which hee hath prepared to glorie Isay alleaging most of these reasons to proue this doctrine stoppeth your mouth much more roughly with wordes that might make them tremble and sinke with ghastly feare and terrour who stand on such nice poincts and quiddities Isay 45. Wo be vnto him saith he that striueth with his maker the pot shard with the potshards of the earth shall the clay say to him that fashioneth it what makest thou Let vs therefore hold for certeine that the faithfull are elect and predestinate of God to saluation that saluation is by election and not by works and let vs consider that this doctrine bringeth most stedfast assurance and comfort to the faithfull against the stormes and perils of this world knowing that their saluation is fastened and grounded on so sure a rocke as is the election of God and not on the sliding sand of good works Iesus Christ saith There is no saluatiō but by Iesus Christ Iohn 14.10.1 1. Ioh 2. 1. Ioh. 1. Tit. 3. I am the way the truth and the life none can come to my Father but by me I am the dore if any entreth by me he shal be saued our Lord Iesus is the lambe of God that taketh away the sinnes of the world that is the attonement for our sinnes his bloud cleanseth vs from all sinnes he that hath the sonne of God hath life he that hath not the sonne of God hath not life Also in other places it is written that God saued vs not by the works of righteousnes which we had done but according to his mercy by the washing of the new-birth and the renewing of the holy Ghost which he shed on vs aboundantly through Iesus Christ our Sauiour that we being iustified by his grace should be made heires according to the hope of eternall life 2. Tim. 1. that the grace of saluation was giuen vs through Iesus Christ before all times Rom. 3. that God hath iustified vs freely by his grace by the redemption which is in Iesus Christ that he died for our sinnes and arose againe for our iustification This is a true saying 1. Tim. 1. saith S. Paul and by all meanes worthy to be receyued that Iesus Christ came into the world to saue sinners of whom I am chiese Finally to deny that our saluation is not freely and wholy purchased for vs by the death and passion of our Lord Iesus to deny the law prophets and euangelists the old and new testament th'infallible truth of God yea it is so much as in vs lieth to treade vnder foote the sonne of God Heb. 10. and count the bloud of the now Testament wherewith we are sanctified an vnholy thing It is written that Iesus Christ is th' end of the law in righteousnesse to all beleeuers that Meses said We receiue saluation by faith he that shall do these things shall liue by the same but at this day the word of faith is if thou shalt confesse with thy mouth the Lord Iesus shalt beleeue in thy heart that God raised him vp from the dead thou shalt be saued Gal. 5. for with the heart man beleeueth to righteousnesse and with the mouth man confesseth to saluation againe there is no Circumcision nor incircumcision but faith working by charitie also Rom. 1. the Gospell is the power of God vnto saluation to euery one that beleeueth further Iesus Christ is our propitiatory sacrifice through faith further more Rom. 4. God iustifieth onely them that are of the faith of Iesus Moreouer to him that worketh not but beleeueth in him that iustifieth the vngodly his faith is counted for righteousnesse also the promise was made to faith againe it is written Ioh. 3. that he which beleeueth in the sonne shall see eternall life he that beleueth not in the sonne of God shall not see eternall life but the wrath of God abideth on him that the inst shall liue by faith Heb. 10. Heb. 11. 1. Pet. 1. but if any with draw him selfe my soule shall haue no pleasure in him that without faith it is impossible to please God that we are kept by the power of God through faith vnto saluation which is prepared to be shewed in the last time 1. Pet. 2. that Iesus Christ is pretious to them that beleeue and a stone to stumble at and a rocke of offence to them that stumble at the word Ioh. 14. In summe this is that which the Lord doth principally yea singularly require at their hands who ensue him and sue for his grace and succour this is that which he said to his Apostles after his resurrection Mar. 16. goe ye into all the world and preach the Gospell to euery crenture he that shall beleeue and be baptized shall be saued but he that will not beleeue shal be damued Luc. 23. th' one theef which belecued at the poinct of death he receiued into Paradise th' other which beleeued not he refused this is the Gospell to beleeue in God in him Ioh. 20. whō he hath sent for our saluation The Gospell is written that we might beleeue that Iesus is the Christ the sonne of God and that in belecuing we might haue life through his name Before S. Philip baptised th'Eunuch of Queene Candace he said it is lawfull to baptize thee if thou beleeuest with all thy heart It is written els where That faith commeth of God that none can say Iesus Christ is the Lord but by the holy Ghost that God hath giue vs vnderstanding that we might know him which is true that faith is not of our selues 1. Cor. 2. 1. Iohn 5. Mat. 16. Iohn 3. Tit. 3. Act. 16. but is the gift of God that the faithfull are borne of God that S. Peter receiued his faith of God and not of flesh bloud that men must be regenerat of the holy Ghost to become faithfull So it is writte that the Lord opened the heart of Lydia the